Results for 'Gigi Udén'

60 found
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  1.  4
    Retired Registered Nurses' Stories About Being in Ethically Difficult Care Situations.Eva Melchert, Gigi Udén & Astrid Norberg - 1997 - Nursing Ethics 4 (2):123-134.
    Twelve retired nurses were asked to narrate a care situation in which it had been difficult for them as nurses to know what was the right and good thing to do. The transcribed interviews were examined by content analyses. Physicians were the central coactors in the nurses’ stories. Colleagues were seldom mentioned. Other ward staff were mainly called ‘the girls’. The patient was central and referred to with respect. All the nurses focused on experiential learning. Guiding ethical principles are listed.
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  2.  37
    Women Physicians' Narratives About Being in Ethically Difficult Care Situations in Paediatrics.V. Sørlie, A. Lindseth, G. Udén & A. Norberg - 2000 - Nursing Ethics 7 (1):47-62.
    This study is part of a comprehensive investigation of ethical thinking among male and female physicians and nurses. Nine women physicians with different levels of expertise, working in various wards in paediatric clinics at two of the university hospitals in Norway, narrated 37 stories about their experience of being in ethically difficult care situations. All of the interviewees’ narrations were concerned with problems relating to both action ethics and relation ethics. The main focus was on problems in a relation ethics (...)
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  3.  17
    Gender Differences in Moral Reasoning Among Physicians, Registered Nurses and Enrolled Nurses Engaged in Geriatric and Surgical Care.A. Norberg & G. Udén - 1995 - Nursing Ethics 2 (3):233-242.
    Physicians, registered nurses (RNs) and enrolled nurses (ENs) engaged in geriatric (n = 49) and surgical (n = 59) care at a large hospital in Sweden gave 180 accounts of morally difficult care episodes. In total, the ENs (n = 40) gave 78, the RNs (n = 38) 55 and the physicians (n = 30) 47 accounts; there were 83 from geriatric care and 97 from surgical care. Forty-nine participants were male, and 59 were female; there were no differences in (...)
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  4.  29
    Impersonating Priapus.James Uden - 2007 - American Journal of Philology 128 (1):01-26.
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  5.  28
    The Contest of Homer and Hesiod and the Ambitions of Hadrian.James Uden - 2010 - Journal of Hellenic Studies 130:121-135.
  6.  20
    Characterisation in Latin Poetry - Seo Exemplary Traits. Reading Characterization in Roman Poetry. Pp. XII + 220. New York: Oxford University Press, 2013. Cased, £74, Us$74. Isbn: 978-0-19-973428-3. [REVIEW]James Uden - 2014 - The Classical Review 64 (2):466-468.
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  7.  13
    Genres Rediscovered: Studies in Latin Miniature Epic, Love Elegy, and Epigram of the Romano-Barbaric Age by Anna Maria Wasyl (Review).James Uden - 2013 - Classical World: A Quarterly Journal on Antiquity 106 (2):301-302.
  8.  17
    Roman Satire (C.) Keane Figuring Genre in Roman Satire. Pp. Viii + 182. New York: Oxford University Press/American Philological Association, 2006. Cased, £29.99. ISBN: 978-0-19-518330-. [REVIEW]James Uden - 2008 - The Classical Review 58 (2):470-.
  9.  7
    The Space That Remains: Reading Latin Poetry in Late Antiquity by Aaron Pelttari.James Uden - 2015 - Classical World: A Quarterly Journal on Antiquity 108 (4):581-583.
  10.  1
    Lucilius and Satire in Second-Century BC Rome Ed. By Brian W. Breed, Elizabeth Keitel and Rex Wallace.James Uden - 2019 - Classical World: A Quarterly Journal on Antiquity 112 (2):110-111.
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  11.  5
    Reducing Seismic Positioning Uncertainty with “Simple” Tilted Transverse Isotropy Earth Models — Gulf of Mexico Lobster Field Case Study.Lev Nayvelt, Jonathan Parker, Claudia Montoya, Shon Bourgeois & Richard Uden - 2015 - Interpretation: SEG 3 (2):SQ1-SQ6.
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  12.  3
    Scortum Diligis: A Reading of Catullus 6.James Uden - 2005 - Classical Quarterly 55 (02):638-642.
