Results for 'Gill Mezey'

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  1. Reponses to Violence and Trauma: The Case of Post-Traumatic Stress Disorder.Gwen Adshead, Annie Bartlett & Gill Mezey - 2009 - In Annie Bartlett & Gillian McGauley (eds.), Forensic Mental Health: Concepts, Systems, and Practice. Oxford University Press.
    Chapter 9 describes and evaluates the relatively recent mental health models of the impact of trauma, and discusses the ways that traumatic events affect people, the political and cultural effects of understanding these consequences as ‘disorder’, particularly as Post-traumatic Stress Disorder (PTSD), and concludes by looking at the relevance of the concept of PTSD to forensic populations.
     
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  2.  23
    Saying and Showing: Radical Themes in Wittgenstein's On Certainty: JERRY H. GILL.Jerry H. Gill - 1974 - Religious Studies 10 (3):279-290.
    There are themes in Wittgenstein's later work which are extremely radical. By ‘radical’ I mean both that they cut to the very root of crucial philosophical issues, and that they tend to be ignored by the established philosophical positions of the day. More specifically, these themes focus on the understanding of epistemological bedrock, and they lead in directions about which it is difficult to get a hearing in major philosophical circles.
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  3.  54
    Eric Gill's Review of Chesterton's.Eric Gill - 1991 - The Chesterton Review 17 (1):119-122.
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  4.  9
    The Patient Self‐Determination Act.Mathy Mezey & Beth Latimer - 1993 - Hastings Center Report 23 (1):16-20.
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  5.  4
    The Patient Self-Determination Act An Early Look at Implementation.Mathy Mezey & Beth Latimer - 1993 - Hastings Center Report 23 (1):16.
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  6.  12
    Mr. Eric Gill's Reply.Eric Gill - 1920 - New Blackfriars 1 (7):434-435.
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  7.  47
    The Structured Self in Hellenistic and Roman Thought.Christopher Gill - 2006 - Oxford University Press.
    Christopher Gill offers a new analysis of what is innovative in Hellenistic--especially Stoic and Epicurean--philosophical thinking about selfhood and personality. His wide-ranging discussion of Stoic and Epicurean ideas is illustrated by a more detailed examination of the Stoic theory of the passions and a new account of the history of this theory. His study also tackles issues about the historical study of selfhood and the relationship between philosophy and literature, especially the presentation of the collapse of character in Plutrarch's (...)
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  8.  45
    The British Moralists on Human Nature and the Birth of Secular Ethics.Michael B. Gill - 2006 - Cambridge University Press.
    Uncovering the historical roots of naturalistic, secular contemporary ethics, in this volume Michael Gill shows how the British moralists of the seventeenth and eighteenth centuries completed a Copernican revolution in moral philosophy. They effected a shift from thinking of morality as independent of human nature to thinking of it as part of human nature itself. He also shows how the British Moralists - sometimes inadvertently, sometimes by design - disengaged ethical thinking, first from distinctly Christian ideas and then from (...)
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  9. New Femininities: Postfeminism, Neoliberalism, and Subjectivity.Rosalind Gill & Christina Scharff (eds.) - 2011 - Palgrave-Macmillan.
    Machine generated contents note: -- Acknowledgements -- Preface; A.McRobbie -- Notes on Contributors -- Introduction; C.Scharff & R.Gill -- PART I: SEXUAL SUBJECTIVITY AND THE MAKEOVER PARADIGM -- Pregnant Beauty: Maternal Femininities under Neoliberalism; I.Tyler -- The Right to Be Beautiful: Postfeminist Identity and Consumer Beauty Advertising; M.M.Lazar -- Spicing It Up: Sexual Entrepreneurs and The Sex Inspectors; L.Harvey & R.Gill -- '(M)Other-in-Chief: Michelle Obama and the Ideal of Republican Womanhood'; L.Guerrero -- Scourging the Abject Body: Ten Years (...)
     
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  10.  26
    "Aristotle on Substance: The Paradox of Unity", by Mary Louise Gill[REVIEW]Mary Louise Gill - 1993 - Ancient Philosophy 13 (1):209.
  11.  87
    On Eating Animals: Michael B. Gill.Michael B. Gill - 2013 - Social Philosophy and Policy 30 (1-2):201-207.
    This essay is a critical response to Loren Lomasky's essay in this volume: The essay argues that Lomasky both overestimates the value of eating meat and underestimates the harms to animals of practices surrounding meat eating. While Lomasky takes the fact that an animal would not have lived at all if it were not being raised for food to constitute a benefit for animals being so raised, this essay argues that it would be better for animals raised on factory farms (...)
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  12.  21
    Paul Tillich's Religious Epistemology: JERRY H. GILL.Jerry H. Gill - 1968 - Religious Studies 3 (2):477-498.
