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  1.  94
    What is an affective artifact? A further development in situated affectivity.Giulia Piredda - 2020 - Phenomenology and the Cognitive Sciences 19 (3):549-567.
    In this paper I would like to propose the notion of “affective artifact”, building on an analogy with theories of cognitive artifacts and referring to the development of a situated affective science. Affective artifacts are tentatively defined as objects that have the capacity to alter the affective condition of an agent, and that in some cases play an important role in defining that agent’s self. The notion of affective artifacts will be presented by means of examples supported by empirical findings, (...)
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  2.  63
    The Mark of the Cognitive and the Coupling-Constitution Fallacy: A Defense of the Extended Mind Hypothesis.Giulia Piredda - 2017 - Frontiers in Psychology 8.
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  3.  25
    Overcoming the Past-endorsement Criterion: Toward a Transparency-Based Mark of the Mental.Giulia Piredda & Michele Di Francesco - 2020 - Frontiers in Psychology 11.
    Starting from the discussion on the original set of criteria advanced by Clark and Chalmers (1998) meant to avoid the overextension of the mind, or the so-called “cognitive bloat”, we will sketch our solution to the problem of criteria evaluation, by connecting it to the search for a mark of the mental. Our proposal is to argue for a “weak conscientialist” mark of the mental based on transparent access, which vindicates the role of consciousness in defining what is mental without, (...)
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  4.  31
    Introduction: Affectivity and Technology - Philosophical Explorations.Giulia Piredda, Richard Heersmink & Marco Fasoli - 2024 - Topoi 43 (3):1-6.
    In connecting embodied, embedded, extended, and enactive (4E) cognition with affectivity and emotions, the framework of “situated affectivity” has recently emerged. This framework emphasizes the interactions between the emoter and the environment in the unfolding of our affective lives (Colombetti and Krueger 2015; Griffiths and Scarantino 2009; Piredda 2022; Stephan and Walter 2020). In the last decades, there has also been a growing interest in the philosophical analysis of technology and artifacts (Houkes and Vermaas 2010; Margolis and Laurence 2007; Preston (...)
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  5.  55
    A Pragma-Enactivist Approach to the Affectively Extended Self.Giulia Piredda & Laura Candiotto - 2019 - Humana Mente 12 (36).
    In this paper we suggest an understanding of the self within the conceptual framework of situated affectivity, proposing the notion of an affectively extended self and arguing that the construction, diachronic re-shaping and maintenance of the self is mediated first by affective interactions. We initially consider the different variations on the conception of the extended self that have been already proposed in the literature. We then propose our alternative, contextualising it within the current debate on situated affectivity. While the idea (...)
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  6.  6
    La mente estesa: dove finisce la mente e comincia il resto del mondo?Michele Di Francesco & Giulia Piredda (eds.) - 2012 - [Milan]: Mondadori università.
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  7.  23
    L’ipotesi della mente estesa: antropologia del cyborg naturale.Giulia Piredda - 2016 - Rivista Internazionale di Filosofia e Psicologia 7 (1):83-95.
    Riassunto : Tra le più recenti riflessioni sulla mente umana, il quadro teorico della “mente estesa” ci dipinge come dei cyborg naturali provvisti di menti “superdotate”, ottenute grazie alla capacità di sfruttare le risorse tecnologiche e ambientali in modo integrato a nostro vantaggio. In questo articolo si ripercorre la genesi teorica di questo modello a partire dalle critiche alla scienza cognitiva classica, basata sul modello delle computazioni su rappresentazioni, e in particolare all’individualismo metodologico. Successivamente, si analizza il principale argomento filosofico (...)
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  8.  12
    Recensione di M. Di Franscesco, M. Marraffa, A. Tomasetta, Filosofia della mente. Corpo, coscienza, pensiero.Giulia Piredda - 2017 - Rivista Internazionale di Filosofia e Psicologia 8 (3):327-329.
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