Results for 'Giselle Walker'

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  1. Identity.Giselle Walker & Elisabeth Leedham-Green (eds.) - 2010 - Cambridge University Press.
    Machine generated contents note: Introduction; 1. Identity of meaning Adrian Poole; 2. Identity and the law Lionel Bently; 3. Species-identity Peter Crane; 4. Mathematical identity Marcus Du Sautoy; 5. Immunological identity Philippa Marrack; 6. Visualizing identity Ludmilla Jordanova; 7. Musical identity Christopher Hogwood; 8. Identity and the mind Raymond Tallis; Notes on the contributors; Index.
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  2.  2
    A Thief of Peirce the Letters of Kenneth Laine Ketner and Walker Percy.Kenneth Laine Ketner & Walker Percy - 1995 - Univ. Press of Mississippi.
    Throughout his literary career Walker Percy read and studied the philosophical thought of Charles Sanders Peirce in an attempt to re-present in language the world as Percy knew it. Beginning in 1984 and ending in 1990, the year of his death, Percy corresponded with Kenneth Laine Ketner about the "semiotic" of Peirce. Their letters - honest, instructive, and often filled with down-home humor - record an epistolary friendship of two men both passionately interested in Peirce's theory of signs. This (...)
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  3.  27
    L'exercice théologique aujourd'hui : Autour d'un livre de Pierre Gisel.Pierre Gisel, Guy Jobin, Raymond Lemieux, François Nault & Jean Richard - 2008 - Laval Théologique et Philosophique 64 (3):745-782.
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  4.  63
    Eudora Welty & Walker Percy: The Southern Imagination.William F. Buckley Jr, Eudora Welty & Walker Percy - 2009 - The Chesterton Review 35 (1/2):333-357.
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  5.  18
    Mark Walker.Mark Walker - 2006 - Minerva 44 (3):241-250.
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  6.  57
    Virtue and Character: A. D. M. Walker.A. D. M. Walker - 1989 - Philosophy 64 (249):349-362.
    Moral theories which, like those of Plato, Aristotle and Aquinas, give a central place to the virtues, tend to assume that as traits of character the virtues are mutually compatible so that it is possible for one and the same person to possess them all. This assumption—let us call it the compatibility thesis—does not deny the existence of painful moral dilemmas: it allows that the virtues may conflict in particular situations when considerations associated with different virtues favour incompatible courses of (...)
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  7.  31
    Mother Time: Women, Aging, and Ethics.Margaret Urban Walker (ed.) - 2000 - Rowman & Littlefield Publishers.
    Fifteen original essays open up a novel area of inquiry: the distinctively ethical dimensions of women's experiences of and in aging. Contributors distinguished in the fields of feminist ethics and the ethics of aging explore assumptions, experiences, practices, and public policies that affect women's well-being and dignity in later life. The book brings to the study of women's aging a reflective dimension missing from the empirical work that has predominated to date. Ethical studies of aging have so far failed to (...)
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  8.  31
    Exploring Muslim Attitudes Towards Corporate Social Responsibility: Are Saudi Business Students Different?Jan Smolarski, Giselle Antoine, Jason MacDonald & Maurice Murphy - 2019 - Journal of Business Ethics 154 (4):1103-1118.
    This study investigates potential differences in attitudes towards corporate social responsibility between Saudis and Muslims from other predominately Islamic countries. We propose that Saudi Arabia’s unique rentier-state welfare and higher education systems account for these distinctions. In evaluating our propositions, we replicate Brammer et al. :229–243, 2007) survey on attitudes towards CSR using a sample of Saudi undergraduate and graduate business students and compare the results against data from subjects in other majority Muslim countries. In addition, this work examines possible (...)
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  9.  9
    Giselle, Madness & Death.S. P. Wainwright - 2004 - Medical Humanities 30 (2):79-81.
    In this paper the Romantic ballet Giselle is used as a case study through which to examine the themes of madness and death. Giselle is a heartrending story of the intertwining of love and death. It is argued that Giselle is an evocative example of narratives of hysteria and suicide, and literature in the field of medical history is drawn upon to demonstrate the relations between the cultural fields of ballet, medicine, and the wider social world at (...)
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  10.  19
    David Walker and the Political Power of the Appeal.Melvin L. Rogers - 2015 - Political Theory 43 (2):208-233.
    David Walker’s famous 1829 Appeal to the Colored Citizens of the World expresses a puzzle at the very outset. What are we to make of the use of “Citizens” in the title given the denial of political rights to African Americans? This essay argues that the pamphlet relies on the cultural and linguistic norms associated with the term appeal in order to call into existence the political standing of black folks. Walker’s use of citizen does not need to (...)