    There is good reason to believe that Paul Tillich would have objected to the title of this paper. Several years ago I heard him begin a lecture on ‘Religious Existentialism’ with the comment, ‘There is no such thing as Religious Existentialism because there is only Religious Existentialism’. Similarly, he might have objected to the present paper's title by suggesting that every search for knowledge is, consciously or unconsciously, a religious search.
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  13.  21
    Reasons of the Heart: A Polanyian Reflection: JERRY H. GILL.Jerry H. Gill - 1978 - Religious Studies 14 (2):143-157.
    Reasoning about religion would seem to involve both explicit and tacit factors. These latter are what Pascal had in mind when he spoke of the ‘reasons of the heart which the reason knows not of’. Moreover, these reasons of the heart are the more interesting by virtue of being at least the more difficult and perhaps the more crucial. In these pages I want to examine the notion of reasons of the heart from the angle provided by the insights of (...)
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  14. Rationalism, Sentimentalism, and Ralph Cudworth Michael B. Gill Section.Michael Gill - unknown
    Moral rationalism is the view that morality originates in reason alone. It is often contrasted with moral sentimentalism, which is the view that the origin of morality lies at least partly in (non-rational) sentiment. The eighteenth century saw pitched philosophical battles between rationalists and sentimentalists, and the issue continues to fuel disputes among moral philosophers today.
     
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  15. Personality in Greek Epic, Tragedy, and Philosophy: The Self in Dialogue.Christopher Gill - 1996 - Clarendon Press.
    This is a major study of conceptions of selfhood and personality in Homer and Greek Tragedy and Philosophy. The focus is on the norms of personality in Greek psychology and ethics. Gill argues that the key to understanding Greek thought of this type is to counteract the subjective and individualistic aspects of our own thinking about the person. He defines an "objective-participant" conception of personality, symbolized by the idea of the person as an interlocutor in a series of psychological (...)
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  16. Indeterminacy and Variability in Meta-Ethics.Michael B. Gill - 2009 - Philosophical Studies 145 (2):215-234.
    In the mid-20th century, descriptive meta-ethics addressed a number of central questions, such as whether there is a necessary connection between moral judgment and motivation, whether moral reasons are absolute or relative, and whether moral judgments express attitudes or describe states of affairs. I maintain that much of this work in mid-20th century meta-ethics proceeded on an assumption that there is good reason to question. The assumption was that our ordinary discourse is uniform and determinate enough to vindicate one side (...)
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  17.  83
    Aristotle on Substance: The Paradox of Unity.Mary Louise Gill - 1989 - Princeton University Press.
    This book explores a fundamental tension in Aristotle's metaphysics: how can an entity such as a living organisma composite generated through the imposition of form on preexisting matterhave the conceptual unity that Aristotle demands of ...
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  18.  25
    Plato’s Moral Theory: The Early and Middle Dialogues.Christopher Gill - 1977 - Journal of Hellenic Studies 99:176-176.
  19. Book Review: Family-Friendly Policies and Practices in Academe Edited by Erin K. Anderson and Catherine Richards Solomon and Faculty Fathers: Toward a New Ideal in the Research University by Margaret W. Sallee. [REVIEW]Nancy J. Mezey - 2017 - Gender and Society 31 (1):126-130.
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  20.  6
    Community Education.Mathy Mezey - 1991 - Hastings Center Report 21 (5):11-12.
  21.  9
    Do Circulating Cells Transdifferentiate and Replenish Stem Cell Pools in the Brain and Periphery?Éva Mezey & Michael J. Brownstein - 2015 - Bioessays 37 (4):398-402.
  22.  6
    Patient Self-Determination Act. Community Education.M. Mezey - 1991 - Hastings Center Report 21 (5).
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  23.  6
    The Poetry Hour.Robert Mezey - 1999 - Philosophy and Literature 23 (1):138-147.
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  24.  15
    Philosophos: Plato’s Missing Dialogue.Mary Louise Gill - 2012 - Oxford University Press.
    Forms in question -- A philosophical exercise -- The contest between Heraclitus and Parmenides -- Knowledge as expertise -- Appearances of the Sophist -- Refining the statesman -- The philosopher's object.
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  25.  3
    Postfeminism, Popular Feminism and Neoliberal Feminism? Sarah Banet-Weiser, Rosalind Gill and Catherine Rottenberg in Conversation.Catherine Rottenberg, Rosalind Gill & Sarah Banet-Weiser - 2020 - Feminist Theory 21 (1):3-24.
    In this unconventional article, Sarah Banet-Weiser, Rosalind Gill and Catherine Rottenberg conduct a three-way ‘conversation’ in which they all take turns outlining how they understand the relationship among postfeminism, popular feminism and neoliberal feminism. It begins with a short introduction, and then Ros, Sarah and Catherine each define the term they have become associated with. This is followed by another round in which they discuss the overlaps, similarities and disjunctures among the terms, and the article ends with how each (...)
