Results for 'Gill Mezey'

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  1. Reponses to Violence and Trauma: The Case of Post-Traumatic Stress Disorder.Gwen Adshead, Annie Bartlett & Gill Mezey - 2009 - In Annie Bartlett & Gillian McGauley (eds.), Forensic Mental Health: Concepts, Systems, and Practice. Oxford University Press.
    Chapter 9 describes and evaluates the relatively recent mental health models of the impact of trauma, and discusses the ways that traumatic events affect people, the political and cultural effects of understanding these consequences as ‘disorder’, particularly as Post-traumatic Stress Disorder (PTSD), and concludes by looking at the relevance of the concept of PTSD to forensic populations.
     
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  2.  59
    On Eating Animals: Michael B. Gill.Michael B. Gill - 2013 - Social Philosophy and Policy 30 (1-2):201-207.
    This essay is a critical response to Loren Lomasky's essay in this volume: The essay argues that Lomasky both overestimates the value of eating meat and underestimates the harms to animals of practices surrounding meat eating. While Lomasky takes the fact that an animal would not have lived at all if it were not being raised for food to constitute a benefit for animals being so raised, this essay argues that it would be better for animals raised on factory farms (...)
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  3.  40
    Eric Gill's Review of Chesterton's.Eric Gill - 1991 - The Chesterton Review 17 (1):119-122.
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  4. Rationalism, Sentimentalism, and Ralph Cudworth Michael B. Gill Section.Michael Gill - unknown
    Moral rationalism is the view that morality originates in reason alone. It is often contrasted with moral sentimentalism, which is the view that the origin of morality lies at least partly in (non-rational) sentiment. The eighteenth century saw pitched philosophical battles between rationalists and sentimentalists, and the issue continues to fuel disputes among moral philosophers today.
     
