Results for 'Giuliana Harvey'

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  1.  2
    Exploring the Meaning of Critical Incident Stress Experienced by Intensive Care Unit Nurses.Giuliana Harvey & Dianne M. Tapp - 2020 - Nursing Inquiry 27 (4).
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  2.  28
    Class, Crisis, and the City: An Interview with David Harvey.Chad Kautzer & David Harvey - 2008 - Radical Philosophy Review 11 (2):151-158.
    The following interview was conducted on July 13, 2009 at the JFK Institute for Graduate Studies, Freie Universität in Berlin, shortly after a conference, entitled “Class in Crisis: Das Prekariat zwischen Krise und Bewegung,” at which Harvey delivered a keynote address. The conference, organized by the Rosa Luxemburg Foundation, engaged the political, socio-economic, and conceptual dimensions of the so-called precariat class. The precariat is typically defined by short-term employment, persistent marginalization, and social insecurity—something of a fragmented urban underclass whose (...)
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  3. Book Review : The Morals of Jesus, by Nicholas Peter Harvey. London, Darton Longman and Todd, 1991. Xiii + 112 Pp. 6.95. [REVIEW]A. E. Harvey - 1992 - Studies in Christian Ethics 5 (1):74-75.
  4.  72
    A Brief History of Neoliberalism.David Harvey - 2007 - Oxford University Press.
    Writing for a wide audience, Harvey here tells the political-economic story of where neoliberalization came from and how it proliferated on the world stage. He constructs a framework, not only for analyzing the political and economic dangers that now surround us, but also for assessing the prospects for more socially just alternatives.
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  5.  24
    Cosmopolitanism and the Geographies of Freedom.David Harvey - 2009 - Columbia University Press.
    Combining his passions for politics and geography, David Harvey charts a cosmopolitan order more appropriate to an emancipatory form of global governance.
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  6. An Introduction to Buddhist Ethics: Foundations, Values and Issues.Peter Harvey & Mark Siderits - 2004 - Journal of Chinese Philosophy 31 (3):405–409.
    This systematic introduction to Buddhist ethics is aimed at anyone interested in Buddhism, including students, scholars and general readers. Peter Harvey is the author of the acclaimed Introduction to Buddhism, and his new book is written in a clear style, assuming no prior knowledge. At the same time it develops a careful, probing analysis of the nature and practical dynamics of Buddhist ethics in both its unifying themes and in the particularities of different Buddhist traditions. The book applies Buddhist (...)
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  7. Animism: Respecting the Living World.Graham Harvey - 2005 - Columbia University Press.
    How have human cultures engaged with and thought about animals, plants, rocks, clouds, and other elements in their natural surroundings? Do animals and other natural objects have a spirit or soul? What is their relationship to humans? In this new study, Graham Harvey explores current and past animistic beliefs and practices of Native Americans, Maori, Aboriginal Australians, and eco-pagans. He considers the varieties of animism found in these cultures as well as their shared desire to live respectfully within larger (...)
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  8. Feuerbach and the Interpretation of Religion.Van A. Harvey - 1995 - Cambridge University Press.
    Ludwig Feuerbach is traditionally regarded as a significant but transitional figure in the development of nineteenth-century German thought. Readings of Feuerbach's The Essence of Christianity tend to focus on those features which made it seem liberating to the Young Hegelians: namely, its criticism of reification as abstraction, and its interpretation of religion as alienation. In this book, Van Harvey claims that this is a limited and inadequate view of Feuerbach's work, especially of his critique of religion. The author argues (...)
     
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  9.  46
    The Burdens-Benefits Ratio Consideration for Medical Administration of Nutrition and Hydration to Persons in the Persistent Vegetative State.John Harvey - 2006 - Christian Bioethics 12 (1):99-106.
    In this article, Harvey notes the initial confusion about the statement made by the pope concerning artificial nutrition and hydration on patients suffering persistent vegetative states (PVS) due to misunderstanding through the translation of the pope's words. He clarifies and assesses what was meant by the statement. He also discusses the problems of terminology concerned with the subject of PVS. Harvey concludes that the papal allocution was in line with traditional Catholic bioethics, and that while maintaining the life (...)
