Results for 'Gilbert Meilander'

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  1.  37
    Josef Pieper: Explorations in the Thought of a Philosopher of Virtue.Gilbert Meilaender & Gilbert Meilander - 1983 - Journal of Religious Ethics 11 (1):114 - 134.
    In a time of intensified interest in an "ethic of virtue," Josef Pieper stands out as one who has pondered and written about the virtues for many years. This paper explores some aspects of Pieper's thought about the virtues and focuses especially on four problems: (1) the question of the unity of the virtues; (2) the relation between natural and theological virtues; (3) the dangers for Christian ethics of picturing virtue as habitual; and (4) the question whether virtue needs any (...)
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  2. The Editors wish to express their appreciation to the following individuals who, though not members of the Advisory Board, generously reviewed manuscripts for The Journal of Medicine and Philosophy during 2005: Holly Anderson, Nicholas Capaldi, Alfonso Gomez-Lobo, John R. Graham, Albert.John R. Klune Jonsen, Marta Kolthopp, Gilbert Meilander Lawry, Jonathan Moreno, David Resnik, Brian Taylor Slingsby & J. Robert Thompson - 2006 - Journal of Medicine and Philosophy 31 (323).
     
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  3.  30
    Bioethics. A primer for Christians, , by Gilbert Meilander, Grand Rapids: MI and Cambridge, UK, William B. Eerdmans, 2013, xiii + 133 pp., £10.99 , ISBN 978-0-802-86770-4. [REVIEW]Paul Schotsmans - 2013 - International Journal of Philosophy and Theology 74 (2):166-166.
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  4.  62
    Book Review : The Limits of Love: Some Theological Explorations, by Gilbert Meilander. Pennsylvania State University Press, 1987.156pp. US $18.75. [REVIEW]O. M. T. O'Donovan - 1991 - Studies in Christian Ethics 4 (1):99-105.
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  5. Moral Relativism and Moral Objectivity.Gilbert Harman & Judith Jarvis Thomson - 1996 - Zeitschrift für Philosophische Forschung 50 (4):654-658.
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  6. Logic and reasoning.Gilbert Harman - 1984 - Synthese 60 (1):107-127.
  7. Knowledge, Inference, and Explanation.Gilbert Harman - 1968 - American Philosophical Quarterly 5 (3):164 - 173.
  8. Moral Relativism.Gilbert Harman - unknown
    According to moral relativism, there is not a single true morality. There are a variety of possible moralities or moral frames of reference, and whether something is morally right or wrong, good or bad, just or unjust, etc. is a relative matter—relative to one or another morality or moral frame of reference. Something can be morally right relative to one moral frame of reference and morally wrong relative to another. It is useful to compare moral relativism to other relativisms. One (...)
     
