Results for 'Giovanni Barosi'

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  1.  19
    Medical Diagnostic Reasoning: Epistemological Modeling as a Strategy for Design of Computer-Based Consultation Programs.Giovanni Barosi, Lorenzo Magnani & Mario Stefanelli - 1993 - Theoretical Medicine and Bioethics 14 (1).
    The complexity of cognitive emulation of human diagnostic reasoning is the major challenge in the implementation of computer-based programs for diagnostic advice in medicine. We here present an epistemological model of diagnosis with the ultimate goal of defining a high-level language for cognitive and computational primitives. The diagnostic task proceeds through three different phases: hypotheses generation, hypotheses testing and hypotheses closure. Hypotheses generation has the inferential form of abduction (from findings to hypotheses) constrained under the criterion of plausibility. Hypotheses testing (...)
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  2.  29
    Introducing Giovanni Gentile, the 'Philosopher of Fascism'.Thomas Clayton - 2009 - Educational Philosophy and Theory 41 (6):640-660.
    This essay aims to introduce Giovanni Gentile to scholars of Gramsci studies broadly and Gramsci-education studies more specifically. The largest part of the essay explores Gentile's academic life, his philosophical agenda, and his political career. Having established a basis for understanding the educational reform Gentile enacted as Mussolini's first Minister of Public Instruction, the essay then surveys the substantial contemporaneous and contemporary English-language material about it. The essay engages this literature only lightly and briefly in conclusion, for the primary (...)
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  3. L'Università Fascista di Bologna e Giovanni Gentile. Una conferenza inedita del 1930.Rossano Pancaldi - 2012 - Giornale Critico Della Filosofia Italiana 8 (1):82-124.
    In 1924 the Fascist University was founded in Bologna. This essay reconstructs the foundation of this study centre, its cultural purposes and contacts with the academic world Giovanni Gentile had frequent relations with this cultural centre. On March 9th, 1930 he participated in a crowded lecture making a speech that was to remain unknown. It is published here and analyzed in relation to his complete works and the reactions aroused in Bologna and in the national cultural environments. The essay (...)
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  4.  3
    As mulheres de Giovanni pontano.de Assis Florêncio Francisco - 2011 - Principia: Revista do Departamento de Letras Clássicas e Orientais do Instituto de Letras 2 (23):69-78.
    Com este trabalho, pretendemos trazer à luz a poesia amorosa de um dos mais célebres poetas neolatinos. Nascido em Cerreto di Spoleto, na Úmbria e educado em Perúgia, Giovanni Pontano (1429-1503) trabalhou na chancelaria real da Casa de Aragão, vindo a se tornar primeiro ministro, durante o governo do rei Fernando I. Embora na tenha se dedicado apenas à poesia amorosa, é sobre esta, por ora, que nossos comentários versarão. Estes comentários se baseiam em poemas endereçados às suas três (...)
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  5.  43
    Giovanni Pico Della Mirandola: Symbol of His Age: Modern Interpretations of a Renaissance Philosopher.William G. Craven - 1981 - Librairie Droz.
    He has become the representative or symbol of the times in which he lived. ... 195; E. Monnerjahn, Giovanni Pico della Mirandola, (Wiesbaden, 1960), p. ...
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  6. Lettere a Giovanni Gentile.Benedetto Croce, Giovanni Gentile & Alda Croce - 1981 - A. Mondadori.
     
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  7. L’antropologia al bivio. Giovanni Canestrini e il significato della scienza dell’uomo.R. Martinelli - forthcoming - .
    Il saggio espone le tesi di Giovanni Canestrini.
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  8. The Fascist University of Bologna and Giovanni Gentile, an Unpublished Conference From 1930.Rossano Pancaldi - 2012 - Giornale Critico Della Filosofia Italiana 8 (1):82-124.
    In 1924 the Fascist University was founded in Bologna. This essay reconstructs the foundation of this study centre, its cultural purposes and contacts with the academic world Giovanni Gentile had frequent relations with this cultural centre. On March 9th, 1930 he participated in a crowded lecture making a speech that was to remain unknown. It is published here and analyzed in relation to his complete works and the reactions aroused in Bologna and in the national cultural environments. The essay (...)