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  10.  30
    Making Hollow Men.Charles W. Harvey - 2010 - Educational Theory 60 (2):189-201.
    In this essay Charles Harvey offers a worried reflection on the range, extent, depth, affects, and effects of the perpetual assessment of the person in industrial nations in the contemporary world. Harvey begins his analysis by appealing to the work of Martin Heidegger, Michel Foucault, and Jean Baudrillard to provide an interpretive framework of our situation. He then focuses and concretizes these ideas through examples from his own life and, by extension, the readers. Finally, in light of Pierre (...)
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  11.  14
    Making Hollow Men.Charles Harvey - 2009 - Educational Theory 59 (2):189-201.
    In this essay Charles Harvey offers a worried reflection on the range, extent, depth, affects, and effects of the perpetual assessment of the person in industrial nations in the contemporary world. Harvey begins his analysis by appealing to the work of Martin Heidegger, Michel Foucault, and Jean Baudrillard to provide an interpretive framework of our situation. He then focuses and concretizes these ideas through examples from his own life and, by extension, the readers. Finally, in light of Pierre (...)
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  12.  20
    The Burdens-Benefits Ratio Consideration for Medical Administration of Nutrition and Hydration to Persons in the Persistent Vegetative State.John Harvey - 2006 - Christian Bioethics 12 (1):99-106.
    In this article, Harvey notes the initial confusion about the statement made by the pope concerning artificial nutrition and hydration on patients suffering persistent vegetative states due to misunderstanding through the translation of the pope's words. He clarifies and assesses what was meant by the statement. He also discusses the problems of terminology concerned with the subject of PVS. Harvey concludes that the papal allocution was in line with traditional Catholic bioethics, and that while maintaining the life of (...)
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  13.  14
    Special Issue Editors’ Introduction.Charles Harvey & Christian Matheis - 2016 - Philosophy in the Contemporary World 23 (2):1-3.
    The Society for Philosophy in the Contemporary World maintains a commitment to pluralism in philosophical discourse by encouraging original, unconventional research with regard to contemporary concerns. Among our members, few have championed this commitment more steadfastly than the late Joe Frank Jones III who passed away in January 2015 while planning our annual meeting. Joe had spent a number of years advocating for and developing a graduate-level Bioethics Certificate at Radford University, his home institution. The certificate came to life in (...)
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  14.  40
    Réinventer la géographie.David Harvey - 2004 - Actuel Marx 35 (1):15-39.
    Reinventing Geography. In this interview with the British journal New Left Review, David Harvey summarises the main stages of his trajectory, from his first works, which were positivistic in inspiration, to his conversion to Marxism and from his fieldwork to his theorisation of urban space, to his reflections on postmodernity and the transformation of contemporary capitalism, particularly in its global aspects. It is this latter perspective, analysed via the prism of imperialism, which is at the centre of Harvey’s (...)
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  15.  48
    Class, Crisis, and the City.David Harvey - 2008 - Radical Philosophy Review 11 (2):151-158.
    The following interview was conducted on July 13, 2009 at the JFK Institute for Graduate Studies, Freie Universität in Berlin, shortly after a conference, entitled “Class in Crisis: Das Prekariat zwischen Krise und Bewegung,” at which Harvey delivered a keynote address. The conference, organized by the Rosa Luxemburg Foundation, engaged the political, socio-economic, and conceptual dimensions of the so-called precariat class. The precariat (das Prekariat or la précarité) is typically defined by short-term employment, persistent marginalization, and social insecurity—something of (...)
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  16.  27
    Les tortueux sentiers du capital.David Harvey & Giovanni Arrighi - 2012 - Revue Agone 49 (49):195-234.
