Results for 'Giorgio Pozziani'

998 found
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  1.  8
    Psychopathological Aspects in Childhood Hematopoietic Stem Cell Transplantation : The Perception of Parents and Adolescents.Silvia Zanato, Annalisa Traverso, Marta Tremolada, Francesco Sinatora, Alessio Porreca, Giorgio Pozziani, Nicoletta Di Florio, Fabia Capello, Antonio Marzollo, Manuela Tumino, Chiara Cattelan, Giuseppe Basso & Chiara Messina - 2017 - Frontiers in Psychology 8.
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  2.  41
    Scarcity Begets Addiction.A. Ascoli Giorgio & A. McCabe Kevin - 2006 - Behavioral and Brain Sciences 29 (2):178-178.
    As prototypical incentive with biological meaning, food illustrates the distinction between money as tool and money as drug. However, consistent neuroscience results challenge this view of food as intrinsic value and opposite to drugs of abuse. The scarce availability over evolutionary time of both food and money may explain their similar drug-like non-satiability, suggesting an integrated mechanism for generalized reinforcers. (Published Online April 5 2006).
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  3.  24
    Der Begriff »absolutes Wissen« in der WL-1801/02 aus der Perspektive der Spätlehre.Enrico Giorgio - 2006 - Fichte-Studien 30:25-35.
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  4. Nichilismo ermeneutico e politica.Giovanni Giorgio - 2007 - A Parte Rei 54:18.
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  5. O Estatuto da Criança e do Adolescente como um Instrumento de Superação da Violência em Meio Escolar.Maria Inez Pagnosi Pacheco & Cristiano Di Giorgio - 2007 - Quaestio: Revista de Estudos Em Educação 9 (2).
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  6.  83
    Rethinking the Learning Society: Giorgio Agamben on Studying, Stupidity, and Impotence.Tyson E. Lewis - 2011 - Studies in Philosophy and Education 30 (6):585-599.
    In this article, the author rethinks critiques of the learning society using Giorgio Agamben’s theory of potentiality. Summarizing several major contributions to our understanding of the limitations of the discourse of learning, the author proposes that critics thus far have failed to fully pinpoint the exact danger of learning. Importantly, learning is not only a rejection of the democratic or political dimension of education but it is first and foremost predicated on a false ontology of potentiality. What is put (...)
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  7.  78
    The Last Temptation of Giorgio Agamben? The Antichrist, the Katechon, and the Mystery of Evil.Eric D. Meyer - manuscript
    Abstract: Giorgio Agamben's recent works have been preoccupied with a certain obscure passage from St. Paul's 'Second Epistle to the Thessalonians,' which describes the portentous events that must occur before the Second Coming of Jesus Christ can take place---specifically, the appearance of a 'man of lawlessness' (the Antichrist?) and the exposure of who or what is currently restraining the 'man of lawlessness' from being exposed as the Antichrist: a mysterious agency called the 'katechon.' In 'The Mystery of Evil: Benedict (...)
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  8. Metaphysisch malen: Philosophie und Bild bei Giorgio de Chirico.Andreas Dorschel - 2009 - In Kunst und Wissen in der Moderne. Böhlau. pp. 123-132.
    ‘Metaphysical painting’ (‘pittura metafisica’) is a paradoxical term: extrasensory sensuousness, as it were. Painting is the representation of visible surfaces; metaphysics rejects surfaces, as deceptive, in favour of the deeper essence. But Giorgio de Chirico (1888–1978) who coined the term ‘pittura metafisica’ in 1919 was a follower of the anti-essentialist Nietzsche. ‘Metaphysics’, then, is not about discovering the essence of things but about shaping their appearances, their ‘physique’. This is an intriguing concept and the corollary to a subtle artistic (...)
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  9.  51
    Review of Giorgio Agamben Use of Bodies. [REVIEW]Eric D. Meyer - 2017 - Marxism and Philosophy Review of Books.
    A review of Giorgio Agamben's The Use of Bodies that considers Agamben's Homo Sacer series as a contribution to Post-Marxist political theory, and attempts to place Agamben's politial theology in the context of 1970s Italian radical politics. The review also poses the question whether Agamben's anarchist/aestheticist theory is a helpful contribution to political praxis in the contemporary period of the global hegemony of multinational military-industrial technocratic capitalism.
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  10. No Life is Bare, the Ordinary is Exceptional: Giorgio Agamben and the Question of Political Ontology.Mathew Abbott - 2012 - Parrhesia 14:23-36.