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  11. Jose M. Prieto, Michel Sabourin, Lenore Ea Walker, Juan I. Aragones, and Maria Amerigo.Lenore Ea Walker - 2000 - In Kurt Pawlik & Mark R. Rosenzweig (eds.), International Handbook of Psychology. Sage Publications.
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  12.  10
    Prácticas culturales: dos colectivos de migrantes, dos países de destino.Gisele Kleidermacher & Florencia Jensen - 2012 - Cuadernos de Filosofía Latinoamericana 33 (106):103-112.
    Este artículo se propone analizar las prácticas sociales y culturales de dos colectivos de migrantes en dos países latinoamericanos: el caso de los inmigrantes argentinos en Chile y de los inmigrantes senegaleses en Argentina. Comprendemos que estas prácticas tienen como trasfondo el encuentro entre compatriotas y apelan a la creatividad y espontaneidad en el contexto de integración a la sociedad de destino, contribuyendo a formar redes y lazos sociales quizás antes no existentes. Estas actividades creativas y re-creativas contribuyen a la (...)
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  13.  2
    Gisèle HALIMI, La Kahina.Joëlle Allouche-Benayoun - 2009 - Clio 30:265-267.
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  14. Moral Luck and the Virtues of Impure Agency.Margaret Urban Walker - 1991 - Metaphilosophy 22 (1-2):14-27.
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  15.  13
    Between Narratives of Reconciliation and Resistance: Re-Locating Social Cohesion in the Current South African Statue Debates.Giselle Baillie - 2018 - South African Journal of Philosophy 37 (4):423-437.
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  16.  54
    Giselle von der Walde: Poesía y mentira. La crítica de Platón a las poéticas de Homero, Hesíodo y Píndaro en el Ión y en República 2, Ediciones Uniandes, Bogotá: 2010.Julio del Valle - 2013 - Areté. Revista de Filosofía 25 (1):155-162.
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  17.  31
    The Incompatibility of the Virtues.A. D. M. Walker - 1993 - Ratio 6 (1):44-60.
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  18.  4
    Gisèle HALIMI, La Kahina.Joëlle Allouche-Benayoun - 2010 - Clio 32:265-267.
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  19. Les visages de la culture dans l'œ uvre de Kourouma.Gisèle Prignitz - unknown
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  20.  4
    Gisèle MATHIEU-CASTELLANI, La Quenouille Et la Lyre, Paris, José Corti, 1998, 212 P.Daniel Fabre - 2000 - Clio 11:10-10.
    Prenant acte du fait que le XVIe siècle occidental est un moment fondateur de nouveaux savoirs et d'une nouvelle théorie du sujet, Gisèle Mathieu-Castellani a choisi de mettre en évidence en quoi la période a contribué à ouvrir le débat sur la “nature” et le rôle des femmes. Il ne s'agit pas ici de la condition des femmes réelles mais du foyer de discours qui se développe à leur sujet dans les milieux lettrés. Discours dans lesquels elle propose de distinguer (...)
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  21.  40
    Forms of Politicization in the French Literary Field.Gisèle Sapiro - 2003 - Theory and Society 32 (5-6):633-652.
  22. Gisèle Brelet: Esthétique et création musicale. [REVIEW]J. Piguet - 1951 - Studia Philosophica 11:235.
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  23. Gisèle Bienne et l'écriture de la différence.Metka Zupancic - 2004 - Cahiers Internationaux de Symbolisme 107:211-222.
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  24.  11
    Gisèle Godefroy and Raymond Girard, Les orfèvres du Dauphiné du moyen âge au XIXe siècle: Répertoires biographiques, poinçons, œuvres. Preface by Pierre Verlet. (Dictionnaire des Poinçons de l'Orfèvrerie Provinciale Française, 3.) Geneva: Droz, 1985. Pp. xxii, 587; 66 black-and-white photographs. [REVIEW]Peter Barnet - 1987 - Speculum 62 (2):502-502.
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  25. Walker Percy and Charles S. Peirce: Abduction and Language.Jaime Nubiola - 1998 - Homepage des Arbeitskreises für Abduktionsforschung.
    The American novelist Walker Percy (1916-90) considered himself a "thief of Peirce", because he found in the views of C.S. Peirce, the founder of pragmatism, an alternative approach to prevailing reductionist theories in order to understand what we human beings are and what the peculiar nature of our linguistic activity is. -/- This paper describes, quoting widely from Percy, how abduction is the spontaneous activity of our reason by which we couple meanings and experience in our linguistic expressions. This (...)
