Results for 'Girvas M. Kayange'

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  1.  11
    Existence and Needs: A Case for the Equal Moral Considerability of Non-Human Animals.Yamikani Ndasauka & Girvas M. Kayange - 2016 - Bangladesh Journal of Bioethics 7 (3):23-33.
    This paper reflects on the question, Is there a sound justification for the existential view that humans have a higher moral status than other animals? It argues that the existential view that humans have a higher moral status than animals is founded on a weak and inconclusive foundation. While acknowledging various arguments raised for a common foundation between human and non-human animals, the paper attempts to establish a common ground for moral considerability of human and non-human animals. The first common (...)
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  2.  3
    Existence and Needs: A Case for the Equal Moral Considerability of Non-Human Animals.Yamikani Ndasauka & Grivas M. Kayange - 2017 - Bangladesh Journal of Bioethics 7 (3):23-33.
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  3.  16
    An Alternative to Giere’s Perspectival Realism.Grivas Muchineripi Kayange - 2019 - Heythrop Journal 60 (1):41-54.
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  4.  5
    African Philosophical Foundation of a Pneumatological Controversy Inside the Church of Central African Presbyterian in Malawi.Grivas Muchineripi Kayange - 2018 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 7 (1):79-100.
    I investigate the African philosophical foundations of a pneumatological controversy inside the Church of Central African Presbyterian in Malawi. While apparently the conflict consists in difficulties in embracing both the New Pentecostal Theology and the Reformed Calvinist Theology within CCAP, it is rooted in the philosophical conflict between communitarianism and individualism. CCAP fully embraced the African communitarian philosophy mixed with Christian communism as its essence, while adherents of NPT followed individualism. Consequently, this affected the interpretation of the fundamental doctrines such (...)
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  5.  3
    Meaning and Truth in African Philosophy: Doing African Philosophy with Language.Grivas Muchineripi Kayange - 2018 - Springer Verlag.
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  6.  3
    Rethinking African Analytic Philosophy: A Perspectival Approach.Grivas Muchineripi Kayange - 2019 - Journal of World Philosophies 4 (2):40-54.
    In this paper I put together insights from the ordinary-language approach and perspectival realism, and use them in developing and clarifying themes in African philosophy. I therefore appeal to language and how African individuals are using it in a particular context. In order to achieve this, I will firstly introduce the analytic philosophical framework in the context of Anglophone African philosophy. This exposition also aims at identifying gaps in the general studies that build on this approach. Secondly, I will clarify (...)
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  7. Addiction in East and Southern Africa.Yamikani Ndasauka & Grivas Kayange (eds.) - forthcoming - Palgrave Macmillan.
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  8. Attitudes Do Not and Cannot Change Overnight!Yamikani Ndasauka, Tawina Chisi & Grivas Kayange - 2020 - Journal of Business Ethics Education 17:75-98.
    The study investigated the difference of attitudes towards business ethics between students who have studied a business ethics course and those who have not at the University of Malawi in Malawi. It was hypothesised that students who had undergone the course would have more positive attitudes towards business ethics than those who had not. We employed the Attitudes towards Business Ethics Questionnaire and used t-test to measure the difference. The results were surprising as most items showed no significant difference in (...)
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  9.  48
    Subjective Rightness: Holly M. Smith.Holly M. Smith - 2010 - Social Philosophy and Policy 27 (2):64-110.
    Twentieth century philosophers introduced the distinction between “objective rightness” and “subjective rightness” to achieve two primary goals. The first goal is to reduce the paradoxical tension between our judgments of what is best for an agent to do in light of the actual circumstances in which she acts and what is wisest for her to do in light of her mistaken or uncertain beliefs about her circumstances. The second goal is to provide moral guidance to an agent who may be (...)
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  10.  3
    M. Tulli Ciceronis Academica.M. Warren & James S. Reid - 1885 - American Journal of Philology 6 (3):355.
  11. Measuring the Consequences of Rules: Holly M. Smith.Holly M. Smith - 2010 - Utilitas 22 (4):413-433.
    Recently two distinct forms of rule-utilitarianism have been introduced that differ on how to measure the consequences of rules. Brad Hooker advocates fixed-rate rule-utilitarianism, while Michael Ridge advocates variable-rate rule-utilitarianism. I argue that both of these are inferior to a new proposal, optimum-rate rule-utilitarianism. According to optimum-rate rule-utilitarianism, an ideal code is the code whose optimum acceptance level is no lower than that of any alternative code. I then argue that all three forms of rule-utilitarianism fall prey to two fatal (...)