     
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  9.  30
    Giovanni Arrighi in Beijing: An Alternative to Capitalism?Leo Panitch - 2010 - Historical Materialism 18 (1):74-87.
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  10.  14
    Giovanni Battista Rasario and the 15621563 Edition of Galen. Research, Exchanges and Forgeries.Christina Savino - 2012 - Early Science and Medicine 17 (4):413-445.
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  11. The Educational Philosophy of Giovanni Gentile.Merritt Moore Thompson - 1934 - University of Southern California Press.
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  12.  5
    Editorial Introduction to the Symposium on Giovanni Arrighi's Adam Smith in Beijing.Liam Campling - 2010 - Historical Materialism 18 (1):31-38.
  13. L'Esistenzialismo Positivo di Giovanni Gentile.Vito A. Bellezza - 1956 - Journal of Philosophy 53 (20):619-621.
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  14. L'esistemzialismo Positivo di Giovanni Gentile.Vito A. Bellezza - 1954 - G.C. Sansoni.
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  15. Giovanni Pico Della Mirandola Vita E Dottrina.Eugenio Garin - 1937 - F. Le Monnier.
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  16. A. Del Noce, Giovanni Gentile.A. Russo - 1991 - Annali Della Fondazione Ugo Spirito 1991:364--368.
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  17. Life and Works of Giovanni Vailati.Paola Cantù & De Zan Mauro - 2009 - In Arrighi Claudia, Cantù Paola, De Zan Mauro & Suppes Patrick (eds.), Life and Works of Giovanni Vailati. CSLI Publications.
    The paper introduces Vailati’s life and works, investigating Vailati’s education, the relation to Peano and his school, and the interest for pragmatism and modernism. A detailed analysis of Vailati’s scientific and didactic activities, shows that he held, like Peano, a a strong interest for the history of science and a pluralist, anti-dogmatic and anti-foundationalist conception of definitions in mathematics, logic and philosophy of language. Vailati’s understanding of mathematical logic as a form of pragmatism is not a faithful interpretation of Peano’s (...)
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  18.  3
    The Don Giovanni Moment: Essays on the Legacy of an Opera.Lydia Goehr & Daniel Herwitz (eds.) - 2006 - Columbia University Press.
    The Don Giovanni Moment is the first book to examine the aesthetic and moral legacy of Mozart's masterpiece in the literature, philosophy, and culture of the nineteenth century.
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  19. Giovanni Sommaruga (Ed): Formal Theories of Information: From Shannon to Semantic Information Theory and General Concepts of Information. [REVIEW]Giuseppe Primiero - 2011 - Minds and Machines 21 (1):119-122.
    Giovanni Sommaruga (ed): Formal Theories of Information: From Shannon to Semantic Information Theory and General Concepts of Information Content Type Journal Article Pages 119-122 DOI 10.1007/s11023-011-9228-0 Authors Giuseppe Primiero, Centre for Logic and Philosophy of Science, University of Ghent, Blandijnberg 2, Ghent, 9000 Belgium Journal Minds and Machines Online ISSN 1572-8641 Print ISSN 0924-6495 Journal Volume Volume 21 Journal Issue Volume 21, Number 1.
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  20.  23
    Giovanni Pico Della Mirandola, Concordia, and the Canon Law Tradition.M. V. Dougherty - 2014 - Proceedings of the American Catholic Philosophical Association 88:181-196.
    Giovanni Pico della Mirandola is best known for his Oratio, one of many works containing his promise to prove that the philosophies of Plato and Aristotle are in agreement. Pico never fulfilled this promise, however, and commentators have at times derided Pico’s concordist project. The present paper argues that Pico’s notion of concordia was at least partly inspired by a jurisprudential habit derived from his early training in canon law. After examining Pico’s explicit but dispersed statements on concordia, I (...)