    In this article I develop a theory of political ontology, working to differentiate it from traditional political philosophy and Schmittian political theology. As with political theology, political ontology has its primary grounding not in disinterested contemplation from the standpoint of pure reason, but rather in a confrontation with an existential problem. Yet while for Schmitt this is the problem of how to live and think in obedience to God, the problem for political ontology is the question of being. Thus the (...)
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  11.  40
    Education as Free Use: Giorgio Agamben on Studious Play, Toys, and the Inoperative Schoolhouse. [REVIEW]Tyson E. Lewis - 2014 - Studies in Philosophy and Education 33 (2):201-214.
    In this essay, I argue that the work of Giorgio Agamben provides us with a theory of studious play which cuts across many of the categories that polarize educational thought. Rather than either ritualized testing or constructivist playfulness, Agamben provides a model of what he refers to as studious play—a practice which suspends the logic of both ritual and play. In order to explore this notion of studious play, I first articulate Agamben’s fleeting remarks on the topic with an (...)
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  12.  5
    A ditadura militar brasileira à Luz da filosofia política de Giorgio Agamben.Elger Mendes dos Mendes - 2018 - Cadernos Do Pet Filosofia 9 (17):60-78.
    O presente trabalho tem como objetivo fazer uma reflexão da ditadura civil militar brasileira com os conceitos filosóficos políticos de Giorgio Agamben. Procuramos analisar os conceitos de vida nua, estado de exceção e campo os quais serão elementos essências que nos permitirão fazer uma reflexão sobre a Ditadura civil militar brasileira sobre um ponto de vista filosófico político.
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  13.  26
    The Inalienable Alien: Giorgio Agamben and the Political Ontology of Hong Kong.King-Ho Leung - 2019 - Educational Philosophy and Theory 51 (2): 175-184.
    Drawing on the work of Giorgio Agamben, this article offers a philosophical interpretation of Hong Kong’s recent Umbrella Movement and the city’s political identity since its 1997 handover to China. With the constitutional principle of ‘one country, two systems’ it has held since 1997, Hong Kong has existed as an ‘inalienable alien’ part of China not dissimilar to that of Agamben’s political ontology of the homo sacer’s ‘inclusive exclusion’ in the polis. In addition to highlighting how Agamben’s politico-ontological notions (...)
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  14.  25
    Do conceito de inoperosidade no recente vulto de Giorgio Agamben.Daniel Arruda Nascimento - 2010 - Cadernos de Ética E Filosofia Política 17:79-101.
    This work aims to examine the concept of inoperosità proposed by Giorgio Agamben – in the last phases of his project entitled Homo Sacer – and pointed as a possible vehicle of evasion of the diagnosis of sovereign power and bare life’s hypertrophy. Proceeding to the reading and analysis of Il regno e la gloria, published in 2007, and Nudità, published in 2009, the text that follows might not only reclaim the genesis of the concept but it might also (...)
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  15.  23
    Giorgio Agamben, Homo Sacer. Puterea suverană şi viaţa nudă/ Homo Sacer. Sovereign power and the naked life.Lorin Ghiman - 2006 - Journal for the Study of Religions and Ideologies 5 (14):169-171.
    Giorgio Agamben, Homo Sacer. Puterea suverană şi viaţa nudă (Homo Sacer. Sovereign power and the naked life) Ed. Idea Design&Print, Cluj- Napoca, 2006.
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  16.  9
    Giorgio Agamben E a emancipação da mulher.Yara Adario Frateschi - 2016 - Philósophos - Revista de Filosofia 21 (1):213-234.
    This paper investigates whether and to what extent Giorgio Agamben's political theory offers theoretical resources to reflect on the issue of the emancipation of women in contemporary capitalist democracies. My goal is to investigate whether the Estate of Exception theory helps us to think about gender subjugation, which causes the constraint of women's participation in public life, their economic marginalization and cultural domination. I intend to suggest that this theory is internally blocked to deal with the gender issue, which (...)
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  17. Review of Giorgio Agamben Mystery of Evil.Eric D. Meyer - 2017 - Dissertation,
    A review of Giorgio Agamben's The Mystery of Evil: Bendict XVI and the End of Days, which attempts to place Agamben's peculiar argument regarding Pope Benedict's abdication in the context of his reading of St. Paul's 2 Thessalonians 2:1-12, and, more generally, in terms of his political-theology in the Homo Sacer series. The questions, 'Who is the Antichrist?' and 'Who (or what) is the katechon?' are also explored, in the attempt to translate Agamben's obscure theology into contemporary political terms.
