Results for 'Giovanni Plato'

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  1. La Metafisica Della Storia in Platone.Konrad Gaiser, Giovanni Reale & Plato - 1988
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  2. New Images of Plato Dialogues on the Idea of the Good /Ed. By Giovanni Reale and Samuel Scolnicov.Giovanni Reale & Samuel Scolnicov - 2002
  3.  52
    The Struggle in the Soul: Plato, Phaedrus 253c7-255a1.Giovanni Rf Ferrari - 1985 - Ancient Philosophy 5 (1):1-10.
  4.  7
    Radical Plato: John Stuart Mill, George Grote and the Revival of Plato in Nineteenth-Century England.Giovanni Giorgini - 2009 - History of Political Thought 30 (4):617-646.
    The revival of Plato's philosophy in the nineteenth century presents many interesting features. It has become typical to contrast the 'Idealist' Plato portrayed by the don of Greek studies and introducer of Hegel into England, Benjamin Jowett, with the 'Sceptic' Plato presented by the Radical philosophers John Stuart Mill and George Grote. Notwithstanding the mutual high esteem and reviews of each other's works and the fundamentally similar image of Plato they offer, Grote and Mill have a (...)
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  5. Giovanni Reale.According To Plato & the Evils of the Body Cannot - 2002 - In Paulina Taboada, Kateryna Fedoryka Cuddeback & Patricia Donohue-White (eds.), Person, Society, and Value: Towards a Personalist Concept of Health. Kluwer Academic.
  6.  6
    The ridiculous in Plato.Giovanni Casertano - 2020 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 30:03029-03029.
    What is it that produces laughter? Or a smile, since, in fact, the verb γελάω has both meanings? Because for someone to laughs or to smile, it requires to be in the company of others, and involved in a certain situation which somehow sparks in us that kind of reaction. This note will provide a sketch for a research on the various situations in which characters laugh or smile in the Platonic dialogues. There is a ridiculous situation that emerges in (...)
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  7. The Interpretation of Plato From the Tubingen School to the Milan School-Remarks Occasioned by the 10th Edition of Reale, Giovanni'Per Una Rilettura E Una Nuova Interpretazione di Platone'.H. Kramer - 1992 - Rivista di Filosofia Neo-Scolastica 84 (2-3):203-218.
     
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  8.  8
    A History of Ancient Philosophy Ii: Plato and Aristotle.Giovanni Reale - 1990 - State University of New York Press.
    No index or bibliography, but extensive, detailed endnotes. Paper edition (unseen), $17.95. Ably edited and translated from the 5th Italian edition by John R. Catan.
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  9.  7
    The Tübingen Sschool's Interpretation of Plato, Presented Epistemologically as a “Hermeneutical Paradigm” Alternative to the Currently Dominant One.Giovanni Reale - 2011 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 6:11-26.
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  10. The Tübingen Sschool's Interpretation of Plato, Presented Epistemologically as a “Hermeneutical Paradigm” Alternative to the Currently Dominant One.Giovanni Reale - 2011 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 6:11-26.
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  11. The Tübingen Sschool's Interpretation of Plato, Presented Epistemologically as a “Hermeneutical Paradigm” Alternative to the Currently Dominant One.Giovanni Reale - 2011 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 6:11-26.
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  12. Platonic Love.Giovanni Rf Ferrari - 1992 - In Richard Kraut (ed.), The Cambridge Companion to Plato. Cambridge University Press.
     
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  13. Change of Paradigms in Studies of Plato-Reflections Regarding the New Book About Plato by Reale, Giovanni.H. Kramer - 1986 - Rivista di Filosofia Neo-Scolastica 78 (3):341-352.
  14.  12
    "A History of Ancient Philosophy. Vol. 2. Plato and Aristotle", by Giovanni Reale. [REVIEW]Michael F. Wagner - 1992 - Ancient Philosophy 12 (2):461.
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  15.  15
    Giovanni Pico Della Mirandola, Über Das Seiende Und Das Eine. De Ente Et Uno.Paul Richard Blum, Gregor Damschen, Dominic Kaegi, Martin Mulsow, Enno Rudolph & Alejandro G. Vigo - 2006 - Hamburg: Meiner.
    This edition of Giovanni Pico della Mirandola’s “De ente et uno” (“On being and the one”) offers for the first time a key text for the reformation of metaphysics in Renaissance philosophy in German translation. The Latin text is added. The detailed introduction and careful commentary reveal the guiding points Pico has set with this work.
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  16. The Golden Apple: Listening to the Cicadas: A Study of Plato’s “Phaedrus,” by Giovanni R. F. Ferrari. [REVIEW]Stanley Rosen - 1994 - Arion 1 (1).
     