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  21.  1
    Del mito al logos moderno: Giovanni Pico della Mirandola o el hombre en busca de imagen.Lorena Esmorís Galán - 2017 - Logos 50:105-127.
    This article tackles the construction of an exemplary image of the modern man in the 15th century. The corpus is centered on a fundamental work in the history of Western thought: Oration on the Dignity of Man, by Giovanni Pico della Mirandola, which represents the “spirit of a period” and projects an exemplary image of the human being through the rewriting of the origin myth. The manner in which Adam was created and how that defines the new way in (...)
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  22.  58
    Mysteries of Attraction: Giovanni Pico Della Mirandola, Astrology and Desire.H. Darrel Rutkin - 2010 - Studies in History and Philosophy of Science Part C 41 (2):117-124.
    Although in his later years Giovanni Pico della Mirandola vehemently rejected astrology, he earlier used it in a variety of ways, but primarily to provide further evidence for positions to which he had arrived by other means. One such early use appears in his commentary on his friend Girolamo Benivieni’s love poetry, the Canzone d’amore, of 1486–1487. In the passages discussed here, Pico presents an intensive Platonic natural philosophical analysis based on a deep astrologically informed understanding of human nature (...)
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  23.  4
    Kierkegaard’s Don Giovanni and the Seductions of the Inner Ear.Barba-Kay Antón - 2016 - Review of Metaphysics 69 (3):583-612.
    The author means to show how focusing on the sense of hearing can sharpen our understanding of Kierkegaard’s argument – in the first portion of Either/Or – that Don Giovanni ranks supreme among works of art. After explaining how he takes Kierkegaard’s case to rest on the issue of the ear being the “most spiritually qualified sense,” he shows how attending to the importance of hearing within the original Don Juan myth, as well as within Mozart and Da Ponte’s (...)
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  24.  31
    Precariousness and Bad Faith: Giovanni Jervis on the Illusions of Self-Conscious Subjectivity.Massimo Marraffa - 2011 - Iris. European Journal of Philosophy and Public Debate 3 (6):171-187.
    Giovanni Jervis was a prominent figure in the Italian intellectual landscape of the last fifty years. A student of the philosopher-ethnologist Ernesto De Martino, the main focus of his research was on social psychiatry and psychology, the foundations of psychology, and the psychological aspects of social and political problems. This article explores his rethinking of the psychoanalytic criticism of the subject. I shall try to show that Jervis has given shape to the premises of a philosophical anthropology that originally (...)
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  25.  39
    Giovanni Sommaruga (Ed): Formal Theories of Information: From Shannon to Semantic Information Theory and General Concepts of Information. [REVIEW]Sebastian Sequoiah-Grayson - 2012 - Minds and Machines 22 (1):35-40.
    Giovanni Sommaruga (ed): Formal Theories of Information: From Shannon to Semantic Information Theory and General Concepts of Information Content Type Journal Article Pages 35-40 DOI 10.1007/s11023-011-9250-2 Authors Sebastian Sequoiah-Grayson, Department of Theoretical Philosophy, Faculty of Philosophy, University of Groningen, Groningen, The Netherlands Journal Minds and Machines Online ISSN 1572-8641 Print ISSN 0924-6495 Journal Volume Volume 22 Journal Issue Volume 22, Number 1.
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  26. Fra Scoto e Ockham. Giovanni di Reading e il dibattito sulla libertà a Oxford (1310-1320).Guido Alliney - 1996 - Documenti E Studi Sulla Tradizione Filosofica Medievale 7:243-291.
    Il cinquantennio a cavallo tra '200 e '300 rappresenta il periodo più stimolante e creativo per la riflessione sul rapporto tra necessità e contingenza e tra intelletto e volontà. L'A. analizza la difesa compiuta da Giovanni della tesi scotista sulla contingenza della fruizione beatifica, ossia sulla possibilità che il beato, in presenza della stessa essenza divina, possa mantenere la propria capacità di scelta, al punto tale da poter essere in grado di non abbandonarsi all'amore verso di Dio. Prima di (...)
