Since the early 1990s, increasing attention has been paid to the impact of workplace bullying on employees’ well-being and job attitudes. However, the relationship between workplace bullying and job satisfaction remains unclear. This study aims to shed light on the nature of the bullying-job satisfaction relationship in the Italian context. As expected, the results revealed a U-shape curvilinear relationship between workplace bullying and job satisfaction after controlling for demographic variables. In contrast to the curvilinear model, the results support a negative (...) linear relationship between workplace bullying and psychological well-being, in which higher exposure to negative acts at work is associated with diminished well-being. In addition, gender and job position significantly predicted mental health scores where men and managers reported a better psychological well-being than women, blue-collar, and white-collar employees. Practical and theoretical implications are discussed according to these results. (shrink)

The Handbook of Latin American Environmental Aesthetics offers a comprehensive overview of Latin American aesthetic and conceptual production addressing the more-than-human environment at the intersection between art, activism, and critique. Fields include literature, performance, film, and other audiovisual media as well as their interactions with community activisms. Scholars who have helped establish environmental approaches in the field as well as emergent critical voices revisit key concepts such as ecocriticism, (post-)extractivism, and multinaturalism, while opening new avenues of dialogue with areas including (...) critical race theory and ethnicity, energy humanities, queer-*trans studies, and infrastructure studies, among others. This volume both traces these genealogies and maps out key positions in this increasingly central field of Latin Americanism, at the same time as they relate it to the environmental humanities at large. By showing how artistic and literary productions illuminate critical zones of environmental thought, articulating urgent social and material issues with cultural archives, historical approaches and conceptual interventions, this volume offers cutting-edge critical tools for approaching literature and the arts from new angles that call into question the nature/culture boundary. (shrink)

"Zones of Exception: Biopolitical Territories of the Neoliberal Era" explores the biopolitical in Roberto Esposito together with the notion of exception in Giorgio Agamben to think diverse scenarios of social, economic, and cultural conflict of the neoliberal era. Focusing on the Argentine piqueteros and the clandestini at the Centers of Temporary Permanence in Italy, we discuss how the economic rationality of neoliberal rule both produces "bare life" and is haunted by its disruption, in ways that neoliberalism can't fully contain. This (...) dislocation, its paradoxical and unstable nature between bodies and territories, may become the instance of an actual or potential resistance. (shrink)

Faith-based organizations are a key player in major sectors of activity for maintaining the welfare state, including health, education, and social services. This paper uses a multivariate regression model in an attempt to identify the factors that affect the relationship between work engagement and flourishing. The paper also discusses the empirical research gap that has been identified in the literature about the moderated effect of human values on this relationship. This study is based on a sample of 142 nuns of (...) a congregation belonging to a religious organization with an international scope and a Catholic inspiration. The case of religious women who have chosen to live a life consistent with the charism of the congregation constitutes a paradigmatic and unique environment to investigate the potential alignment of personal values with professional activity. Two important conclusions are derived from this work. First, the more engaged nuns are in their work (social action to serve the poorest and most disadvantaged people), the more they flourish in their working environment and in their personal lives. Second, certain personal values reinforce the relationship between the professional role (work engagement) and the personal role (flourishing). (shrink)

Reseña de Wright, E. O. (2020). Cómo ser anticapitalista en el siglo XXI. Traducción Cristina Piña Aldao, Akal Pensamiento Crítico (150 páginas).

Discusses the phenomenological foundations for qualitative research in psychology which operates out of the intersection of phenomenological philosophy, science, and psychology; challenges long-standing assumptions about the practice of grounding the science of psychology in empiricism and asserts that the broader philosophy of phenomenological theory of science permits more adequate psychological development"--Provided by publisher.

This paper means to demonstrate the theoretical-and- methodological potential of a particular pattern of thought about culture. Employing an end-means and absolute value plus concept of reality approach, the continuous model of culture aims to embrace from one holistic standpoint various concepts and debates of the modern human, social, and political sciences. The paper revisits the debates of fact versus value, nature versus culture, culture versus structure, agency versus structure, and economics versus politics and offers the concepts of the rule (...) of law, state capitalism, a dialectical model of progress, and interpretative qualitative research, as well as of cultural diffusion, autonomy, alienation, and individuality. This model distinguishes between the ideal-symbolical and the instrumental functions of culture, sees culture as being sewn from universal binaries, and provides a certain understanding of the cognitive function of a value judgment, with positivism so far vague about the topic. It, too, suggests an extra method for investigating culture : the comparative literature study of culture enables social science to view literature as its potential in-depth interviewee— a case for arguing for a certain conception of interdisciplinarity as well. In addition, it predicts that cultural particularism or individuality remains an essential factor of human existence. Analyzing the issue of Eurocentrism in social science, the model finds modernity ’s concept of reality to be involved in ” methodological ” intellectualistic reductionism, characterizing it since the empiricism/ rationalism origination. Systematically confusing the universal oppositions in a Eurocentric manner, intellectualism becomes a contributing factor in unfolding post- modernity. (shrink)

