Results for 'Giovanni Barosi'

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  1.  24
    Medical Diagnostic Reasoning: Epistemological Modeling as a Strategy for Design of Computer-Based Consultation Programs.Giovanni Barosi, Lorenzo Magnani & Mario Stefanelli - 1993 - Theoretical Medicine and Bioethics 14 (1).
    The complexity of cognitive emulation of human diagnostic reasoning is the major challenge in the implementation of computer-based programs for diagnostic advice in medicine. We here present an epistemological model of diagnosis with the ultimate goal of defining a high-level language for cognitive and computational primitives. The diagnostic task proceeds through three different phases: hypotheses generation, hypotheses testing and hypotheses closure. Hypotheses generation has the inferential form of abduction (from findings to hypotheses) constrained under the criterion of plausibility. Hypotheses testing (...)
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  2.  32
    Introducing Giovanni Gentile, the 'Philosopher of Fascism'.Thomas Clayton - 2009 - Educational Philosophy and Theory 41 (6):640-660.
    This essay aims to introduce Giovanni Gentile to scholars of Gramsci studies broadly and Gramsci-education studies more specifically. The largest part of the essay explores Gentile's academic life, his philosophical agenda, and his political career. Having established a basis for understanding the educational reform Gentile enacted as Mussolini's first Minister of Public Instruction, the essay then surveys the substantial contemporaneous and contemporary English-language material about it. The essay engages this literature only lightly and briefly in conclusion, for the primary (...)
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  3. L'Università Fascista di Bologna e Giovanni Gentile. Una conferenza inedita del 1930.Rossano Pancaldi - 2012 - Giornale Critico Della Filosofia Italiana 8 (1):82-124.
    In 1924 the Fascist University was founded in Bologna. This essay reconstructs the foundation of this study centre, its cultural purposes and contacts with the academic world Giovanni Gentile had frequent relations with this cultural centre. On March 9th, 1930 he participated in a crowded lecture making a speech that was to remain unknown. It is published here and analyzed in relation to his complete works and the reactions aroused in Bologna and in the national cultural environments. The essay (...)
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  4.  4
    As mulheres de Giovanni pontano.Francisco de Assis Florêncio - 2011 - Principia: Revista do Departamento de Letras Clássicas e Orientais do Instituto de Letras 2 (23):69-78.
    Com este trabalho, pretendemos trazer à luz a poesia amorosa de um dos mais célebres poetas neolatinos. Nascido em Cerreto di Spoleto, na Úmbria e educado em Perúgia, Giovanni Pontano (1429-1503) trabalhou na chancelaria real da Casa de Aragão, vindo a se tornar primeiro ministro, durante o governo do rei Fernando I. Embora na tenha se dedicado apenas à poesia amorosa, é sobre esta, por ora, que nossos comentários versarão. Estes comentários se baseiam em poemas endereçados às suas três (...)
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  5.  46
    Giovanni Pico Della Mirandola: Symbol of His Age: Modern Interpretations of a Renaissance Philosopher.William G. Craven - 1981 - Librairie Droz.
    He has become the representative or symbol of the times in which he lived. ... 195; E. Monnerjahn, Giovanni Pico della Mirandola, (Wiesbaden, 1960), p. ...
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  6. Lettere a Giovanni Gentile.Benedetto Croce, Giovanni Gentile & Alda Croce - 1981 - A. Mondadori.
     
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  7. L’antropologia al bivio. Giovanni Canestrini e il significato della scienza dell’uomo.R. Martinelli - forthcoming - .
    Il saggio espone le tesi di Giovanni Canestrini.
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  8. The Fascist University of Bologna and Giovanni Gentile, an Unpublished Conference From 1930.Rossano Pancaldi - 2012 - Giornale Critico Della Filosofia Italiana 8 (1):82-124.
    In 1924 the Fascist University was founded in Bologna. This essay reconstructs the foundation of this study centre, its cultural purposes and contacts with the academic world Giovanni Gentile had frequent relations with this cultural centre. On March 9th, 1930 he participated in a crowded lecture making a speech that was to remain unknown. It is published here and analyzed in relation to his complete works and the reactions aroused in Bologna and in the national cultural environments. The essay (...)
     
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  9.  35
    Giovanni Arrighi in Beijing: An Alternative to Capitalism?Leo Panitch - 2010 - Historical Materialism 18 (1):74-87.