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  27.  45
    Al-Ghazali and Giovanni Pico Della Mirandola on the Question of Human Freedom and the Chain of Being.Craig Truglia - 2010 - Philosophy East and West 60 (2):pp. 143-166.
    The person most often credited as the first to free humanity from its bonds in the chain of being was the Renaissance humanist Giovanni Pico della Mirandola. Scholars have asserted that Pico's chain-of-being doctrine was either inspired or predated by earlier European thinkers, namely Marsilio Ficino, Nicholas of Cusa, Allan of Lille, and John Scotus Eriugena. By analyzing the works of the previously listed philosophers, this article argues that Pico's philosophical doctrine was in fact predated by no European writer. (...)
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  28.  39
    The Significance of Kierkegaard's Interpretation of Don Giovanni in Relation to Hegel's Philosophy of Art.David James - 2008 - British Journal for the History of Philosophy 16 (1):147 – 162.
    (2008). The significance of kierkegaard's interpretation of Don Giovanni in relation to Hegel's philosophy of art1. British Journal for the History of Philosophy: Vol. 16, No. 1, pp. 147-162.
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  29.  13
    An International Congress on Giovanni Gentile's Thought.Giovanni Gullace - 1976 - International Studies in Philosophy 8:176-187.
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  30.  10
    Philology as Philosophy: Giovanni Pontano on Language, Meaning, and Grammar.Lodi Nauta - 2011 - Journal of the History of Ideas 72 (4):481-502.
    The article discusses 15th-century humanist Giovanni Pontano. Particular focus is given to his philosophical views on the origin of language, its impact on everyday life, and grammar. According to the author, Pontano brought forward ideas on the social uses of language which scholars have usually attributed to the later Enlightenment period. It is suggested that Renaissance humanism may be more important to philosophical history than previously thought. Details related to Pontano's views on semantic precision and the affective, active, and (...)
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  31.  6
    «Compagni in pragmatismo»: Giovanni Papini e William James.Daniele Fulvi - 2015 - Nóema 6.
    L’articolo si propone di analizzare il pragmatismo di Giovanni Papini, riferendolo in particolar modo al rapporto con il pensiero di William James; nello specifico, si vuole mettere in luce come il rapporto tra Papini e James sia stato tanto di gradevole collaborazione quanto di reciproche influenza ed ammirazione. Per fare ciò, verranno ripercorse le tappe dello sviluppo della teoria pragmatista di Papini, evidenziandone sia il legame con la speculazione jamesiana sia l’originalità e rilevanza teoretica, in grado di affermarsi anche (...)
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  32. Carta de Giovanni Pico della Mirandola a Andrea Corneo: el incidente de Arezzo y la elección entre vita activa y contemplativa.Diana Angélica Fernández - 2013 - Circe de Clásicos y Modernos 17 (1):01-18.
    En este trabajo presentamos la traducción del latín al español de la carta de Giovanni Pico della Mirandola a su amigo Andrea Corneo de Urbino con introducción y notas. En el texto, Pico expone sus puntos de vista respecto una de las cuestiones que tuvo en vilo a los intelectuales del siglo XV: la de la elección entre la vida activa y la contemplativa. La carta trata, además, del llamado "incidente de Arezzo", un confuso episodio en el que el (...)
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  33.  11
    Art and the ‘Morality System’: The Case of Don Giovanni.Genia Schönbaumsfeld - 2015 - European Journal of Philosophy 23 (4):1025-1043.
    Mozart's great opera, Don Giovanni, poses a number of significant philosophical and aesthetic challenges, and yet it remains, for the most part, little discussed by contemporary philosophers. A notable exception to this is Bernard Williams's important paper, ‘Don Juan as an Idea’, which contains an illuminating discussion of Kierkegaard's ground-breaking interpretation of the opera, ‘The Immediate Erotic Stages or the Musical-Erotic’, in Either/Or. Kierkegaard's pseudonymous author's approach here is, in some respects, reminiscent of a currently rather fashionable narrative-inspired moral (...)