Nations usually define themselves in positive terms; they proclaim themselves strong and victorious, or developed and prosperous. But what does it mean when the opposite is true - when negative feelings like regret, nostalgia, melancholy and fatalism are said to be the true essence of a culture? And what does it mean when these feelings are encapsulated in a single, untranslatable word?Bringing together three such word-concepts from Europe's periphery - saudade in Portugal, the Czech litost of Milan Kundera and Orhan (...) Pamuk's of Istanbul - this book investigates claims that they embody the historical experiences and character of a people. In each case, it explores the historical, cultural and psychological mechanisms behind the invention of negative autostereotypes to offer new ways of thinking about individual and collective identities. This eclectic and broad-ranging study is not only a historical survey of emotions, but also a meditation on hope, belonging and the search for authenticity in the modern age. (shrink)

Any living organism interacts with and responds specifically to environmental molecules by expressing specific olfactory receptors. In this paper, this specificity will be first examined in causal terms with particular emphasis on the mechanisms controlling olfactory gene expression, cell-to-cell interactions and odor-decoding processes. However, this type of explanation does not entirely justify the role olfactory receptors have played during evolution, since they are also expressed ectopically in different organs and/or tissues. Homologous olfactory genes have in fact been found in such (...) diverse cells and/or organs as spermatozoa, testis and kidney where they are assumed to act as chemotactic sensors or renin modulators. To justify their functional diversity, homologous olfactory receptors are assumed to share the same basic role: that of conferring a self-identity to cells or tissues under varying environmental conditions. By adopting this standpoint, the functional attribution as olfactory or chemotactic sensors to these receptors should not be seen either as a cause conditioning receptor gene expression, or as a final effect resulting from genetically predetermined programs, but as a direct consequence of the environmental conditions olfactory receptor genes have explored during evolution. The association of odorant patterns with specific environmental or contextual situations makes their relationship semiotically triadic, due to the emergence of an interpretant capable of perceiving odorants as meaningful signs out of a noisy background. This perspective highlights the importance of odorant-receptor relationships as respect to the properties of the interacting partners. It is our contention that only when taken together can these different explanatory strategies provide a realistic account of how olfactory receptor genes have been structurally and functionally modified during evolution. (shrink)

This article explores the relationship between pragmatics and the other components of grammar. Specifically, it aims to determine whether pragmatics is a distinct module of grammar coming into play at some point in the derivation process to connect the sentence with the context. The conclusion is that, based on the phenomena considered in this work, pragmatics rather than being a separate module, is distributed in the various components. It is shown in fact that the context immediately intervenes at the representative (...) level to yield the correct syntax to be fed to the sensorimotor system on one side, and to the conceptual one on the other. The empirical focus of the article is on a specific type of questions in Italian, namely surprise and surprise-disapproval questions, because they are most sensitive to pragmatic factors. The syntactic, prosodic, and gestural components of these constructions will be examined, highlighting their most important characteristics. (shrink)

In two often neglected passages of the Critique of Pure Reason, Kant submits that the Critique is a 'treatise' or a 'doctrine of method'. These passages are puzzling because the Critique is only cursorily concerned with identifying adequate procedures of argument for philosophy. In this book, Gabriele Gava argues that these passages point out that the Critique is the doctrine of method of metaphysics. Doctrines of method have the task of showing that a given science is indeed a science (...) because it possesses 'architectonic unity' – which happens when it realizes the 'idea' of a science. According to Gava's novel approach, the Critique establishes that metaphysics is capable of this unity, and his reading of the Critique from this perspective not only illuminates the central role of the Transcendental Doctrine of Method within it, but also clarifies the relationship between the different parts of the work. (shrink)