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  10.  16
    Giovanni Battista Rasario and the 15621563 Edition of Galen. Research, Exchanges and Forgeries.Christina Savino - 2012 - Early Science and Medicine 17 (4):413-445.
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  11. The Educational Philosophy of Giovanni Gentile.Merritt Moore Thompson - 1934 - University of Southern California Press.
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  12.  7
    Editorial Introduction to the Symposium on Giovanni Arrighi's Adam Smith in Beijing.Liam Campling - 2010 - Historical Materialism 18 (1):31-38.
  13.  1
    L'Esistenzialismo Positivo di Giovanni Gentile.Vito A. Bellezza - 1956 - Journal of Philosophy 53 (20):619-621.
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  14. L'esistemzialismo Positivo di Giovanni Gentile.Vito A. Bellezza - 1954 - G.C. Sansoni.
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  15. Giovanni Pico Della Mirandola Vita E Dottrina.Eugenio Garin - 1937 - F. Le Monnier.
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  16. L'estetica di Benedetto Croce E la Filosofia Dell'arte di Giovanni Gentile.Carlo Mazzantini & Associazione Culturale "A. Del Noce" di Torino - 1995 - Cooperativa L'arca.
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  17. A. Del Noce, Giovanni Gentile.A. Russo - 1991 - Annali Della Fondazione Ugo Spirito 1991:364--368.
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  18. Life and Works of Giovanni Vailati.Paola Cantù & De Zan Mauro - 2009 - In Arrighi Claudia, Cantù Paola, De Zan Mauro & Suppes Patrick (eds.), Life and Works of Giovanni Vailati. CSLI Publications.
    The paper introduces Vailati’s life and works, investigating Vailati’s education, the relation to Peano and his school, and the interest for pragmatism and modernism. A detailed analysis of Vailati’s scientific and didactic activities, shows that he held, like Peano, a a strong interest for the history of science and a pluralist, anti-dogmatic and anti-foundationalist conception of definitions in mathematics, logic and philosophy of language. Vailati’s understanding of mathematical logic as a form of pragmatism is not a faithful interpretation of Peano’s (...)
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  19.  3
    Giovanni Pico Della Mirandola, Johanan Alemanno, Al-Ghazālī's The Niche of Lights.Scott Michael Girdner - 2018 - Philosophy East and West 68 (2):371-385.
    From both popular and scholarly works, the images Abū Ḥāmid Muḥammad alGhazālī and Giovanni Pico della Mirandola often emerge in stark contrast: Ghazali, as the champion of mystical Islam, purportedly undermined philosophy in the Muslim world with The Incoherence of the Philosophers, a critique of his predecessors in the Arabic philosophical tradition such as al-Fārābī and Ibn Sīnā.1 In contradistinction to Ghazali's alleged destruction of philosophy, Pico della Mirandola seemingly wrote the manifesto of philosophy's rebirth in the Italian Renaissance (...)
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  20.  15
    The Don Giovanni Moment: Essays on the Legacy of an Opera.Lydia Goehr & Daniel Herwitz (eds.) - 2006 - Columbia University Press.
    The Don Giovanni Moment is the first book to examine the aesthetic and moral legacy of Mozart's masterpiece in the literature, philosophy, and culture of the nineteenth century.
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  21.  7
    Giovanni Morelli e l’estetica positivistica.Paolo D’Angelo - 2017 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 10 (2):7-17.
    Bernard Berenson used to refer to Giovanni Morelli as «the founder of the Method». With these words, he meant that Morelli was the scholar who, first, transformed connoisseurship in a science, giving to the discipline a stringent method. Does Morelli’s theory of painting really deserve this praise? To answer this question, this paper examines in the first part the philosophical and scientific background of Morelli’s doctrine, showing how its original debt payed to romantic philosophy went replaced by a neat (...)
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  22.  2
    The Philosophy of Gesture: Completing Pragmatists' Incomplete Revolution by Giovanni Maddalena.Matteo Santarelli - 2018 - The Pluralist 13 (2):119-122.
    The Philosophy of Gesture by Giovanni Maddalena is a multilayered volume: It is a "history of philosophy" book, endorsing a challenging anti-Kantian interpretation of Peirce and pragmatism. It is a "theoretical philosophy" book, dealing with classic issues—for example, the difference between synthetic and analytic, the definition of identity—and introducing a new concept, that of complete gesture. Finally, it is a book of "applied philosophy," pointing to a further application of the new concept of complete gesture to the fields of (...)