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  34. Carta de Giovanni Pico della Mirandola a Andrea Corneo: el incidente de Arezzo y la elección entre vita activa y contemplativa.Julián Barenstein - 2013 - Circe de Clásicos y Modernos 17 (1):01-18.
    En este trabajo presentamos la traducción del latín al español de la carta de Giovanni Pico della Mirandola a su amigo Andrea Corneo de Urbino con introducción y notas. En el texto, Pico expone sus puntos de vista respecto una de las cuestiones que tuvo en vilo a los intelectuales del siglo XV: la de la elección entre la vida activa y la contemplativa. La carta trata, además, del llamado "incidente de Arezzo", un confuso episodio en el que el (...)
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  35. Morte, de Giovanni Casertano.Markus Figueira da Silva - 2004 - Princípios 11 (15):109-110.
    Resenha do livro "Morte", de Giovanni Casertano.
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  36.  5
    I «Preti Rossi» E la Morte di Giovanni Gentile.Giovanni Rota - 2015 - Rivista di Storia Della Filosofia 70 (1):233-243.
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  37.  5
    Response of Giovanni Miccoli.Giovanni Miccoli - 2004 - Franciscan Studies 62 (1):15-15.
  38.  8
    'Learn Virtue and Toil'. Giovanni Pontano on Passion, Virtue and Arduousness.Matthias Roick - 2011 - History of Political Thought 32 (5):732-750.
    In discussions of early-modern notions of passion and virtue, the humanist movement has played only a minor role. However, it has its own characteristics and approaches to the problem of passion and virtue. The moral philosophy of the Neapolitan humanist Giovanni Pontano is a case in point. Pontano pronounces himself against the Stoic doctrine of the eradication of the passions. Although his moral psychology follows traditional conceptions of the passions as subjected to the rule of reason, it rather illustrates (...)
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  39.  13
    Colasanti's Pinna and Grossi's Aqvinvm Biblioteca di Geografia Storica. Vol. Ii. Pinna, by Giovanni Colasanti; Vol. Iii. Aquinum, by Eliseo Grossi. Loescher: Rome, 1907. 8vo. 2 Vols. Pp. (Viii), 125; (Vi), 210. 1 Plan; 2 Maps and 7 Illustrations in Text. Price 5 Lire; 8 Lire. [REVIEW]Thomas Ashby - 1909 - Classical Quarterly 3 (01):69-.
    Biblioteca di Geografia Storica. Vol. ii. Pinna, by Giovanni Colasanti; vol. iii. Aquinum, by Eliseo Grossi. Loescher: Rome, 1907. 8vo. 2 vols. Pp. , 125; , 210. 1 plan; 2 maps and 7 illustrations in text. Price 5 lire; 8 lire.
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  40. Morte, de Giovanni Casertano.Markus Figueira da Silva - 2004 - Princípios 11 (15-16):109-110.
    Resenha do livro "Morte", de Giovanni Casertano.
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  41.  5
    A Dispute Over Superposition: John Wallis, Honoré Fabri, and Giovanni Alfonso Borelli.Michael Elazar - 2013 - Annals of Science 70 (2):175-195.
    This paper aims first and foremost to unravel and clarify an interesting 17th century controversy around superposition in projectiles, which allegedly existed between the French Jesuit Honoré Fabri and the Italian physicist and astronomer Giovanni Alfonso Borelli. This conflict ? initially described by the English mathematician John Wallis in a letter from 1670 to the secretary of the Royal Society ? has been erroneously identified with Fabri's Dialogi physici (1669), a work written in response to Borelli's De vi percussionis (...)
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  42.  5
    L'«unità del sapere» come forma di educazione liberale nel pragmatismo analitico di Giovanni Vailati.Ivan Pozzoni - 2013 - Nóema 4 (2).