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  18. Il Mondo di Vico, Vico Nel Mondo in Ricordo di Giorgio Tagliacozzo.Giorgio Tagliacozzo & Franco Ratto - 2000
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  19. Kant Und Sein Jahrhundert Gedenkschrift Für Giorgio Tonelli.Giorgio Tonelli, Claudio Cesa, Norbert Hinske & Sonia Carboncini - 1993
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  20. Studi Filosofico-Giuridici Dedicati a Giorgio Del Vecchio Nel Xxv Anno di Insegnamento . --.Giorgio del Vecchio - 1930
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  21. On Study: Giorgio Agamben and Educational Potentiality.Tyson E. Lewis - 2015 - Routledge.
    In an educational landscape dominated by discourses and practices of learning, standardized testing, and the pressure to succeed, what space and time remain for studying? In this book, Tyson E. Lewis argues that studying is a distinctive educational experience with its own temporal, spatial, methodological, aesthetic, and phenomenological dimensions. Unlike learning, which presents the actualization of a student’s "potential" in recognizable and measurable forms, study emphasizes the experience of potentiality, freed from predetermined outcomes. Studying suspends and interrupts the conventional logic (...)
     
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  22.  6
    Dementia and the Paradigm of the Camp: Thinking Beyond Giorgio Agamben’s Concept of “Bare Life”.Lucy Burke - forthcoming - Journal of Bioethical Inquiry:1-11.
    This essay discusses the use of analogies drawn from the Holocaust in cultural representations and critical scholarship on dementia. The paper starts with a discussion of references to the death camp in cultural narratives about dementia, specifically Annie Ernaux’s account of her mother’s dementia in I Remain in Darkness. It goes on to develop a critique of Italian philosopher Giorgio Agamben’s work on biopolitics and “bare life,” focusing specifically on the linguistic foundations of his thinking. This underpins a consideration (...)
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  23.  3
    Giorgio Prodi and the Lower Threshold of Semiotics.Umberto Eco - 2018 - Sign Systems Studies 46 (2/3):343.
    Publication of a translation of the text of Umberto Eco’s talk given in honour of Giorgio Prodi in 1988.
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  24.  5
    Studying with the Internet: Giorgio Agamben, Education, and New Digital Technologies.Samira Alirezabeigi & Tyson Lewis - 2018 - Studies in Philosophy and Education 37 (6):553-566.
    This paper provides an analysis of the educational use of the Internet and of digital technologies that is neither pessimistic nor optimistic, that is neither critical nor post-critical. Turning to Italian philosopher Giorgio Agamben’s comments on studying and its relationship to the technology of the blank writing tablet, the authors argue that digital devises are a radical transformation in our relationship to the technologies of reading and writing. Traditionally, the scholar was able to experience his or her potentiality to (...)
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  25.  4
    Umberto Eco on the Biosemiotics of Giorgio Prodi.Kalevi Kull - 2018 - Sign Systems Studies 46 (2/3):352.
    The article provides a commentary on Umberto Eco’s text “Giorgio Prodi and the lower threshold of semiotics”. An annotated list of Prodi’s English-language publications on semiotics is included.
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  26.  16
    Giorgio Agamben: A Critical Introduction.Leland de la Durantaye - 2009 - Stanford: Stanford University Press.
    Giorgio Agamben is a philosopher well known for his brilliance and erudition, as well as for the difficulty and diversity of his seventeen books. The interest which his _Homo Sacer_ sparked in America is likely to continue to grow for a great many years to come. _Giorgio Agamben: A Critical Introduction_ presents the complexity and continuity of Agamben's philosophy—and does so for two separate and distinct audiences. It attempts to provide readers possessing little or no familiarity with Agamben's writings (...)
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  27.  9
    Studying with the Internet: Giorgio Agamben, Education, and New Digital Technologies.Tyson E. Lewis & Samira Alirezabeigi - 2018 - Studies in Philosophy and Education 37 (6):553-566.
    This paper provides an analysis of the educational use of the Internet and of digital technologies that is neither pessimistic nor optimistic, that is neither critical nor post-critical. Turning to Italian philosopher Giorgio Agamben’s comments on studying and its relationship to the technology of the blank writing tablet, the authors argue that digital devises are a radical transformation in our relationship to the technologies of reading and writing. Traditionally, the scholar was able to experience his or her potentiality to (...)