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  23. Giovanni Sommaruga (Ed): Formal Theories of Information: From Shannon to Semantic Information Theory and General Concepts of Information. [REVIEW]Giuseppe Primiero - 2011 - Minds and Machines 21 (1):119-122.
    Giovanni Sommaruga (ed): Formal Theories of Information: From Shannon to Semantic Information Theory and General Concepts of Information Content Type Journal Article Pages 119-122 DOI 10.1007/s11023-011-9228-0 Authors Giuseppe Primiero, Centre for Logic and Philosophy of Science, University of Ghent, Blandijnberg 2, Ghent, 9000 Belgium Journal Minds and Machines Online ISSN 1572-8641 Print ISSN 0924-6495 Journal Volume Volume 21 Journal Issue Volume 21, Number 1.
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  24.  6
    Giovanni da Capestrano: Iconografia di Un Predicatore Osservante Dalle Origini Alla Canonizzazione by Luca Pezzuto.Bert Roest - 2017 - Franciscan Studies 75:547-550.
    The initial conception this work, in fact a combination of a large repertory and image catalogue, an introduction into the iconographic depiction of the Observant friar Giovanni of Capestrano, and additional contributions on the life of Giovanni, the controversies surrounding him, and his hagiographic representation prior to his canonization in 1690, apparently lies with Luca Pezzuto's visit of the Museo Nazionale d'Abruzzo as a young graduate student. Impressed by the painting Beato Giovanni da Capestrano e quattro miracoli (...)
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  25.  84
    Giovanni Sommaruga (Ed): Formal Theories of Information: From Shannon to Semantic Information Theory and General Concepts of Information. [REVIEW]Sebastian Sequoiah-Grayson - 2012 - Minds and Machines 22 (1):35-40.
    Giovanni Sommaruga (ed): Formal Theories of Information: From Shannon to Semantic Information Theory and General Concepts of Information Content Type Journal Article Pages 35-40 DOI 10.1007/s11023-011-9250-2 Authors Sebastian Sequoiah-Grayson, Department of Theoretical Philosophy, Faculty of Philosophy, University of Groningen, Groningen, The Netherlands Journal Minds and Machines Online ISSN 1572-8641 Print ISSN 0924-6495 Journal Volume Volume 22 Journal Issue Volume 22, Number 1.
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  26.  4
    Saint Giovanni of Capestrano in the Artistic Representations of the Franciscan Family Tree.Giuseppe Cassio - 2017 - Franciscan Studies 75:233-273.
    The present work proposes to investigate, through an analysis of certain artistic works, the reasons that led Giovanni of Capestrano to be included, or not included, in the Franciscan family tree. After engaging the same theme with respect to the early martyrs of the Order of Friars Minor,1 and, more recently, the representation of Saint Louis of Toulouse in the subject under investigation,2 this investigation of the figure of the friar from Abruzzo represents a further opportunity to propose certain (...)
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  27.  4
    Giovanni of Capestrano and Jan Brugman in a Manuscript of The Brothers of The Common Life: The Hague, Koninklijke Bibliotheek, MS 78 H 54.Pietro Delcorno - 2017 - Franciscan Studies 75:89-116.
    This article explores the presence and function of texts by two spokesmen of the Franciscan Observance sub vicaris, namely Giovanni of Capestrano and Jan Brugman, within a religious miscellany most probably used – if not composed – by the Brothers of the Common Life in the house of Lüchtenhof, founded in 1440 in the neighbourhood of Hildesheim, Lower Saxony. The miscellany attests to the influence of these two prominent preachers beyond their religious order and beyond the geographic areas in (...)
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  28.  4
    Between Christianitas and Europe: Giovanni of Capestrano as an Historical Issue.Letizia Pellegrini & Ludovic Viallet - 2017 - Franciscan Studies 75:5-26.
    Giovanni of Capestrano, who is largely ignored by non-specialists in religious history, is very well-known to scholars from the countries which he crossed during his turbulent mission of only six years between Wiener Neustadt and Ilok. However, the fragmentation of research in national historiographies remains very considerable, even though Giovanni's Great Mission seems to constitute, ex natura we could say, a point of convergence among them. The repeated efforts made during the past century to collect and publish his (...)