    L’influenza dell’ideologia risorgimentale si indirizza a rendere centrale, nell’Italia di fine Ottocento, le tematiche della costruzione dello stato e dell’educazione dei cittadini, e stimola lo stesso Giovanni Vailati, seguito dall’allievo Mario Calderoni, a imbastire un discorso sulla valenza educativa del fare cultura e ad attribuire all’uomo di cultura ufficio di sommo educatore. Il dibattito vailatiano sull’«educazione liberale» verte su tre aree di discussione: a] «unità del sapere» come ideale educativo; b] definizione di filosofia; c] definizione di storia delle scienze.
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  43.  3
    La cristologia di Giovanni duns scoto: Una valutazione Alla Luce di istanze cristologiche contemporanee.Giovanni Iammarrone - 2008 - Miscellanea Francescana 108 (1-2):7-39.
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  44.  8
    The Letters Genuine and Spurious of Giovanni Rucellai.Giovanni Paolo Rucelladii & F. W. Kent - 1974 - Journal of the Warburg and Courtauld Institutes 37:342-349.
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  45.  4
    The 'Scholastic' Theology of Giovanni Pico Della Mirandola.Amos Edelheit - 2007 - Recherches de Theologie Et Philosophie Medievales 74 (2):523-570.
    This article examines Giovanni Pico della Mirandola’s detailed reaction against the condemnation of some of his famous Theses by a papal commission, through a careful reading of his Apology of 1487. This text, which was never studied in detail and still waits for a critical edition, reflects Pico’s remarkable familiarity with the scholastic thinkers up to his own times. As part of his self-defense, Pico deals with the relation between opinions and faith, probable knowledge and certain truth, philosophy and (...)
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  46.  4
    Il neotrascendentalismo di Giovanni Emanuele Barié.Davide Assael - 2009 - Rivista di Storia Della Filosofia 64 (4).
    Il neotrascendentalismo di Giovanni Emanuele Barié - Giovanni Emanuele Barié, appointed Professor of Theoretical Philosophy at Milan University in 1937, is one of the most neglected figures in Italian philosophy of the last century. An exponent of late Italian idealism, it could be argued that only through his work, alongside that of others like Bernardino Varisco, Pantaleo Carabellese and Vito Fazio Allmayer, was Italian idealism able to reach full theoretical maturity. Born in Milan in 1894, before going to (...)
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  47.  1
    Father Giovanni Perrone and Doctrinal Development in Rome: An Overlooked Legacy of Newman’s Essay on Development.C. Michael Shea - 2013 - Journal for the History of Modern Theology / Zeitschrift Für Neuere Theologiegeschichte 20 (1):85-116.
    The initial impact of John Henry Newman’s 1845 Essay on the Development of Christian Doctrine has previously been downplayed because scholars have neglected Roman sources on the question. These sources show that one of the most influential theologians in Rome at the time, Giovanni Perrone, S.J., learned from Newman’s theory and even advocated it publically in the city. After an 1847 exchange with Newman on the question of doctrinal development, Perrone employed Newman’s theory in publications that contributed to the (...)
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  48.  2
    La presenza di Giovanni Gentile nel dibattito sull'esistenzialismo italiano.Giovanni Invitto - 1995 - Idee 28:175-184.
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  49.  3
    The Social Philosophy of Giovanni Gentile.Genesis and Structure of Society.A. MacC Armstrong, H. S. Harris & Giovanni Gentile - 1963 - Philosophical Quarterly 13 (50):83.
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  50.  3
    Giovanni Battista Riccioli, critico de Galileu.A. Dinis - 1998 - Revista Portuguesa de Filosofia 54 (2):163-193.
    Giovanni Battista Riccioli tem sido uma figura controversa do séc. XVII. especialmente no que se refere à sua posiçào sobre a polémica em torno do heliocentrismo. A sua opinião sobre figuras como Copérnico, Kepler e Galileu. e sobre o decreto dos cardeais que condenou a hipótese heliocêntrica tem sido vista até hoje com suspeita e cepticismo. O mesmo se pode dizer acerca do seu contributo para a ciência moderna. Este artigo procura iluminar a complexidade do trabalho científico e das (...)
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