Results for 'Giuseppe Anna'

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  1.  1
    Filosofia interculturale. Piccola rapsodia concettuale a tre voci.Giuseppe Cacciatore, D., Giuseppe Anna & Rosario Diana - 2014 - Research Trends in Humanities Education & Philosophy 1:11-15.
    Tre studiosi di filosofia interculturale espongono – molto sinteticamente – le loro posizioni su alcuni snodi problematici del loro oggetto di ricerca. Cacciatore si concentra sulla relazione teorica, assai fruttuosa, fra lo storicismo critico-problematico, antiontologico e antimetafisico, della Scuola napoletana e i temi connessi all’interculturalità. D’Anna ritrova in Aristotele – discusso anche attraverso Pietro Piovani e Raul Fornet-Betancourt – un concetto di universale che, distinto da quello di assoluto, è inclusivo della molteplicità e dunque funzionale alla riflessione interculturale. Diana (...)
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  2. Giuseppe D'Anna, Nicolai Hartmann. Dal conoscere all'essere.Nadia Merlo Fiorillo - 2011 - Rivista di Storia Della Filosofia 66 (2):368.
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  3. Giuseppe Cantillo, Anna Donise (Curr.), Soggetto Natura Cultura.Giovanni Rota - 2009 - Rivista di Storia Della Filosofia 64 (3):648.
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  4. Ontologia dei valori, ed. by G. D'Anna, transl. by N. Moro.Nicolai Hartmann, Giuseppe D'Anna & Nadia Moro - 2011 - Morcelliana.
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  5.  18
    L’ultimo nemico di Dio. Il ruolo dell’Anticristo nel cristianesimo antico e tardoantico, a cura di Alberto D’Anna - Emanuela Valeriani.Giuseppe Caruso - 2015 - Augustinianum 55 (1):285-286.
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  6. Johann Joachim Spalding, La vocazione dell'uomo. Prima traduzione con testo tedesco originale a fronte delle edizioni 1748, 1763 e 1794, traduzione, introduzione alla lettura e apparati di Laura Balbiani, saggio introduttivo e note di Giuseppe Landolfi Petrone. [REVIEW]Laura Anna Macor - 2012 - Rivista di Storia Della Filosofia 67 (4):852.
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  7. Memoria: Fra Neurobiologia Identità Etica.Micaela Morelli, Alberto Oliverio, Riccardo Manzotti, Fiorella Battaglia, Simona Argentieri & Anna Donise - 2010 - Mimesis.
    Within a general approach that implies the closely related survey of neurosciences and philosophical thought, the essays collected in the volume develop two main lines of research. The first one, thanks to the contributions of scientists and psychologists , psychoanalysists and bioengineers , allows to fix the attention on the neurobiological, psychological, psychoanalytical and physical remembering. The second one, more specifically philosophical, is declined in three different approaches. the first - with essays by Stefania Achella, Giuseppe D'Anna and (...)
     
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  8.  27
    Learning to Manipulate and Categorize in Human and Artificial Agents.Giuseppe Morlino, Claudia Gianelli, Anna M. Borghi & Stefano Nolfi - 2015 - Cognitive Science 39 (1):39-64.
    This study investigates the acquisition of integrated object manipulation and categorization abilities through a series of experiments in which human adults and artificial agents were asked to learn to manipulate two-dimensional objects that varied in shape, color, weight, and color intensity. The analysis of the obtained results and the comparison of the behavior displayed by human and artificial agents allowed us to identify the key role played by features affecting the agent/environment interaction, the relation between category and action development, and (...)
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  9.  5
    The Development of Spatial Memory Analyzed by Means of Ecological Walking Task.Pierpaolo Sorrentino, Anna Lardone, Matteo Pesoli, Marianna Liparoti, Simone Montuori, Giuseppe Curcio, Giuseppe Sorrentino, Laura Mandolesi & Francesca Foti - 2019 - Frontiers in Psychology 10.
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  10.  28
    Libertarian Paternalism and Health Care Policy: A Deliberative Proposal. [REVIEW]Giuseppe Schiavone, Gabriele De Anna, Matteo Mameli, Vincenzo Rebba & Giovanni Boniolo - 2014 - Medicine, Health Care and Philosophy 17 (1):103-113.
    Cass Sunstein and Richard Thaler have been arguing for what they named libertarian paternalism (henceforth LP). Their proposal generated extensive debate as to how and whether LP might lead down a full-blown paternalistic slippery slope. LP has the indubitable merit of having hardwired the best of the empirical psychological and sociological evidence into public and private policy making. It is unclear, though, to what extent the implementation of policies so constructed could enhance the capability for the exercise of an autonomous (...)
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  11. A Reply to de Anna on the Simple View of Colour.J. Edwards - 2003 - Philosophy 78 (303):99-114.
    John Campbell proposed a so-called simple view of colours according to which colours are categorical properties of the surfaces of objects just as they normally appear to be. I raised an invertion problem for Campbell's view according to which the senses of colour terms fail to match their references, thus rendering those terms meaningless—or so I claimed. Gabriele de Anna defended Campbell's view against my example by contesting two points in particular. Firstly, de Anna claimed that there is (...)