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  12.  64
    W. M. Ramsay—The Historical Geography of Asia Minor.W. W. & W. M. Ramsay - 1890 - Journal of Hellenic Studies 11:352-353.
  13.  34
    A. M. Mayer's Experiments with Floating Magnets and Their Use in the Atomic Theories of Matter.H. A. M. Snelders - 1976 - Annals of Science 33 (1):67-80.
    In the years 1878 and 1879 the American physicist Alfred Marshall Mayer published his experiments with floating magnets as a didactic illustration of molecular actions and forms. A number of physicists made use of this analogy of molecular structure. For William Thomson they were a mechanical illustration of the kinetic equilibrium of groups of columnar vortices revolving in circles round their common centre of gravity . A number of modifications of Mayer's experiments were described, which gave configurations which were more (...)
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  14.  20
    How to Combine Hermeneutics and Wide Reflective Equilibrium?: A Comment on M. Ebbesen and B. Pedersen, How to Formulate Normative Ethical Principles by Use of Empirical Investigations Within Biomedicine.Guy A. M. Widdershoven - 2006 - Medicine, Health Care and Philosophy 10 (1):49-52.
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  15.  37
    Facts, Freedom and Foreknowledge: E. M. Zemach and D. Widerker.E. M. Zemach - 1987 - Religious Studies 23 (1):19-28.
    Is God's foreknowledge compatible with human freedom? One of the most attractive attempts to reconcile the two is the Ockhamistic view, which subscribes not only to human freedom and divine omniscience, but retains our most fundamental intuitions concerning God and time: that the past is immutable, that God exists and acts in time, and that there is no backward causation. In order to achieve all that, Ockhamists distinguish ‘hard facts’ about the past which cannot possibly be altered from ‘soft facts’ (...)
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  16.  51
    Virtue and Character: A. D. M. Walker.A. D. M. Walker - 1989 - Philosophy 64 (249):349-362.
    Moral theories which, like those of Plato, Aristotle and Aquinas, give a central place to the virtues, tend to assume that as traits of character the virtues are mutually compatible so that it is possible for one and the same person to possess them all. This assumption—let us call it the compatibility thesis—does not deny the existence of painful moral dilemmas: it allows that the virtues may conflict in particular situations when considerations associated with different virtues favour incompatible courses of (...)
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  17.  90
    Against Dworkin's Endorsement Constraint: T. M. Wilkinson.T. M. Wilkinson - 2003 - Utilitas 15 (2):175-193.
    Ronald Dworkin argues on the basis of a theory of well-being that critical paternalism is self-defeating. People must endorse their lives if they are to benefit. This is the endorsement constraint and this paper rejects it. For certain kinds of important mistakes that people can make in their lives, the endorsement constraint is either incredible or too narrow to rule out as much paternalism as Dworkin wants. The endorsement constraint cannot be interpreted to give sensible judgements when people change their (...)
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  18.  27
    The Philosophy of Roderick M. Chisholm. [REVIEW]Timm Triplett, Lewis Edwin Hahn & Roderick M. Chisholm - 2000 - Philosophical Review 109 (3):450.
    In the intellectual autobiography that opens this book, Chisholm divides philosophers into “drones” and “commentators,” placing himself in the first group. As a drone, Chisholm proposed solutions to philosophical problems and asked his students and colleagues to try to refute him. He reports that they often did, sending him back to the drawing board. Chisholm’s wry self-description says much about his manner as well as his method. A more pretentious philosopher might have spoken of his dogged search for philosophical truth (...)
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  19. String and M-Theory: Answering the Critics. [REVIEW]M. J. Duff - 2013 - Foundations of Physics 43 (1):182-200.
    Using as a springboard a three-way debate between theoretical physicist Lee Smolin, philosopher of science Nancy Cartwright and myself, I address in layman’s terms the issues of why we need a unified theory of the fundamental interactions and why, in my opinion, string and M-theory currently offer the best hope. The focus will be on responding more generally to the various criticisms. I also describe the diverse application of string/M-theory techniques to other branches of physics and mathematics which render the (...)
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  20.  68
    II—M.G.F. Martin.M. G. F. Martin - 1997 - Aristotelian Society Supplementary Volume 71 (1):75-98.
  21. 48 Eddy M. Zemach.Lucia M. Vaina - 1990 - Synthese 83:49-91.
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  22.  30
    M. Tulli Ciceronis Orationes Philippicae I, Ii. [REVIEW]M. Cary - 1927 - The Classical Review 41 (1):43-44.
  23. M. DUMMETT "The Seas of Language". [REVIEW]M. J. Frapolli - 1994 - History and Philosophy of Logic 15 (2):245.
  24. BOX, M. A. The Suasive Art of David Hume. [REVIEW]M. A. Stewart - 1992 - Philosophy 67:266.
     