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  29.  4
    Giovanni of Capestrano's Liturgical Office for the Feast of Saint Bernardino of Siena.Daniele Solvi - 2017 - Franciscan Studies 75:49-71.
    In the years following the death of Bernardino of Siena Giovanni of Capestrano was intensely involved with the tasks of his role as the main supporter of the cause of canonization. This project, which finally came to be realized in the Jubilee year of 1450, was close to his heart for both personal reasons and for the legitimating power that a Bernardino who had been proclaimed a saint would have for advancing the interests of the Observant movement. Along with (...)
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  30.  5
    Del mito al logos moderno: Giovanni Pico della Mirandola o el hombre en busca de imagen.Lorena Esmorís Galán - 2017 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 50:105-127.
    This article tackles the construction of an exemplary image of the modern man in the 15th century. The corpus is centered on a fundamental work in the history of Western thought: Oration on the Dignity of Man, by Giovanni Pico della Mirandola, which represents the “spirit of a period” and projects an exemplary image of the human being through the rewriting of the origin myth. The manner in which Adam was created and how that defines the new way in (...)
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  31.  24
    Giovanni Pico Della Mirandola, Concordia, and the Canon Law Tradition.M. V. Dougherty - 2014 - Proceedings of the American Catholic Philosophical Association 88:181-196.
    Giovanni Pico della Mirandola is best known for his Oratio, one of many works containing his promise to prove that the philosophies of Plato and Aristotle are in agreement. Pico never fulfilled this promise, however, and commentators have at times derided Pico’s concordist project. The present paper argues that Pico’s notion of concordia was at least partly inspired by a jurisprudential habit derived from his early training in canon law. After examining Pico’s explicit but dispersed statements on concordia, I (...)
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  32.  3
    Essays on Giovanni of Capestrano Preface.James D. Mixson & Bert Roest - 2017 - Franciscan Studies 75:1-3.
    The following essays focus on one of the most important figures in the religious history of the later middle ages. Giovanni of Capestrano is in one sense familiar to many, above all to scholars and students of Franciscan history. The story of the friar from Abruzzo, one of the 'four pillars' of the Observance, appears in every standard account of the Order's history: his career as a jurist, his conversion and tutelage under Bernardino, his fierce advocacy for the Observants, (...)
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  33.  3
    Prints for Canonization The History and Meanings of Printed Images Depicting Giovanni of Capestrano.Luca Pezzuto - 2017 - Franciscan Studies 75:209-232.
    From the second half of the fifteenth century onwards, the use of printed images in the context of devotion and celebration enjoyed a prominent role in the visual strategies of the cult of the saints in general, and in those of the Franciscan Observants in particular.1 The case of Giovanni of Capestrano, by way of those repeatedly 'broken paths'2 that characterizes his tortured path to canonization, makes for both a privileged vantage point and an interesting case study, however late (...)
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  34.  61
    Mysteries of Attraction: Giovanni Pico Della Mirandola, Astrology and Desire.H. Darrel Rutkin - 2010 - Studies in History and Philosophy of Science Part C 41 (2):117-124.
    Although in his later years Giovanni Pico della Mirandola vehemently rejected astrology, he earlier used it in a variety of ways, but primarily to provide further evidence for positions to which he had arrived by other means. One such early use appears in his commentary on his friend Girolamo Benivieni’s love poetry, the Canzone d’amore, of 1486–1487. In the passages discussed here, Pico presents an intensive Platonic natural philosophical analysis based on a deep astrologically informed understanding of human nature (...)
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  35.  36
    Precariousness and Bad Faith: Giovanni Jervis on the Illusions of Self-Conscious Subjectivity.Massimo Marraffa - 2011 - Iris. European Journal of Philosophy and Public Debate 3 (6):171-187.
    Giovanni Jervis was a prominent figure in the Italian intellectual landscape of the last fifty years. A student of the philosopher-ethnologist Ernesto De Martino, the main focus of his research was on social psychiatry and psychology, the foundations of psychology, and the psychological aspects of social and political problems. This article explores his rethinking of the psychoanalytic criticism of the subject. I shall try to show that Jervis has given shape to the premises of a philosophical anthropology that originally (...)
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  36.  50
    Al-Ghazali and Giovanni Pico Della Mirandola on the Question of Human Freedom and the Chain of Being.Craig Truglia - 2010 - Philosophy East and West 60 (2):pp. 143-166.