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  13.  1
    Juvenal and the Satiric Emotions by Catherine Keane.James Uden - 2015 - Classical World: A Quarterly Journal on Antiquity 109 (1):144-145.
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  14. Physicians', Registered Nurses' and Practical Nurses' Stories About Ethically Difficult Episodes in Geriatric Care.A. Norberg, G. Udén & S. Andrén - 1997 - Nursing Ethics 2:233-42.
     
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  15. Using Complexity Science in Organization Studies: A Case for Loose Application.J. V. Uden - 2005 - Emergence: Complexity and Organization 7 (1).
     
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  16.  7
    Juvenal and the Contemporary Context - Uden the Invisible Satirist. Juvenal and Second-Century Rome. Pp. XII + 260. New York: Oxford University Press, 2015. Cased, £65, Us$87 . Isbn: 978-0-19-938727-4. [REVIEW]Ian Goh - 2019 - The Classical Review 69 (1):139-140.
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  17.  30
    De vertaligen van H. C. Andersen. "Billedbog uden Billeder in de Nederlanden.H. Reeser - 1972 - Revue Belge de Philologie Et D’Histoire 50 (3):853-862.
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  18.  4
    Beskrivelse uden sted.Jørn Erslev Andersen - 2015 - Slagmark - Tidsskrift for Idéhistorie 72:127-140.
    The essay presents Giorgio Agamben’s theory of the paradigm in the first chapter of The Signature of All Things. On Method in order to better understand the well-known use of references to and qoutations from literature in philosophical reasoning and theory. Agamben’s uncommented reference to two short stanzas from Wallace Stevens’ poem “Description without Place”, which he consider the best definition of a paradigmatic ontology, is briefly commented. A gathering of three ‘literary singularities’ from Friedrich Hölderlin/Sophocles, James Joyce, and Samuel (...)
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  19. Der er en verden uden for sproget. Om at sikre kvalitet i oversættelse af fagsproglige tekster.Joel Nordborg Nielsen - 1994 - Hermes 12:91-108.
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  20.  8
    Raffnsøe, Sverre: Sameksistens Uden Common Sense. En Elliptisk Arabesk. København: Akademisk Forlag 2002.Ragnar Braastad Myklebust - 2003 - SATS 4 (1).
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  21.  4
    The Invisible Satirist: Juvenal and Second-Century Rome by James Uden.David H. J. Larmour - 2016 - Classical World: A Quarterly Journal on Antiquity 110 (1):145-146.
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  22.  1
    Midler uden mål.Mathias Hein Jessen - 2015 - Slagmark - Tidsskrift for Idéhistorie 72:186-188.
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  23.  9
    Etik Uden Moral: Det Gode Menneske I Det Postmoderne Samfund.Ole Bjerg - 2010 - Museum Tusculanums Forlag.
    Med afsæt i Niklas Luhmanns systemteori og med eksempler inden for videnskab, kunst, økonomi m.m. argumenterer forfatteren for at der i dag ikke findes et etisk regelsæt som kan fortælle os hvad vi skal gøre og ikke gøre.
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  24.  41
    Douglas Harper and Patrizia Faccioli: The Italian Way: Food & Social Life: The University of Chicago Press, Chicago, 2009, 311 Pp, ISBN-13: 978-0-226-31724-3. [REVIEW]Gigi Berardi - 2012 - Journal of Agricultural and Environmental Ethics 25 (6):929-932.
    Douglas Harper and Patrizia Faccioli: The Italian Way: Food & Social Life Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s10806-012-9379-x Authors Gigi Berardi, Department of Environmental Studies, Huxley College of the Environment, Western Washington University, Bellingham, WA, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  25. Bilingualism: Consequences for Mind and Brain.Ellen Bialystok, Fergus Im Craik & Gigi Luk - 2012 - Trends in Cognitive Sciences 16 (4):240-250.
  26.  65
    Politiske ideer i Platons *Phaidon*. Sokrates' argumenter for sjælens udødelighed som et forsvar for menneskelig frihed.Jens Kristian Larsen - 2018 - Agora 2 (2018):46-68.
