Results for 'Gilmar Arruda'

108 found
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  1.  7
    A ‘grande transformação’ e a biota cultural das populações em movimento.Gilmar Arruda - 2010 - Diálogos (Maringa) 14 (2).
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  2.  7
    O patrimônio imaterial: a cidadania e o patrimônio dos “sem eira nem beira”.Gilmar Arruda - 2006 - Diálogos (Maringa) 10 (3).
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  3.  36
    On the Relevant Systemsp Andp* and Some Related Systems.Ayda I. Arruda & Newton C. A. Costa - 1984 - Studia Logica 43 (1-2):33 - 49.
    In this paper we study the systemsP andP * (see Arruda and da Costa,O paradoxo de Curry-Moh Shaw-Kwei, Boletim da Sociedade Matemtica de São Paulo 18 (1966)) and some related systems. In the last section, we prove that certain set theories havingP andP * as their underlying logics are non-trivial.
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  4.  35
    On the Relevant Systems P and P* and Some Related Systems.Ayda I. Arruda & Newton C. A. da Costa - 1984 - Studia Logica 43 (1/2):33 - 49.
    In this paper we study the systems P and $P^{\ast}$ (see Arruda and da Costa, O paradoxo de Curry-Moh Shaw-Kwei, Boletim da Sociedade Matemātica de São Paulo 18 (1966)) and some related systems. In the last section, we prove that certain set theories having P and $P^{\ast}$ as their underlying logics are non-trivial.
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  5. The Varieties of Moral Improvement, or Why Metaethical Constructivism Must Explain Moral Progress.Caroline Arruda - 2017 - Ethical Theory and Moral Practice 20 (1):17-38.
    Among the available metaethical views, it would seem that moral realism—in particular moral naturalism—must explain the possibility of moral progress. We see this in the oft-used argument from disagreement against various moral realist views. My suggestion in this paper is that, surprisingly, metaethical constructivism has at least as pressing a need to explain moral progress. I take moral progress to be, minimally, the opportunity to access and to act in light of moral facts of the matter, whether they are mind-independent (...)
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  6. Why Care About Being an Agent?Caroline T. Arruda - 2017 - Australasian Journal of Philosophy 95 (3):488-504.
    The question ‘Why care about being an agent?’ asks for reasons to be something that appears to be non-optional. But perhaps it is closer to the question ‘Why be moral?’; or so I shall argue. Here the constitutivist answer—that we cannot help but have this aim—seems to be the best answer available. I suggest that, regardless of whether constitutivism is true, it is an incomplete answer. I argue that we should instead answer the question by looking at our evaluative commitments (...)
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  7. Chimps as Secret Agents.Caroline T. Arruda & Daniel J. Povinelli - 2016 - Synthese 193 (7):2129-2158.
    We provide an account of chimpanzee-specific agency within the context of philosophy of action. We do so by showing that chimpanzees are capable of what we call reason-directed action, even though they may be incapable of more full-blown action, which we call reason-considered action. Although chimpanzee agency does not possess all the features of typical adult human agency, chimpanzee agency is evolutionarily responsive to their environment and overlaps considerably with our own. As such, it is an evolved set of capacities (...)
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  8.  41
    Corporate Ethical Policies in Large Corporations in Argentina, Brazil and Spain.Domènec Melé, Patricia Debeljuh & M. Cecilia Arruda - 2006 - Journal of Business Ethics 63 (1):21-38.
    This paper examines the status of Corporate Ethical Policies (CEP) in large companies in Argentina, Brazil and Spain, with a special emphasis on Corporate Ethics Statements (CES), documents that define the firms’ philosophy, values and norms of conduct. It is based on a survey of the 500 largest companies in these nations. The findings reveal many similarities between these countries. Among other things, it emerges that most companies give consideration to ethics in business and have adopted some kind of formal (...)
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  9. What Kind of Theory is the Humean Theory of Motivation?Caroline T. Arruda - 2017 - Ratio 30 (3):322-342.
