Results for 'Gin��s Navarro-Carrillo'

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  1.  17
    Collective Effervescence, Self-Transcendence, and Gender Differences in Social Well-Being During 8 March Demonstrations.Larraitz N. Zumeta, Pablo Castro-Abril, Lander Méndez, José J. Pizarro, Anna Włodarczyk, Nekane Basabe, Ginés Navarro-Carrillo, Sonia Padoan-De Luca, Silvia da Costa, Itziar Alonso-Arbiol, Bárbara Torres-Gómez, Huseyin Cakal, Gisela Delfino, Elza M. Techio, Carolina Alzugaray, Marian Bilbao, Loreto Villagrán, Wilson López-López, José Ignacio Ruiz-Pérez, Cynthia C. Cedeño, Carlos Reyes-Valenzuela, Laura Alfaro-Beracoechea, Carlos Contreras-Ibáñez, Manuel Leonardo Ibarra, Hiram Reyes-Sosa, Rosa María Cueto, Catarina L. Carvalho & Isabel R. Pinto - 2020 - Frontiers in Psychology 11.
    8 March, now known as International Women’s Day, is a day for feminist claims where demonstrations are organized in over 150 countries, with the participation of millions of women all around the world. These demonstrations can be viewed as collective rituals and thus focus attention on the processes that facilitate different psychosocial effects. This work aims to explore the mechanisms involved in participation in the demonstrations of 8 March 2020, collective and ritualized feminist actions, and their correlates associated with personal (...)
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  2.  8
    Socioeconomic Status and Psychological Well-Being: Revisiting the Role of Subjective Socioeconomic Status.Ginés Navarro-Carrillo, María Alonso-Ferres, Miguel Moya & Inmaculada Valor-Segura - 2020 - Frontiers in Psychology 11.
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  3.  18
    Do Economic Crises Always Undermine Trust in Others? The Case of Generalized, Interpersonal, and In-Group Trust.Ginés Navarro-Carrillo, Inmaculada Valor-Segura, Luis M. Lozano & Miguel Moya - 2018 - Frontiers in Psychology 9:382276.
    After the global economic collapse triggered by the Great Recession, there has been an increased interest in the potential psychological implications of periods of economic decline. Recent evidence suggests that negative personal experiences linked to the economic crisis may lead to diminished generalized trust (i.e., the belief that most of the people of the society are honest and can be trusted). Adding to the growing literature on the psychological consequences of the economic crisis, we propose that the perceived personal impact (...)
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  4.  6
    Predicting Job Satisfaction in Military Organizations: Unpacking the Relationship Between Emotional Intelligence, Teamwork Communication, and Job Attitudes in Spanish Military Cadets.Inmaculada Valor-Segura, Ginés Navarro-Carrillo, Natalio Extremera, Luis M. Lozano, Carlos García-Guiu, María Isabel Roldán-Bravo & Antonia Ruiz-Moreno - 2020 - Frontiers in Psychology 11.
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  5. Kommunikat︠s︡ii︠a︡: metafizika i metadiskurs: sbornik stateĭ.S. V. Kli︠a︡gin & O. D. Shipunova (eds.) - 2010 - Sankt-Peterburg: Peterburgskiĭ gos. politekhnicheskiĭ universitet.
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  6.  8
    Arakawa and Gins's Nonplace: An Approach from an Apophatic Aesthetics.Raquel Bouso - 2014 - Journal of Japanese Philosophy 2 (1):72-102.
    With the expression apophatic aesthetics, Amador Vega names different cases of twentieth-century hermeneutics of negativity that show a spiritual debt to negative theology and in particular to the major mystical trends of Medieval Europe. Our aim here is to explore how this category applies to the artistic work created by the contemporary artists Arakawa and Gins. However, our focus is not on the debt of these artists to apophatism in the Christian tradition but in Buddhism, especially in Zen. Through an (...)
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  7.  6
    Fairness and Protection for the Vulnerable: Lessons from Esketamine.Gin S. Malhi & Julian Savulescu - 2020 - American Journal of Bioethics 20 (9):36-38.
    Volume 20, Issue 9, September 2020, Page 36-38.
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  8.  13
    Ethics of Early Intervention in Alzheimer’s Disease.Alex McKeown, Gin S. Malhi & Ilina Singh - forthcoming - American Journal of Bioethics Neuroscience:1-18.
  9.  16
    The Ethics of Suicide in Mental Illness: Novel Neuroscientific Perspectives.Gin S. Malhi - 2019 - American Journal of Bioethics 19 (10):94-96.
    Volume 19, Issue 10, October 2019, Page 94-96.
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  10.  2
    Pravda i lozhʹ russkoĭ religioznoĭ filosofii: V. Solovʹev.S. P. Surovi︠a︡gin - 2004 - Ti︠u︡menʹ: Ti︠u︡menskiĭ gos. neftegazovyĭ universitet. Edited by G. P. Khudi︠a︡kova.
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  11.  2
    Pravda i lozhʹ russkoĭ religioznoĭ filosofii: V. Solovʹev.S. P. Surovi︠a︡gin - 2004 - Ti︠u︡menʹ: Ti︠u︡menskiĭ gos. neftegazovyĭ universitet. Edited by G. P. Khudi︠a︡kova.
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  12.  2
    Análisis psicométrico del Cuestionario de Regulación Conductual de las Emociones en universitarios peruanos.Sergio Alexis Dominguez Lara, Jhonatan S. Navarro Loli, Candy Ariza Cruz, Leonardo A. Medrano & Denisse Manrique Millones - 2021 - Acta Colombiana de Psicología 25 (1):72-86.
    The present study aimed to translate and identify the psychometric properties of the Behavioral Emotion Regulation Questionnaire in 315 university students from Lima, Peru, aged 16 to 44 years. The BERQ and the Multicultural Inventory of Trait State Depression were administered for the assessment. Evidence of internal structure validity was obtained through confirmatory factor analysis and exploratory structural equation modeling, while evidence of validity in relation to other variables was obtained through linear regression analysis. The results indicate that the pentafactorial (...)
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  13. Ṡrī Ṡanṅkaragurubitāsataraṅgiṇī.Vellala Nagaraja Sastry - 1964
     