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  17. Philology, Philosophy and" New Paradigms"-Marginal Notes Inspired by Giovanni Reale's Recent Edition of Plato'S' Fedro'.F. Decleva Caizzi - 1998 - Rivista di Storia Della Filosofia 53 (4):723-731.
     
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  18.  55
    The Reform of Hegelian Dialectic.Giovanni Gentile & A. MacC Armstrong - 1981 - Idealistic Studies 11 (3):189-214.
    The core of Hegelian idealism is the concept of dialectic, the soul of logic and the fundamental law of reality in all its forms. This dialectic is as vastly different from Platonic dialectic as the categories or pure concepts of the Transcendental Logic in the Critique of Pure Reason are from Plato’s ideas and Aristotle’s universals, and its character cannot be more plainly indicated than by this very contrast of the category with the Platonic idea and the Aristotelian universals.
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  19.  15
    Utopia versus Realism? Several upstream reflections.Giovanni Giorgini - 2016 - Governare la Paura. Journal of Interdisciplinary Studies 9 (1).
    The author challenges the canonical opposition of utopia vs. realism in political thought. Although this opposition traces back to the very origins of Western political theory, in the works of such authors as Thucydides and Plato, the author maintains that both ‘utopian’ and ‘realist’ thinkers of every age keep the reality of their society in the background of their political constructions. The real difference is in their view of human nature: ‘utopian’ thinkers have a more optimistic view of human (...)
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  20.  43
    Giovanni Pico Della Mirandola, Concordia, and the Canon Law Tradition.M. V. Dougherty - 2014 - Proceedings of the American Catholic Philosophical Association 88:181-196.
    Giovanni Pico della Mirandola is best known for his Oratio, one of many works containing his promise to prove that the philosophies of Plato and Aristotle are in agreement. Pico never fulfilled this promise, however, and commentators have at times derided Pico’s concordist project. The present paper argues that Pico’s notion of concordia was at least partly inspired by a jurisprudential habit derived from his early training in canon law. After examining Pico’s explicit but dispersed statements on concordia, (...)
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  21. Eros, Dáemone Mediatore, E Il Gioco Delle Maschere Nel Simposio di Platone.Giovanni Reale - 1997
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  22. I Problemi Del Pensiero Antico Dalle Origini a Platone.Giovanni Reale - 1972 - Celuc.
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  23. Corpo, Anima E Salute Il Concetto di Uomo da Omero a Platone.Giovanni Reale - 1999
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  24. Verso Una Nuova Immagine di Platone.Giovanni Reale & Werner Beierwaltes - 1994
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  25.  27
    Le «Phèdre»: Manifeste Programmatique de Platon, «Écrivain» Et «Philosophe».Giovanni Reale, Alonso Tordesillas & Luc Brisson - forthcoming - Les Etudes Philosophiques.
    L'auteur résume dans cet article le contenu du commentaire du Phèdre qui doit paraître en mai 1998. Le Phèdre constitue un véritable « manifeste » qui présente un programme dans lequel Platon, alors âgé de soixante à soixante-cinq ans environ, prend position sur la question de l'écriture, à un moment où celle-ci était en train de se substituer à l'oralité pour constituer un instrument de communication privilégié. Dans le Phèdre, Platon veut montrer que, au moment même où il écrit, il (...)
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  26. Il Protagora di Platone: Struttura E Problematiche.Giovanni Casertano (ed.) - 2004 - Loffredo.
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  27.  1
    Il ridicolo in Platone.Giovanni Casertano - 2020 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 30:03029-03029.