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  28.  94
    Why Giorgio Agamben is an Optimist.S. Prozorov - 2010 - Philosophy and Social Criticism 36 (9):1053-1073.
    The article takes Giorgio Agamben’s declaration of his optimism with regard to the possibilities of global political transformation as a point of departure for the inquiry into the affirmative aspects of Agamben’s political thought, frequently overshadowed by his more famous critical claims. We reconstitute three principles grounding Agamben’s optimism that pertain respectively to the total crisis of the contemporary biopolitical apparatuses, the possibility of a radically different form-of-life on the basis of their residue and the minimalist character of this (...)
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  29. Desaster und Versprechen. Eine irritierende Nähe im Werk Giorgio Agambens.Thomas Khurana - 2008 - In Janine Böckelmann & Frank Meier (eds.), Die gouvernementale Maschine. Zur politischen Philosophie Giorgio Agambens. Münster: Unrast. pp. 29–44.
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  30. Introduction: Giorgio Agamben and the Politics of the Living Dead.Andrew Norris - 2005 - In Politics, Metaphysics, and Death: Essays on Giorgio Agamben's Homo Sacer. Duke University Press.
  31.  29
    The Contradictory State of Giorgio Agamben.Paul A. Passavant - 2007 - Political Theory 35 (2):147-174.
    I argue that Giorgio Agamben employs two, contradictory theories of the state in his works. Earlier works, such as "The Coming Community" and "Means without End", suggest that the state today functions as an aspect of the society of the spectacle where spectacle is the logical extension of the commodity form under late capitalism. This part of Agamben's work attributes a determined character to the state and a determining power to the economic forces of capitalism that conditions particular forms (...)
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  32.  18
    Pornography and Profanation in the Political Philosophy of Giorgio Agamben.S. Prozorov - 2011 - Theory, Culture and Society 28 (4):71-95.
    The article addresses the critical strategy of profanation in the philosophy of Giorgio Agamben, focusing on the example of pornography. Agamben’s references to pornography as a site of radical political transformation have recently been criticized as abstruse, vacuous or absurd. Moreover, his own work on the concentration camps in the Homo Sacer series has been disparagingly referred to as ‘pornography of horror’. This article ventures to refute these accusations by interpreting Agamben’s paradigmatic use of pornography in the context of (...)
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  33.  46
    The Architecture of Potentiality: Weak Utopianism and Educational Space in the Work of Giorgio Agamben.Tyson Edward Lewis - 2012 - Utopian Studies 23 (2):355-373.
    Italian critical theorist Giorgio Agamben is well known for his rigorous attempts to redefine political, aesthetic, and theological concepts through messianic categories. For Agamben, the messianic is not concerned with perpetual waiting for a savior to come and redeem the world. Rather, it concerns the radically open potentiality for action within the contemporary moment. While the temporality of the messianic moment has been emphasized both by Agamben and by the vast secondary literature that has provided ample reflections on his (...)
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  34.  28
    Two Uses of Michel Foucault in Political Theory: Concepts and Methods in Giorgio Agamben and Ian Hacking.Colin Koopman - 2015 - Constellations 22 (4):571-585.
    This deep presence of Foucault’s influence across contemporary theoretical landscapes signals a need for self-reflectiveness that has largely (though not entirely) been missing in contemporary uses of Foucault. While scholarship in a Foucauldian vein is obviously alive and well, scholarship on Foucauldian methodology is not. This paper develops a distinction between two methodological features of Foucault’s work that deserve to be disentangled: I parse the methods (e.g., genealogy, archaeology) and concepts (e.g., discipline, biopower) featured in Foucault’s texts. Following this, I (...)
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  35.  26
    The Care for the Present: Giorgio Agamben's Actualisation of the Pauline Messianic Experience.Job de Meyere - 2009 - Bijdragen 70 (2):168-184.
    According to Giorgio Agamben, the messianic thinking of Saint Paul opens a new way of understanding our human existence. Paul’s ho nyn kairos or ‘the time of the now’ is a specific experience of time in which new possibilities of conceiving human lifeare unfolded. Agamben furthermore argues that we should not interpret the Pauline letters as testimonies of the past, but rather as texts that point to a radical contemporary experience. In this article, this radical actualisation of the Pauline (...)
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  36. Giorgio Agamben: The Discreet Taste of the Dialectic.Antonio Negri - 2007 - In Matthew Calarco & Steven DeCaroli (eds.), Giorgio Agamben: Sovereignty and Life. Stanford University Press. pp. 109--125.