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  14. Śābdataraṅgiṇī.V. Subrahmanya Sastri - 1969
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  15. [Professional integration in a West African urban environment].S. Traore, E. Voland, R. I. Dunbar, C. Z. Guilmoto, K. B. Newbold, G. M. Nunez-Rocha, M. Bullen-Navarro, B. C. Castillo-Trevino, E. Solis-Perez & C. R. Duncan - 1997 - Journal of Biosocial Science 29 (3):251-65.
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  16. [Śrī-nyāyāmr̥tādvaitasiddhī: Taraṅgiṇyādivyākhyopavyākhyāsaptakopete = Nyāyāmṛta & Advaitasiddhi: with seven commentaries. Vyāsatīrtha - 1934 - Calcutta: Metropolitan Print. & Pub. House. Edited by Anantakrishna Sastri, S. N., Madhusūdana Sarasvatī & Rāmācārya.
     
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  17. Tarkāmr̥tam: Taraṅgiṇī-Caṣakavyākhyā evaṃ Caṣakatātparyaṭīkāvyākhyāsametam. Jagadīśatarkālaṅkāra - 2003 - Dillī: Nāga Pabliśarsa. Edited by Pīyūṣakānta Dīkṣita, Mukundabhaṭṭa & Gaṅgārāma Jaṭin.
    Classical work with Tarkāmr̥tataraṅgiṇī by Mukundabhaṭṭa, 19th cent. and Caṣaka and Caṣakatātparya by Gaṅgārāmajaḍī, 18th cent., on Nyaya philosophy.
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  18. Śābdataraṅgiṇī: with exposition in English.V. Subrahmanya Sastri - 2006 - Bangalore: Dvaita Vedanta Studies and Research Foundation. Edited by Krishnacharya Tamanacharya Pandurangi.
    On Sanskrit language semantics and philosophy.
     
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  19. Estudio sobre los efectos del etanol a nivel de sinapsis neuronal.Marlene García Gutiérrez, Georgina González Ponce, Sandra Navarro Soriano, Luis Francisco Cota Escudero, José Carlos Olvera Carrillo, Adolfo Sepúlveda Medina & Marcela Jiménez Lara - 2006 - Episteme 2 (8-9).
     
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  20. A review of the notions of “Context” and “Circunstance” in Kaplan's theory of direct reference for indexicals. [REVIEW]Lina Marcela Trigos Carrillo - 2009 - Discusiones Filosóficas 10 (15):13 - 22.
     
