Results for 'Gillian Crozier'

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G. K. D. Crozier
Laurentian University
  1.  13
    Acoustic Adaptation in Bird Songs: A Case Study in Cultural Selection.Gillian Crozier - unknown
    The greatest challenge for Cultural Selection Theory, which holds that Darwinian natural selection contributes to cultural evolution, lies is the paucity of evidence for structural mechanisms in cultural systems that are sufficient for adaptation by natural selection. In part, clarification is required with respect to the interaction between cultural systems and their purported selective environments. Edmonds, Hull, and others have argued that Cultural Selection Theory requires simple, conclusive, unambiguous case studies in order to meet this challenge. To this end, I (...)
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  2. The Philosophers' Brief on Chimpanzee Personhood.Kristin Andrews, Gary Comstock, Gillian Crozier, Sue Donaldson, Andrew Fenton, Tyler John, L. Syd M. Johnson, Robert Jones, Will Kymlicka, Letitia Meynell, Nathan Nobis, David Pena-Guzman, James Rocha, Bernard Rollin, Jeff Sebo, Adam Shriver & Rebecca Walker - 2018 - Proposed Brief by Amici Curiae Philosophers in Support of the Petitioner-Appelllant Court of Appeals, State of New York,.
    In this brief, we argue that there is a diversity of ways in which humans (Homo sapiens) are ‘persons’ and there are no non-arbitrary conceptions of ‘personhood’ that can include all humans and exclude all nonhuman animals. To do so we describe and assess the four most prominent conceptions of ‘personhood’ that can be found in the rulings concerning Kiko and Tommy, with particular focus on the most recent decision, Nonhuman Rights Project, Inc v Lavery.
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  3. Global Justice: A Cosmopolitan Account.Gillian Brock - 2009 - Oxford University Press.
    Gillian Brock develops a model of global justice that takes seriously the moral equality of all human beings notwithstanding their legitimate diverse identifications and affiliations. She addresses concerns about implementing global justice, showing how we can move from theory to feasible public policy that makes progress toward global justice.
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  4.  98
    Truth in Virtue of Meaning.Gillian Kay Russell - 2008 - Oxford University Press.
    The analytic/synthetic distinction looks simple. It is a distinction between two different kinds of sentence. Synthetic sentences are true in part because of the way the world is, and in part because of what they mean. Analytic sentences - like all bachelors are unmarried and triangles have three sides - are different. They are true in virtue of meaning, so no matter what the world is like, as long as the sentence means what it does, it will be true. -/- (...)
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  5. Islamic Ethics and the Implications for Business.Gillian Rice - 1999 - Journal of Business Ethics 18 (4):345 - 358.
    As global business operations expand, managers need more knowledge of foreign cultures, in particular, information on the ethics of doing business across borders. The purpose of this paper is twofold: to share the Islamic perspective on business ethics, little known in the west, which may stimulate further thinking and debate on the relationships between ethics and business, and to provide some knowledge of Islamic philosophy in order to help managers do business in Muslim cultures. The case of Egypt illustrates some (...)
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  6.  23
    The Behavioural Constellation of Deprivation: Causes and Consequences.Gillian V. Pepper & Daniel Nettle - 2017 - Behavioral and Brain Sciences 40:1-72.
    Socioeconomic differences in behaviour are pervasive and well documented, but their causes are not yet well understood. Here, we make the case that a cluster of behaviours is associated with lower socioeconomic status, which we call “the behavioural constellation of deprivation.” We propose that the relatively limited control associated with lower SES curtails the extent to which people can expect to realise deferred rewards, leading to more present-oriented behaviour in a range of domains. We illustrate this idea using the specific (...)
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  7. Debating Brain Drain: May Governments Restrict Emigration?Gillian Brock & Michael Blake - 2015 - Oup Usa.
    Many of the most skilled and educated citizens of developing countries choose to emigrate. How may those societies respond to these facts? May they ever legitimately prevent the emigration of their citizens? Gillian Brock and Michael Blake debate these questions, and offer distinct arguments about the morality of emigration.
     
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  8.  22
    Hemispheric Differences in Serial Versus Parallel Processing.Gillian Cohen - 1973 - Journal of Experimental Psychology 97 (3):349.
  9.  39
    Mourning Becomes the Law: Philosophy and Representation.Gillian Rose - 1996 - Cambridge University Press.
    In Mourning Becomes the Law, Gillian Rose takes us beyond the impasse of post-modernism or 'despairing rationalism withour reason'. Arguing that the post-modern search for a 'new ethics' and ironic philosophy are incoherent, she breathes new life into the debates concerning power and domination, transcendence and eternity. Mourning Becomes the Law is the philosophical counterpart to Gillian Rose's highly acclaimed memoir Love's Work. She extends similar clarity and insight to discussions of architecture, cinema, painting and poetry, through which (...)