    I consider an underappreciated problem for proponents of the Humean theory of motivation. Namely, it is unclear whether is it to be understood as a largely psychological or largely metaphysical theory. I show that the psychological interpretation of HTM will need to be modified in order to be a tenable view and, as it will turn out, the modifications required render it virtually philosophically empty. I then argue that the largely metaphysical interpretation is the only a plausible interpretation of HTM's (...)
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  10.  48
    Two Ways of Relating to Reasons.Caroline T. Arruda & Daniel J. Povinelli - 2018 - Mind and Language 33 (5):441-459.
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  11. Aspects of the Historical Development of Paraconsistent Logic.Ayda I. Arruda - 1989 - In G. Priest, R. Routley & J. Norman (eds.), Paraconsistent Logic: Essays on the Inconsistent. Philosophia Verlag. pp. 99--130.
  12.  68
    Constitutivism and the Self-Reflection Requirement.Caroline Arruda - 2016 - Philosophia 44 (4):1165-1183.
    Constitutivists explicitly emphasize the importance of self-reflection for rational agency. Interestingly enough, there is no clear account of how and why self-reflection plays such an important role for these views. My aim in this paper is to address this underappreciated problem for constitutivist views and to determine whether constitutivist self-reflection is normatively oriented. Understanding its normative features will allow us to evaluate a potential way that constitutivism may meet its purported metaethical promise. I begin by showing why constitutivism, as exemplified (...)
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  13.  27
    Mathematical Logic in Latin America: Proceedings of the IV Latin American Symposium on Mathematical Logic Held in Santiago, December 1978.Ayda I. Arruda, R. Chuaqui & Newton C. A. Costa (eds.) - 1980 - Sole Distributors for the U.S.A. And Canada, Elsevier North-Holland.
    (or not oveA-complete.) . Let * be a unary operator defined on the set F of formulas of the language £ (ie, if A is a formula of £, then *A is also a ...
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  14.  15
    What the Humean Theory of Motivation Gets Wrong.Caroline T. Arruda - 2019 - Journal of Philosophical Research 44:157-178.
    I show that defenses of the Humean theory of motivation often rely on a mistaken assumption. They assume that desires are necessary conditions for being motivated to act because desires themselves have a special, essential, necessary feature, such as their world-to-mind direction of fit, that enables them to motivate. Call this the Desire-Necessity Claim. Beliefs cannot have this feature, so they cannot motivate. Or so the story goes. I show that: when pressed, a proponent of HTM encounters a series of (...)
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  15.  37
    Why Moral Status Matters for Metaethics.Caroline T. Arruda - 2018 - Journal of the American Philosophical Association 4 (4):471-490.
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  16.  84
    How I Learned to Worry About the Spaghetti Western: Collective Responsibility and Collective Agency.Caroline T. Arruda - 2017 - Analysis 77 (2):anx067.
    In recent years, collective agency and responsibility have received a great deal of attention. One exciting development concerns whether collective, non-distributive responsibility can be assigned to collective non-agents, such as crowds and nation-states. I focus on an underappreciated aspect of these arguments—namely, that they sometimes derive substantive ontological conclusions about the nature of collective agents from these responsibility attributions. I argue that this order of inference, whose form I represent in what I call the Spaghetti Western Argument, largely fails, even (...)
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  17.  5
    Business Ethics and Corporate Governance in Latin America.Heloisa B. Bedicks & M. Cecilia Arruda - 2005 - Business and Society 44 (2):218-228.
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  18.  28
    Non-Classical Logics, Model Theory, and Computability: Proceedings of the Third Latin-American Symposium on Mathematical Logic, Campinas, Brazil, July 11-17, 1976. [REVIEW]Ayda I. Arruda, Newton C. A. Costa & R. Chuaqui (eds.) - 1977 - Sale Distributors for the U.S.A. And Canada, Elsevier/North-Holland.
  19. Meeting of the Association for Symbolic Logic: Bogotá, Colombia, 1981.Ayda I. Arruda, Xavier Caicedo, Rolando Chuaqui & Newton C. A. Costa - 1983 - Journal of Symbolic Logic 48 (3):884-892.