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  21.  4
    Turing's Dream and Searle's Nightmare in Westworld.Lucía Carrillo González - 2018 - In James B. South & Kimberly S. Engels (eds.), Westworld and Philosophy. Chichester, UK: Wiley. pp. 71–78.
    Westworld tells the story of a technologically advanced theme park populated by robots referred to as hosts, who follow a script and rules that the park's operators set up for them. Alan Turing argued that machines think not because they have special powers or because they are like us. Turing's perspective is illustrated perfectly in the show's focus on the hosts. Objecting to Turing's theory, John Searle proposes a situation called the “Chinese room argument”, concluding that the man in the (...)
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  22.  12
    Effects of social and affective content on exogenous attention as revealed by event-related potentials.Vladimir Kosonogov, Jose M. Martinez-Selva, Eduvigis Carrillo-Verdejo, Ginesa Torrente, Luis Carretié & Juan P. Sanchez-Navarro - 2019 - Cognition and Emotion 33 (4):683-695.
    ABSTRACTThe social content of affective stimuli has been proposed as having an influence on cognitive processing and behaviour. This research was aimed, therefore, at studying whether automatic exogenous attention demanded by affective pictures was related to their social value. We hypothesised that affective social pictures would capture attention to a greater extent than non-social affective stimuli. For this purpose, we recorded event-related potentials in a sample of 24 participants engaged in a digit categorisation task. Distracters were affective pictures varying in (...)
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  23. Sot︠s︡ialʹnai︠a︡ filosofii︠a︡ kak filosofii︠a︡ istorii.G. F. Suni︠a︡gin - 2008 - Sankt-Peterburg: Izdatelʹstvo S.-Peterburgskogo universiteta.
     
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  24. Teorii︠a︡ i ėmpirii︠a︡ v sotsialʹnykh prot︠s︡essakh.Aleksandr Mikhaĭlovich Deri︠u︡gin - 1972
     