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  10.  89
    Deviance and Vice: Strength as a Theoretical Virtue in the Epistemology of Logic.Gillian Russell - 2019 - Philosophy and Phenomenological Research 99 (3):548-563.
    This paper is about the putative theoretical virtue of strength, as it might be used in abductive arguments to the correct logic in the epistemology of logic. It argues for three theses. The first is that the well-defined property of logical strength is neither a virtue nor a vice, so that logically weaker theories are not—all other things being equal—worse or better theories than logically stronger ones. The second thesis is that logical strength does not entail the looser characteristic of (...)
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  11. The Justification of the Basic Laws of Logic.Gillian Russell - 2015 - Journal of Philosophical Logic 44 (6):793-803.
    Take a correct sequent of formal logic, perhaps a simple logical truth, like the law of excluded middle, or something with premises, like disjunctive syllogism, but basically a claim of the form \.Γ can be empty. If you don’t like my examples, feel free to choose your own, everything I have to say should apply to those as well. Such a sequent attributes the properties of logical truth or logical consequence to a schematic sentence or argument. This paper aims to (...)
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  12. Logic Isn’T Normative.Gillian Russell - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy 1:1-18.
    Some writers object to logical pluralism on the grounds that logic is normative. The rough idea is that the relation of logical consequence has consequences for what we ought to think and h...
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  13. Metaphysical Analyticity and the Epistemology of Logic.Gillian K. Russell - 2014 - Philosophical Studies 171 (1):161-175.
    Recent work on analyticity distinguishes two kinds, metaphysical and epistemic. This paper argues that the distinction allows for a new view in the philosophy of logic according to which the claims of logic are metaphysically analytic and have distinctive modal profiles, even though their epistemology is holist and in many ways rather Quinean. It is argued that such a view combines some of the more attractive aspects of the Carnapian and Quinean approaches to logic, whilst avoiding some famous problems.
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  14.  37
    The Construction of Moral Dilemmas in Everyday Life.Gillian R. Wark & Dennis L. Krebs - 2000 - Journal of Moral Education 29 (1):5-21.
    This study investigated the extent to which people interpret real-life moral dilemmas in terms of an internal moral orientation, as Gilligan (1982, 1988) has suggested, or in terms of the content of the dilemma, as Wark and Krebs (1996, 1997) have reported. Thirty women and 30 men listed the issues they saw in descriptions of real-life prosocial, antisocial and social pressure types of moral dilemma. Results revealed that Gilligan's model underestimates the influence of dilemma content. Moral dilemmas differed in the (...)
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  15. A Review of Timothy Williamson's the Philosophy of Philosophy. [REVIEW]Gillian Russell - 2010 - Philosophical Books 51 (1):39-52.
  16. Between Feminism and Materialism: A Question of Method.Gillian Howie - 2010 - Palgrave-Macmillan.
    Between Feminism and Materialism is a bold attempt to make sense of the relationship between feminist theory and capitalism. Addressing a number of philosophical problems that have engaged feminists over the last few decades--universals and reason, nature and essentialism, identity and non-identity, sex and gender, power and patriarchy, local and global--this innovative book breaks through feminist waves and explains the paradoxes of feminist theory by demonstrating the on-going relevance of dialectics and the concepts of exploitation, ideology, and reification. Drawing on (...)
     
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  17.  65
    Ethical Leadership Across Cultures: A Comparative Analysis of German and Us Perspectives.Gillian S. Martin, Christian J. Resick, Mary A. Keating & Marcus W. Dickson - 2009 - Business Ethics, the Environment and Responsibility 18 (2):127-144.
    This paper examines beliefs about four aspects of ethical leadership – Character/Integrity, Altruism, Collective Motivation and Encouragement – in Germany and the United States using data from Project GLOBE (Global Leadership and Organizational Behavior Effectiveness) and a supplemental analysis. Within the context of a push toward convergence driven by the demands of globalization and the pull toward divergence underpinned by different cultural values and philosophies in the two countries, we focus on two questions: Do middle managers from the United States (...)
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  18. Dialectic of Nihilism: Post-Structuralism and Law.Gillian Rose - 1984 - Blackwell.
    This book fundamentally challenges the radical credentials of post-structuralism. Though Derrida, Foucault and Deleuze claim to have 'deconstructed' metaphysics, their work has much in common with previous attempts to 'end' the metaphysical tradition, from Kant to Nietzshe and Heidegger, and by sociology in general. Gillian Rose shows that this anti-metaphysical writing always appears in historically specific jurisprudential terms, which themselves found and recapitulate metaphysical categories. She reconsiders post-structuralism in this light and assesses the relationship between deconstruction and the earlier (...)