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  26.  25
    Virtue and Character.A. D. M. Walker - 1989 - Philosophy 64 (249):349 - 362.
  27. Kantian Humility: Our Ignorance of Things in Themselves.Ralph Walker - 2002 - Mind 111 (441):136-143.
  28.  12
    Giselle Donnard.Michèle Collin - 2007 - Multitudes 2 (2):199-201.
    We have chosen to include here two unpublished texts by Giselle which seemed to us to express the originality of her truly political life, as someone who was both extremely close to Felix Guattari in theoretical terms, and was a very concrete actor on the front lines of various citizen movements, which assert a specific relation to political action and to life.
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  29.  21
    GISEL, Pierre, Vérité et histoire. La théologie dans la modernité. Ernst Käsemann.René-Michel Roberge - 1977 - Laval Théologique et Philosophique 33 (3):330-331.
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  30.  64
    Walker: Naturalism and Liberation. Harris - 2013 - Transactions of the Charles S. Peirce Society 49 (1):93.
    I am a Walkerite. David Walker (1796– 97/1830), born in Wilmington, Delaware, to a free mother and a slave father, inherited his mother’s status as free. Walker witnessed the misery of slavery in his native state and during his various travels in the South, including one episode where a son was forced to whip his mother until she died. He settled in Boston in the 1820’s where he established a secondhand clothing business and became the most noted abolitionist (...)
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  31.  38
    O corpo como objeto: considerações sobre o conceito de sublimação através da Arte Carnal de Orlan.Giselle Falbo & Ana Beatriz Freire - 2009 - Revista Aletheia 29:190-203.
  32. Jürgen Habermas, The Future of Human Nature Reviewed By.Gisèle S. Szczyglak - 2004 - Philosophy in Review 24 (1):24-26.
     
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  33.  12
    GISEL, Pierre, Croyance Incarnée : Tradition, Écriture, Canon, dogmeGISEL, Pierre, Croyance Incarnée : Tradition, Écriture, Canon, Dogme.René-Michel Roberge - 1988 - Laval Théologique et Philosophique 44 (3):417-418.
  34. " Nós Batalhamos Muito Para Ensinar, Porque Sabemos Que Nossos Alunos Querem Aprender": Vidas E Trajetórias de Duas Diretoras.Giselle Carino Lage - 2013 - Enfoques: Sociologia e Antropologia da Universidade Federal do Rio de Janeiro 13 (1).
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  35.  32
    Defining Disease in the Context of Overdiagnosis.Mary Jean Walker & Wendy Rogers - 2017 - Medicine, Health Care and Philosophy 20 (2):269-280.
    Recently, concerns have been raised about the phenomenon of ‘overdiagnosis’, the diagnosis of a condition that is not causing harm, and will not come to cause harm. Along with practical, ethical, and scientific questions, overdiagnosis raises questions about our concept of disease. In this paper, we analyse overdiagnosis as an epistemic problem and show how it challenges many existing accounts of disease. In particular, it raises ques- tions about conceptual links drawn between disease and dysfunction, harm, and risk. We argue (...)
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  36. Perspektiven transzendentaler Reflexion.Gisele Müller & Thomas Seebohm - 1990 - Revue Philosophique de la France Et de l'Etranger 180 (2):433-434.
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  37.  50
    Philosophy and the Maternal Body: Reading Silence.Michelle Boulous Walker - 1998 - Routledge.
    _Philosophy and the Maternal Body_ gives a new voice to the mother and the maternal body which have often been viewed as silent within philosophy. Michelle Boulous Walker clearly shows how some male theorists have appropriated maternity, and suggests new ways of articulating the maternal body and women's experience of pregnancy and motherhood.
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  38. Defending Virtue Epistemology: Epistemic Dependence in Testimony and Extended Cognition.Walker Page - 2020 - Synthese 197 (7):2913-2936.
    This paper provides an account of how virtue epistemology can accommodate knowledge acquired through testimony and extended cognition. Section 1 articulates the characteristic claim of virtue epistemology, and introduces the issues discussed in the paper. Section 2 details a related pair of objections to VE: that it is unable to accommodate cases of knowledge through testimony and extended cognition. Section 3 reviews two different virtue epistemologies and their responses to these objections presented in Greco :1–26, 2012). Considerations are presented for (...)
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  39. Cidadãos do mundo: para uma teoria da cidadania.Gisele Rizzon - 2009 - Conjectura: Filosofia E Educação 14 (3):223-227.
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  40.  8
    Consideraciones Sobre la Relación Entre Pasión Y Razón En la Filosofía de Baruch Spinoza: La Imitación Afectiva Para Una Comunidad.Gisel Farga - 2017 - Cadernos Espinosanos 37:171-191.