    I denne artikel argumenteres der for, at døden i Phaidon primært skal forstås metaforisk, som sjælens adskillelse fra kroppen i den rene tænkning. Artiklens hovedtese er, at de fire argumenter for sjælens udødelighed, der findes i dialogen, skal læses som en fremadskridende afklaring af, hvilken væremåde sjælen har, når den isolerer sig fra kroppen, snarere end at læses bogstaveligt som beviser for, at sjælen er udødelig. Tillige argumenteres der for, at den såkaldt anden sejlads – Sokrates’ beskrivelse af, hvorledes han (...)
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  27.  48
    Effect of Language Proficiency and Executive Control on Verbal Fluency Performance in Bilinguals.Lin Luo, Gigi Luk & Ellen Bialystok - 2010 - Cognition 114 (1):29-41.
  28.  48
    Physician Knowledge, Attitudes and Practices Regarding a Widely Implemented Guideline.Marcia M. Ward, Thomas E. Vaughn, Tanya Uden‐Holman, Bradley N. Doebbeling, William R. Clarke & Robert F. Woolson - 2002 - Journal of Evaluation in Clinical Practice 8 (2):155-162.
  29.  8
    A Meta-Analysis of Functional Reading Systems in Typically Developing and Struggling Readers Across Different Alphabetic Languages.Courtney Pollack, Gigi Luk & Joanna A. Christodoulou - 2015 - Frontiers in Psychology 6.
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  30.  14
    Answers to a Discussion Note: On the ‘Metaphor of the Metaphor’.Hugo Letiche & Jacco van Uden - 1998 - Organization Studies 19 (6):1029-1033.
    Should a debate of the choice between metaphorical investigation and epistemological realism in organizational research be prioritized as Willy McCourt called for in Organization Studies? We argue here against doing any such thing — a ‘realism’ debate in organizational theory would merely be a ‘red herring’. Theoretical investigation from Ricoeur to Derrida has liberated us from the need to re-visit the theme, but examination of Gareth Morgan's intellectual development, as begun by McCourt, is of interest because it reveals two very (...)
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  31.  10
    When I Find Myself in Times of Trouble..Marinus Van Uden, Jos Pieper & Hans Alma - 2002 - Archive for the Psychology of Religion 24 (1):64-74.
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  32.  10
    When I Find Myself in Times of Trouble ..Hans Alma, Jos Pieper & Marinus van Uden - 2002 - Archive for the Psychology of Religion 24 (1):64-74.
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  33.  1
    CRISPR Cautions: Biosecurity Implications of Gene Editing.Rachel M. West & Gigi Kwik Gronvall - 2020 - Perspectives in Biology and Medicine 63 (1):73-92.
    CRISPR, a recently developed gene-editing tool, has become synonymous with rapid biological advancement. While gene editing had been performed in life sciences research for decades, genetic engineering with CRISPR is much more straightforward, faster, and less expensive—and thus, the technology has been rapidly democratized. CRISPR was built on a natural mechanism, the method by which bacteria resist infections from viruses called bacteriophage. Once infected, bacteria may recognize specific genetic sequences of the invading bacteriophage virus and chop its genetic material into (...)
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  34.  13
    Clinical Psychology of Religion: A Training Model.Marinus van Uden & Jos Pieper - 2003 - Archive for the Psychology of Religion 25 (1):155-164.
    In this paper we will show you a part of a course "Clinical Psychology of Religion" that has been developed in the Netherlands for introducing mental health professionals in the field of clinical psychology of religion. Clinical psychology of religion applies insights from general psychology of religion to the field of the clinical psychologist. Clinical psychology of religion can be defined as that part of the psychology of religion dealing with the relation between religion, worldview and mental health. Like the (...)
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  35.  10
    Praying as a Form of Religious Coping in Dutch Highly Educated Muslim Women of Moroccan Descent.Joseph Z. T. Pieper, Marinus H. F. van Uden & Leonie van der Valk - forthcoming - Archive for the Psychology of Religion.
    _ Source: _Page Count 22 This article addresses the research question: “How do Dutch highly educated Muslim women of Moroccan descent use prayer in dealing with problems?” The theoretical framework was mainly based on the work of Pargament et al. regarding religious coping. The empirical part of the study consisted of a quantitative and a qualitative part. This article presents results of the quantitative part. For the quantitative part of our research, 177 questionnaires were collected using snowball sampling. We asked (...)
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  36.  2
    A Chink in the Armor: The Influence of Training on Generalization Learning Impairments After Viewing Traumatic Stimuli.Shilat Haim-Nachum & Einat Levy-Gigi - 2019 - Cognition 193:104021.