    David Harvey : On peut difficilement imaginer vérification plus spectaculaire de ce que tu prédis depuis très longtemps dans tes théories que l’actuelle crise du système financier mondial. Y a-t-il des aspects de la crise qui t’ont surpris? Giovanni Arrighi : Ma prédiction était très simple. Dans The Long Twentieth Century, je qualifiais de crise annonciatrice d’un régime d’accumulation le début de la financiarisation et je faisais remarquer qu’après un certain temps – en général environ un demi-siècle – la (...)
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  17. Clothes.John Harvey - 2008 - Routledge.
    Clothes protect our vulnerable skin and they keep us warm or cool. They help us show that we are young or old, rich or poor, at work or play, and whether we may be good to know. But though they are basic, much as food and shelter are - and also may be beautiful - they have long had a bad press in serious, moral and philosophical writing. The main reason for this is that they are external to us, a (...)
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  18. Global Disorder: America and the Threat of World Conflict.Robert Harvey - 2003 - Carroll & Graf.
    In 1990, when the Berlin Wall fell and the Cold War ended, economic and political analysts declared the world a safer place. But not political journalist Robert Harvey. The roar of international optimism only intensified the pangs of his geopolitical anxiety. In 1995, in The Return of the Strong, he warned Western democracies that the tides of economic globalization were sweeping the world toward a new crisis. Unfortunately, the attack on the World Trade Center in New York City on (...)
     
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  19. John Henry Muirhead (Routledge Revivals): Reflections.John W. Harvey - 2012 - Routledge.
    First published in 1942, Reflections documents the life of John Henry Muirhead and the philosophical age that he observed. The first part of the volume derives from Muirhead’s own autobiographical narrative, left unfinished when he died in May 1940. The second part features two final chapters written by John W. Harvey that comprehensively record the final stages of Muirhead’s life. Harvey’s chapters incorporate Muirhead’s unfinished final years of commentary and begin at the man’s retirement from Birmingham Chair in (...)
     
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  20. Voltaire: Treatise on Tolerance.Simon Harvey & Brian Masters (eds.) - 2000 - Cambridge University Press.
    Voltaire is widely known as the author of a literary masterpiece, Candide, while his reputation as a thinker rests largely on his Philosophical Letters and Philosophical Dictionary. He is equally renowned as a critic of the forces of superstition and fanaticism, and a champion of freedom of thought and belief. The works presented here, in a new English translation, are among the most important and characteristic texts of the Enlightenment, and bring together all three aspects of Voltaire: the writer, the (...)
     
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  21.  51
    The Enigma of Capital: And the Crises of Capitalism.David Harvey - 2010 - Oxford University Press.
    The disruption -- Capital assembled -- Capital goes to work -- Capital goes to market -- Capital evolves -- The geography of it all -- Creative destruction on the land -- What is to be done? And who is going to do it?
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  22.  54
    Ethical Decision–Making: A Multidimensional Construct.Danielle S. Beu, M. Ronald Buckley & Michael G. Harvey - 2003 - Business Ethics 12 (1):88–107.
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  23.  72
    Managing Relationships with Environmental Stakeholders: A Study of U.K. Water and Electricity Utilities. [REVIEW]Brian Harvey & Anja Schaefer - 2001 - Journal of Business Ethics 30 (3):243 - 260.
    In this paper we report a study of the approach of six U.K. water and electricity companies towards managing the relationship with their ''green'' stakeholders. Stakeholders are accorded increasing importance in political discourse and stakeholder theory is emerging as a promising framework for the analysis of corporate social performance.We studied the companies'' general approach towards green stakeholders, their dealings with specific stakeholder groups and whether they emphasised the consultation or the information aspect of stakeholder management. We found that none of (...)
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  24.  91
    Moral Solidarity and Empathetic Understanding: The Moral Value and Scope of the Relationship.Jean Harvey - 2007 - Journal of Social Philosophy 38 (1):22–37.
  25.  68
    "Graceful Merchants": A Contemporary View of Chinese Business Ethics. [REVIEW]Brian Harvey - 1999 - Journal of Business Ethics 20 (1):85 - 92.
    This paper reports on a research project on "the status and understanding of business ethics in contemporary China". The project was funded by The British Council and conducted by means of visits to Chinese companies, Ministries and Universities, in preparation for a seminar which was held in Beijing.
