Results for 'Giovanna Egidi'

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  1.  18
    On emotion-cognition integration: The effect of happy and sad moods on language comprehension.Giovanna Egidi - 2015 - Behavioral and Brain Sciences 38.
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  2.  34
    Grounding the neurobiology of language in first principles: The necessity of non-language-centric explanations for language comprehension.Uri Hasson, Giovanna Egidi, Marco Marelli & Roel M. Willems - 2018 - Cognition 180 (C):135-157.
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  3. Rosalia Egidi, Alessandro Pagnini, Gereon Wolters discutono il libro Conoscenza e realtà di Paolo Panini.Rosaria Egidi - 1996 - Iride: Filosofia e Discussione Pubblica 9:248.
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  4.  9
    Philosophy in a Time of Terror: Dialogues with Jurgen Habermas and Jacques Derrida.Giovanna Borradori - 2003 - University of Chicago Press.
    The idea for _Philosophy in a Time of Terror_ was born hours after the attacks on 9/11 and was realized just weeks later when Giovanna Borradori sat down with Jürgen Habermas and Jacques Derrida in New York City, in separate interviews, to evaluate the significance of the most destructive terrorist act ever perpetrated. This book marks an unprecedented encounter between two of the most influential thinkers of our age as here, for the first time, Habermas and Derrida overcome their (...)
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  5. Are emotional states based in the brain? A critique of affective brainocentrism from a physiological perspective.Giovanna Colombetti & Eder Zavala - 2019 - Biology and Philosophy 34 (5):45.
    We call affective brainocentrism the tendency to privilege the brain over other parts of the organism when defining or explaining emotions. We distinguish two versions of this tendency. According to brain-sufficient, emotional states are entirely realized by brain processes. According to brain-master, emotional states are realized by both brain and bodily processes, but the latter are entirely driven by the brain: the brain is the master regulator of bodily processes. We argue that both these claims are problematic, and we draw (...)
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  6. Extending the extended mind: the case for extended affectivity.Giovanna Colombetti & Tom Roberts - 2015 - Philosophical Studies 172 (5):1243-1263.
    The thesis of the extended mind (ExM) holds that the material underpinnings of an individual’s mental states and processes need not be restricted to those contained within biological boundaries: when conditions are right, material artefacts can be incorporated by the thinking subject in such a way as to become a component of her extended mind. Up to this point, the focus of this approach has been on phenomena of a distinctively cognitive nature, such as states of dispositional belief, and processes (...)
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  7. Scaffoldings of the affective mind.Giovanna Colombetti & Joel Krueger - 2015 - Philosophical Psychology 28 (8):1157-1176.
    In this paper we adopt Sterelny's framework of the scaffolded mind, and his related dimensional approach, to highlight the many ways in which human affectivity is environmentally supported. After discussing the relationship between the scaffolded-mind view and related frameworks, such as the extended-mind view, we illustrate the many ways in which our affective states are environmentally supported by items of material culture, other people, and their interplay. To do so, we draw on empirical evidence from various disciplines, and develop phenomenological (...)
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  8. The Feeling Body: Affective Science Meets the Enactive Mind.Giovanna Colombetti - 2013 - Cambridge, Massachusetts: MIT Press.
  9. Appraising valence.Giovanna Colombetti - 2005 - Journal of Consciousness Studies 12 (8-10):8-10.
    ‘Valence’ is used in many different ways in emotion theory. It generally refers to the ‘positive’ or ‘negative’ character of an emotion, as well as to the ‘positive’ or ‘negative’ character of some aspect of emotion. After reviewing these different uses, I point to the conceptual problems that come with them. In particular, I dis- tinguish: problems that arise from conflating the valence of an emotion with the valence of its aspects, and problems that arise from the very idea that (...)
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  10. Le Concept du 11 Septembre Dialogues À New York, Octobre-Décembre 2001, Avec Giovanna Borradori.Giovanna Borradori, Jacques Derrida, Jürgen Habermas, Christian Bouchindhomme & Sylvette Gleize - 2004
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  11. The feeling body: Towards an enactive approach to emotion.Giovanna Colombetti & Evan Thompson - 2008 - In W. F. Overton, U. Mueller & J. Newman (eds.), Body in Mind, Mind in Body: Developmental Perspectives on Embodiment and Consciousness. Erlbaum.
