Results for 'Gisela Delfino'

372 found
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  1.  7
    Collective Effervescence, Self-Transcendence, and Gender Differences in Social Well-Being During 8 March Demonstrations.Larraitz N. Zumeta, Pablo Castro-Abril, Lander Méndez, José J. Pizarro, Anna Włodarczyk, Nekane Basabe, Ginés Navarro-Carrillo, Sonia Padoan-De Luca, Silvia da Costa, Itziar Alonso-Arbiol, Bárbara Torres-Gómez, Huseyin Cakal, Gisela Delfino, Elza M. Techio, Carolina Alzugaray, Marian Bilbao, Loreto Villagrán, Wilson López-López, José Ignacio Ruiz-Pérez, Cynthia C. Cedeño, Carlos Reyes-Valenzuela, Laura Alfaro-Beracoechea, Carlos Contreras-Ibáñez, Manuel Leonardo Ibarra, Hiram Reyes-Sosa, Rosa María Cueto, Catarina L. Carvalho & Isabel R. Pinto - 2020 - Frontiers in Psychology 11.
    8 March, now known as International Women’s Day, is a day for feminist claims where demonstrations are organized in over 150 countries, with the participation of millions of women all around the world. These demonstrations can be viewed as collective rituals and thus focus attention on the processes that facilitate different psychosocial effects. This work aims to explore the mechanisms involved in participation in the demonstrations of 8 March 2020, collective and ritualized feminist actions, and their correlates associated with personal (...)
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  2.  7
    Von Intentionalität Zur Bedeutung Konventionalisierter Zeichen: Festschrift für Gisela Harras Zum 65. Geburtstag.Gisela Harras, Kristel Proost & Edeltraud Winkler (eds.) - 2006 - G. Narr.
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  3.  23
    Aristotle's First Principles.Gisela Striker - 1991 - Journal of Philosophy 88 (9):489-496.
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  4. Scepticism as a Kind of Philosophy.Gisela Striker - 2001 - Archiv für Geschichte der Philosophie 83 (2):113-129.
    Scepticism has been one of the standard problems of epistemology in modern times. It takes various forms – the most general one being the thesis that knowledge is impossible; but equally prominent are such versions as the notorious doubt about the existence of an external world, inaugurated by Descartes'Meditations, or doubts about the existence of objective values. Philosophers who undertake to refute scepticism – still a very popular exercise – try to show that knowledge is possible after all, or to (...)
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  5.  53
    Waiting by Mistake: Symbolic Representation of Rewards Modulates Intertemporal Choice in Capuchin Monkeys, Preschool Children and Adult Humans.Elsa Addessi, Francesca Bellagamba, Alexia Delfino, Francesca De Petrillo, Valentina Focaroli, Luigi Macchitella, Valentina Maggiorelli, Beatrice Pace, Giulia Pecora, Sabrina Rossi, Agnese Sbaffi, Maria Isabella Tasselli & Fabio Paglieri - 2014 - Cognition 130 (3):428-441.
  6. Beyond Equality and Difference: Citizenship, Feminist Politics and Female Subjectivity.Gisela Bock & Susan James (eds.) - 1992 - Routledge.
    Historically, as well as more recently, women's emancipation has been seen in two ways: sometimes as the `right to be equal' and sometimes as the `right to be different'. These views have often overlapped and interacted: in a variety of guises they have played an important role in both the development of ideas about women and feminism, and the works of political thinkers by no means primarily concerned with women's liberation. The chapters of this book deal primarily with the meaning (...)
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  7. Following Nature: A Study in Stoic Ethics.Gisela Striker - 1991 - Oxford Studies in Ancient Philosophy 9:1-73.
  8. Essays on Hellenistic Epistemology and Ethics.Gisela Striker (ed.) - 1996 - Cambridge University Press.
    The doctrines of the Hellenistic Schools - Epicureans, Stoics, and Sceptics - are known to have had a formative influence on later thought, but because the primary sources are lost, they have to be reconstructed from later reports. This important collection of essays by one of the foremost interpreters of Hellenistic philosophy focuses on key questions in epistemology and ethics debated by Greek and Roman philosophers of the Hellenistic period. There is currently a new awareness of the great interest and (...)