     
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  37.  19
    Conscience, the Remnant and the Witness: Genealogical Remarks on Giorgio Agamben's Ethics.M. Ojakangas - 2010 - Philosophy and Social Criticism 36 (6):697-717.
    In Remnants of Auschwitz, Giorgio Agamben argues that every ethical doctrine that claims to be founded on the notions of responsibility and guilt, even if ‘interiorized and moved outside law’ in the form of moral conscience, is necessarily ‘insufficient and opaque’. Indeed, one of the basic intents of the book is to profane and to neutralize the notions of guilt and responsibility as the paradigms of ethical thought, and to remove the idea of conscience from the sphere of ethics. (...)
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  38.  8
    Canon as an Act of Creation: Giorgio Agamben and the Extended Logic of the Messianic.Colby Dickinson - 2010 - Bijdragen 71 (2):132-158.
    The ‘messianic’ is one of philosophy’s most appropriated religious terms, yet one apparently now bereft of its historical religious particularity. This essay thus explores a genealogical approach to the ‘messianic’ which might prove helpful in uncovering the reasons for this transformation from the theological to the philosophical, and what role, if any, theology still has in determining the meaning and usage of this term. Accordingly, this essay traces the term through the work of Walter Benjamin, Jacques Derrida and Giorgio (...)
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  39.  72
    Sacrificial Pasts and Messianic Futures: Religion as a Political Prospect in René Girard and Giorgio Agamben.Christopher A. Fox - 2007 - Philosophy and Social Criticism 33 (5):563-595.
    Religion has become a vital resource for attempts to rethink the meaning of the political. This article rehearses the efforts of two recent figures, René Girard and Giorgio Agamben, to transform the political by renewing its connection to religion. Both thinkers struggle to escape politics as defined by Carl Schmitt's friend/enemy distinction. Girard and Agamben do clash ideologically, but their inquiries into sacrifice and messianism take similar courses. Regarding origins, Girard argues for the sacrificial crisis as the common parent (...)
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  40.  14
    It’s a Profane Life: Giorgio Agamben on the Freedom of Im-Potentiality in Education.Tyson Edward Lewis - 2014 - Educational Philosophy and Theory 46 (4):1-14.
    In this article, I explore the importance of Giorgio Agamben’s theory of potentiality for rethinking education. While potentiality has been a long-standing concern for educational practitioners and theorists, Agamben’s work is unique in that it emphasizes how potentiality can only be thought of in relation to impotentiality. This moment of indistinction—what I refer to as im-potential—has important implications. First, I argue that if potentiality and impotentiality are separated from one another, the result is a stratified educational system where some (...)
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  41.  11
    Citing ‘Whatever’ Authority: The Ethics of Quotation in the Work of Giorgio Agamben.Colby Dickinson - 2014 - Educational Philosophy and Theory 46 (4):1-15.
    This article seeks to lay out an analysis of Giorgio Agamben’s central claims with regard to the formation of a theory of citationality. By juxtaposing Walter Benjamin’s theory of citations alongside his more recent, critical engagements with the Western theological tradition, Agamben sets himself the goal of redefining ethics along Levinasian lines in order to arrive at a respect for the face of ‘whatever’ being before us, the true source towards which all citations point.
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  42. The Ontology and Politics of Exception: Reflections on the Work of Giorgio Agamben.Bruno Gulli - 2007 - In Matthew Calarco & Steven DeCaroli (eds.), Giorgio Agamben: Sovereignty and Life. Stanford University Press. pp. 219--40.
     
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  43.  10
    Bartleby the Example and Eros the Idea of the Work: Some Considerations on Giorgio Agamben’s ‘The Idea of Study’.Kristof Kp Vanhoutte - 2014 - Educational Philosophy and Theory 46 (4):1-13.
    The present article investigates the rhythm of study as described by Giorgio Agamben in ‘The idea of study’, present in Idea of prose. In this short treatise, Agamben presents Melville’s scrivener Bartleby as the exemplary embodiment of study. Bartleby’s paradigmatic status, according to Agamben’s interpretation, does, however, exclude him from belonging to the ‘class of study’. Bartleby’s exclusion leads to the discovery of an unmentioned member of the ‘class of study’: Eros. The surprising absence of Eros dissolves, however, once (...)