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  25. David M. Kaplan, Ed., Readings in the Philosophy of Technology; Judith Wajcman, Technofeminism.M. Stern - forthcoming - Radical Philosophy.
     
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  26.  10
    M. Barisione, L'immagine del leader.M. Tarchi - 2009 - Polis (Misc) 23 (1):145-147.
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  27.  25
    M. Huysseune, Modernità e secessione. Le scienze sociali e il discorso politico della Lega Nord.M. Tarchi - 2005 - Polis 19 (1):143-144.
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  28.  15
    M.T. Torti, "Abitare la notte".M. Tessarolo - 1998 - Polis 12 (2):342-343.
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  29. M. Piccard: Die Grenzen der Physiognomik. [REVIEW]M. Thiel - 1938 - Freiburger Zeitschrift für Philosophie Und Theologie 16:467.
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  30. M. Picard: Die unerschütterliche Ehe.M. Thiel - 1943 - Freiburger Zeitschrift für Philosophie Und Theologie 21:229.
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  31. CAULLERY, M. - Les conceptions modernes de l'Hérédité. [REVIEW]M. Thomas - 1937 - Scientia 31 (62):348.
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  32. Caullery, M. - Les Conceptions Modernes De L'hérédité. [REVIEW]M. Thomas - 1937 - Scientia, Rivista di Scienza 31 (62):348.
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  33. KNUDSEN, M. - The kinetic theory of gases. [REVIEW]M. Thomas - 1936 - Scientia 30 (60):233.
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  34. Knudsen, M. - The Kinetic Theory Of Gases. [REVIEW]M. Thomas - 1936 - Scientia, Rivista di Scienza 30 (60):233.
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  35. Thomas M. Kemple, Reading Marx Writing.M. W. Turner - forthcoming - Radical Philosophy.
     
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  36.  8
    Αὐτοβιογραφία ’Ιωάννου Καποδίστρια By M. Lascaris. Pp. 126. Athens, 1940.M. W. - 1943 - Journal of Hellenic Studies 63:138-138.
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  37. Franz M. Wimmer : Vier Fragen zur Philosophie in Afrika, Asien und Lateinamerika. [REVIEW]M. Waligora - 1989 - Deutsche Zeitschrift für Philosophie 37 (8):794.
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  38.  21
    M. Hofinger, D. Pinte: Lexicon Hesiodeum Cum Indice Inverso. Supplementum. Pp. 67. Leiden: Brill, 1985. Paper, Fl. 25.M. L. West - 1987 - The Classical Review 37 (02):297-.
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  39.  16
    M. Hofinger, D. Pinte: Lexicon Hesiodeum Cum Indice Inverso. Supplementum. Pp. 67. Leiden: Brill, 1985. Paper, Fl. 25.M. L. West - 1987 - The Classical Review 37 (2):297-297.
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  40.  26
    M. Hofinger: Lexicon Hesiodeum Cum Indice Inverso, Tome I (A–Δ). Pp. Xi + 170. Leiden: Brill, 1975. Paper, Fl.42.M. L. West - 1977 - The Classical Review 27 (02):268-.
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  41.  27
    M. Hofinger: Lexicon Hesiodeum Cum Indice Inverso, Tome I . Pp. Xi + 170. Leiden: Brill, 1975. Paper, Fl.42.M. L. West - 1977 - The Classical Review 27 (2):268-268.
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  42.  21
    James M. Redfield: Nature and Culture in the Iliad: The Tragedy of Hector. Pp. Xvi + 287. Chicago: University Press, 1975. Cloth, $14.50. [REVIEW]M. M. Willcock - 1978 - The Classical Review 28 (01):143-.
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  43.  14
    James M. Redfield: Nature and Culture in the Iliad: The Tragedy of Hector. Pp. Xvi + 287. Chicago: University Press, 1975. Cloth, $14.50. [REVIEW]M. M. Willcock - 1978 - The Classical Review 28 (1):143-143.
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  44.  10
    Theodore M. Porter, Trust in Numbers: The Pursuit of Objectivity in Science and Public Life. Princeton: Princeton University Press, 1995. Pp. Xiv + 310. ISBN 0-691-03776-0. £19.95, $24.95. [REVIEW]M. Wise - 1996 - British Journal for the History of Science 29 (2):246-247.
  45. M. Tulli Ciceronis ad M. Brutum Orator.M. W. & John Edwin Sandys - 1886 - American Journal of Philology 7 (2):247.
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  46. M. Tullii Ciceronis Oratio Pro Archia.M. W. & Emile Thomas - 1883 - American Journal of Philology 4 (2):228.
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  47. M-Scaling and Contrast Sensitivity.M. J. Wright & A. Johnston - 1985 - In David Rose & Vernon Dobson (eds.), Models of the Visual Cortex. New York: Wiley. pp. 233.
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  48. M. Villey, Il diritto ei diritti dell'uomo.M. Zanichelli - 2010 - Rivista Internazionale di Filosofia Del Diritto 87 (2):293.
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  49. M. Heidegger, "Nietzsche".M. E. Zimmerman - 1984 - International Journal for Philosophy of Religion 15 (1/2):96.
     
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  50.  20
    A Numerical Correction to “the Penetration of Energetic Ions Through the Open Channels in a Crystal Lattice” by R. S. Nelson and M. W. Thompson, Phil. Mag., 8, 1677, 1963. [REVIEW]M. W. Thompson - 1964 - Philosophical Magazine 9 (102):1069-1070.
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