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  9.  39
    Aristotle's Prior Analytics Book I: Translated with an Introduction and Commentary.Gisela Striker - 2009 - Oxford University Press.
    The Prior Analytics marks the beginning of formal logic, and is one of the most influential works in the history of thought. It is here that Aristotle sets out his system of syllogistic reasoning. The first book, to which this volume is devoted, offers a coherent presentation of Aristotle's logic as a general theory of deductive argument.
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  10.  52
    Quasi Finitely Axiomatizable Totally Categorical Theories.Gisela Ahlbrandt & Martin Ziegler - 1986 - Annals of Pure and Applied Logic 30 (1):63-82.
  11. The Role of Oikeiosis in Stoic Ethics.Gisela Striker - 1983 - Oxford Studies in Ancient Philosophy 1:145-67.
     
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  12.  6
    Thrasyllan Platonism.Gisela Striker & Harold Tarrant - 1995 - Philosophical Review 104 (2):263.
  13. Machiavelli and Republicanism.Gisela Bock, Quentin Skinner & Maurizio Viroli (eds.) - 1990 - Cambridge University Press.
    This highly acclaimed volume brings together some of the world's foremost historians of ideas to consider Machiavelli's political thought in the larger context of the European republican tradition, and the image of Machiavelli held by other republicans. An international team of scholars from a variety of disciplinary backgrounds (notably law, philosophy, history and the history of political thought) explore both the immediate Florentine context in which Machiavelli wrote, and the republican legacy to which he contributed.
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  14. Peras Und Apeiron Das Problem der Formen in Platons Philebos.Gisela Striker - 1970 - Vandenhoeck & Ruprecht.
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  15.  35
    Academics Versus Pyrrhonists, Reconsidered.Gisela Striker - 2010 - In Richard Arnot Home Bett (ed.), The Cambridge Companion to Ancient Scepticism. Cambridge University Press. pp. 195.
  16.  30
    Historical Reflections on Classical Pyrrhonism and Neo-Pyrrhonism.Gisela Striker - 2004 - In Walter Sinnott-Armstrong (ed.), Pyrrhonian Skepticism. Oxford University Press. pp. 13--24.
    This essay argues that ancient Pyrrhonists did not decide to suspend judgment, but rather claimed to have found themselves unable to arrive at any judgment. By giving up the attempt, they also claimed to have unexpectedly reached tranquility, then followed the customs of ordinary life without ever claiming to have found the truth. This anti-rational attitude is not likely to be typical of ordinary people, nor would it seem desirable to modern defenders of ordinary practices like Fogelin.
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  17. Ataraxia: Happiness as Tranquillity.Gisela Striker - 1990 - The Monist 73 (1):97-110.
    In this paper I would like to examine a conception of happiness that seems to have become popular after the time of Plato and Aristotle: tranquillity or, as one might also say, peace of mind. This conception is interesting for two reasons: first, because it seems to come from outside the tradition that began with Plato or Socrates, second, because it is the only conception of eudaimonia in Greek ethics that identifies happiness with a state of mind and makes it (...)
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  18. Civil Discord in Machiavelli's Istorie Fiorentine.Gisela Bock - 1990 - In Gisela Bock, Quentin Skinner & Maurizio Viroli (eds.), Machiavelli and Republicanism. Cambridge University Press. pp. 181--201.
     
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  19. Aristotle and the Uses of Logic.Gisela Striker - 1998 - In Jyl Gentzler (ed.), Method in Ancient Philosophy. Oxford University Press. pp. 209--226.
  20. Ancient Furniture: A History of Greek Etruscan and Roman Furniture.Gisela M. A. Richter - 1926 - Journal of Hellenic Studies 46:274.
  21.  44
    Epicurus on the Truth of Sense Impressions.Gisela Striker - 1977 - Archiv für Geschichte der Philosophie 59 (2):125-142.
