Results for 'Gillian Ramchand'

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Gillian Ramchand
UiT The Arctic University of Norway
  1.  5
    Two Subject Positions in Scottish Gaelic: The Syntax-Semantics Interface.Gillian Catriona Ramchand - 1996 - Natural Language Semantics 4 (2):165-191.
    This paper examines the stage-level/individual-level hypothesis (Kratzer 1989; Diesing 1988) from the point of view of modern Scottish Gaelic. This language exhibits two syntactically distinct predicational structures, and in particular, two distinct subject positions distinguishable on the basis of word order. While the distinction between the two positions can be shown to support the stage/individual-level hypothesis in one sense, the picture is muddied by the fact that many habitual or ‘characteristic’ sentences seem to be formed according to the stage-level subject (...)
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  2. The Oxford Handbook of Linguistic Interfaces.Gillian Ramchand & Charles Reiss (eds.) - 2006 - Oxford University Press UK.
    This state-of-the-art guide to some of the most exciting work in current linguistics explores how the core components of the language faculty interact. It examines how these interactions are reflected in linguistic and cognitive theory, considers what they reveal about the operations of language within the mind, and looks at their reflections in expression and communication. Leading international scholars present cutting-edge accounts of developments in the interfaces between phonetics, phonology, morphology, syntax, semantics, and pragmatics. They bring to bear a rich (...)
     
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  3. Quine on the Analytic/Synthetic Distinction.Russell Gillian - 2014 - In Gilbert Harman & Ernie Lepore (eds.), A Companion to W.V.O. Quine. Chichester, West Sussex: Wiley-Blackwell. pp. 181-202.
  4.  45
    Braybrooke on Needs.Brock Gillian - 1994 - Ethics 104 (4):811-823.
    In 'Meeting Needs', Braybrooke argues that a new and improved version of utilitarianism can be constructed around making a priority of satisfying needs. In this paper I concentrate on Braybrooke's suggestion about the method for determining needs, and more generally, the method of settling issues concerning matters of need. (This emphasis is chosen since these problems are most devastating to his project as currently formulated.) I argue that Braybrooke's method is seriously flawed. Braybrooke believes that the process for settling issues (...)
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  5.  27
    Practicing Evil: Training and Psychological Barriers in the Martial Arts.Russell Gillian - 2014 - In Philosophy and the Martial Arts. pp. 28-49.
  6.  2
    Oxford First Book of Art.Cynthia C. Rostankowski & Wolfe Gillian - 2002 - Journal of Aesthetic Education 36 (4):116.
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  7.  33
    The Secular Faith of Gillian Rose.Vincent Lloyd - 2008 - Journal of Religious Ethics 36 (4):683-705.
    Gillian Rose was a philosopher, social theorist, memoirist, and Jewish convert to Christianity who died an untimely death in 1995. She offers a novel account of faith, which grows out of her Hegelian philosophical background inflected by her reading of Kierkegaard and her rediscovered Jewish heritage. For Rose, faith is a mode of social practice. Rose's conception of faith is here reconstructed by translating her obscure jurisprudential idiom into the language of social practices and norms. The conception of secular (...)
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  8. Global Justice: A Cosmopolitan Account,By Gillian Brock. [REVIEW]Dara Salam - 2011 - Public Reaon 3 (1):114-117.
    A review article of Gillian Brock's Global Justice: A Cosmopolitan Account. Reviewed by Dara Salam. Public Reason, Vol.3, No.1, June 2011, pp. 114-117.
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  9.  61
    Vindicating Analyticity: Critical Notice of Truth in Virtue of Meaning, by Gillian Russell.Manuel García-Carpinter - 2012 - Disputatio 4 (33):495-513.
    Critical review of Gillian Russell's "Truth in Virtue of Meaning".
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  10.  9
    On the Use of Gillian Rose.Vincent Lloyd - 2007 - Heythrop Journal 48 (5):697–706.
    Three recent attempts to draw resources for theology from the work of philosopher and social theorist Gillian Rose are examined. Although her work has received little attention, it has been influential in the development of ‘Radical Orthodoxy’. Yet her dense style has led to many misunderstandings of her work. Each of the three attempts to draw theological resources from her work examined is problematic, either because it misrepresents Rose's work or because it reads Rose too narrowly. The outline of (...)
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  11. Justice, Cosmopolitanism and Policy Prescription: Gillian Brock’s "Global Justice".Cindy Holder - 2012 - Diametros 31:138-145.
    In Global Justice: A Cosmopolitan Account Gillian Brock emphasizes the compellingness of specific institutional and policy prescriptions, clarifies the relationship between cosmopolitanism and Rawlsian internationalism, and shifts the terrain on which arguments for global justice play out. In this, Brock makes her own view and the debates themselves more interesting and of interest to a broader audience. However she also brings to the fore a difficult question: What, exactly, do we add to our understanding when we think about the (...)
     