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  9.  89
    Logical form.Gilbert Harman - 1972 - Foundations of Language 9 (1):38-65.
    Theories of adverbial modification can be roughly distinguished into two sorts. One kind of theory takes logical form to follow surface grammatical form. Adverbs are treated as unanalyzable logical operators that turn a predicate or sentence into a different predicate or sentence respectively. And new rules of logic are stated for these operators. -/- A different kind of theory does not suppose that logical form must parallel surface grammatical form. It allows that logical form may have more to do with (...)
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  10. Is There a Single True Morality?Gilbert Harman - 2001 - In Paul K. Moser & Thomas L. Carson (eds.), Moral Relativism: A Reader. Oxford University Press. pp. 165.
  11. Moral Relativism and Moral Objectivity.Gilbert Harman & Judith Jarvis Thomson - 1999 - Noûs 33 (2):295-303.
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  12. Moral Relativism and Moral Objectivity.Gilbert Harman & Judith Jarvis Thomson - 1998 - Philosophical Quarterly 48 (192):387-390.
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  13. Knowledge, assumptions, lotteries.Gilbert Harman & Brett Sherman - 2004 - Philosophical Issues 14 (1):492–500.
    John Hawthorne’s marvelous book contains a wealth of arguments and insights based on an impressive knowledge and understanding of contemporary discussion. We can address only a small aspect of the topic. In particular, we will offer our own answers to two questions about knowledge that he discusses.
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  14. Language, thought, and communication.Gilbert Harman - 1975 - Minnesota Studies in the Philosophy of Science 7:270-298.
    Consider the idea that a natural language like English is in the first instance incorporated into the system of representation one thinks with. This ‘incorporation’ view is compared with a translation or ‘decoding’ view of communication. Compositional semantics makes sense only given the implausible decoding view.
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  15.  98
    Moral Philosophy and Linguistics.Gilbert Harman - 1999 - The Proceedings of the Twentieth World Congress of Philosophy 1:107-115.
    Any acceptable account of moral epistemology must accord with the following points. (1) Different people acquire seemingly very different moralities. (2) All normal people acquire a moral sense, whether or not they are given explicit moral instruction. Language resembles morality in these ways. There is considerable evidence from linguistics for linguistic universals. This suggests that (3) despite the first point, there are moral universals. If so, it might be possible to develop a moral epistemology that is analogous to the theory (...)
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  16. Linguistic competence and empiricism.Gilbert Harman - 1969 - In Sidney Hook (ed.), Language and Philosophy. New York University Press.
  17.  45
    Annette Baier, The Commons of the Mind:The Commons of the Mind.Margaret Gilbert - 1999 - Ethics 109 (4):894-897.
  18.  16
    Finalidad, vida y caos en Gaya Ciencia §109: observaciones al concepto de necesidad en Nietzsche.Gilbert Caroca Martínez Ignacio Caroca Martínez - 2022 - Hybris, Revista de Filosofí­A 12 (2).
    This paper inquires the systematical consequences in the Nietzschean critics of the biological determination of life. We proposed an analysis about central topics of this determination: the finalism, the life and chaos. This approach allows us to relieve a systematical conception of what Nietzsche understands by “necessity”. This conception of necessity is not metaphysic in the traditional sense, but implies a subversion of all special metaphysic. Beyond this, it entails a critical to the transcendental and normative version, own of Kantian (...)
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  19. Moral reasoning.Gilbert Harman, Kelby Mason & Walter Sinnott-Armstrong - 2010 - In John M. Doris (ed.), Moral Psychology Handbook. Oxford, GB: Oxford University Press.
    What is moral reasoning? For that matter, what is any sort of reasoning? Let me begin by making a few distinctions. First, there is a distinction between reasoning as something that that people do and the abstract structures of proof or “argument” that are the subject matter of formal logic. I will be mainly concerned with reasoning in the first sense, reasoning that people do. Second, there is a distinction between moral reasoning with other people and moral reasoning by and (...)
     
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  20.  97
    Justice and Moral Bargaining.Gilbert Harman - 1983 - Social Philosophy and Policy 1 (1):114.
    INTRODUCTION In my view, justice is entirely conventional; indeed, all of morality consists in conventions that are the result of continual tacit bargaining and adjustment. This is not to say social arrangements are just whenever they are in accordance with the principles of justice accepted in that society. We can use our own principles of justice in judging the institutions of another society, and we can appeal to some principles we accept in order to criticize other principles we accept. To (...)
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  21.  17
    Romantic Medicine and John Keats. Hermione De Almeida.Gilbert J. Gall - 1992 - Isis 83 (4):675-676.
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  22.  50
    Catholic Beginnings in Maryland, II.Gilbert J. Garraghan - 1934 - Thought: Fordham University Quarterly 9 (2):261-285.
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  23.  7
    The Crocean View of History.Gilbert J. Garraghan - 1939 - Modern Schoolman 16 (3):54-57.
  24.  30
    Descartes in the Matrix: Addressing the Question “What Is Real?” from Non-Positivist Ground.Gilbert Garza - 2004 - Janus Head 7 (2):435-467.
    With the 1999 film The Martix as its point of departure, this work explores the meaning of ‘reality’ outside the scope of empirical positivism. Drawing on the phenomenological epistemology of the interplay of noetic and noematic dimensions of experience postulated by Husserl, and on the works of Heidegger and Merleau-Ponty, this work considers how the reality of our experience derives not from some correspondence to a universal ‘objective’ point of view, but from our concernful involvement with our lived world as (...)
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  25.  15
    Ethics and the Primacy of the Other: A Levinasian Foundation for Phenomenological Research.Gilbert Garza & Brittany Landrum - 2010 - Indo-Pacific Journal of Phenomenology 10 (2):1-12.
    This paper compares Heidegger’s “dasein-centric” existential hermeneutic to Levinas’s primacy of the Other and the importance the latter places on the ethical relationship. Invoking the concepts of totality and infinity, the paper discusses the ways in which one encounters the Other and how signification arises from the ethical relationship. This is followed by a discussion of how Levinas’s ethics might influence existential phenomenological research methodology, pointing to the ethical demands described by Levinas as seeming to have priority over the praxis (...)
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  26.  38
    Holiiness on the Frontier.Gilbert J. Garraghan - 1940 - Thought: Fordham University Quarterly 15 (2):203-205.
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  27.  31
    Origins of Boston College.Gilbert J. Garraghan - 1942 - Thought: Fordham University Quarterly 17 (4):627-656.
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  28.  11
    The Crocean View of History.Gilbert J. Garraghan - 1939 - Modern Schoolman 16 (3):54-57.
  29.  51
    The Emergence of the Missouri Valley Into History.Gilbert J. Garraghan - 1926 - Thought: Fordham University Quarterly 1 (2):193-212.
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  30.  42
    The Historical Scholarship of St. Bellarmine.Gilbert J. Garraghan - 1937 - Thought: Fordham University Quarterly 12 (4):687-688.
  31.  36
    The Jolliet-Marquette Expedition of 1673.Gilbert J. Garraghan - 1929 - Thought: Fordham University Quarterly 4 (1):32-71.
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  32.  45
    The Materialistic Interpretation of History.Gilbert J. Garraghan - 1939 - Thought: Fordham University Quarterly 14 (1):95-112.
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  33.  20
    The Philosophy of History.Gilbert J. Garraghan - 1938 - Modern Schoolman 15 (2):38-41.
  34.  23
    Washington and the Constitution.Gilbert J. Garraghan - 1932 - Modern Schoolman 9 (2):23-24.
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  35.  1
    Washington and the Constitution (conclusion).Gilbert J. Garraghan - 1932 - Modern Schoolman 9 (2):36-37.
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  36.  63
    Revisiting Blumberg's “The Practice of Law as a Confidence Game”.Gilbert Geis - 2012 - Criminal Justice Ethics 31 (1):31-38.
    Abstract In a 1967 article that is considered a classic of criminal justice scholarship, Abraham Blumberg portrayed defense attorneys for accused offenders as more responsive to the demands of the court entourage for smooth and expeditious functioning than to the needs of their clients for a stalwart representation. The article suggests that Blumberg's view, while provocative and with a considerable element of accuracy, may have reflected a somewhat jaundiced and overstated perspective when he was on the verge of leaving law (...)
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  37.  22
    Avant-propos.Gilbert Gerard - 2005 - Revue Philosophique De Louvain 90 (4):385-385.
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  38. Naturalism in moral philosophy.Gilbert Harman - manuscript
    For philosophical naturalism, as I understand it, philosophy is continuous with natural science. It takes the methods of philosophy to be continuous with those of the natural sciences and is sceptical of allegedly apriori intuitions which it claims need to be tested against one’s other beliefs and, ideally, against the world.
     