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  37. Children of a Lesser Marxism?Franco Berardi, Guido Borio, Francesca Pozzi & Gigi Roggero - 2004 - Historical Materialism 12 (1):261-276.
     
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  38. A Journal of Complexity Issues in Organizations and Management.Jacco van Uden - 2002 - Complexity 4 (1/2).
     
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  39.  20
    Wallfahrt als Glaubensentwicklung.Joseph Z. T. Pieper & Marinus H. F. Van Uden - 1992 - Archive for the Psychology of Religion 20 (1):270-283.
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  40.  7
    AlS Je Leven Zoekt.D. J. van Uden - 1980 - Bijdragen 41 (4):386-400.
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  41.  19
    Course Syllabus.Gigi Berardi - 1984 - Agriculture and Human Values 1 (3):49-50.
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  42.  22
    Psychotherapie als existentielles Tauschgeschäft.Marinus H. F. van Uden - 1997 - Archive for the Psychology of Religion 22 (1):211-218.
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  43.  22
    I Just Believe in Me: Narcissism and Religious Coping.Marinus H. F. van Uden & Hessel J. Zondag - 2010 - Archive for the Psychology of Religion 32 (1):69-85.
    This article reports on a study of the relationship between narcissism, as an important personality trait in individualistic societies, and religious styles of coping. We distinguish between two dimensions of narcissism: overt and covert narcissism, and four different styles of religious coping: self-directing, collaborative, deferring and receptive. The study was carried out by inviting 116 students to complete questionnaires about narcissism and religious coping. It revealed a positive correlation between covert narcissism and the collaborative, deferring and receptive styles of religious (...)
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  44.  19
    Religious and Receptive Coping Importance for the Well-Being of Christian Outpatients and Parishioners.Margreet R. de Vries-Schot, Joseph Z. T. Pieper & Marinus H. F. van Uden - 2012 - Archive for the Psychology of Religion 34 (2):173-189.
    This article presents the results of a study in The Netherlands among two groups of religious people: i.e., 165 Christian outpatients and 171 parishioners. In this study, we focused on the following main questions. To what degree did these two groups of Christians practice positive religious coping, negative religious coping and receptive coping? What are the relationships between these three coping strategies? To what degree were positive religious, negative religious and receptive coping activities related to the well-being of the respondents (...)
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  45.  15
    Religion in der seelischen Gesundheitsfürsorge in den Niederlanden.Rien Van Uden & Jos Pieper - 1994 - Archive for the Psychology of Religion 21 (1):220-231.
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  46.  18
    Mental Health and Religion.J. Z. T. Pieper & M. H. F. van Uden - 1997 - Archive for the Psychology of Religion 22 (1):219-236.
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  47.  13
    Religion in Mental Health Care: Psychotherapists' Views.Joseph Z. T. Pieper & Marinus H. F. Van Uden - 2000 - Archive for the Psychology of Religion 23 (1):264-277.
    This paper presents the results of an empirical study among two groups of psychotherapists in the Netherlands. One group works in a mental health institution based on religious principles , and the other group in a general mental health institution . The investigation starts with an overview of the religious background and religious practices of the therapists. Some equations with the average Dutch citizen are made. The next part of the study deals with the perception by psychotherapists of religious issues (...)
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  48.  13
    Trauerrituale in der Psychotherapie.Marinus H. F. Van Uden - 1990 - Archive for the Psychology of Religion 19 (1):189-201.
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  49.  13
    Unchain My Heart… Religious Coping and Well-Being in a Forensic Psychiatric Institution.Jos Pieper & Marinus Van Uden - 2007 - Archive for the Psychology of Religion 29 (1):289-304.
    In this paper, we will present some results of a study among patients in a forensic psychiatric hospital in The Netherlands. We will focus on the following issues: the patients' general religious beliefs and activities; the patients' religious coping activities; the patients' well-being; the relationship between general religious beliefs and activities, religious coping activities and well-being. We will compare the results among this population with the results of our earlier research in various other psychiatric settings.
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  50.  12
    Reife und unreife Religiosität.W. J. Berger & M. H. F. Van Uden - 1985 - Archive for the Psychology of Religion 17 (1):202-217.
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