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  26.  97
    Victims, Resistance, and Civilized Oppression.Jean Harvey - 2010 - Journal of Social Philosophy 41 (1):13-27.
  27. The New Science and the Old: Complexity and Realism in the Social Sciences.Michael Reed & David L. Harvey - 1992 - Journal for the Theory of Social Behaviour 22 (4):353–380.
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  28.  72
    Consensus Guidelines on Analgesia and Sedation in Dying Intensive Care Unit Patients.Laura Hawryluck, William Harvey, Louise Lemieux-Charles & Peter Singer - 2002 - BMC Medical Ethics 3 (1):1-9.
    Background Intensivists must provide enough analgesia and sedation to ensure dying patients receive good palliative care. However, if it is perceived that too much is given, they risk prosecution for committing euthanasia. The goal of this study is to develop consensus guidelines on analgesia and sedation in dying intensive care unit patients that help distinguish palliative care from euthanasia. Methods Using the Delphi technique, panelists rated levels of agreement with statements describing how analgesics and sedatives should be given to dying (...)
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  29.  71
    Argument Quality and Cultural Difference.Siegel Harvey - 1999 - Argumentation 13 (2):183-201.
    Central to argumentation theory is a concern with normativity. Argumentation theorists are concerned, among other things, with explaining why some arguments are good (or at least better than others) in the sense that a given argument provides reasons for embracing its conclusion which are such that a fair- minded appraisal of the argument yields the judgment that the conclusion ought to be accepted -- is worthy of acceptance -- by all who so appraise it.
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  30. Advance Directives and the Severely Demented.Martin Harvey - 2006 - Journal of Medicine and Philosophy 31 (1):47 – 64.
    Should advance directives (ADs) such as living wills be employed to direct the care of the severely demented? In considering this question, I focus primarily on the claims of Rebecca Dresser who objects in principle to the use of ADs in this context. Dresser has persuasively argued that ADs are both theoretically incoherent and ethically dangerous. She proceeds to advocate a Best Interest Standard as the best way for deciding when and how the demented ought to be treated. I put (...)
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  31.  47
    Grotius and Hobbes.Martin Harvey - 2006 - British Journal for the History of Philosophy 14 (1):27 – 50.
  32. Bridging the Gap: The Intellectual and Perceptual Skills for Better Academic Writing.J. Harvey - 2008 - Teaching Philosophy 31 (2):151-159.
    Philosophical clarity is not simply a matter of style; it affects the quality of the thinking and writing and so the level of intellectual rigor. Achieving maximum clarity requires both intellectual and perceptual skills. The intellectual grasp of what philosophical clarity involves motivates writing with greater clarity. The perceptual skill of seeing exactly what we have written enables such improvement to occur. This paper explains a technique used in graduate-level courses to move both sets of skills, which in turn typically (...)
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  33. Colour-Dispositionalism and its Recent Critics.J. Harvey - 2000 - Philosophy and Phenomenological Research 61 (1):137-156.
    Dispositionalist accounts of colour concepts are now largely discarded. But a number of recent and influential objections to this type of theory can be readily answered providing the dispositionalist account contains the key elements it should---which actual versions in the literature do not. I explicate some of the conceptual components needed in such an account once we correctly understand the anthropocentricity of the colour concepts involved. When these components are incorporated into dispositionalism, including one crucial distinction in particular, some powerful (...)
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  34.  30
    The Role of Pluralistic Ignorance in the Perception of Unethical Behavior.M. Ronald Buckley, Michael G. Harvey & Danielle S. Beu - 2000 - Journal of Business Ethics 23 (4):353 - 364.
    Is there really an ethical crisis? We propose that the situation is not as bad as many would have us believe. We have attempted to present an alternative explanation for some earlier reports of an ethical crisis. This has resulted in a number of research propositions. We are optimistic that there are, in spite of reports to the contrary, an overwhelming majority of ethical people populating our business community.