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  12.  47
    Gillian Brock, Global Justice: A Cosmopolitan Account.Stan van Hooft - 2009 - Ethics and Global Politics 2 (4):369-382.
    This is a review of Gillian Brock’s new book, Global justice: a cosmopolitan account (Oxford: Oxford University Press, 2009) which sets out the central theses of the book and then offers a critical appraisal of its central arguments. My specific concern is that Brock gives an insufficiently robust account of human rights with which to define the nature of global justice and thereby leaves cosmopolitanism too vulnerable to the normative pull of local and traditional moral conceptions that fall short (...)
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  13.  44
    ‘A Spoonful of Sugar Helps the Medicine Go Down’: Gillian Brock on Global Justice.David Miller - 2009 - Journal of Global Ethics 5 (3):253 – 259.
    A review essay of Gillian Brock Global Justice: A Cosmopolitan Account (Oxford University Press, 2009).
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  14.  22
    Mind the Gap: The Philosophy of Gillian Rose.Nigel Tubbs - 2000 - Thesis Eleven 60 (1):42-60.
    This article explores the implications of Gillian Rose's social and political theory of modernity. For Rose, modernity not only construes `the autonomous moral subject as free within the order of representations and unfree within its preconditions and outcomes' (1996: 57), it is also `the working out of that combination' (ibid.). The implications of this view are explored below, concentrating in particular on the way Rose tackled the aporias and contradictions of modern sociology and social theory. Its conclusion is twofold. (...)
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  15.  21
    Yielding Actuality: Trust and Reason in Gillian Rose's Vision of Community.Robin Lathangue - 2007 - Southern Journal of Philosophy 45 (1):117-127.
    This article explores the conviction that the durability of communities is contingent, at least in part, on the conception of reason in play. It proposes that prospects for building and sustaining community areenhanced to the degree that rationalistic theories of rationality are rejected. The resulting equivocation in the processes of rule-making, moral thinking, analysis, and critique, while problematic, will bepreferable to the alternative and caricatured approaches premised on a strong division between reason and its so-called others. This desirable equivocation involves (...)
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  16.  5
    When Feminist Philosophy Met Critical Theory: Gillian Howie's Historical Materialism.Stella Sandford - 2016 - In .
    This chapter examines the relationship between feminist theory and critical theory in Gillian Howie’s Between Feminism and Materialism, and the relation of both to philosophy. The chapter suggests that the relation between feminist theory and critical theory is a contradictory one in which the partners are at the same time close and yet estranged. It examines how Howie characterises this state of affairs and affirms her aim of 'putting Critical Theory to work for feminist theory’, explaining how her return (...)
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  17.  8
    Encouraging a Thoughtful Love of Life: Pamela Sue Anderson and Gillian Howie on Practising Philosophy.Patrice Haynes - 2014 - Sophia 53 (2):199-213.
    Wherever you turn your eyes the world can shine like transfiguration. You don’t have to bring a thing to it except a little willingness to see. Only, who could have the courage to see it?—Marilynne RobinsonMarilynne Robinson, Gilead (London: Virago Press, 2004), p. 280.Preamble: Going the Bloody Hard WayThe writings of Pamela Sue Anderson and Gillian Howie have been, and continue to be, important in helping to shape the development of my own philosophical vision. Yet my commitment to (a (...)
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  18.  4
    Yielding Actuality: Trust and Reason in Gillian Rose’s Vision of Community.Robin Lathangue - 2007 - Southern Journal of Philosophy 45 (1):117-127.
    This article explores the conviction that the durability of communities is contingent, at least in part, on the conception of reason in play. It proposes that prospects for building and sustaining community areenhanced to the degree that rationalistic theories of rationality are rejected. The resulting equivocation in the processes of rule-making, moral thinking, analysis, and critique, while problematic, will bepreferable to the alternative and caricatured approaches premised on a strong division between reason and its so-called others. This desirable equivocation involves (...)
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  19.  4
    Obituary: Gillian O. Howie, 1965–2013.Pamela Sue Anderson - 2014 - Sophia 53 (2):167-169.
    The present special issue of Sophia on ‘feminist philosophy of religion’ is dedicated to Gillian O. Howie who died in 2013. This essay is a short obituary touching on Howie’s philosophical and personal legacy. The intention is to give a brief overview of Howie as a courageous woman with boundless intellectual curiosity and passionate commitments to feminist activities; these include writing and living her philosophical vision for creating a just society with collective political action. Howie inspired both women and (...)
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  20. Law and Transcendence: On the Unfinished Project of Gillian Rose.Vincent W. Lloyd - 2009 - Palgrave-Macmillan.
    Introduction -- Gillian Rose, philosopher of law -- On dualism -- On traditionalism -- On quietism -- Metaphysics of law -- Phenomenology of law -- After transcendence.
     