  20.  80
    What We Can Intend: Recognition and Collective Intentionality.Caroline T. Arruda - 2016 - Southern Journal of Philosophy 54 (1):5-26.
    The concept of recognition has played a role in two debates. In political philosophy, it is part of a communitarian response to liberal theories of distributive justice. It describes what it means to respect others’ right to self-determination. In ethics, Stephen Darwall argues that it comprises our judgment that we owe others moral consideration. I present a competing account of recognition on the grounds that most accounts answer the question of why others deserve recognition without answering the question of what (...)
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  21.  10
    The Influence of Tractatus in the Positivist Criterion of Meaning.Renata Maria Santos Arruda - 2019 - Humanities Journal of Valparaiso 13:6-17.
    One of the motivations for the researches leaded by the members of Vienna Circle with regard to the foundations of scientific language is found on Wittgenstein’s “ Tractatus Logico-Philophicus ”. Even though there are divergences about the legitimacy of this influence, thebook was, in effect, taken as a theoretical motivation for the structuring of scientific language, developed by logical empiricists. This paper will present the theories developed by members of Vienna Circle emphasizing the elements presents in Tractatus that were taken, (...)
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  22.  70
    Review Essay: Chant, Sara Rachel, Frank Hindriks and Gerhard Preyer, Editors. From Individual to Collective Intentionality: New Essays. Oxford: Oxford University Press, 2014. Pp. 240. [REVIEW]Caroline T. Arruda - 2016 - Philosophy of the Social Sciences 46 (3):318–331.
    I summarize and evaluate the aims of the collection From Individual to Collective Intentionality: New Essays edited by Sara Rachel Chant, Frank Hindriks and Gerhard Preyer in the context of the on-going debate about collective intentionality and group agency. I then consider the individual essays contained therein, both from the perspective of how they advance the collection’s goals and the coherence of their individual arguments.
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  23.  70
    Shared Intention and Reasons for Action.Caroline T. Arruda - 2015 - Philosophy of the Social Sciences 45 (6):596-623.
    Most theories of intentional action agree that if acting for a reason is a necessary condition for the action in question to be an intentional action, the reason need not genuinely justify it. The same should hold for shared intentional action, toward which philosophers of action have recently turned their attention. I argue that some of the necessary conditions proposed for shared intention turn out to require that we deny this claim. They entail that shared intention is possible only if (...)
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  24.  13
    Fat-Free Mass and Bone Mineral Density of Young Soccer Players: Proposal of Equations Based on Anthropometric Variables.Rossana Gomez-Campos, Thiago Santi-Maria, Miguel Arruda, Thiago Maldonado, Altamiro Albernaz, Marco Schiavo & Marco Cossio-Bolaños - 2019 - Frontiers in Psychology 10.
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  25.  61
    Review: Margaret Gilbert, Joint Commitment: How We Make the Social World. [REVIEW]Caroline T. Arruda - 2014 - Ethics 125 (1):258-262.
  26.  6
    Special Theory of Relativity, Conceptual Change and History of Science.Alberto Villani & Sergio M. Arruda - 1998 - Science & Education 7 (1):85-100.
  27.  38
    Aletheia, Revista Quadrimestral Editada Pelo Curso de Psicologia da Universidade Luterana Do Brasil, Publica Artigos Originais, Relacionados À Psicologia, Pertencentes Às Seguintes Categorias: Artigos de Pesquisa, Artigos de Atualização, Resenhas E Comunicações. Os Artigos São de Responsabilidade Exclusiva Dos Autores E as Opiniões E Julgamentos Neles Contidos Não Expressam Necessariamente o Pensamento Dos Editores Ou Conselho Editorial.Sofia Dias, Cristina Queirós, Mary Sandra Carlotto, Fernando C. Derenusson, Bernardo Jablonski, Rhaniele Sodré Ferreira, Cristal Oliveira Moniz de Aragão, Angela Arruda, Makilim Nunes Baptista & Fabián Javier Marin Rueda - 2010 - Revista Aletheia 32:1.