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  44.  24
    Ontologías de Lo Común En El Pensamiento de Giorgio Agamben y Roberto Esposito: Entre Ética y Política.Matías Saidel - 2013 - Isegoría 49:439-457.
    El presente trabajo reflexiona sobre el pensamiento de la comunidad en Giorgio Agamben y Roberto Esposito. Ambos interrogan lo común desde una perspectiva impolítica que intenta deconstruir los presupuestos de la metafísica y de la filosofía política tradicionales para poder elaborar una conceptualidad afirmativa en clave ontológica. En estos autores predomina el recurso a la figura de la comunidad, situada luego en el horizonte de la biopolítica, ya que la vida deviene el centro hacia el cual apuntarían los dispositivos (...)
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  45.  3
    Desacralizing Political Theology: Dionysius the Areopagite and Giorgio Agamben.David Newheiser - forthcoming - Modern Theology.
    Giorgio Agamben argues that Christian thought provides the paradigm of modern governmental power, which reinforces mundane government by investing it with glory. Agamben claims that Dionysius the Areopagite exemplifies this structure; in his view, Dionysian negative theology serves to sacralize ecclesiastical power. In response, I argue that Dionysius desacralizes every authority, affirming that some things are sacred even as he subjects that affirmation to thoroughgoing critique. Against both dogmatic adherence and pure profanation, Dionysius models a politics that draws on (...)
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  46.  6
    Da Unidade/Diferença À Modalidade: A Arqueologia da Ontologia No Pensamento de Giorgio Agamben.Ana Suelen Tossige Gomes & Andityas Soares de Moura Costa Matos - 2018 - Kriterion: Journal of Philosophy 59 (141):651-670.
    RESUMO Um retorno ao ser aparece na contemporaneidade como uma via teórica importante para se pensar as possibilidades de uma política e de uma ética livres das conformações legadas pela história do Ocidente. É nesse sentido que Giorgio Agamben desenvolve em "O uso dos corpos" o que chamará de uma arqueologia da ontologia, buscando verificar se o acesso a uma ontologia ainda é possível nos dias de hoje. Partindo de Aristóteles, passando pela escolástica, até chegar a Heidegger, Agamben evidencia (...)
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  47.  9
    The Profanation of Revelation: On Language and Immanence in the Work of Giorgio Agamben.Colby Dickinson - 2014 - Angelaki 19 (1):63-81.
    This essay seeks to articulate the many implications which Giorgio Agamben's work holds for theology. It aims, therefore, to examine his conceptualizations of language in light of particular historical glosses on the “name of God” and the nature of the “mystical,” as well as to highlight the political task of profanation, one of his most central concepts, in relation to the logos said to embody humanity's “religious” quest to find its Voice. As such, we see how he challenges those (...)
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  48.  3
    Agamben, Giorgio, Autorretrato en el estudio, , Buenos Aires, Adriana Hidalgo, 2018, 140 pp. [REVIEW]Diego Ezequiel Litvinoff - 2019 - Anales Del Seminario de Historia de la Filosofía 36 (1):283-285.
    La libreta como forma-de-vida. Sobre Autorretrato en el estudio de Giorgio Agamben.
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  49.  6
    Notabilia Super Metaphysicam by Giorgio Pini.William Crozier - 2018 - Franciscan Studies 76 (1):373-378.
    In providing us with these 'notes' of Duns Scotus on Aristotle's De Metaphysica, Giorgio Pini renders a highly significant service to Scotus scholarship. Perhaps just as complicated and difficult to grasp as Scotus' thought – and certainly just as prone to misinterpretation – is the complex history behind his vast literary corpus. Not surprisingly, given the intricate, often muddled manuscript tradition surrounding Scotus' works, the production of a complete critical edition of his writings has proved both a challenging and, (...)
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  50.  23
    Commoning the Political, Politicizing the Common: Community and the Political in Jean-Luc Nancy, Roberto Esposito and Giorgio Agamben.Alexandros Kioupkiolis - 2018 - Contemporary Political Theory 17 (3):283-305.
    Setting out from the work of Jean-Luc Nancy, this article engages with post-Heideggerian thought on community, seeking to bring out and to enhance its political thrust for contemporary democracies. It shows how Jean-Luc Nancy, Roberto Esposito and Giorgio Agamben, ‘common the political’, that is, how they reconsider politics in light of a fundamental sense of co-existence which clears the ground for social openness, solidarity, plurality and autonomy. It then responds to a series of pertinent objections by further politicizing the (...)
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