    For many years emotion theory has been characterized by a dichotomy between the head and the body. In the golden years of cognitivism, during the nineteen-sixties and seventies, emotion theory focused on the cognitive antecedents of emotion, the so-called “appraisal processes.” Bodily events were seen largely as byproducts of cognition, and as too unspecific to contribute to the variety of emotion experience. Cognition was conceptualized as an abstract, intellectual, “heady” process separate from bodily events. Although current emotion theory has moved (...)
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  12.  4
    Bergmann’s Critique of Representationalism.Rosaria Egidi - 2008 - In Guido Bonino & Rosaria Egidi (eds.), Fostering the Ontological Turn: Gustav Bergmann (1906-1987). Frankfurt: Ontos Verlag. pp. 147-160.
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  13. GH von Wright on Self-Determination and Free Agency.Rosaria Egidi - 2005 - Acta Philosophica Fennica 77:105.
     
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  14. Il “Meinong” di Gustav Bergmann.Rosaria Egidi - 2005 - Rivista di Estetica 45 (3).
     
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  15. Normatività Fatti, Valori.R. Egidi, M. Dell'Utri & M. De Caro (eds.) - 2003 - Macerata: Analisi Filosofiche Quodlibet.
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  16. Ontologia e conoscenza matematica: un saggio su Gottlob Frege.Rosaria Egidi - 1963 - Firenze: G. C. Sansoni.
  17.  18
    Phänomenologie und Grammatik in Wittgenstein.Rosaria Egidi - 1989 - Grazer Philosophische Studien 33 (1):185-205.
    Die Aufgabe, die diese Arbeit sich stellt, ist, zwei entscheidende Momente in der Entwicklung der philosophischen Psychologie Wittgensteins zu verdeutlichen. Darüber hinaus wird versucht, einige Hinweise auf Material zu geben, das bei einer weitergreifenden und gründlicheren Rekonstruktion dieser Momente zu berücksichtigen wäre: (A) das Moment der phänomenologischen "Versuchung" im Kontext der ersten und mittleren Phase des Wittgensteinschen Denkens und (B) das Moment der grammatischen Wende, die seine spätere Deutung der visuellen Phänomene einleitet und die sich als die Ausarbeitung seiner antipsychologischen (...)
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  18.  3
    Wittgenstein e il Novecento: tra filosofia e psicologia.Rosaria Egidi - 1996 - Donzelli Editore.
  19.  18
    Philosophy in a Time of Terror: Dialogues with Jurgen Habermas and Jacques Derrida.Giovanna Borradori - 2003 - University of Chicago Press.
    "In her introduction, Borradori contends that philosophy has an invaluable contribution to make to the understanding of terrorism. Just as the traumas produced by colonialism, totalitarianism, and the Holocaust wrote the history of the twentieth century, the history of the twenty-first century is already signed by global terrorism. Each dialogue here, accompanied by a critical essay, recognizes the magnitude of this upcoming challenge. Characteristically, Habermas's dialogue is dense, compact, and elegantly traditional. Derrida's, on the other hand, takes the reader on (...)
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  20.  46
    The American philosopher: conversations with Quine, Davidson, Putnam, Nozick, Danto, Rorty, Cavell, MacIntyre, and Kuhn.Giovanna Borradori - 1994 - Chicago: University of Chicago Press.
    In this lively look at current debates in American philosophy, leading philosophers talk candidly about the changing character of their discipline. In the spirit of Emerson's The American Scholar , this book explores the identity of the American philosopher. Through informal conversations, the participants discuss the rise of post-analytic philosophy in America and its relations to European thought and to the American pragmatist tradition. They comment on their own intellectual development as well as each others' work, charting the course of (...)
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  21.  76
    Corporate Social Responsibility Reporting: A Content Analysis in Family and Non-family Firms.Giovanna Campopiano & Alfredo De Massis - 2015 - Journal of Business Ethics 129 (3):511-534.
    Family firms are ubiquitous and play a crucial role across all world economies, but how they differ in the disclosure of social and environmental actions from non-family firms has been largely overlooked in the literature. Advancing the discourse on corporate social responsibility reporting, we examine how family influence on a business organization affects CSR reporting. The arguments developed here draw on institutional theory, using a rich body of empirical evidence gathered through a content analysis of the CSR reports of 98 (...)
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  22. Enactive Affectivity, Extended.Giovanna Colombetti - 2017 - Topoi 36 (3):445-455.
    In this paper I advance an enactive view of affectivity that does not imply that affectivity must stop at the boundaries of the organism. I first review the enactive notion of “sense-making”, and argue that it entails that cognition is inherently affective. Then I review the proposal, advanced by Di Paolo, that the enactive approach allows living systems to “extend”. Drawing out the implications of this proposal, I argue that, if enactivism allows living systems to extend, then it must also (...)