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  26. Aristotle’s Theory of Substance: The Categories and Metaphysics Zeta.Mary Louise Gill - 2003 - Mind 112 (447):583-586.
  27. Humean Moral Pluralism.Michael B. Gill - 2011 - History of Philosophy Quarterly 28 (1):45.
    Michael B. Gill offers a new account of Humean moral pluralism: the view that there are different moral reasons for action, which are based on human sentiments. He explores its historical origins, and argues that it offers the most compelling view of our moral experience. Together, pluralism and Humeanism make a philosophically powerful couple.
     
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  28. Moral Rationalism Vs. Moral Sentimentalism: Is Morality More Like Math or Beauty?Michael B. Gill - 2007 - Philosophy Compass 2 (1):16–30.
    One of the most significant disputes in early modern philosophy was between the moral rationalists and the moral sentimentalists. The moral rationalists — such as Ralph Cudworth, Samuel Clarke and John Balguy — held that morality originated in reason alone. The moral sentimentalists — such as Anthony Ashley Cooper, the third Earl of Shaftesbury, Francis Hutcheson and David Hume — held that morality originated at least partly in sentiment. In addition to arguments, the rationalists and sentimentalists developed rich analogies. The (...)
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  29. Presumed Consent, Autonomy, and Organ Donation.Michael B. Gill - 2004 - Journal of Medicine and Philosophy 29 (1):37 – 59.
    I argue that a policy of presumed consent for cadaveric organ procurement, which assumes that people do want to donate their organs for transplantation after their death, would be a moral improvement over the current American system, which assumes that people do not want to donate their organs. I address what I take to be the most important objection to presumed consent. The objection is that if we implement presumed consent we will end up removing organs from the bodies of (...)
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  30. On the Metaphysical Distinction Between Processes and Events.Kathleen Gill - 1993 - Canadian Journal of Philosophy 23 (3):365-384.
    In the Metaphysics, Aristotle pointed out that some activities are engaged in for their own sake, while others are directed at some end. The test for distinguishing between them is to ask, ‘At any time during a period in which someone is Xing, is it also true that they have Xed?’ If both are true, the activity is being done for its own sake. If not, it is being done for the sake of some end other than itself. For example, (...)
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  31.  25
    Artificial Intelligence: Looking Though the Pygmalion Lens.Karamjit S. Gill - 2018 - AI and Society 33 (4):459-465.
  32. Sentimentalist Pluralism: Moral Psychology and Philosophical Ethics.Michael B. Gill & Shaun Nichols - 2008 - Philosophical Issues 18 (1):143-163.
    When making moral judgments, people are typically guided by a plurality of moral rules. These rules owe their existence to human emotions but are not simply equivalent to those emotions. And people’s moral judgments ought to be guided by a plurality of emotion-based rules. The view just stated combines three positions on moral judgment: [1] moral sentimentalism, which holds that sentiments play an essential role in moral judgment,1 [2] descriptive moral pluralism, which holds that commonsense moral judgment is guided by (...)
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  33. Plato and the Education of Character.Christopher Gill - 1985 - Archiv für Geschichte der Philosophie 67 (1):1-26.
  34.  33
    In the Social Factory?Rosalind Gill & Andy Pratt - 2008 - Theory, Culture and Society 25 (7-8):1-30.
    This article introduces a special section concerned with precariousness and cultural work. Its aim is to bring into dialogue three bodies of ideas — the work of the autonomous Marxist `Italian laboratory'; activist writings about precariousness and precarity; and the emerging empirical scholarship concerned with the distinctive features of cultural work, at a moment when artists, designers and media workers have taken centre stage as a supposed `creative class' of model entrepreneurs. The article is divided into three sections. It starts (...)
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  35.  58
    The Gendered Cyborg: A Reader.Gill Kirkup (ed.) - 2000 - Routledge in Association with the Open University.
    The Gendered Cyborg brings together material from a variety of disciplines that analyze the relationship between gender and technoscience, and the way that this relationship is represented through ideas, language and visual imagery. The book opens with key feminist articles from the history and philosophy of science. They look at the ways that modern scientific thinking has constructed oppositional dualities such as objectivity/subjectivity, human/machine, nature/science, and male/female, and how these have constrained who can engage in science/technology and how they have (...)
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  36.  18
    Dance of the Artificial Alignment and Ethics.Karamjit S. Gill - 2020 - AI and Society 35 (1):1-4.
  37.  65
    The Moral Functions of an Apology.Kathleen Gill - 2000 - Philosophical Forum 31 (1):11–27.
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  38.  26
    Being Seen and Heard? The Ethical Complexities of Working with Children and Young People at Home and at School.Gill Valentine - 1999 - Ethics, Place and Environment 2 (2):141-155.