     
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  19.  10
    Ethical Leadership Across Cultures: A Comparative Analysis of German and US Perspectives.Gillian S. Martin, Christian J. Resick, Mary A. Keating & Marcus W. Dickson - 2009 - Business Ethics: A European Review 18 (2):127-144.
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  20. Logical Pluralism.Gillian Russell - 2013 - In Edward N. Zalta (ed.), The Stanford Encyclopedia of Philosophy.
  21. Philosophy of Science: A New Introduction.Gillian Barker & Philip Kitcher - 2013 - Oxford University Press.
  22. Logical Nihilism: Could There Be No Logic?Gillian Russell - 2018 - Philosophical Issues 28 (1):308-324.
    Logical monists and pluralists disagree about how many correct logics there are; the monists say there is just one, the pluralists that there are more. Could it turn out that both are wrong, and that there is no logic at all?
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  23. Biological Levers and Extended Adaptationism.Gillian Barker - 2008 - Biology and Philosophy 23 (1):1-25.
    Two critiques of simple adaptationism are distinguished: anti-adaptationism and extended adaptationism. Adaptationists and anti-adaptationists share the presumption that an evolutionary explanation should identify the dominant simple cause of the evolutionary outcome to be explained. A consideration of extended-adaptationist models such as coevolution, niche construction and extended phenotypes reveals the inappropriateness of this presumption in explaining the evolution of certain important kinds of features—those that play particular roles in the regulation of organic processes, especially behavior. These biological or behavioral ‘levers’ are (...)
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  24.  2
    Opting Into Motherhood: Lesbians Blurring the Boundaries and Transforming the Meaning of Parenthood and Kinship.Gillian A. Dunne - 2000 - Gender and Society 14 (1):11-35.
    This article focuses on the experiences of becoming and being mothers for lesbian co-parents who have children via donor insemination. Rather than the presence of children incorporating lesbians into the mainstream as “honorary heterosexuals,” the author argues that lesbian parenting represents a radical and radicalizing challenge to heterosexual norms that govern parenting roles and identities. It undermines traditional notions of the family and the heterosexual monopoly of reproduction. The same-sex context together with successful collaboration with donors supports the refashioning of (...)
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  25. One True Logic?Gillian Russell - 2008 - Journal of Philosophical Logic 37 (6):593 - 611.
    This is a paper about the constituents of arguments. It argues that several different kinds of truth-bearer may be taken to compose arguments, but that none of the obvious candidates—sentences, propositions, sentence/truth-value pairs etc.—make sense of logic as it is actually practiced. The paper goes on to argue that by answering the question in different ways, we can generate different logics, thus ensuring a kind of logical pluralism that is different from that of J. Beall and Greg Restall.
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  26.  45
    Sense and Nonsense: Evolutionary Perspectives on Human Behaviour.Kevin N. Laland & Gillian Brown - 2002 - Oxford University Press.
    This book asks whether evolution can help us to understand human behaviour and explores diverse evolutionary methods and arguments. It provides a short, readable introduction to the science behind the works of Dawkins, Dennett, Wilson and Pinker. It is widely used in undergraduate courses around the world.
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  27. Chimpanzee Rights: The Philosophers' Brief.Kristin Andrews, Gary Comstock, G. K. D. Crozier, Sue Donaldson, Andrew Fenton, Tyler John, L. Syd M. Johnson, Robert Jones, Will Kymlicka, Letitia Meynell, Nathan Nobis, David M. Pena-Guzman & Jeff Sebo - 2018 - London: Routledge.
    In December 2013, the Nonhuman Rights Project (NhRP) filed a petition for a common law writ of habeas corpus in the New York State Supreme Court on behalf of Tommy, a chimpanzee living alone in a cage in a shed in rural New York (Barlow, 2017). Under animal welfare laws, Tommy’s owners, the Laverys, were doing nothing illegal by keeping him in those conditions. Nonetheless, the NhRP argued that given the cognitive, social, and emotional capacities of chimpanzees, Tommy’s confinement constituted (...)
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  28.  18
    What's Lost in Inverted Faces?Gillian Rhodes, Susan Brake & Anthony P. Atkinson - 1993 - Cognition 47 (1):25-57.
  29.  38
    Pro-Environmental Behavior in Egypt: Is There a Role for Islamic Environmental Ethics?Gillian Rice - 2006 - Journal of Business Ethics 65 (4):373-390.