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  25. Marges de la filosofia.Miquel Seguró & Ginés Navarro (eds.) - 2008 - Barcelona: Busca.
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  26.  2
    Ética y política: ruptura o afinidad en un país convulso.Ortiz Acosta, Juan Diego, Navarro Ramos & Jesús Arturo (eds.) - 2010 - Guadalajara, Jalisco: ITESO.
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  27.  10
    "We Drank Many Gin and Tonics": Desire and Enchantment in Merton's Buddhist Pilgrimage.Jack Downey - 2017 - Buddhist-Christian Studies 37:73-92.
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  28. Vimaladāsa's Saptabhaṅgī-taraṅgiṇī =. Vimaladāsa - 2008 - New Delhi: Bharatiya Jnanapith. Edited by Sumati Chand Jain.
    Sanskrit text with English translation on Jaina philosophy and epistemology.
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  29.  10
    Feeling in the Dark: Empathy, Whiteness, and Miscege-nation in Monster's Ball.Aimee Carrillo Rowe - 2007 - Hypatia 22 (2):122-142.
    Carrillo Rowe provides an analysis of Monster's Ball as a cultural narrative of white masculinity's redemption from the atrocities of racism through an interracial love story that erases white masculinity's national history and implication in a racist past while it displaces the black female body from that history and identification with the struggle for reparation. The nexus of sex, race, and desire is used to produce a new whiteness consistent with the emerging national multicultural logics of color blindness by (...)
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  30.  37
    Are Frege’s Thoughts Fregean Propositions?Eduardo Pérez-Navarro - 2020 - Grazer Philosophische Studien 97 (2):223-244.
    One of the most pressing issues in contemporary semantics is whether propositions are structured entities that should be individuated in terms of their components or, contrarily, they lack structure and should be individuated in terms of their inferential relations. Another one is whether propositions should always contain all the information that is needed to deem them true or false—whether they should always be Fregean propositions. The latter debate might seem to presuppose a certain position in the former. However, it is (...)
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  31.  10
    Cómo hacer filosofía con palabras: a propósito del desencuentro entre Searle y Derrida.Jesús Navarro Reyes - 2010 - Madrid: Fondo de Cultura Económica. Edited by Marcelo Dascal.
    El autor aprovecha el fallido debate que tuvo lugar entre John Searle y Jacques Derrida desde finales de los anos setenta, en torno a la teoria de los actos de habla de John L. Austin. Este desencuentro no solo es analizado minuciosamente sino que ofrece sendas visiones retrospectivas de las tradiciones de Searle y Derrida, al tiempo que aprovecha el episodio para retratar algunos momentos de la filosofia contemporanea y reflexionar sobre los grande problemas de la filosofia del lenguaje y (...)
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  32.  41
    Feeling in the Dark: Empathy, Whiteness, and Miscege-nation in Monster's Ball.Aimee Carrillo Rowe - 2007 - Hypatia 22 (2):122 - 142.
    Carrillo Rowe provides an analysis of Monster's Ball as a cultural narrative of white masculinity's redemption from the atrocities of racism through an interracial love story that erases white masculinity's national history and implication in a racist past while it displaces the black female body from that history and identification with the struggle for reparation. The nexus of sex, race, and desire is used to produce a new whiteness consistent with the emerging national multicultural logics of color blindness by (...)
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  33.  8
    Pensar sin certezas: Montaigne y el arte de conversar.Jesús Navarro Reyes - 2007 - Madrid: Fondo de Cultura Económica.
    Suele considerarse que los ensayos de Montaigne contienen el germen del subjetivismo moderno: incapaz de superar su crisis escéptica, Montaigne habría iniciado el giro de la filosofía hacia la interioridad del yo, ensayándose a sí mismo en su escritura, replegándose sobre sí. Sin embargo, conviene no olvidar que los Ensayos carecieron del firme -y falaz- apoyo de la certeza; por ese motivo Montaigne no nos ofrece un decálogo a seguir por un sujeto solitario en el ejercicio autárquico de su razón. (...)
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  34.  3
    Modality-specific attention attenuates visual-tactile integration and recalibration effects by reducing prior expectations of a common source for vision and touch.Stephanie Badde, Karen T. Navarro & Michael S. Landy - 2020 - Cognition 197 (C):104170.
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  35.  15
    Caring for Family Members With Alzheimer’s and Burnout Syndrome: Impairment of the Health of Housewives.María Luisa Avargues-Navarro, Mercedes Borda-Mas, Alina de las Mercedes Campos-Puente, María Ángeles Pérez-San-Gregorio, Agustín Martín-Rodríguez & Milagrosa Sánchez-Martín - 2020 - Frontiers in Psychology 11.
  36. Tarkataraṅgiṇī. Guṇaratnagaṇi - 2001 - Ahamadāvāda: Lālabhāī Dalapatabhāī Bhāratīya Saṃskr̥ti Vidyāmandira. Edited by Vasanta Parīkha.
    Classical commentary on Tarkabhāṣā of Keśavamiśra, 13th cent., work on Nyaya and Vaiśeṣika school in Hindu philosophy; critical edition.
     
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  37.  2
    How to do philosophy with words: reflections on the Searle-Derrida debate.Jesús Navarro Reyes - 2017 - Philadelphia: John Benjamins.
    Nowadays philosophy is characterized by such heterogeneous intellectual practices that its very unity and coherence seem endangered. What is especially disconcerting is that most authors manage to largely ignore the very existence of methodological positions radically different from their own. Fortunately, there have been exceptions, and the present volume focuses on one of them: the failed debate that took place between John Searle and Jacques Derrida. This book thoroughly analyses that exchange, contextualizing it within the respective philosophical traditions of the (...)
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  38. "Plato's Progress" de Gilbert Ryle.Bernabé Navarro - 1977 - Dianoia 23 (23):253.
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  39.  3
    Teoria lul·liana de la comunicació.Josep-Lluís Navarro Lluch - 2015 - Argentona: Voliana Edicions.
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  40. El Archivo digital de manuscritos árabes de la Escuela de Estudios Árabes (C.S.I.C.).Mayte Penelas & María Luisa Avila Navarro - 1998 - Al-Qantara 19 (2):503-512.
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  41. Kierkegaard s amphibolous conjunction of joy and sorrow and his literary theory.Alberto Jl Carrillo Canán - 2000 - A Parte Rei 9:4.
     