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  21. Literature, Science, Psychoanalysis, 1830-1970: Essays in Honour of Gillian Beer.Helen Small & Trudi Tate (eds.) - 2003 - Oxford University Press UK.
    The interactions between literature and science and between literature and psychoanalysis have been among the most thriving areas for interdisciplinary study in recent years. Work in these 'open fields' has taught us to recognize the interdependence of different cultures of knowledge and experience, revealing the multiple ways in which science, literature, and psychoanalysis have been mutually enabling and defining, as well as corrective and contestatory of each other. Inspired by Gillian Beer's path-breaking work on literature and science, this volume (...)
     
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  22. Against Innocence: Gillian Rose's Reception and Gift of Faith.Andrew Shanks - 2011 - Ars Disputandi 11.
     
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  23.  33
    Cosmopolitanism Versus Non-Cosmopolitanism: Critiques, Defenses, Reconceptualizations, Edited by Gillian Brock: Oxford: Oxford University Press, 2013, Pp. X +331, £61. [REVIEW]Anne Schwenkenbecher - 2017 - Australasian Journal of Philosophy 95 (1):187-190.
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  24.  17
    New Waves in Philosophical Logic, Edited by Greg Restall and Gillian Russell: New York: Palgrave Macmillan, 2012, Pp. Ix+ 240, US 90/US 32 (Hardback/Paperback). [REVIEW]Jaroslav Peregrin - 2013 - Australasian Journal of Philosophy 91 (4):824-826.
  25.  78
    Gillian Rose and Marxism.P. Osborne - 2015 - Télos 2015 (173):55-67.
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  26. The Geographical Tradition: Episodes in the History of a Contested Enterprise (Gillian Rose).D. N. Livingstone - 1993 - History of the Human Sciences 6:125-125.
     