    Egypt, a less affluent, predominantly Muslim country, suffers from numerous forms of environmental pollution, some severe. This study investigates pro-environmental behaviors of citizens in Cairo, Egypt’s largest metropolis, and studies the relationship between pro-environmental behavior and demographic variables, beliefs, values, and religiosity. Analysis shows that three types of pro-environmental behavior are present: Public Sphere, Private Sphere, and Activist Behavior, with the latter occurring less frequently. Importantly, the study identifies an ecocentric value among respondents which is correlated with Public Sphere Behavior. (...)
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  30.  37
    Rational Reasonableness: Toward a Positive Theory of Public Reason.Gillian K. Hadfield & Stephen Macedo - 2012 - Law and Ethics of Human Rights 6 (1):7-46.
    Why is it important for people to agree on and articulate shared reasons for just laws, rather than whatever reasons they personally find compelling? What, if any, practical role does public reason play in liberal democratic politics? We argue that the practical role of public reason can be better appreciated by examining the confluence of normative and positive political theory; the former represented here by liberal social contract theory of John Rawls and others, and the latter by rational choice or (...)
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  31. Barriers to Implication.Gillian Russell & Greg Restall - 2010 - In Charles Pigden (ed.), Hume on Is and Ought. Palgrave MacMillan.
    The formulation and proof of Hume’s Law and several related inference barrier theses.
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  32.  9
    Slip of the Tongue: Implications for Evolution and Language Development.Gillian S. Forrester & Alina Rodriguez - 2015 - Cognition 141:103-111.
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  33.  8
    Perceived Extrinsic Mortality Risk and Reported Effort in Looking After Health.Gillian V. Pepper & Daniel Nettle - 2014 - Human Nature 25 (3):378-392.
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  34.  39
    Perceptions of Academic Dishonesty in a South African University: A Q-Methodology Approach.Gillian Finchilescu & Adam Cooper - 2018 - Ethics and Behavior 28 (4):284-301.
    The prevalence of academic dishonesty is a matter of considerable concern for institutions of higher education everywhere. We explored students’ perceptions of academic dishonesty using Q methodology, which provides insights that are different from those obtained through surveys or interviews. South African students ranked 48 statements, giving reasons why students cheat, on an 11-column grid, anchored by strongly agree and strongly disagree. Q factor analysis was used to identify groups of individuals who share the same perspective. The three perspectives that (...)
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  35.  20
    Adaptive Norm-Based Coding of Face Identity.Gillian Rhodes & David A. Leopold - 2011 - In Andy Calder, Gillian Rhodes, Mark Johnson & Jim Haxby (eds.), Oxford Handbook of Face Perception. Oxford University Press. pp. 263--286.
    Facial appearance changes with age and health affecting skin color as well as facial and head hair. Yet somehow the brain is able to see past shared structure and dynamic deformations to focus on subtle details that distinguish one face from another. This article argues that the brain takes an efficient approach to this problem using prior knowledge about the structure of faces in its analysis. It employs intrinsic norms to focus on subtle variations in the shared face configuration that (...)
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  36.  92
    Rethinking Imagination: Culture and Creativity.Gillian Robinson & John F. Rundell (eds.) - 1994 - Routledge.
    Discusses the different ways in which the concept of imagination has been construed, and provides fascinating glimpses of the role of imagination in the creation and management of Modernity.
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  37.  6
    Rational Reasonableness: Toward a Positive Theory of Public Reason.Gillian K. Hadfield & Stephen Macedo - 2012 - The Law and Ethics of Human Rights 6 (1).
  38. Knowledge by Indifference.Gillian Russell & John Doris - 2008 - Australasian Journal of Philosophy 86 (3):429 – 437.
    Is it harder to acquire knowledge about things that really matter to us than it is to acquire knowledge about things we don't much care about? Jason Stanley 2005 argues that whether or not the relational predicate 'knows that' holds between an agent and a proposition can depend on the practical interests of the agent: the more it matters to a person whether p is the case, the more justification is required before she counts as knowing that p. The evidence (...)
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  39. The Analytic/Synthetic Distinction.Gillian Russell - 2007 - Philosophy Compass 2 (5):712–729.
    Once a standard tool in the epistemologist’s kit, the analytic/synthetic distinction was challenged by Quine and others in the mid-twentieth century and remains controversial today. But although the work of a lot contemporary philosophers touches on this distinction – in the sense that it either has consequences for it, or it assumes results about it – few have really focussed on it recently. This has the consequence that a lot has happened that should affect our view of the analytic/synthetic distinction, (...)