    What is it that produces laughter? Or a smile, since, in fact, the verb γελάω has both meanings? Because for someone to laughs or to smile, it requires to be in the company of others, and involved in a certain situation which somehow sparks in us that kind of reaction. This note will provide a sketch for a research on the various situations in which characters laugh or smile in the Platonic dialogues. There is a ridiculous situation that emerges in (...)
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  28. Love as a Problem of Knowledge in Kierkegaard's Either/Or and Plato's Symposium.Ulrika Carlsson - 2010 - Inquiry: An Interdisciplinary Journal of Philosophy 53 (1):41-67.
    At the end of the essay “Silhouettes” in Either/Or , Kierkegaard writes, “only the person who has been bitten by snakes knows what one who has been bitten by snakes must suffer.” I interpret this as an allusion to Alcibiades' speech in Plato's Symposium. Kierkegaard invites the reader to compare Socrates to Don Giovanni, and Alcibiades to the seduced women. Socrates' philosophical method, in this light, is a deceptive seduction: just as Don Giovanni's seduction leads his conquests (...)
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  29. Il Problema Dell Errore Nella Metafisica E Nella Gnoseologia di Platone.Adolfo Levi & Giovanni Reale - 1971 - Liviana.
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  30. Platone le Dottrine Scritte E Non Scritte : Con Una Raccolta Delle Testimonianze Antiche Sulle Dottrine Non Scritte.J. N. Findlay, Giovanni Reale, R. Davies & Michele Marchetto - 1994
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  31. La Dottrina Non Scritta di Platone Studi Sulla Fondazione Sistematica Et Storica Delle Scienze Nella Scuola Platonica.Konrad Gaiser, Giovanni Reale, Hans Joachim Krämer & Vincenzo Cicero - 1994
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  32. Ragione E Passione l'Essenza Del Pensiero Platonico.Gerhard Krüger, Giovanni Reale & Enrico Peroli - 1995
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  33. Platone E la Scittura Della Filosofia Analisi di Struttura Dei Dialoghi Della Giovinezza E Della Maturità Alla Luce di Un Nuovo Paradigma Ermeneutico.Thomas Alexander Szlezák & Giovanni Reale - 1989
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  34. Platone E la Dialettica.Heribert Boeder & Piero Di Giovanni - 1995
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  35.  23
    The New View of Plato.Hans-Joachim Krämer - 1996 - Graduate Faculty Philosophy Journal 19 (1):25-41.
    It will be useful to connect the following survey with Giovanni Reale’s important book on Plato, because it reflects forcefully and lucidly the current state of Platonic scholarship. According to Reale, the three historical models of Plato—the Neoplatonic, the Romantic and the currently emerging one—are all paradigms or “disciplinary matrices” in the sense of Thomas Kuhn’s work on scientific theories. This view is fundamentally correct. Reale has adduced sufficient evidence to support it, and Kuhn himself is said (...)
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  36.  23
    Fichte, Schlegel, and the Infinite Interpretation of Plato.Hans-Joachim Krämer - 1999 - Graduate Faculty Philosophy Journal 21 (2):69-112.
    Ever since the proposal of Giovanni Reale, it has been useful to distinguish three “paradigms,” or models of “normal science,” in Thomas Kuhn’s sense, in the history of Platonic scholarship, each of which are relatively distinct from the others in their historical succession: the Neoplatonic model which persisted into modern times; the “Romantic” model which replaced it and whose foundations were formulated around 1800 by Friedrich Schlegel and Friedrich Schleiermacher, and which was until recently the guiding model for history, (...)
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  37. Plato: Five Dialogues: Euthyphro, Apology, Crito, Meno, Phaedo.Plato - 2002 - Hackett Publishing Company.
    The second edition of _Five Dialogues_ presents G. M. A. Grube's distinguished translations, as revised by John Cooper for Plato, _Complete Works_. A number of new or expanded footnotes are also included along with an updated bibliography.
     