This edition of Marcel's inspiring Homo Viator has been updated to includle fifty-seven pages of new material available for the first time in English, making this the first English-language edition to conform to the standard French edition. Here, Christianity's foremost existentialist of the twentieth century gives us a prodigious personal insight on `man on the way' that will reinforce and commend our own pilgrimages in hope. "Homo Viator - "Homo Viator - or as Marcel calls him, `itinerate man' - is (...) an outstanding example of the philosophy concerned, not with technical problems, but with the urgent problems of man. Marcel talks to our condition, emphasizing our urgent need of hope, thus discovering beyond the lack of stability the values on which we may depend. "A subtle mind, a dramatist as well as a philosopher, close to the texture of human experience, he goes far beyond current platitudes to show that our Western tradition contains living truths that are as essential to our contemporary life as they were to our ancestors when they discovered them." - Eliseo Vivas "The theme of Marcel's Homo Viator is close to the center of all preoccupations: man in his pilgrim condition. With great virtuosity in the use of his own philosophical method, he probes into interpersonal relations and the threat to ethical values. Marcel excels here in his concrete analyses of the attitude of hope, the family community in its temporal and supratemporal aspects, and the forgotten virtue of personal fidelity." - James Collins. (shrink)

The history of Pythagoreanism is littered with different and incompatible interpretations. This observation directs this book towards a fundamentally historiographical rather than philological approach, setting out to reconstruct the way in which the tradition established Pythagoreanism s image.".

Dzhaparidze, G., A generalized notion of weak interpretability and the corresponding modal logic, Annals of Pure and Applied Logic 61 113-160. A tree Tr of theories T1,...,Tn is called tolerant, if there are consistent extensions T+1,...,T+n of T1,...,Tn, where each T+i interprets its successors in the tree Tr. We consider a propositional language with the following modal formation rule: if Tr is a tree of formulas, then Tr is a formula, and axiomatically define in this language the decidable logics TLR (...) and TLRω. It is proved that TLR yields exactly the schemata of PA-provable sentences, if Tr is understood as “Tr is tolerant”. In fact, TLR axiomatizes a considerable fragment of provability logic with quantifiers over ∑1-sentences, and many relations that have been studied in the literature can be expressed in terms of tolerance. We introduce and study two more relations between theories: cointerpretability and cotolerance which are, in a sense, dual to interpretability and tolerance. Cointerpretability is a characterization of ∑1-conservativity for essentially reflexive theories in terms of translations. (shrink)

This edition of Marcel's inspiring Homo Viator has been updated to includle fifty-seven pages of new material available for the first time in English, making this the first English-language edition to conform to the standard French edition. Here, Christianity's foremost existentialist of the twentieth century gives us a prodigious personal insight on 'man on the way' that will reinforce and commend our own pilgrimages in hope. Book jacket.

This work is an attempt to lay foundations for a theory of interactive computation and bring logic and theory of computing closer together. It semantically introduces a logic of computability and sets a program for studying various aspects of that logic. The intuitive notion of computational problems is formalized as a certain new, procedural-rule-free sort of games between the machine and the environment, and computability is understood as existence of an interactive Turing machine that wins the game against any possible (...) environment. The formalism used as a specification language for computational problems, called the universal language, is a non-disjoint union of the formalisms of classical, intuitionistic and linear logics, with logical operators interpreted as certain—most basic and natural—operations on problems. Validity of a formula is understood as being “always computable”, and the set of all valid formulas is called the universal logic. The name “universal” is related to the potential of this logic to integrate, on the basis of one semantics, classical, intuitionistic and linear logics, with their seemingly unrelated or even antagonistic philosophies. In particular, the classical notion of truth turns out to be nothing but computability restricted to the formulas of the classical fragment of the universal language, which makes classical logic a natural syntactic fragment of the universal logic. The same appears to be the case for intuitionistic and linear logics . Unlike classical logic, these two do not have a good concept of truth, and the notion of computability restricted to the corresponding two fragments of the universal language, based on the intuitions that it formalizes, can well qualify as “intuitionistic truth” and “linear-logic truth”. The paper also provides illustrations of potential applications of the universal logic in knowledgebase, resourcebase and planning systems, as well as constructive applied theories. The author has tried to make this article easy to read. It is fully self-contained and can be understood without any specialized knowledge of any particular subfield of logic or computer science. (shrink)

The paper demonstrates that a detailed analysis of Hegel’s criticism of rationalist metaphysics in the “Vorbegriff” (Preliminary Conception) chapter of the Encyclopedia Logic can shed light on the following critical features of Hegel’s metaphysics: (1) advancing semantic holism as an alternative to semantic atomism; (2) renouncing the projection of a substance-attribute formal structure onto actuality; (3) dismissing sense perception as the source of conceptual content; and (4) rejecting dualist ontology.