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  40.  10
    How Distinct is the Coding of Face Identity and Expression? Evidence for Some Common Dimensions in Face Space.Gillian Rhodes, Stephen Pond, Nichola Burton, Nadine Kloth, Linda Jeffery, Jason Bell, Louise Ewing, Andrew J. Calder & Romina Palermo - 2015 - Cognition 142:123-137.
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  41.  28
    The Harm-Benefit Tradeoff in "Bad Deal" Trials.Gillian Nycum & Lynette Reid - 2007 - Kennedy Institute of Ethics Journal 17 (4):321-350.
    : This paper examines the nature of the harm-benefit tradeoff in early clinical research for interventions that involve remote possibility of direct benefit and likelihood of direct harms to research participants with fatal prognoses, by drawing on the example of gene transfer trials for glioblastoma multiforme. We argue that the appeal made by the component approach to clinical equipoise fails to account fully for the nature of the harm-benefit tradeoff—individual harm for social benefit—that would be required to justify such research. (...)
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  42.  71
    What Do We Owe Others as a Matter of Global Justice and Does National Membership Matter?Gillian Brock - 2008 - Critical Review of International Social and Political Philosophy 11 (4):433-448.
    David Miller offers us a sophisticated account of how we can reconcile global obligations and duties to co?nationals. In this article I focus on four weaknesses with his account such as the following two. First, there remains considerable unclarity about the strength of the positive duties we have to non?nationals and how these measure up relative to other positive duties, such as the ones Miller believes we have to co?nationals to implement civil, political, or social rights. Second, just how responsibilities (...)
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  43.  69
    Introduction.Gillian Beer & Herminio Martins - 1990 - History of the Human Sciences 3 (2):163-175.
  44.  17
    Design and Analysis of Pilot Studies: Recommendations for Good Practice.Gillian A. Lancaster, Susanna Dodd & Paula R. Williamson - 2004 - Journal of Evaluation in Clinical Practice 10 (2):307-312.
  45.  4
    Truth is Dead; Long Live the Truth. Commentary on Conjoining Meanings by Paul Pietroski.Gillian Ramchand - 2020 - Mind and Language 35 (2):251-265.
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  46. Taxation and Global Justice: Closing the Gap Between Theory and Practice.Gillian Brock - 2008 - Journal of Social Philosophy 39 (2):161–184.
    I examine how reforming our international tax regime could be an important vehicle by which we can begin to realize global justice. For instance, eliminating tax havens, tax evasion, and transfer pricing schemes are all important to ensure accountability and to support democracies. I argue that the proposals concerning taxation reform are likely to be more effective in tackling global poverty than Thomas Pogge's global resources dividend because they target some of the central issues more effectively. I also discuss many (...)
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  47.  36
    The Political Philosophy of Cosmopolitanism.Gillian Brock & Harry Brighouse (eds.) - 2005 - Cambridge University Press.
    In a period of rapid internationalization of trade and increased labor mobility, is it relevant for nations to think about their moral obligations to others? Do national boundaries have fundamental moral significance, or do we have moral obligations to foreigners that are equal to our obligations to our compatriots? The latter position is known as cosmopolitanism, and this volume brings together a number of distinguished political philosophers and theorists to explore cosmopolitanism: what it consists in, and the positive case which (...)
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  48.  38
    Becoming-Woman: A Flight Into Abstraction.Gillian Howie - 2008 - Deleuze and Guatarri Studies 2 (Suppl):83-106.
    In this paper I argue that the idea ‘becoming-woman’ is an attempt to transform embodied experience but, because it is unable to concern itself with mechanisms, structures and processes of sexual differentiation, fails in this task. In the first section I elaborate the relationship between becoming-woman and Deleuze's ‘superior’ or ‘transcendental’ empiricism and suggest that problems can be traced back to an underlying Humean empiricism. Along with Hume, Deleuze, it seems, presumes a bundle model of the object which dissolves things (...)
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  49.  29
    Pain and the Mind-Body Dualism: A Sociological Approach.Gillian Bendelow & Simon Williams - 1995 - Body and Society 1 (2):83-103.
  50.  60
    The Secular Faith of Gillian Rose.Vincent Lloyd - 2008 - Journal of Religious Ethics 36 (4):683-705.
    Gillian Rose was a philosopher, social theorist, memoirist, and Jewish convert to Christianity who died an untimely death in 1995. She offers a novel account of faith, which grows out of her Hegelian philosophical background inflected by her reading of Kierkegaard and her rediscovered Jewish heritage. For Rose, faith is a mode of social practice. Rose's conception of faith is here reconstructed by translating her obscure jurisprudential idiom into the language of social practices and norms. The conception of secular (...)
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