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  5.  13
    Saying and Showing: Radical Themes in Wittgenstein's On Certainty: JERRY H. GILL.Jerry H. Gill - 1974 - Religious Studies 10 (3):279-290.
    There are themes in Wittgenstein's later work which are extremely radical. By ‘radical’ I mean both that they cut to the very root of crucial philosophical issues, and that they tend to be ignored by the established philosophical positions of the day. More specifically, these themes focus on the understanding of epistemological bedrock, and they lead in directions about which it is difficult to get a hearing in major philosophical circles.
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  6.  12
    "Aristotle on Substance: The Paradox of Unity", by Mary Louise Gill[REVIEW]Mary Louise Gill - 1993 - Ancient Philosophy 13 (1):209.
  7.  10
    Reasons of the Heart: A Polanyian Reflection: JERRY H. GILL.Jerry H. Gill - 1978 - Religious Studies 14 (2):143-157.
    Reasoning about religion would seem to involve both explicit and tacit factors. These latter are what Pascal had in mind when he spoke of the ‘reasons of the heart which the reason knows not of’. Moreover, these reasons of the heart are the more interesting by virtue of being at least the more difficult and perhaps the more crucial. In these pages I want to examine the notion of reasons of the heart from the angle provided by the insights of (...)
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  8.  8
    Paul Tillich's Religious Epistemology: JERRY H. GILL.Jerry H. Gill - 1968 - Religious Studies 3 (2):477-498.
    There is good reason to believe that Paul Tillich would have objected to the title of this paper. Several years ago I heard him begin a lecture on ‘Religious Existentialism’ with the comment, ‘There is no such thing as Religious Existentialism because there is only Religious Existentialism’. Similarly, he might have objected to the present paper's title by suggesting that every search for knowledge is, consciously or unconsciously, a religious search.
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  9.  3
    Mr. Eric Gill's Reply.Eric Gill - 1920 - New Blackfriars 1 (7):434-435.
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  10.  38
    The British Moralists on Human Nature and the Birth of Secular Ethics.Michael B. Gill - 2009 - Cambridge University Press.
    Uncovering the historical roots of naturalistic, secular contemporary ethics, in this volume Michael Gill shows how the British moralists of the seventeenth and eighteenth centuries completed a Copernican revolution in moral philosophy. They effected a shift from thinking of morality as independent of human nature to thinking of it as part of human nature itself. He also shows how the British Moralists - sometimes inadvertently, sometimes by design - disengaged ethical thinking, first from distinctly Christian ideas and then from (...)
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  11.  37
    The Structured Self in Hellenistic and Roman Thought.Christopher Gill - 2006 - Oxford University Press.
    Christopher Gill offers a new analysis of what is innovative in Hellenistic--especially Stoic and Epicurean--philosophical thinking about selfhood and personality. His wide-ranging discussion of Stoic and Epicurean ideas is illustrated by a more detailed examination of the Stoic theory of the passions and a new account of the history of this theory. His study also tackles issues about the historical study of selfhood and the relationship between philosophy and literature, especially the presentation of the collapse of character in Plutrarch's (...)
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  12. Personality in Greek Epic, Tragedy, and Philosophy: The Self in Dialogue.Christopher Gill - 1996 - Clarendon Press.
    This is a major study of conceptions of selfhood and personality in Homer and Greek Tragedy and Philosophy. The focus is on the norms of personality in Greek psychology and ethics. Gill argues that the key to understanding Greek thought of this type is to counteract the subjective and individualistic aspects of our own thinking about the person. He defines an "objective-participant" conception of personality, symbolized by the idea of the person as an interlocutor in a series of psychological (...)
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  13.  33
    Health Care and Christian Ethics.Robin Gill - 2006 - Cambridge University Press.
    How can Christian ethics make a significant contribution to health care ethics in today's Western, pluralistic society? Robin Gill examines the 'moral gaps' in secular accounts of health care ethics and the tensions within specifically theological accounts. He explores the healing stories in the Synoptic Gospels, identifying four core virtues present within them - compassion, care, faith and humility - that might bring greater depth to a purely secular interpretation of health care ethics. Each of these virtues is examined (...)
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  14.  57
    Virtue, Norms, and Objectivity: Issues in Ancient and Modern Ethics.Christopher Gill (ed.) - 2005 - Oxford University Press.
    For much of the twentieth century it was common to contrast the characteristic forms and preoccupations of modern ethical theory with those of the ancient world. However, the last few decades have seen a growing recognition that contemporary moral philosophy now has much in common with its ancient incarnation, in areas as diverse as virtue ethics and ethical epistemology. Christopher Gill has assembled an international team to conduct a fascinating exploration of the relationship between the two fields, exploring key (...)
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  15. Body Language: The Unspoken Dialogue of Bodies in Rhythm.S. P. Gill - 1998 - Proceedings of the Essli Workshop on Mutual Knowledge, Common Ground and Public Information. Gill Sp (1999) Mediation and Communication of Information in the Cultural Interface. In Special Issue on Science, Technology and Society. Ai Soc 13:1-17.
  16.  36
    Humean Moral Pluralism.Michael B. Gill - 2011 - History of Philosophy Quarterly 28 (1):45.
    Michael B. Gill offers a new account of Humean moral pluralism: the view that there are different moral reasons for action, which are based on human sentiments. He explores its historical origins, and argues that it offers the most compelling view of our moral experience. Together, pluralism and Humeanism make a philosophically powerful couple.
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  17. Churchgoing and Christian Ethics.Robin Gill - 1999 - Cambridge University Press.
    Robin Gill argues that once moral communities take centre stage in ethics - as they do in virtue ethics - then there should be a greater interest in sociological evidence about these communities. This book, first published in 1999, examines evidence gathered from social attitude surveys about church communities, in particular their views on faith, moral order and love. It shows that churchgoers are distinctive in their attitudes and behaviour. Some of their attitudes change over time, and there are (...)
     