This book argues that the Doctrine of the Concept is the centerpiece of Hegel’s philosophical system and, through a close analysis of this final part of the Science of Logic, presents a detailed account of the key features of Hegel’s ontology.

Formulas of the propositional modal language with the unary modal operators □, Σ1, 1, Σ2, 2,… are considered as schemata of sentences of arithmetic , where □A is interpreted as “A is PA-provable”, ΣnA as “A is PA-equivalent to a Σn-sentence” and nA as “A is PA-equivalent to a Boolean combination of Σn-sentences”. We give an axiomatization and show decidability of the sets of the modal formulas which are schemata of: PA-provable, true arithmetical sentences.

The phenomenon of "social alchemy", containing the idea of the possibility of creating a new man and a new world and passing through all radical thought, especially of the New and Modern times, had and has a habit of pouring out into violence, in the broadest sense of the word, — from the guillotine and concentration camps to modern "information colonization of consciousness". Having received technological support, when digital technologies and new communication systems cover almost the entire world community, leaving (...) no one outside of their comprehensive influence, the phenomenon of "social alchemy" has acquired a qualitatively different, special and global significance. At the same time, the goals, means and actors have changed, only its radical component has remained unchanged, striving to transform society and build such social, political and economic structures and relations, that would correspond to certain ideas of some elites (economic, political, intellectual) about what should the global world be like in order to ensure their interests to the greatest extent. (shrink)

We show that there exist downwards properly $\Sigma _{2}^{0}$ (in fact noncuppable) e-degrees that are not high. We also show that every high e-degree bounds a noncuppable e-degree.

A nonempty sequence T1,...,Tn of theories is tolerant, if there are consistent theories T 1 + ,..., T n + such that for each 1 i n, T i + is an extension of Ti in the same language and, if i n, T i + interprets T i+1 + . We consider a propositional language with the modality , the arity of which is not fixed, and axiomatically define in this language the decidable logics TOL and TOL. It is (...) shown that TOL (resp. TOL) yields exactly the schemata of PA-provable (resp. true) arithmetical sentences, if (A1,..., An) is understood as (a formalization of) PA+A1, ..., PA+An is tolerant. (shrink)

Computability logic (CL) is a recently launched program for redeveloping logic as a formal theory of computability, as opposed to the formal theory of truth that logic has more traditionally been. Formulas in it represent computational problems, "truth" means existence of an algorithmic solution, and proofs encode such solutions. Within the line of research devoted to finding axiomatizations for ever more expressive fragments of CL, the present paper introduces a new deductive system CL12 and proves its soundness and completeness with (...) respect to the semantics of CL. Conservatively extending classical predicate calculus and offering considerable additional expressive and deductive power, CL12 presents a reasonable, computationally meaningful, constructive alternative to classical logic as a basis for applied theories. To obtain a model example of such theories, this paper rebuilds the traditional, classical-logic-based Peano arithmetic into a computability-logic-based counterpart. Among the purposes of the present contribution is to provide a starting point for what, as the author wishes to hope, might become a new line of research with a potential of interesting findings—an exploration of the presumably quite unusual metatheory of CL-based arithmetic and other CL-based applied systems. (shrink)

The purpose of the conference "On Pythagoreanism", held in Brasilia in 2011, was to bring together leading scholars from all over the world to define the status quaestionis for the ever-increasing interest and research on Pythagoreanism in the 21st century. The papers included in this volume exemplify the variety of topics and approaches now being used to understand the polyhedral image of one of the most fascinating and long-lasting intellectual phenomena in Western history. Cornelli's paper opens the volume by charting (...) the course of Pythagorean studies over the past two centuries. The remaining contributions range chronologically from Pythagoras and the early Pythagoreans of the archaic period (6th-5th centuries BCE) through the classical, hellenistic and late antique periods, to the eighteenth century. Thematically they treat the connections of Pythagoreanism with Orphism and religion, with mathematics, metaphysics and epistemology and with politics and the Pythagorean way of life. (shrink)