    El presente artículo intentará atravesar una pequeña parte de la cartografía afectiva spinozista. Nos detendremos en la idea de imitación afectiva, momento en el que la categoría de otro - expresión de la exterioridad - se presenta como un desconocido de quien, a pesar de no haber tenido un encuentro específico, podemos sentirnos afectados. Desandar los caminos de la mimesis afectiva nos permite establecer un origen social afectivo que como tal descubrirá la importancia que tienen los afectos en la vida (...)
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  41.  48
    Pierre Gisel, Dir., Isabelle Ullern, Dir., Bernard Hort, Philippe Portier, Le Déni de L’Excès. Homogénéisation Sociale Et Oubli des Personnes. Paris, Hermann Éditeurs , 2011, 205 P. [REVIEW]Patrice Bergeron - 2013 - Laval Théologique et Philosophique 69 (1):171.
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  42. Freund, Gisèle, La photographie française au XIXe siècle. [REVIEW]Benjamin Benjamin - 1938 - Studies in Philosophy and Social Science 7:296.
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  43.  10
    Operar E Exibir: Aspectos Do Conhecimento Simbólico Na Filosofia Tractariana da Matemática.Gisele Dalva Secco & Pedro Maggi Rech Noguez - 2017 - Revista Portuguesa de Filosofia 73 (3-4):1463-1492.
    We offer a reading of some passages from Wittgenstein’s Tractatus Logico-Philosophicus in which, dealing with the symbolic constructions of arithmetic, Wittgenstein puts in motion the most outstanding features of Leibniz’s concept of Symbolic Knowledge: the computational and the “ecthetic” functions of the notion of Symbolic Blind Though. We begin with a brief presentation of some conceptual distinctions proposed by Oscar Miguel Esquisabel in his investigation about the Leibnizian origin of the tradition of Symbolic Knowledge. We then contrast these topics with (...)
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  44.  5
    Psychological Complexity and Preference a Hedgehog Theory of Behavior.Edward L. Walker - 1980
  45.  3
    A Morte Como Transformação: Uma Aproximação Entre Dom Quixote E a Ética de Espinosa.Giselle Cristina Gonçalves Migliari - 2012 - Cadernos Espinosanos 26:155.
    Miguel de Cervantes, no último capítulo de sua obra O engenhoso fidalgo Dom Quixote de La Mancha, retrata o falecimento de seu protagonista, decorrente de uma profunda tristeza. O cavaleiro, depois de vencido, sente-se obrigado a retornar ao seu povoado e a renunciar à cavalaria andante, o que lhe causa a transformação de sua realidade e de seu estado mental - da loucura à cordura -, além do seu direcionamento à morte. Assim como faz Cervantes no início do século XVII, (...)
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  46.  21
    Walker on the Voluntariness of Judgment.Christian Stein - 1997 - Inquiry: An Interdisciplinary Journal of Philosophy 40 (2):175 – 186.
    In his paper 'The Voluntariness of Judgment' Mark Thomas Walker claims that judgments are voluntary acts. According to Walker, theoretical reasoning can be seen as an instance of practical reasoning, and the outcomes of practical reasoning are actions. There are two reasons why Walker's argument does not establish this conclusion: (i) There are non-reflective judgments which cannot reasonably be described as instances of practical reasoning; Walker's argument does not apply to these judgments, (ii) If one judges (...)
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  47.  5
    Literatura e teologia: todos os caminhos levam ao sagrado.Gisele Cardoso de Lemos - 2010 - Synesis 2 (2):23-44.
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  48.  44
    The Message in the Bottle.Walker Percy - 1959 - Thought: Fordham University Quarterly 34 (3):405-433.
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  49.  72
    Social Responsibility and the Olympic Games: The Mediating Role of Consumer Attributions.Matthew Walker, Bob Heere, Milena M. Parent & Dan Drane - 2010 - Journal of Business Ethics 95 (4):659-680.
    Current literature suggests that corporate social responsibility (CSR) can affect consumers’ attitudes towards an organization and is regarded as a driver for reputation-building and fostering sustained consumer patronage. Although prior research has addressed the direct influence of CSR on consumer responses, this research examined the mediating influence of consumer’s perceived organizational motives within an NGO setting. Given the heightened public attention surrounding the 2008 Beijing Olympic Games, data were collected from consumers of the Games to assess their perceptions of the (...)
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  50.  20
    Giselle Donnard nous a quittés.Antonio Negri - 2007 - Multitudes 1 (1):107-108.
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