    The person most often credited as the first to free humanity from its bonds in the chain of being was the Renaissance humanist Giovanni Pico della Mirandola. Scholars have asserted that Pico's chain-of-being doctrine was either inspired or predated by earlier European thinkers, namely Marsilio Ficino, Nicholas of Cusa, Allan of Lille, and John Scotus Eriugena. By analyzing the works of the previously listed philosophers, this article argues that Pico's philosophical doctrine was in fact predated by no European writer. (...)
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  37. Fra Scoto e Ockham. Giovanni di Reading e il dibattito sulla libertà a Oxford (1310-1320).Guido Alliney - 1996 - Documenti E Studi Sulla Tradizione Filosofica Medievale 7:243-291.
    Il cinquantennio a cavallo tra '200 e '300 rappresenta il periodo più stimolante e creativo per la riflessione sul rapporto tra necessità e contingenza e tra intelletto e volontà. L'A. analizza la difesa compiuta da Giovanni della tesi scotista sulla contingenza della fruizione beatifica, ossia sulla possibilità che il beato, in presenza della stessa essenza divina, possa mantenere la propria capacità di scelta, al punto tale da poter essere in grado di non abbandonarsi all'amore verso di Dio. Prima di (...)
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  38.  47
    The Significance of Kierkegaard's Interpretation of Don Giovanni in Relation to Hegel's Philosophy of Art.David James - 2008 - British Journal for the History of Philosophy 16 (1):147 – 162.
    (2008). The significance of kierkegaard's interpretation of Don Giovanni in relation to Hegel's philosophy of art1. British Journal for the History of Philosophy: Vol. 16, No. 1, pp. 147-162.
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  39.  16
    An International Congress on Giovanni Gentile's Thought.Giovanni Gullace - 1976 - International Studies in Philosophy 8:176-187.
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  40.  12
    Philology as Philosophy: Giovanni Pontano on Language, Meaning, and Grammar.Lodi Nauta - 2011 - Journal of the History of Ideas 72 (4):481-502.
    The article discusses 15th-century humanist Giovanni Pontano. Particular focus is given to his philosophical views on the origin of language, its impact on everyday life, and grammar. According to the author, Pontano brought forward ideas on the social uses of language which scholars have usually attributed to the later Enlightenment period. It is suggested that Renaissance humanism may be more important to philosophical history than previously thought. Details related to Pontano's views on semantic precision and the affective, active, and (...)
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  41.  8
    «Compagni in pragmatismo»: Giovanni Papini e William James.Daniele Fulvi - 2015 - Nóema 6 (2).
    L’articolo si propone di analizzare il pragmatismo di Giovanni Papini, riferendolo in particolar modo al rapporto con il pensiero di William James; nello specifico, si vuole mettere in luce come il rapporto tra Papini e James sia stato tanto di gradevole collaborazione quanto di reciproche influenza ed ammirazione. Per fare ciò, verranno ripercorse le tappe dello sviluppo della teoria pragmatista di Papini, evidenziandone sia il legame con la speculazione jamesiana sia l’originalità e rilevanza teoretica, in grado di affermarsi anche (...)
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  42.  1
    Giovanni of Capestrano as Novus Bernardinus. An Attempt in Iconography and Relics.Pavla Langer - 2017 - Franciscan Studies 75:175-208.
    Bernardino of Siena and Giovanni of Capestrano, both preachers and among the most relevant figures of the Observance, shaped that branch of the Franciscan Order during the first half of the fifteenth century. After Bernardino's death in 1444 Giovanni zealously promoted his friend's canonization, which occurred in 1450. The Observants' first sanctified friar signaled the official legitimacy of this branch of the Order and Giovanni subsequently tried to establish L'Aquila, Bernardino's place of death, as the center of (...)
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  43.  1
    Giovanni of Capestrano's Anti-Judaism Within a Franciscan Context: An Evaluation Based On Recent Scholarship.Bert Roest - 2017 - Franciscan Studies 75:117-143.
    Since at least the later nineteenth century, scholars have discussed the ways in which the Observant Franciscan Giovanni of Capestrano dealt with Jews and Judaism in his writings and in his preaching rallies. Not surprisingly, the scholarly positions to a large extent have reflected the particular Sitz im Leben of the protagonists. On the one hand, Franciscan historians and other Catholic scholars who admired Capestrano's evangelical zeal have tended to downplay his anti-Judaism or have presented it as a legitimate, (...)