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  28.  33
    Semantical Study of Some Systems of Vagueness Logic.A. Arruda & E. Alves - 1979 - Bulletin of the Section of Logic 8 (3):139-144.
    In [1] we have characterized four types vagueness related to negation, and constructed the corresponding propositional calculi adequate to formalize each type of vagueness. The calculi obtained were named V0; V1; V2 and C1 . The relations among these calculi and the classical propositional calculus C0 can be represented in the following diagram, where the arrows indicate that a system is a proper subsystem of the other V0 V1 C0 V2 C1 6 1 PP PP PP PiP 1 PP PP (...)
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  29.  60
    A Crossroads in Genetic Counseling and Ethics.Glenn Mcgee & Monica Arruda - 1998 - Cambridge Quarterly of Healthcare Ethics 7 (1):97-100.
    Genetic counselors are on the front lines of the genetic revolution, presented with tests of varying predictive values and reliability, unfair testing distribution mechanisms, tests for conditions where no treatment exists, and companies that oversell the usefulness of their tests to physicians and nurses. Many scholars, both genetic testing task forces as well as the newly formed National Bioethics Advisory Commission, have all noted that genetic counseling programs and services are critical for adequate genetic testing. At the same time, in (...)
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  30.  4
    A influência do Tractatus no critério positivista de significado.Renata Maria Santos Arruda - 2019 - Revista de Humanidades de Valparaíso 13:6-17.
    Uma das motivações para as pesquisas realizadas pelos membros do Círculo de Viena a respeito dos fundamentos da linguagem científica se encontra na obra de Wittgenstein “Tractatus Logico-Philophicus”.Embora haja divergências sobre a legitimidade dessa influência, o livro foi, com efeito, tomado como motivação teórica para a estruturação da linguagem científica, desenvolvida pelos empiristas lógicos. Este artigo apresenta as teorias desenvolvidas pelos membros do Círculo de Viena ressaltando os elementos presentes no Tractatusque foram tomados, em grande parte, como influência sobre o (...)
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  31.  35
    Verdade, interpretação e objetividade em Donald Davidson.José Maria Arruda - 2005 - Veritas – Revista de Filosofia da Pucrs 50 (1):137-154.
    Donald Davidson foi um dos filósofos mais influentes da tradição analítica da segunda metade do século. A unidade de sua obra é constituída pelo papel central que reflexão sobre como podemos interpretar os proferimentos de um outro falante desempenha para a compreensão da natureza do significado. Davidson adota o ponto de vista metodológico de um intérprete que não pode pressupor nada sobre o significado das palavras de um falante e que não possui nenhum conhecimento detalhado de suas atitudes proposicionais. Neste (...)
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  32.  31
    Meeting of the Association for Symbolic Logic: Bogotá, Colombia, 1981.Ayda I. Arruda, Xavier Caicedo, Rolando Chuaqui & Newton C. A. da Costa - 1983 - Journal of Symbolic Logic 48 (3):884 - 892.
  33.  25
    Boladão, pesadão, isso é Rio de Janeiro: notas sobre funks de torcida e de facção.Rhaniele Sodré Ferreira, Cristal Oliveira Moniz de Aragão & Angela Arruda - 2010 - Revista Aletheia 32:38-52.
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  34.  1
    Social Justice and the Firm.Bryan W. Husted & M. Cecilia Coutinho de Arruda - 1999 - Proceedings of the International Association for Business and Society 10:23-34.
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  35.  20
    Meeting of the Association for Symbolic Logic, Santiago, Chile, 1978.Ayda I. Arruda, Rolando Chuaqui, Newto N. C. A. da Costa & Irene Mikenberg - 1981 - Journal of Symbolic Logic 46 (1):180-190.
  36.  42
    Limitations on the Political.Caroline Arruda - 2006 - Radical Philosophy Review 9 (2):201-206.