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  18.  22
    Galen and the World of Knowledge.Christopher Gill, Tim Whitmarsh & John Wilkins (eds.) - 2009 - Cambridge University Press.
    Machine generated contents note: Introduction Christopher Gill, Tim Whitmarsh and John Wilkins: 1. Galen's library Vivian Nutton; 2. Conventions of prefatory self-presentation in Galen's On the Order of My Own Books Jason König; 3. Demiurge and emperor in Galen's world of knowledge Rebecca Flemming; 4. Shock and awe: the performance dimension of Galen's anatomy demonstrations Maud Gleason; 5. Galen's un-Hippocratic case-histories G. E. R. Lloyd; 6. Staging the past, staging oneself: Galen on Hellenistic exegetical traditions Heinrich von Staden; 7. (...)
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  19. Humean Moral Pluralism.Michael B. Gill - 2014 - Oxford University Press.
    Michael B. Gill offers a new account of Humean moral pluralism: the view that there are different moral reasons for action, which are based on human sentiments. He explores its historical origins, and argues that it offers the most compelling view of our moral experience. Together, pluralism and Humeanism make a philosophically powerful couple.
     
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  20. Moral Passion and Christian Ethics.Robin Gill - 2017 - Cambridge University Press.
    In this book, Robin Gill argues that moral passion and rational ethical deliberation are not enemies, and that moral passion often lurks behind many apparently rational ethical commitments. He also contends that though moral passion is a key component of truly selfless moral action, without rational ethical deliberation it can also be extremely dangerous. Gill maintains that a reanalysis of moral passion is overdue. He inspects the gap between the 'purely rational' accounts of ethics provided by some moral (...)
     
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  21. New Femininities: Postfeminism, Neoliberalism, and Subjectivity.Rosalind Gill & Christina Scharff (eds.) - 2011 - Palgrave-Macmillan.
    Machine generated contents note: -- Acknowledgements -- Preface; A.McRobbie -- Notes on Contributors -- Introduction; C.Scharff & R.Gill -- PART I: SEXUAL SUBJECTIVITY AND THE MAKEOVER PARADIGM -- Pregnant Beauty: Maternal Femininities under Neoliberalism; I.Tyler -- The Right to Be Beautiful: Postfeminist Identity and Consumer Beauty Advertising; M.M.Lazar -- Spicing It Up: Sexual Entrepreneurs and The Sex Inspectors; L.Harvey & R.Gill -- '(M)Other-in-Chief: Michelle Obama and the Ideal of Republican Womanhood'; L.Guerrero -- Scourging the Abject Body: Ten Years (...)
     
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  22. The Cambridge Companion to Christian Ethics.Robin Gill (ed.) - 2011 - Cambridge University Press.
    In this second edition of the best-selling Cambridge Companion to Christian Ethics, Robin Gill brings together twenty essays by leading experts, to provide a comprehensive introduction to Christian ethics which is both authoritative and up to date. This volume boasts four entirely new chapters, while previous chapters and all bibliographies have been updated to reflect significant developments in the field over the last decade. Gill offers a superb overview of the subject, examining the scriptural bases of ethics as (...)
     
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  23.  3
    The Moral Benefit of Punishment: Self-Determination as a Goal of Correctional Counseling.Frances E. Gill - 2003 - Lexington Books.
    In this provocative work, Frances E. Gill argues that self-determination is a universal goal of correctional counseling. Gill leads the reader through a rigorous philosophical justification of the paternalism of state punishment in service of this goal.
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  24. Marcus Aurelius: Meditations, Books 1-6.Christopher Gill (ed.) - 2013 - Oxford University Press.
    Christopher Gill provides a new translation and commentary on the first half of Marcus Aurelius' Meditations, and a full introduction to this unique and remarkable work: a reflective diary or notebook by a Roman emperor, whose content is based on Stoic philosophy but presented in a highly distinctive way.
     