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  44.  1
    'An Liceat Cum Iudeis Participare' A Consilium of Giovanni of Capestrano.Filippo Sedda - 2017 - Franciscan Studies 75:145-174.
    To ensure that the perfidious Jews and their accomplices, defenders and supporters, do not seek their own frivolous exception from the burdens of the statutes of the church or the abrogation of laws, it has been deemed expedient, by the approval and confirmation of recommendations, to extend the commission of the devout friar Giovanni of Capestrano, which he has with regard to the conduct of the Jews and the renewal and confirmation of the regulations of the church concerning the (...)
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  45.  14
    Art and the ‘Morality System’: The Case of Don Giovanni.Genia Schönbaumsfeld - 2015 - European Journal of Philosophy 23 (4):1025-1043.
    Mozart's great opera, Don Giovanni, poses a number of significant philosophical and aesthetic challenges, and yet it remains, for the most part, little discussed by contemporary philosophers. A notable exception to this is Bernard Williams's important paper, ‘Don Juan as an Idea’, which contains an illuminating discussion of Kierkegaard's ground-breaking interpretation of the opera, ‘The Immediate Erotic Stages or the Musical-Erotic’, in Either/Or. Kierkegaard's pseudonymous author's approach here is, in some respects, reminiscent of a currently rather fashionable narrative-inspired moral (...)
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  46.  12
    'Learn Virtue and Toil'. Giovanni Pontano on Passion, Virtue and Arduousness.Matthias Roick - 2011 - History of Political Thought 32 (5):732-750.
    In discussions of early-modern notions of passion and virtue, the humanist movement has played only a minor role. However, it has its own characteristics and approaches to the problem of passion and virtue. The moral philosophy of the Neapolitan humanist Giovanni Pontano is a case in point. Pontano pronounces himself against the Stoic doctrine of the eradication of the passions. Although his moral psychology follows traditional conceptions of the passions as subjected to the rule of reason, it rather illustrates (...)
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  47. Carta de Giovanni Pico della Mirandola a Andrea Corneo: el incidente de Arezzo y la elección entre vita activa y contemplativa.Diana Angélica Fernández - 2013 - Circe de Clásicos y Modernos 17 (1):01-18.
    En este trabajo presentamos la traducción del latín al español de la carta de Giovanni Pico della Mirandola a su amigo Andrea Corneo de Urbino con introducción y notas. En el texto, Pico expone sus puntos de vista respecto una de las cuestiones que tuvo en vilo a los intelectuales del siglo XV: la de la elección entre la vida activa y la contemplativa. La carta trata, además, del llamado "incidente de Arezzo", un confuso episodio en el que el (...)
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  48.  7
    I «Preti Rossi» E la Morte di Giovanni Gentile.Giovanni Rota - 2015 - Rivista di Storia Della Filosofia 70 (1):233-243.
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  49. Carta de Giovanni Pico della Mirandola a Andrea Corneo: el incidente de Arezzo y la elección entre vita activa y contemplativa.Julián Barenstein - 2013 - Circe de Clásicos y Modernos 17 (1):01-18.
    En este trabajo presentamos la traducción del latín al español de la carta de Giovanni Pico della Mirandola a su amigo Andrea Corneo de Urbino con introducción y notas. En el texto, Pico expone sus puntos de vista respecto una de las cuestiones que tuvo en vilo a los intelectuales del siglo XV: la de la elección entre la vida activa y la contemplativa. La carta trata, además, del llamado "incidente de Arezzo", un confuso episodio en el que el (...)
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  50.  2
    Precariousness and Bad Faith: Giovanni Jervis on the Illusions of Self-Conscious Subjectivity.Massimo Marraffa - 2011 - Iris 3 (6):171-187.
    Giovanni Jervis was a prominent figure in the Italian intellectual landscape of the last fifty years. A student of the philosopher-ethnologist Ernesto De Martino, the main focus of his research was on social psychiatry and psychology, the foundations of psychology, and the psychological aspects of social and political problems. This article explores his rethinking of the psychoanalytic criticism of the subject. I shall try to show that Jervis has given shape to the premises of a philosophical anthropology that originally (...)
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