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  23.  27
    Weak Logics with Strict Implication.Giovanna Corsi - 1987 - Mathematical Logic Quarterly 33 (5):389-406.
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  24. From affect programs to dynamical discrete emotions.Giovanna Colombetti - 2009 - Philosophical Psychology 22 (4):407-425.
    According to Discrete Emotion Theory, a number of emotions are distinguishable on the basis of neural, physiological, behavioral and expressive features. Critics of this view emphasize the variability and context-sensitivity of emotions. This paper discusses some of these criticisms, and argues that they do not undermine the claim that emotions are discrete. This paper also presents some works in dynamical affective science, and argues that to conceive of discrete emotions as self-organizing and softly assembled patterns of various processes accounts more (...)
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  25. Enaction, Sense-Making and Emotion.Giovanna Colombetti - 2013 - In S.J. Gapenne & E. Di Paolo (eds.), Enaction: Towards a New Paradigm for Cognitive Science. MIT Press.
    The theory of autopoiesis is central to the enactive approach. Recent works emphasize that the theory of autopoiesis is a theory of sense-making in living systems, i.e. of how living systems produce and consume meaning. In this chapter I first illustrate (some aspects of) these recent works, and interpret their notion of sense-making as a bodily cognitive- emotional form of understanding. Then I turn to modern emotion science, and I illustrate its tendency to over-intellectualize our capacity to evaluate and understand. (...)
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  26. The Embodied and Situated Nature of Moods.Giovanna Colombetti - 2017 - Philosophia 45 (4):1437-1451.
    In this paper I argue that it is misleading to regard the brain as the physical basis or “core machinery” of moods. First, empirical evidence shows that brain activity not only influences, but is in turn influenced by, physical activity taking place in other parts of the organism. It is therefore not clear why the core machinery of moods ought to be restricted to the brain. I propose, instead, that moods should be conceived as embodied, i.e., their physical basis should (...)
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  27.  8
    The economics of wishful thinking and the adventures of rationality.Massimo Egidi - 2014 - Mind and Society 13 (1):9-27.
    Replying to Queen Elizabeth II who in November 2008 asked why so few economists had warned about the emerging financial crisis, a group of eminent economists of the British Academy, claimed that while this failure had many causes, the most important was principally a failure of the collective imagination of many bright people, to understand the risks to the system as a whole. The paper suggests that this failure is due also to the still heavy influence of the paradigm of (...)
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  28. Varieties of Pre-Reflective Self-Awareness: Foreground and Background Bodily Feelings in Emotion Experience.Giovanna Colombetti - 2011 - Inquiry: An Interdisciplinary Journal of Philosophy 54 (3):293 - 313.
    How do we feel our body in emotion experience? In this paper I initially distinguish between foreground and background bodily feelings, and characterize them in some detail. Then I compare this distinction with the one between reflective and pre-reflective bodily self-awareness one finds in some recent philosophical phenomenological works, and conclude that both foreground and background bodily feelings can be understood as pre-reflective modes of bodily self-awareness that nevertheless differ in degree of self-presentation or self-intimation. Finally, I use the distinction (...)
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  29. Enactive appraisal.Giovanna Colombetti - 2007 - Phenomenology and the Cognitive Sciences 6 (4):527-546.
    Emotion theorists tend to separate “arousal” and other bodily events such as “actions” from the evaluative component of emotion known as “appraisal.” This separation, I argue, implies phenomenologically implausible accounts of emotion elicitation and personhood. As an alternative, I attempt a reconceptualization of the notion of appraisal within the so-called “enactive approach.” I argue that appraisal is constituted by arousal and action, and I show how this view relates to an embodied and affective notion of personhood.
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  30. Enacting emotional interpretations with feeling.Giovanna Colombetti & Evan Thompson - 2005 - Behavioral and Brain Sciences 28 (2):200-201.
    This commentary makes three points: (1) There may be no clear-cut distinction between emotion and appraisal “constituents” at neural and psychological levels. (2) The microdevelopment of an emotional interpretation contains a complex microdevelopment of affect. (3) Neurophenomenology is a promising research program for testing Lewis's hypotheses about the neurodynamics of emotion-appraisal amalgams.
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  31.  23
    Double-exponential inseparability of Robinson subsystem q₊.Lavinia Egidi & Giovanni Faglia - 2011 - Journal of Symbolic Logic 76 (1):94 - 124.