  22.  24
    Commentary on Mitsis.Gisela Striker - 1988 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 4 (1):323-354.
  23.  22
    Ataraxia: Happiness as Tranquillity.Gisela Striker - 1990 - The Monist 73 (1):97-110.
    In this paper I would like to examine a conception of happiness that seems to have become popular after the time of Plato and Aristotle: tranquillity or, as one might also say, peace of mind. This conception is interesting for two reasons: first, because it seems to come from outside the tradition that began with Plato or Socrates, second, because it is the only conception of eudaimonia in Greek ethics that identifies happiness with a state of mind and makes it (...)
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  24.  17
    Children's Self-Regulation and School Achievement in Cultural Contexts: The Role of Maternal Restrictive Control.Mirjam Weis, Gisela Trommsdorff & Lorena Muñoz - 2016 - Frontiers in Psychology 7.
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  25. Mexican Science During the Cold War: An Agenda for Physics and the Life Sciences.Gisela Mateos & Edna Suárez Díaz - 2012 - Ludus Vitalis 20 (37):47-69.
     
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  26. Kriterion Tes Aletheias.Gisela Striker - 1974 - Vandenhoeck & Ruprecht.
     
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  27.  26
    Epicurean Hedonism.Gisela Striker - 1993 - In Jacques Brunschwig & Martha Craven Nussbaum (eds.), Passions & Perceptions: Studies in Hellenistic Philosophy of Mind: Proceedings of the Fifth Symposium Hellenisticum. Cambridge University Press. pp. 2--1.
  28.  73
    Why Study the History of Philosophy?Gisela Striker - 1999 - The Harvard Review of Philosophy 7 (1):15-18.
  29.  33
    Über den Unterschied zwischen den Pyrrhoneern und den Akademikern.Gisela Striker - 1981 - Phronesis 26 (2):153-171.
  30.  46
    I’Ll Be Back… or Not.Robert A. Delfino - 2009 - The Philosophers' Magazine 45 (45):102-105.
    There is a serious flaw in The Terminator which pretty much ruins the storyline. The problem is about Kyle Reese, who must enter the time-displacement equipment in the future, sometime after the Terminator had already entered it. We call this the “Bad Timing Problem”.
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  31.  34
    Justice for All?Robert A. Delfino - 2007 - The Philosophers' Magazine 38:82-85.
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  32.  15
    The Call and the Response.Robert A. Delfino - 2005 - Review of Metaphysics 58 (4):882-884.
    Chapter 1 begins with the paradox of the origin of speech. He asks: “Does the tight mutual embrace of call and response, through which what responds calls and what calls responds, imply a vicious circle, or does it reveal that there is no difference between affirming speech to spring from being called and affirming that every first utterance is really a response[?]”. In defending the latter position he draws on the Platonic and Neoplatonic tradition of understanding beauty as a call. (...)
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  33. The Problem of Justifying the Right to Freedom of Religion.Robert A. Delfino - 2006 - Journal of Dharma 31 (1):51-65.
  34.  48
    The Ultimate Why Question.Robert A. Delfino - 2012 - Review of Metaphysics 65 (3):695-697.
  35.  13
    Aristotle Transformed: The Ancient Commentators and Their Influence.Gisela Striker & Richard Sorabji - 1992 - Philosophical Review 101 (4):847.
  36.  61
    Assertoric Vs. Modal Syllogistic.Gisela Striker - 1994 - Ancient Philosophy 14 (S1):39-51.
  37.  30
    What's so Special About (Z/4Z)Ω?Gisela Ahlbrandt & Martin Ziegler - 1991 - Archive for Mathematical Logic 31 (2):115-132.
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  38.  24
    Antirationalistische Erklärungen in der Wissenschaftstheorie.Gisela Loeck - 1983 - Erkenntnis 20 (3):341 - 375.
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  39.  9
    Religious Icons in Romanian Schools: Text and Context.Gisela Horvath & Rozalia Bako - 2009 - Journal for the Study of Religions and Ideologies 8 (24):189-206.