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  25. Interpretation and Interaction: Psychoanalysis or Psychotherapy?Jerome D. Oremland & Merton M. Gill (eds.) - 1991 - Routledge.
    In recent decades the relationship between psychoanalysis and psychotherapy has been a focal point for debate about the distinctiveness of analysis as a particular kind of therapeutic enterprise. In _Interpretation and Interaction_, Jerome Oremland invokes the interventions of "interpretation" and "interaction," rooted in the values of understanding and amelioration, respectively, as a conceptual basis for reappraising these important issues. In place of the commonly accepted triadic division among psychoanalysis, exploratory psychotherapy, and supportive psychotherapy, he proposes a new triad: psychoanalysis, psychoanalytically-oriented (...)
     
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  26. Interpretation and Interaction: Psychoanalysis or Psychotherapy?Jerome D. Oremland & Merton M. Gill (eds.) - 2016 - Routledge.
    In recent decades the relationship between psychoanalysis and psychotherapy has been a focal point for debate about the distinctiveness of analysis as a particular kind of therapeutic enterprise. In _Interpretation and Interaction_, Jerome Oremland invokes the interventions of "interpretation" and "interaction," rooted in the values of understanding and amelioration, respectively, as a conceptual basis for reappraising these important issues. In place of the commonly accepted triadic division among psychoanalysis, exploratory psychotherapy, and supportive psychotherapy, he proposes a new triad: psychoanalysis, psychoanalytically-oriented (...)
     