  37.  29
    Comunicação silenciosa mãe-bebê na visão winnicottiana: reflexões teórico-clínicas.Josiane Cristina Coradi Prado Telles, Maíra Bonafé Sei & Sérgio Luiz Saboya Arruda - 2010 - Revista Aletheia 33:109-122.
    Objetivou-se discutir a comunicação silenciosa entre mãe e bebê, a partir do pensamento de Winnicott. Fez-se uma pesquisa qualitativa, baseada no método clínico e referencial psicanalítico, por meio do estudo de caso de uma criança, com 8 anos de idade e dificuldades no desenvolvimento da fala, sem ..
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  38.  22
    "Boladão, pesadão, isso é Rio de Janeiro": notas sobre funks de torcida e de facção.Rhaniele Sodré Ferreira, Cristal Oliveira Moniz de Aragão & Angela Arruda - 2010 - Revista Aletheia 32:38-52.
    Este artigo tem como objetivo cotejar a produção e as características dos funks de facção e de torcida no contexto do Rio de Janeiro. Para tanto, foram selecionadas amostras representativas de funks de torcida/facção a partir do material coletado em CDs piratas e na rede mundial de computadores, 39 ..
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  39.  10
    Side Effects and Discontinuation of Oral Contraceptive Use in Southern Brazil.Barbara Janowitz, Thomas T. Kane, Jose Maria Arruda, Deborah L. Covington & Leo Morris - 1986 - Journal of Biosocial Science 18 (3):261-271.
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  40.  22
    Meeting of the Association for Symbolic Logic: Campinas, Brazil 1976.Ayda I. Arruda, Francisco Miró Quesada, Newton C. A. Da Costa & Rolando Chuaqui - 1978 - Journal of Symbolic Logic 43 (2):352 - 364.
  41.  21
    Meeting of the Association for Symbolic Logic: Campinas, Brazil 1976.Ayda I. Arruda, Francisco Miro Quesada, Newton C. A. Da Costa & Rolando Chuaqui - 1978 - Journal of Symbolic Logic 43 (2):352-364.
  42.  8
    A Vontade Amorosa de Mudar o Mundo: Reflexiones Sobre Una Práctica Pedagógica.Marina Patricio Arruda & Geraldo Antonio Rosa - 2017 - Educação E Filosofia 31 (61):589-608.
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  43.  17
    Meeting of the Association for Symbolic Logic: Santiago, Chile, 1978.Ayda I. Arruda, Rolando Chuaqui, Newton C. A. da Costa & Irene Mikenberg - 1981 - Journal of Symbolic Logic 46 (1):180 - 190.
  44.  12
    Completeness for Cut-Based Abduction.A. M. Arruda & M. Finger - 2014 - Logic Journal of the IGPL 22 (2):286-296.
  45.  12
    Meeting of the Association for Symbolic Logic, Campinas, Brazil, 1976.Ayda I. Arruda, Francisco Miró, Newton C. A. da Costa & Rolando Chuaqui - 1978 - Journal of Symbolic Logic 43 (2):352-364.
  46.  29
    Meeting of the Association for Symbolic Logic: Campinas, Brazil 1976.Ayda I. Arruda, Francisco Miró Quesada, Newton C. A. Costa & Rolando Chuaqui - 1978 - Journal of Symbolic Logic 43 (2):352-364.
  47.  29
    Meeting of the Association for Symbolic Logic: Santiago, Chile, 1978.Ayda I. Arruda, Rolando Chuaqui, Newton C. A. Costa & Irene Mikenberg - 1981 - Journal of Symbolic Logic 46 (1):180-190.
  48. Isaak, Robert. Green Logic: Ecopreneurship, Theory and Ethics.M. Cecilia Arruda - 1999 - Teaching Business Ethics 3 (3):302-304.
     
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  49.  12
    Review: Margaret Gilbert, Joint Commitment: How We Make the Social World. [REVIEW]Review by: Caroline T. Arruda - 2014 - Ethics 125 (1):258-262,.
  50.  7
    A Critica Behaviorista de W. O. Quine.Antonio Trajano Menezes Arruda - 1980 - Trans/Form/Ação 3:115-125.
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