    Public discourse on religious matters is a sensitive issue in Romania. It has raised heated debates for at least two reasons: on the one hand, the repressive policy of the Communist regime concerning religion created a strong boomerang-effect, a religious renaissance after 1989; on the other hand, there is a deep cleavage between the “two Romanias:” the urban and the rural, the modernized and the traditionalist, the liberal and the conservative. Religion still serves as a major cultural marker of national (...)
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  40.  9
    Children's and Adults' Understanding of the Feeling Experience of Courage.Gisela Szagun & Martina Schauble - 1997 - Cognition and Emotion 11 (3):291-306.
  41.  9
    Long Live the King! Beginnings Loom Larger Than Endings of Past and Recurrent Events.Karl Halvor Teigen, Gisela Böhm, Susanne Bruckmüller, Peter Hegarty & Olivier Luminet - 2017 - Cognition 163:26-41.
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  42.  31
    Postmodern Feminist Reflections on Reading Wolff.Gisela J. Hinkle - 1994 - Human Studies 17 (4):433 - 448.
  43.  20
    Wissenserzeugung Durch Beobachteränderung.Gisela Loeck - 1987 - Erkenntnis 26 (2):195 - 229.
    This article demonstrates that theory-laden perception is a pure fiction of some philosophers of science and does not in fact exist. It shows by examples from L. Fleck that non-neutral or person-bound observation is an important source of scientific knowledge and suggests that we can explain those changes in scientific knowledge that are caused by divergent perceptions of different observers by means of differences in the repertoires of visual concepts of the respective observers. Visual concept is introduced by means of (...)
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  44.  9
    Greek Sculptors at Work. By G. Bluemel. Trans. By L. Holland. Pp. 85, with 68 Text Figures. London: Phaidon Press, 1955. 25s. [REVIEW]Gisela M. A. Richter, C. Bluemel & L. Holland - 1956 - Journal of Hellenic Studies 76:128-129.
  45. Rationality in Greek Thought.Michael Frede & Gisela Striker (eds.) - 1996 - Oxford University Press.
    This book, a collection of specially written essays by leading international scholars, reexamines ancient ideas of reason and rationality. The application of changing notions of rationality down the ages has led to consistent misinterpretation of standard ancient philosophical texts: the distinguished contributors here redress the balance, clarifying how the great thinkers of antiquity themselves conceived of rationality.
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  46.  39
    Ethics and Human Action in Early Stoicism.Gisela Striker - 1989 - Canadian Journal of Philosophy 19 (1):91-100.
  47.  24
    Chapter Four.Gisela Striker - 1986 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 2 (1):79-94.
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  48.  24
    The Craft of Athenian Pottery.Gisela M. A. Richter - 1924 - Journal of Hellenic Studies 44:306.
  49.  54
    A Christian for the Christians, a Muslim for the Muslims? Reflections on a Protestant View of Pastoral Care for All Religions.Kurt Schmidt & Gisela Egler - 1998 - Christian Bioethics 4 (3):239-256.
    Whereas in the first half of the 20th century, proclamation was the focal point of pastoral care in Germany, the 1970s witnessed an embracing of the American pastoral care movement. From then on, pastoral care was increasingly understood as accompanying patients whilst adopting the spiritual dimension. Nowadays, Christian chaplains are encountering an increasing number of patients from different religious communities. Various models have been proposed to help Protestant chaplains find an authentic form of pastoral care suitable for all religions. Until (...)
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  50.  12
    Aristotle's Technical Simulation and its Logic of Causal Relations.Gisela Loeck - 1991 - History and Philosophy of the Life Sciences 13 (1):3 - 32.
    The paper investigates Aristotle's simulation of the embryo (zygote) by a gear wheel mechanism. By this technical simulation of a natural thing Aristotle pursues an epistemic end, viz. to gain information on the efficient cause of embryonal development. Aristotle verifies the conjectured, yet unknown efficient cause of this natural process by means of a distinctive mapping of the artifact onto the embryo. The paper aims to show that Aristotle, to achieve this verification, tackles a calculus of relations with a semantics (...)
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