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  27. Indeterminacy and Variability in Meta-Ethics.Michael B. Gill - 2009 - Philosophical Studies 145 (2):215-234.
    In the mid-20th century, descriptive meta-ethics addressed a number of central questions, such as whether there is a necessary connection between moral judgment and motivation, whether moral reasons are absolute or relative, and whether moral judgments express attitudes or describe states of affairs. I maintain that much of this work in mid-20th century meta-ethics proceeded on an assumption that there is good reason to question. The assumption was that our ordinary discourse is uniform and determinate enough to vindicate one side (...)
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  28.  20
    Artificial Super Intelligence: Beyond Rhetoric.Karamjit S. Gill - 2016 - AI and Society 31 (2):137-143.
  29. Moral Rationalism Vs. Moral Sentimentalism: Is Morality More Like Math or Beauty?Michael B. Gill - 2007 - Philosophy Compass 2 (1):16–30.
    One of the most significant disputes in early modern philosophy was between the moral rationalists and the moral sentimentalists. The moral rationalists — such as Ralph Cudworth, Samuel Clarke and John Balguy — held that morality originated in reason alone. The moral sentimentalists — such as Anthony Ashley Cooper, the third Earl of Shaftesbury, Francis Hutcheson and David Hume — held that morality originated at least partly in sentiment. In addition to arguments, the rationalists and sentimentalists developed rich analogies. The (...)
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  30. Presumed Consent, Autonomy, and Organ Donation.Michael B. Gill - 2004 - Journal of Medicine and Philosophy 29 (1):37 – 59.
    I argue that a policy of presumed consent for cadaveric organ procurement, which assumes that people do want to donate their organs for transplantation after their death, would be a moral improvement over the current American system, which assumes that people do not want to donate their organs. I address what I take to be the most important objection to presumed consent. The objection is that if we implement presumed consent we will end up removing organs from the bodies of (...)
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  31.  60
    Paying for Kidneys: The Case Against Prohibition.Michael B. Gill & Robert M. Sade - 2002 - Kennedy Institute of Ethics Journal 12 (1):17-45.
    : We argue that healthy people should be allowed to sell one of their kidneys while they are alive—that the current prohibition on payment for kidneys ought to be overturned. Our argument has three parts. First, we argue that the moral basis for the current policy on live kidney donations and on the sale of other kinds of tissue implies that we ought to legalize the sale of kidneys. Second, we address the objection that the sale of kidneys is intrinsically (...)
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  32. Sentimentalist Pluralism: Moral Psychology and Philosophical Ethics.Michael B. Gill & Shaun Nichols - 2008 - Philosophical Issues 18 (1):143-163.
    When making moral judgments, people are typically guided by a plurality of moral rules. These rules owe their existence to human emotions but are not simply equivalent to those emotions. And people’s moral judgments ought to be guided by a plurality of emotion-based rules. The view just stated combines three positions on moral judgment: [1] moral sentimentalism, which holds that sentiments play an essential role in moral judgment,1 [2] descriptive moral pluralism, which holds that commonsense moral judgment is guided by (...)
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  33. Countersystem Analysis and the Construction of Alternative Futures.Gideon Sjoberg, Elizabeth A. Gill & Leonard D. Cain - 2003 - Sociological Theory 21 (3):210-235.
    This essay explicates the role of countersystem analysis as an essential mode of social inquiry. In the process, particular attention is given to the place of negation and the future. One underlying theme is the asymmetry between the negative and the positive features of social activities, the negative being more readily identifiable empirically than the positive. A corollary theme, building on the observations of George Herbert Mead, is: one engages the present through experience; one engages the future through ideas. Furthermore, (...)
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  34.  50
    Aristotle on Substance: The Paradox of Unity.Mary Louise Gill - 1991 - Princeton University Press.
    This book explores a fundamental tension in Aristotle's metaphysics: how can an entity such as a living organisma composite generated through the imposition of form on preexisting matterhave the conceptual unity that Aristotle demands of ...
  35.  74
    From Cambridge Platonism to Scottish Sentimentalism.Michael B. Gill - 2010 - Journal of Scottish Philosophy 8 (1):13-31.
    The Cambridge Platonists were a group of religious thinkers who attended and taught at Cambridge from the 1640s until the 1660s. The four most important of them were Benjamin Whichcote, John Smith, Ralph Cudworth, and Henry More. The most prominent sentimentalist moral philosophers of the Scottish Enlightenment – Hutcheson, Hume, and Adam Smith – knew of the works of the Cambridge Platonists. But the Scottish sentimentalists typically referred to the Cambridge Platonists only briefly and in passing. The surface of Hutcheson, (...)
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  36.  35
    Rhythmic Synchrony and Mediated Interaction: Towards a Framework of Rhythm in Embodied Interaction. [REVIEW]Satinder P. Gill - 2012 - AI and Society 27 (1):111-127.