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  39.  11
    A Dissertation on Roast Pig.Gilbert Highet - 1973 - Classical World: A Quarterly Journal on Antiquity 67 (1):14.
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  40.  48
    A Study of Juvenal Enzo V. Marmorale: Giovenale. Pp. 157. Naples: Ricciardi, 1938. Paper, L. 10.Gilbert Highet - 1939 - The Classical Review 53 (02):71-72.
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  41. Housmaniana.Gilbert Highet - 1974 - Classical World: A Quarterly Journal on Antiquity 67 (6):363.
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  42. Jabarūt al-ʻaql.Gilbert Highet - 1960 - Bayrūt: Dār al-Thaqāfah. Edited by Fuʼād Ṣarrūf.
     
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  43.  5
    Juvenal's Bookcase.Gilbert Highet - 1951 - American Journal of Philology 72 (4):369.
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  44.  8
    La letteratura di Roma repubblicana ed Augustea.Gilbert Highet & Augusto Rostagni - 1942 - American Journal of Philology 63 (1):92.
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  45.  6
    Libertino Patre Natvs.Gilbert Highet - 1973 - American Journal of Philology 94 (3):268.
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  46. Masks and Faces in Satire.Gilbert Highet - 1974 - Hermes 102 (2):321-337.
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  47.  10
    Man's unconquerable mind.Gilbert Highet - 1954 - New York,: Columbia University Press.
    Out of this book comes a clear definition of knowledge and insights into the strength and limitations of the mind.
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  48.  23
    Notes on Juvenal.Gilbert Highet - 1952 - The Classical Review 2 (02):70-71.
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  49. Nāqābil-i task̲h̲īr z̲ihn-i insānī =.Gilbert Highet - 1957 - Lāhaur: Buk Forṭ Rīsarc ainḍ Pablīkeshanz. Edited by ʻĀbid ʻAlī ʻĀbid & Muḥammad Ṣafdar.
     
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  50.  10
    Paideia: The Ideals of Greek Culture: Volume I. Archaic Greece: The Mind of Athens.Gilbert Highet (ed.) - 1965 - Oup Usa.
    Werner Jaeger's highly-acclaimed work treats paideia, the shaping of Greek character, as the basis for study of Hellenism as a whole, to explain the interaction between the historical process by which Greek character was formed and the intellectual process by which they constructed their ideal of the human personality.
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