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  27.  2
    Gillian Rose: From Melancholia to Mourning: A Readers' Guide.M. Pound - 2015 - Télos 2015 (173):9-19.
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  28.  2
    Re-Cognizing Recognition: Gillian Rose's "Radical Hegel" and Vulnerable Recognition.K. Schick - 2015 - Télos 2015 (173):87-105.
  29.  12
    Interview with Gillian Rose.V. Lloyd - 2008 - Theory, Culture and Society 25 (7-8):201-218.
  30.  21
    Between Politics and Metaphysics: Reflections in the Wake of Gillian Rose.Rowan D. Williams - 1995 - Modern Theology 11 (1):3-22.
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  31. Review of Gillian Brock, Global Justice. [REVIEW]P. Gilabert - 2012 - Philosophy and Social Criticism 38 (3):333-338.
  32. Comments on Greg Restall & Gillian Russell's “Barriers to Implication”.Peter B. M. Vranas - unknown
    I was quite excited when I first read Restall and Russell’s (2010) paper. For two reasons. First, because the paper provides rigorous formulations and formal proofs of implication barrier the- ses, namely “theses [which] deny that one can derive sentences of one type from sentences of another”. Second (and primarily), because the paper proves a general theorem, the Barrier Con- struction Theorem, which unifies implication barrier theses concerning four topics: generality, necessity, time, and normativity. After thinking about the paper, I (...)
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  33.  6
    Migration, the 'Brain Drain', and Individual Opportunities in Gillian Brock's Global Justice.Luis Cabrera - 2011 - Global Justice: Theory Practice Rhetoric 4:39-49.
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  34.  3
    Recognition Theory in Nurse/Patient Relationships: The Contribution of Gillian Rose.Rachel Cummings - 2018 - Nursing Philosophy 19 (4):e12220.
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  35.  18
    On Gillian Rose and Love.Vincent Lloyd - 2008 - Telos: Critical Theory of the Contemporary 2008 (143):47-62.
    The contemporary American philosopher David Velleman recently noted, “Love is a moral emotion precisely in the sense that its spirit is closely akin to that of morality.”1 Although their kindred spirits are manifest, it is the tension between love and morality that at first glance is striking. Love seems to be supremely personal, unique to one individual and directed at another for highly contingent and possibly mysterious reasons. Even if Kantian or Utilitarian fantasies of objective morality are dismissed, the common (...)
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  36.  15
    Review of'Truth in Virtue of Meaning: A Defence of the Analytic/Synthetic Distinction', by Gillian Russell. [REVIEW]Åsa Wikforss - 2008 - Notre Dame Philosophical Reviews 12 (10).
  37.  73
    Gillian Brown and George Yule, Discourse Analysis. Cambridge Textbooks in Linguistics. Cambridge University Press, Cambridge, 1983. Pp. Xii+288. Price: 20.00 ($ 39,50) - Cloth; 6.95 ($12,95) - Paperback. [REVIEW]T. Weyters - 1983 - Journal of Semantics 2 (3-4):354-356.
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  38.  87
    Gillian Brock, Global Justice: A Cosmopolitan Account. [REVIEW]Laura Valentini - 2011 - Ethical Theory and Moral Practice 14 (2):251-252.
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  39.  60
    Cosmopolitanism Versus Skepticism: Critical Notice of Gillian Brock, Global Justice: A Cosmopolitan Account, Oxford: Oxford University Press, 2009.Charles Jones - 2012 - Analytic Philosophy 53 (1):118-129.
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  40. Gillian Brock.Global Justice - 2007 - In Daniel M. Weinstock (ed.), Global Justice, Global Institutions. University of Calgary Press. pp. 31--109.
     
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  41.  32
    Review: Russell, Gillian, Truth in Virtue of Meaning: A Defence of the Analytic-Synthetic Distinction[REVIEW]Robert Hanna - 2010 - Kantian Review 14 (2):158-165.
  42.  44
    Truth in Virtue of Meaning, by Gillian Russell. [REVIEW]C. S. Jenkins - 2010 - Mind 119 (473):232-238.
    (No abstract is available for this citation).
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  43.  19
    Anselm and a New Generation. By Gillian Rosemary Evans.Roland J. Teske - 1983 - Modern Schoolman 60 (2):127-128.
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  44.  40
    Sharing the World. By Luce Irigaray and Teaching. Edited by Luce Irigaray with Mary Green and Conversations by Luce Irigaray with Stephen Pluháček and Heidi Bostic, Judith Still, Michael Stone, Andrea Wheeler, Gillian Howie, Margaret R. Miles and Laine M. Harrington, Helen A. Fielding, Elizabeth Grosz, Michael Worton, and Birgitte H. Hidttun. [REVIEW]Gail Schwab - 2011 - Metaphilosophy 42 (3):328-340.
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  45.  14
    Gillian Clark, Monica: An Ordinary Saint.Benjamin P. Winter - 2016 - Augustinian Studies 47 (1):81-83.
  46.  41
    Truth in Virtue of Meaning. By Gillian Russell.Francesco Pupa - 2010 - Metaphilosophy 41 (3):443-450.
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  47.  13
    Gillian Brock, Ed. Cosmopolitanism Versus Non-Cosmopolitanism: Critiques, Defenses, Reconceptualizations. Reviewed By.Diane Williamson - 2016 - Philosophy in Review 36 (2):58-60.
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  48.  1
    Alice in Space: The Sideways Victorian World of Lewis Carroll by Gillian Beer.Miguel Tamen - 2018 - Common Knowledge 24 (3):450-450.
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  49.  8
    Gillian Brock and Michael Blake, Debating Brain Drain – May Governments Restrict Emigration? New York: Oxford University Press, 2015. 312 Pp, $ 24; ISBN: 9780199315628. [REVIEW]Christine Straehle - 2017 - Developing World Bioethics 17 (1):59-60.
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  50.  20
    The Origin of Negative Dialectics: Theodor Adorno, Walter Benjamin, and the Frankfurt Institute, by Susan Buck-Morss;the Melancholy Science: An Introduction to the Thought of Theodor W. Adorno, by Gillian Rose.Kevin M. Clark - 1982 - Graduate Faculty Philosophy Journal 8 (1/2):269-305.
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