    In this work a double exponential time inseparability result is proven for a finitely axiomatizable first order theory Q₊. The theory, subset of Presburger theory of addition S₊, is the additive fragment of Robinson system Q. We prove that every set that separates Q₊` from the logically false sentences of addition is not recognizable by any Turing machine working in double exponential time. The lower bound is given both in the non-deterministic and in the linear alternating time models. The result (...)
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  32.  22
    Meaning and Actions in Wittgenstein's Late Perspective.Rosaria Egidi - 1992 - Grazer Philosophische Studien 42 (1):161-179.
    The paper aims at analyzing Wittgenstein's arguments on voluntary action as they are developed in Part II of PI in Z and eventually in RPPI-II. Special attention is paid to the scrutiny of arguments which could be characterized as the pars destruens and the pars construens of Wittgenstein's grammar of action. The first one consists in the usage of the distinction between dispositions and states to get rid of the "misleading parallels" which undermine the explicative claims of scientific psychology; the (...)
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  33.  8
    Meaning and Actions in Wittgenstein's Late Perspective.Rosaria Egidi - 1992 - Grazer Philosophische Studien 42 (1):161-179.
    The paper aims at analyzing Wittgenstein's arguments on voluntary action as they are developed in Part II of PI in Z and eventually in RPPI-II. Special attention is paid to the scrutiny of arguments which could be characterized as the pars destruens and the pars construens of Wittgenstein's grammar of action. The first one consists in the usage of the distinction between dispositions and states to get rid of the "misleading parallels" which undermine the explicative claims of scientific psychology; the (...)
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  34. Normativity, Facts, and Values.Rosaria Egidi, Mario De Caro & Massimo Dell'Utri (eds.) - 2003 - Quodlibet.
     
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  35.  21
    Phänomenologie und Grammatik in Wittgenstein.Rosaria Egidi - 1989 - Grazer Philosophische Studien 33 (1):185-205.
    Die Aufgabe, die diese Arbeit sich stellt, ist, zwei entscheidende Momente in der Entwicklung der philosophischen Psychologie Wittgensteins zu verdeutlichen. Darüber hinaus wird versucht, einige Hinweise auf Material zu geben, das bei einer weitergreifenden und gründlicheren Rekonstruktion dieser Momente zu berücksichtigen wäre: (A) das Moment der phänomenologischen "Versuchung" im Kontext der ersten und mittleren Phase des Wittgensteinschen Denkens und (B) das Moment der grammatischen Wende, die seine spätere Deutung der visuellen Phänomene einleitet und die sich als die Ausarbeitung seiner antipsychologischen (...)
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  36. Wittgenstein e il Novecento.Rosaria Egidi (ed.) - 1996 - Donzelli.
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  37.  3
    Wittgenstein: Mind and Language.Rosaria Egidi - 1995 - Springer.
    The essays collected in this volume represent, in a revised version, the pa pers of the Wittgenstein Conference held in November 1989 at the Univer sity ofRome 'La Sapienza' to celebrate the centenary ofhis birth. They offer a systematic account ofWittgenstein's philosophy ofmind and contribute to illuminate his later conception of perceptive, emotional and cognitive lan guage. Some of the reasons why it seemed the right time to promote an am pIe confrontation ofideas on Wittgenstein's mature perspective are sufficiently c1ear (...)
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  38. Il futurismo fra letteratura ed arte.Giovanna Scarsi - 2010 - Studium 106 (6):873-881.
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  39.  39
    Directed frames.Giovanna Corsi & Silvio Ghilardi - 1989 - Archive for Mathematical Logic 29 (1):53-67.
    Predicate extensions of the intermediate logic of the weak excluded middle and of the modal logic S4.2 are introduced and investigated. In particular it is shown that some of them are characterized by subclasses of the class of directed frames with either constant or nested domains.
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  40. Literature and action. On Hegel’s interpretation of chivalry.Giovanna Pinna - 2019 - Rivista di Estetica 70:141-155.
    Literature plays a relevant role in Hegel’s philosophical discourse. On the one hand, literary references are often interwoven with his speculative argumentation, on the other hand, the Aesthetics regards poetry as the highest form of artistic expression, for it is able to represent the different ways of human action and to bring up their hidden ideal presuppositions. The aim of this paper is to show how the concept of action is crucial to the interpretation of literary phenomena in the Aesthetics, (...)
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  41.  21
    Humility Expression and its Effects on Moral Suasion: An Empirical Study of Ocasio-Cortez’s Communication.Giovanna Leone, Ernestina Lamponi, Peter Bull & Francesca D’Errico - 2022 - Human Affairs 32 (1):101-117.