    In the late 1980s and early 1990s a number of key writers within sociology and anthropology criticised much of the existing research on children within the social sciences as ‘adultist’. This has subsequently provoked attempts by academics to define new ways of working with, not on or for, children that have been characterised by a desire to define more mutuality between adult and children in research relationships and to identify new ways that researchers can engage with young people. This paper (...)
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  39. Variability and Moral Phenomenology.Michael B. Gill - 2008 - Phenomenology and the Cognitive Sciences 7 (1):99-113.
    Many moral philosophers in the Western tradition have used phenomenological claims as starting points for philosophical inquiry; aspects of moral phenomenology have often been taken to be anchors to which any adequate account of morality must remain attached. This paper raises doubts about whether moral phenomena are universal and robust enough to serve the purposes to which moral philosophers have traditionally tried to put them. Persons’ experiences of morality may vary in a way that greatly limits the extent to which (...)
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  40.  91
    From Cambridge Platonism to Scottish Sentimentalism.Michael B. Gill - 2010 - Journal of Scottish Philosophy 8 (1):13-31.
    The Cambridge Platonists were a group of religious thinkers who attended and taught at Cambridge from the 1640s until the 1660s. The four most important of them were Benjamin Whichcote, John Smith, Ralph Cudworth, and Henry More. The most prominent sentimentalist moral philosophers of the Scottish Enlightenment – Hutcheson, Hume, and Adam Smith – knew of the works of the Cambridge Platonists. But the Scottish sentimentalists typically referred to the Cambridge Platonists only briefly and in passing. The surface of Hutcheson, (...)
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  41.  11
    Ethics of Engagement.Karamjit S. Gill - 2020 - AI and Society 35 (4):783-793.
  42.  75
    Paying for Kidneys: The Case Against Prohibition.Michael B. Gill & Robert M. Sade - 2002 - Kennedy Institute of Ethics Journal 12 (1):17-45.
    : We argue that healthy people should be allowed to sell one of their kidneys while they are alive—that the current prohibition on payment for kidneys ought to be overturned. Our argument has three parts. First, we argue that the moral basis for the current policy on live kidney donations and on the sale of other kinds of tissue implies that we ought to legalize the sale of kidneys. Second, we address the objection that the sale of kidneys is intrinsically (...)
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  43.  46
    Rhythmic Synchrony and Mediated Interaction: Towards a Framework of Rhythm in Embodied Interaction. [REVIEW]Satinder P. Gill - 2012 - AI and Society 27 (1):111-127.
    Our everyday interactions increasingly involve both embodied face-to-face communication and various forms of mediated and distributed communication such as email, skype, and facebook. In daily face-to-face communications, we are connected in rhythm and synchrony at multiple levels ranging from the moment-by-moment continuity of timed syllables to emergent body and vocal rhythms of pragmatic sense-making. Our human capacity to synchronize with each other may be essential for our survival as social beings. Moving our bodies and voices together in time embodies a (...)
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  44.  16
    Book Review: Neil Messer, Flourishing: Health, Disease, and Bioethics in Theological PerspectiveMesserNeil, Flourishing: Health, Disease, and Bioethics in Theological Perspective . Xvii + 238 Pp. £23.99/US$32.00. ISBN 978-0-8028-6899-2. [REVIEW]Robin Gill - 2015 - Studies in Christian Ethics 28 (3):375-377.
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  45.  26
    Erin Manning. “Propositions for the Verge: William Forsythe’s Choreographic Objects”. [REVIEW]Jon Ivan Gill - 2013 - Process Studies 42 (1):154-156.
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  46.  9
    Passions and Perceptions: Studies in Hellenistic Philosophy of Mind: Proceedings of the Fifth Symposium Hellenisticum.Christopher Gill, Jacques Brunschwig & Martha Nussbaum - 1995 - Philosophical Review 104 (4):583.
    This is the latest volume in a series that has made important contributions on Hellenistic philosophy, currently the liveliest context of research in ancient philosophy. Each volume is based on a smallish conference of leading international scholars; the aim is not to generate shared work on a single issue or topic, but to produce a series of original, expert papers in a given area. A feature of the series has been to show not only that much new, good scholarship can (...)
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  47.  21
    Thomas Aquinas in Flatland: Reflections on Analogies of Proportionality.Jerry H. Gill - 2010 - Philosophy Today 54 (4):408-417.
  48.  22
    Wittgenstein and World Religions.Jerry H. Gill - 2012 - Philosophy Today 56 (3):355-362.
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  49.  22
    Wittgenstein’s Turnabout.Jerry H. Gill - 2008 - Philosophy Today 52 (2):188-196.
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  50.  15
    Eric Gill: Some Recollections.C. K. St G. Sir John Rothenstein - 1982 - The Chesterton Review 8 (4):321-332.
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