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  35. New Books. [REVIEW]John Laird, A. A. Luce, J. W. Harvey & Arthur T. Shillinglaw - 1946 - Mind 55 (218):179-186.
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  36.  70
    Agency and Community: A Critical Realist Paradigm.David L. Harvey - 2002 - Journal for the Theory of Social Behaviour 32 (2):163–194.
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  37.  87
    The Mind-Body Relationship in Pali Buddhism: A Philosophical Investigation.Peter Harvey - 1993 - Asian Philosophy 3 (1):29 – 41.
    Abstract The Suttas indicate physical conditions for success in meditation, and also acceptance of a not?Self life?principle (primarily viññana) which is (usually) dependent on the mortal physical body. In the Abhidhamma and commentaries, the physical acts on the mental through the senses and through the ?basis? for mind?organ and mind?consciousness, which came to be seen as the ?heart?basis?. Mind acts on the body through two ?intimations?: fleeting modulations in the primary physical elements. Various forms of r?pa are also said to (...)
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  38. Christianity Against and for the Family.N. P. Harvey - 1996 - Studies in Christian Ethics 9 (1):34-39.
  39.  67
    In What Ways Is 'The New Imperialism' Really New?David Harvey - 2007 - Historical Materialism 15 (3):57-70.
  40.  57
    The Emerging Practice of Institutional Apologies.J. Harvey - 1995 - International Journal of Applied Philosophy 9 (2):57-65.
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  41.  37
    Teasing a Limited Deontological Theory of Morals Out of Hobbes.Martin Harvey - 2004 - Philosophical Forum 35 (1):35–50.
  42. Technê_ and the Good in Plato’s _Statesman_ and _Philebus.George Harvey - 2009 - Journal of the History of Philosophy 47 (1):1-33.
    My paper addresses a number of questions raised in the Statesman by the Eleatic Visitor’s identification of certain ontological conditions for the existence of art of due measure, and therefore of all the technai. My view is that evidence relevant to these questions can be found in the Philebus, and specifically, in an ontological doctrine presented at 23c–27c. What emerges from an examination of the Statesman and Philebus is a highly developed conception of technê, one that affords a place for (...)
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  43. Ethical Banking: The Case of the Co-Operative Bank. [REVIEW]Brian Harvey - 1995 - Journal of Business Ethics 14 (12):1005 - 1013.
    The aim of this paper is to present a significant current British case of the application of an ethical approach to banking practice — it relates to issues of stakeholder dialogue, corporate strategy, and marketing.The Co-operative bank traces its organisational origins to the 1870s, and its founding principle to the beginnings of the co-operative movement in the 1830s.
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  44. Explanation in Geography.David Harvey - 1969 - London: Edward Arnold.
     
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  45. Business Ethics: A European Approach.Brian Harvey (ed.) - 1994 - Prentice-Hall.
     
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  46. Liberal Indoctrination and the Problem of Community.Charles Harvey - 1997 - Synthese 111 (1):15-30.
    Responding to claims to the contrary, this essay shows how liberal education, the education of critical exposure, indoctrinates students into a style of belief and belief formation. It argues that a common liberal view about what constitutes freedom from indoctrination is precisely the form of indoctrination feared by many conservative communitarians. While I support the style and procedures of liberal education, I argue that we cannot excise all indoctrinating components from it by semantic, logical or epistemic analyses of what indoctrination (...)
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  47.  52
    Ipseity, Alterity, and Community: The Tri-Unity of Maya Therapeutic Healing.T. S. Harvey - 2006 - Zygon 41 (4):903-914.
  48.  90
    A Portrait of Spinoza as a Maimonidean.Warren Harvey - 1981 - Journal of the History of Philosophy 19 (2):151-172.
  49.  53
    Reproductive Autonomy Rights and Genetic Disenhancement: Sidestepping the Argument From Backhanded Benefit.Martin Harvey - 2004 - Journal of Applied Philosophy 21 (2):125–140.
  50. The Nature of Vital Processes According to Rignano (Concluded).Basil C. H. Harvey - 1909 - The Monist 19 (4):321-350.
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