    Humble leadership can be described as a positive psychological feature that allows leaders to admit their limitations, be open to new ideas, and give a voice to others while also recognizing their merits. The present study (n = 268 participants) explored the persuasive effects of a female politician communicating a humble stance by considering the role emotional displays at play (joy, calmness, sadness, and anger) when discussing a moral issue (hosting immigrants). The results revealed that the politician elicited positive emotions (...)
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  42.  2
    Psychopathology and the Enactive Mind.Giovanna Colombetti - 2013 - In K. W. M. Fulford, Martin Davies, Richard Gipps, George Graham, John Sadler, Giovanni Stanghellini & Tim Thornton (eds.), The Oxford handbook of philosophy and psychiatry. Oxford: Oxford University Press.
    According to the "enactive" approach in philosophy of mind and cognitive science, mental states are neither identical with, nor reducible to, brain activity. Rather, the mind is enacted or brought forth by the whole situated living organism in virtue of its specific structure and organization. Although increasingly influential in cognitive science, the enactive approach has had little to do with psychopathology so far. This chapter first outlines this approach in some detail, and then illustrates its conceptual and methodological connections to (...)
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  43. La Svolta Relativistica Nell'epistemologia Contemporanea.Rosaria Egidi - 1988 - Franco Angeli.
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  44.  80
    Experience of agency and sense of responsibility.Giovanna Moretto, Eamonn Walsh & Patrick Haggard - 2011 - Consciousness and Cognition 20 (4):1847-1854.
    The experience of agency refers to the feeling that we control our own actions, and through them the outside world. In many contexts, sense of agency has strong implications for moral responsibility. For example, a sense of agency may allow people to choose between right and wrong actions, either immediately, or on subsequent occasions through learning about the moral consequences of their actions. In this study we investigate the relation between the experience of operant action, and responsibility for action outcomes (...)
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  45.  42
    Ramsey and Wittgenstein on Scientific Theories.Rosaria Egidi - 1991 - Theoria 57 (3):196-210.
  46.  11
    Supporting Resilience in Pandemic Times: Children’s Perspectives in a Primary School (Digital) Newspaper.Giovanna Malusà - 2023 - ENCYCLOPAIDEIA 27 (66):13-31.
    The case study, conducted in the fourth class of a primary school, explores emotional lives and strategies described by children in times of Covid-19. Learning, both distance and in-class, involved cooperative activities and autobiographical narration mediated through technology and compiled in a school (digital) newspaper, with the aim of supporting the children’s sense of belonging and fostering their resilience during the 2020 lockdown. Through a _Grounded Theory_ analysis of the data ‒ texts and drawings/images collected in the newspaper ‒ 3 (...)
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  47. Bodily Feeling in Depersonalization: A Phenomenological Account.Giovanna Colombetti & Matthew Ratcliffe - 2012 - Emotion Review 4 (2):145-150.
    This paper addresses the phenomenology of bodily feeling in depersonalization disorder. We argue that not all bodily feelings are intentional states that have the body or part of it as their object. We distinguish three broad categories of bodily feeling: noematic feeling, noetic feeling, and existential feeling. Then we show how an appreciation of the differences between them can contribute to an understanding of the depersonalization experience.
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  48.  39
    Free Quantified Epistemic Logics.Giovanna Corsi & Eugenio Orlandelli - 2013 - Studia Logica 101 (6):1159-1183.
    The paper presents an epistemic logic with quantification over agents of knowledge and with a syntactical distinction between de re and de dicto occurrences of terms. Knowledge de dicto is characterized as ‘knowledge that’, and knowlegde de re as ‘knowledge of’. Transition semantics turns out to be an adequate tool to account for the distinctions introduced.
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  49.  2
    La filosofia come cura: Karl Jaspers filosofo e medico: dall'antipsichiatria alla politica attraverso una filosofia dell'esistenza.Giovanna Borrello - 2009 - Napoli: Liguori.
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  50.  21
    Criss-crossing a Philosophical Landscape.Rosaria Egidi - 1992 - Grazer Philosophische Studien 42 (1):161-179.
    The paper aims at analyzing Wittgenstein's arguments on voluntary action as they are developed in Part II of PI in Z and eventually in RPPI-II. Special attention is paid to the scrutiny of arguments which could be characterized as the pars destruens and the pars construens of Wittgenstein's grammar of action. The first one consists in the usage of the distinction between dispositions and states to get rid of the "misleading parallels" which undermine the explicative claims of scientific psychology; the (...)
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