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  42. Review of Sandra Harding's Objectivity and Diversity. [REVIEW]María G. Navarro & Kamili Posey - 2016 - Social Epistemology Review and Reply Collective 5 (4):60-64.
    Sandra Harding’s Objectivity and Diversity deals with the epistemic and political limitations of a conception of scientific objectivity that, according to the author, is still in force in our societies. However, in this conception of objectivity, diversity (e.g., of individuals and communities of knowledge, but also, and especially, agendas, models of participation and even styles of reasoning in decision making) still plays a limited and undeserved role.
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  43.  3
    Mechanical and Structural Artefacts Used in “The Mystery of Elche”.A. Navarro-Arcas, S. M. Marco Lozano & Emilio Velasco-Sánchez - forthcoming - Foundations of Science:1-27.
    In the city of Elche, every year, on the 14th and 15th of August, a sacred musical play about the death, the Assumption and the Coronation of the Virgin Mary is held. This event, known as the “Misterio de Elche”, is unique in the world. Since the middle of the 15th century it has been performed in the Basilica of Santa Maria and in the streets of the ancient city of Elche, located in the Valencian Community. In this work, classified (...)
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  44.  10
    Mística y Alteridad. Una demanda para nuestro tiempo.Rosana Elena Navarro S., Fredy Humberto Castañeda V., José Ricardo Acero M. & William Augusto Peña E. - 2017 - Franciscanum 59 (168):267.
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  45.  9
    Silvan S. Schweber, Nuclear Forces: The Making of the Physicist Hans Bethe. Cambridge, MA and London: Harvard University Press, 2012. Pp. viii+579. ISBN 978-0-674-06587-1. £25.95. [REVIEW]Jaume Navarro - 2014 - British Journal for the History of Science 47 (3):579-580.
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  46.  7
    Long-Term Posttraumatic Growth in Victims of Terrorism in Spain.Rocío Fausor, Jesús Sanz, Ashley Navarro-McCarthy, Clara Gesteira, Noelia Morán, Beatriz Cobos-Redondo, Pedro Altungy, José M. S. Marqueses, Ana Sanz-García & María P. García-Vera - 2022 - Frontiers in Psychology 13.
    BackgroundScientific literature on posttraumatic growth after terrorist attacks has primarily focused on persons who had not been directly exposed to terrorist attacks or persons who had been directly exposed to them, but who were assessed few months or years after the attacks.MethodsWe examined long-term PTG in 210 adults directly exposed to terrorist attacks in Spain a mean of 29.6 years after the attacks. The participants had been injured by a terrorist attack or were first-degree relatives of people who had been (...)
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  47.  25
    SPANISH ÉLITES M. Navarro Caballero, S. Demougin (edd.): Élites hispaniques . Pp. 297, ills. Bordeaux: Diffusion de Boccard, 2001. Cased, frs. 301.75. ISBN: 2-910023-23-. [REVIEW]A. T. Fear - 2003 - The Classical Review 53 (01):181-.
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  48.  22
    Feeling in the dark: Empathy, whiteness, and miscege-nation in.Aimee Marie Carrillo Rowe - 2007 - Hypatia 22 (2).
    : Carrillo Rowe provides an analysis of Monster's Ball as a cultural narrative of white masculinity's redemption from the atrocities of racism through an interracial love story that erases white masculinity's national history and implication in a racist past while it displaces the black female body from that history and identification with the struggle for reparation. The nexus of sex, race, and desire is used to produce a new whiteness consistent with the emerging national multicultural logics of color blindness (...)
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  49.  4
    There’s a brain behind the wheel: a meta-analysis of neuroimaging studies of car driving in simulated environments.Emanuelle Reynaud, François Osiurak & Jordan Navarro - 2018 - Frontiers in Human Neuroscience 12.
  50.  40
    Cultural Production of a Decolonial Imaginary for a Young Chicana: Lessons from Mexican Immigrant Working-Class Woman's Culture.Rosario Carrillo, Melissa Moreno & Jill Zintsmaster - 2010 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 46 (5):478-502.
    Chicanas and Mexican women share a history of colonialism that has (a) sustained oppressive constructions of gender roles and sexuality, (b) produced and reproduced them as racially inferior and as able to be silenced, conquered, and dominated physically and mentally, and (c) contributed to the exploitation of their labor. Given that colonialism has also come to shape the way young women of Mexican heritage learn in mainstream US schools, informal education from everyday women's conviviality and solidarity becomes a pivotal context (...)
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