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  1.  19
    What is an affective artifact? A further development in situated affectivity.Giulia Piredda - 2020 - Phenomenology and the Cognitive Sciences 19 (3):549-567.
    In this paper I would like to propose the notion of “affective artifact”, building on an analogy with theories of cognitive artifacts and referring to the development of a situated affective science. Affective artifacts are tentatively defined as objects that have the capacity to alter the affective condition of an agent, and that in some cases play an important role in defining that agent’s self. The notion of affective artifacts will be presented by means of examples supported by empirical findings, (...)
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  2.  27
    The Mark of the Cognitive and the Coupling-Constitution Fallacy: A Defense of the Extended Mind Hypothesis.Giulia Piredda - 2017 - Frontiers in Psychology 8.
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  3.  17
    A Pragma-Enactivist Approach to the Affectively Extended Self.Giulia Piredda & Laura Candiotto - 2019 - Humana Mente 12 (36).
    In this paper we suggest an understanding of the self within the conceptual framework of situated affectivity, proposing the notion of an affectively extended self and arguing that the construction, diachronic re-shaping and maintenance of the self is mediated first by affective interactions. We initially consider the different variations on the conception of the extended self that have been already proposed in the literature. We then propose our alternative, contextualising it within the current debate on situated affectivity. While the idea (...)
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  4.  2
    Overcoming the Past-Endorsement Criterion: Toward a Transparency-Based Mark of the Mental.Giulia Piredda & Michele Di Francesco - 2020 - Frontiers in Psychology 11.
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  5.  8
    L’ipotesi della mente estesa: antropologia del cyborg naturale.Giulia Piredda - 2016 - Rivista Internazionale di Filosofia e Psicologia 7 (1):83-95.
    Riassunto : Tra le più recenti riflessioni sulla mente umana, il quadro teorico della “mente estesa” ci dipinge come dei cyborg naturali provvisti di menti “superdotate”, ottenute grazie alla capacità di sfruttare le risorse tecnologiche e ambientali in modo integrato a nostro vantaggio. In questo articolo si ripercorre la genesi teorica di questo modello a partire dalle critiche alla scienza cognitiva classica, basata sul modello delle computazioni su rappresentazioni, e in particolare all’individualismo metodologico. Successivamente, si analizza il principale argomento filosofico (...)
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  6.  3
    Recensione di M. Di Franscesco, M. Marraffa, A. Tomasetta, Filosofia Della Mente. Corpo, Coscienza, Pensiero.Giulia Piredda - 2017 - Rivista Internazionale di Filosofia e Psicologia 8 (3):327-329.
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