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  38.  17
    Porphyry’s Definitions of Death and Their Interpretation in Georgian and Byzantine Tradition.Lela Alexidze - 2015 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):48-73.
    Beginning from Plato, there exists a philosophical tradition, which interprets philosophy as preparation for death. However, for Plato the death of a philosopher does not necessarily imply death in its ordinary meaning, but rather a spiritual way of life maximally free from corporeal affections. This kind of relationship between philosophy and death was intensively discussed in late antique philosophy, Patristics, medieval Byzantine philosophy, and also in medieval Georgian literature. Based on Plato’s and Plotinus’ philosophy, Porphyry presented definitions (...)
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  39. The Meno of Plato.E. Seymer Plato & Thompson - 1961 - W. Heffer.
  40.  2
    The Symposium of Plato.Plato - 1970 - [Amherst]University of Massachusetts Press.
    This new translation of Plato's dialogue on love avoids the cumbersome locutions of Victorian versions and presents Plato's ancient drinking party in a vigorous contemporary idiom. The character of Socrates emerges with unexpected with and humor, adding new dimensions to his familiar irony.
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  41. Plato's Meno.Malcolm Plato, W. K. C. Brown & Guthrie - 1971 - Bobbs-Merrill.
     
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  42.  47
    Plato's Cosmology: The Timaeus of Plato.Plato & Francis M. Cornford - 1937 - Hackett Publishing Company.
    ". . . one of the masterpieces of classical scholarship. . . . Contemporary work on the Timaeus will inevitably take Plato's Cosmology as its starting point." -- Charles H Kahn, University of Pennsylvania.
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  43. Plato's Gorgias.Plato - forthcoming - Audio CD.
    In Plato's Gorgias, Gorgias of Leontini, a famous teacher of rhetoric, has come to Athens to recruit students, promising to teach them how to become leaders in politics and business. A group has gathered at Callicles' house to hear Gorgias demonstrate the power of his art. This dialogue blends comic and serious discussion of the best human life, providing a penetrating examination of ethics, the foundations of knowledge, and the nature of the good.
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  44.  47
    The Republic of Plato.Plato - 1945 - Basic Books (AZ).
    A model for the ideal state includes discussions of the nature and application of justice, the role of the philosopher in society, the goals of education, and the effects of art upon character.
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  45.  3
    The Plato Reader.Plato, Christian Sophia Grace Chappell, Tatyana Platonova & Timothy D. J. Chappell - 1996
    Forty-six key passages from Plato in an entirely new, modern translation. Arranged thematically, the main themes and contexts of the selections are introduced, while notes and cross-references aid reading of the individual passages.
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  46. The Theaetetus of Plato.Lewis Plato & Campbell - 1861 - Hackett Publishing Company.
    M. J. Levett's elegant translation of Plato's _Theaetetus_, first published in 1928, is here revised by Myles Burnyeat to reflect contemporary standards of accuracy while retaining the style, imagery, and idiomatic speech for which the Levett translation is unparalleled. Bernard William’s concise introduction, aimed at undergraduate students, illuminates the powerful argument of this complex dialogue, and illustrates its connections to contemporary metaphysical and epistemological concerns.
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  47. Greeks and Latins in Renaissance Italy: Studies on Humanism and Philosophy in the 15th Century.John Monfasani - 2004 - Routledge.
    The twelve essays in this new collection by John Monfasani examine how, in particular cases, Greek émigrés, Italian humanists, and Latin scholastics reacted with each other in surprising and important ways. After an opening assessment of Greek migration to Renaissance Italy, the essays range from the Averroism of John Argyropoulos and the capacity of Nicholas of Cusa to translate Greek, to Marsilio Ficino's position in the Plato-Aristotle controversy and the absence of Ockhamists in Renaissance Italy. Theodore Gaza receives special (...)
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  48.  89
    Plato's Cosmology: The Timaeus of Plato.Plato & Francis M. Cornford - 1937 - Hackett Publishing Company.
    ". . . one of the masterpieces of classical scholarship. . . . Contemporary work on the Timaeus will inevitably take Plato's Cosmology as its starting point." -- Charles H Kahn, University of Pennsylvania.
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  49.  54
    Plato's Anti-Hedonism and the "Protagoras".J. Clerk Shaw - 2015 - Cambridge, UK: Cambridge University Press.
    Plato often rejects hedonism, but in the "Protagoras", Plato's Socrates seems to endorse hedonism. In this book, J. Clerk Shaw removes this apparent tension by arguing that the "Protagoras" as a whole actually reflects Plato's anti-hedonism. He shows that Plato places hedonism at the core of a complex of popular mistakes about value and especially about virtue: that injustice can be prudent, that wisdom is weak, that courage is the capacity to persevere through fear, and that (...)
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  50. An Introduction to Plato's Republic.Julia Annas - 1981 - Oxford University Press.
    This interpretive introduction provides unique insight into Plato's Republic. Stressing Plato's desire to stimulate philosophical thinking in his readers, Julia Annas here demonstrates the coherence of his main moral argument on the nature of justice, and expounds related concepts of education, human motivation, knowledge and understanding. In a clear systematic fashion, this book shows that modern moral philosophy still has much to learn from Plato's attempt to move the focus from questions of what acts the just person (...)
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