    Our everyday interactions increasingly involve both embodied face-to-face communication and various forms of mediated and distributed communication such as email, skype, and facebook. In daily face-to-face communications, we are connected in rhythm and synchrony at multiple levels ranging from the moment-by-moment continuity of timed syllables to emergent body and vocal rhythms of pragmatic sense-making. Our human capacity to synchronize with each other may be essential for our survival as social beings. Moving our bodies and voices together in time embodies a (...)
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  37.  21
    In the Social Factory?R. Gill & A. Pratt - 2008 - Theory, Culture and Society 25 (7-8):1-30.
    This article introduces a special section concerned with precariousness and cultural work. Its aim is to bring into dialogue three bodies of ideas — the work of the autonomous Marxist `Italian laboratory'; activist writings about precariousness and precarity; and the emerging empirical scholarship concerned with the distinctive features of cultural work, at a moment when artists, designers and media workers have taken centre stage as a supposed `creative class' of model entrepreneurs. The article is divided into three sections. It starts (...)
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  38. Variability and Moral Phenomenology.Michael B. Gill - 2008 - Phenomenology and the Cognitive Sciences 7 (1):99-113.
    Many moral philosophers in the Western tradition have used phenomenological claims as starting points for philosophical inquiry; aspects of moral phenomenology have often been taken to be anchors to which any adequate account of morality must remain attached. This paper raises doubts about whether moral phenomena are universal and robust enough to serve the purposes to which moral philosophers have traditionally tried to put them. Persons’ experiences of morality may vary in a way that greatly limits the extent to which (...)
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  39.  12
    Plato's Moral Theory: The Early and Middle Dialogues.Christopher Gill & T. Irwin - 1977 - Journal of Hellenic Studies 99:176.
  40. Side Constraints and the Structure of Commonsense Ethics.Theresa Lopez, Jennifer Zamzow, Michael Gill & Shaun Nichols - 2009 - Philosophical Perspectives 23 (1):305-319.
    In our everyday moral deliberations, we attend to two central types of considerations – outcomes and moral rules. How these considerations interrelate is central to the long-standing debate between deontologists and utilitarians. Is the weight we attach to moral rules reducible to their conduciveness to good outcomes (as many utilitarians claim)? Or do we take moral rules to be absolute constraints on action that normatively trump outcomes (as many deontologists claim)? Arguments over these issues characteristically appeal to commonsense intuitions about (...)
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  41. Discourse: Noun, Verb or Social Practice?Jonathan Potter, Margaret Wetherell, Ros Gill & Derek Edwards - 1990 - Philosophical Psychology 3 (2 & 3):205 – 217.
    This paper comments on some of the different senses of the notion of discourse in the various relevant literatures and then overviews the basic features of a coherent discourse analytic programme in Psychology. Parker's approach is criticised for (a) its tendency to reify discourses as objects; (b) its undeveloped notion of analytic practice; (c) its vulnerability to common sense assumptions. It ends by exploring the virtues of 'interpretative repertoires' over 'discourses' as an analytic/theoretical notion.
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  42.  54
    The Moral Functions of an Apology.Kathleen Gill - 2000 - Philosophical Forum 31 (1):11–27.
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  43.  6
    Performing Ethics.Karamjit S. Gill - 2017 - AI and Society 32 (1):1-5.
  44.  85
    On the Metaphysical Distinction Between Processes and Events.Kathleen Gill - 1993 - Canadian Journal of Philosophy 23 (3):365 - 384.
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  45. Personhood and Personality: The Four-Personae Theory in Cicero, De Officiis I.Christopher Gill - 1988 - Oxford Studies in Ancient Philosophy 6:169-99.
  46.  20
    Architect or Bee? Mike Cooley: The Human Spirit.Karamjit S. Gill - 2016 - AI and Society 31 (4):435-437.
  47.  33
    A Companion to Ancient Philosophy.Mary Louise Gill & Pierre Pellegrin (eds.) - 2006 - Wiley-Blackwell.
  48.  29
    The Human-Centred Movement: The British Context. [REVIEW]Karamjit S. Gill - 1996 - AI and Society 10 (2):109-126.
    The cornerstone of the British human-centred tradition lies in the two notions, human machine symbiosis and socially useful technology. The contemporary tradition has its roots in the LUCAS PLAN of the 1970s and has recently been shaped by a number of European social and technological movements in Scandianvia, Germany, France, Ireland and Italy. The emergence of the information society places the human-centred debate in wider socio-economic and cultural contexts. The paper explores the shaping of the European dimension of the human-centred (...)
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  49.  80
    Aristotle's Metaphysics Reconsidered.Mary Louise Gill - 2005 - Journal of the History of Philosophy 43 (3):223-241.
    Aristotle's metaphysics has stimulated intense renewed debate in the past twenty years. Much of the discussion has focused on Metaphysics Z, Aristotle's fascinating and difficult investigation of substance , and to a lesser extent on H and Θ. The place of the central books within the larger project of First Philosophy in the Metaphysics has engaged scholars since antiquity, and that relationship has also been reexamined. In addition, scholars have been exploring the Metaphysics from various broader perspectives—first, in relation to (...)
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  50.  23
    The Internet of Things! Then What?Karamjit S. Gill - 2013 - AI and Society 28 (4):367-371.
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