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  12.  7
    Completions, Comonoids, and Topological Spaces.Anna Bucalo & Giuseppe Rosolini - 2006 - Annals of Pure and Applied Logic 137 (1):104-125.
    We analyse the category-theoretical structures involved with the notion of continuity within the framework of formal topology. We compare the category of basic pairs to other categories of “spaces” by means of canonically determined functors and show how the definition of continuity is determined in a certain, canonical sense. Finally, we prove a standard adjunction between the algebraic approach to spaces and the category of topological spaces.
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  13.  26
    Topologies and Free Constructions.Anna Bucalo & Giuseppe Rosolini - 2013 - Logic and Logical Philosophy 22 (3):327-346.
    The standard presentation of topological spaces relies heavily on (naïve) set theory: a topology consists of a set of subsets of a set (of points). And many of the high-level tools of set theory are required to achieve just the basic results about topological spaces. Concentrating on the mathematical structures, category theory offers the possibility to look synthetically at the structure of continuous transformations between topological spaces addressing specifically how the fundamental notions of point and open come about. As a (...)
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  14.  32
    Dissenting Patriots: Anna Barbauld, John Aikin, and the Discourse of Eighteenth-Century Republicanism in Rational Dissent.Kathryn Ready - 2012 - History of European Ideas 38 (4):527-549.
    Summary Sister and brother Anna Letitia Barbauld (née Aikin; 1743?1825) and John Aikin (1747?1822) are two famous Rational Dissenting writers who strategically appropriated republican discourse to advance the Dissenting cause. Both make the case that, far from being subversive, Rational Dissent actually granted its adherents the independence that, from a republican perspective, was considered essential to true patriotism. In a fresh formulation of republican discourse, they present the strength of the Rational Dissenting commitment to ?free inquiry? as security for (...)
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  15.  9
    On the Correlativistic Construction of the Other. For an Analytical Anti-Spectacular Interculturalism.Giuseppe D.’Anna - 2011 - Cultura 8 (2):51-61.
    In this paper I would like to demonstrate that the “society of spectacle” notably influences our idea of the other and our intercultural thought and practice.In this way the imagination is not a free creative capability of a human being, but a political and social instrument of power of the society of spectacle.
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  16.  12
    On the Correlativistic Construction of the Other. For an Analytical Anti-Spectacular Interculturalism: Nicolai Hartmann, György Lukács and Guy Debord.Giuseppe D'Anna - 2011 - Cultura 8 (2):51-61.
    Name der Zeitschrift: Cultura. International Journal of Philosophy of Culture and Axiology Jahrgang: 8 Heft: 2 Seiten: 51-61.
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  17.  7
    Considerazioni sulla trascendenza nella metafisica di Spinoza.Giuseppe D'Anna - 2006 - Archivio di Storia Della Cultura 19:191-214.
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  18.  6
    Die Spaete Hymnik di Friedrich Hoelderlin.Giuseppe D'anna - 2002 - Rivista di Storia Della Filosofia 4.
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  19. Nicolai Hartmann: Dal Conoscere All'essere.Giuseppe D'Anna - 2009 - Morcelliana.
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  20. Le Donne Nella Magistratura Ordinaria.Giuseppe Di Federico & Anna Negrini - 1989 - Polis 2:179-224.
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  21. Anthropologie Und Geschichte. Studien Zu Wilhelm Dilthey Aus Anlass Seines 100. Todestages.Giuseppe D'Anna, Helmut Johach & Eric S. Nelson (eds.) - 2013 - Königshausen & Neumann.
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  22. Speranze E Proposte Formative Nel Primo Novecento la Lezione di Giuseppe Tarantino.Giuseppe Tarantino - 1995
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  23.  7
    Thinking Precisely About Vagueness: An Interview with Anna Mahtani.Anna Mahtani - unknown
    How many hairs must a person lose before they become bald? There doesn’t seem to be an easy way of answering this. This is because “bald”, along with a large number of other words, is vague. This vagueness causes problems and Anna Mahtani specialises in thinking very precisely about these problems….
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  24. Equality in Community Sexual Equality in the Writings of William Thompson and Anna Doyle Wheeler.Dolores Dooley - 1996
  25.  46
    Anna Backman Rogers American Independent Cinema: Rites of Passage and the Crisis Image, Edinburgh: Edinburgh University Press. Pp. 184. [REVIEW]William Brown - 2015 - Film-Philosophy 19 (1).
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  26.  8
    International Law, Social Change and Resistance: A Conversation Between Professor Anna Grear and Professorial Fellow Dianne Otto.Dianne Otto & Anna Grear - 2018 - Feminist Legal Studies 26 (3):351-363.
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  27. The Anna Karenina Theory of the Unconscious.Ned Block - 2011 - Neuropsychoanalysis 13 (1):34-37.
    The Anna Karenina Theory says: all conscious states are alike; each unconscious state is unconscious in its own way. This note argues that many components have to function properly to produce consciousness, but failure in any one of many different ones can yield an unconscious state in different ways. In that sense the Anna Karenina theory is true. But in another respect it is false: kinds of unconsciousness depend on kinds of consciousness.
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  28.  12
    How to Think About Shared Norms and Pluralism Without Circularity: A Reply to Anna Leuschner.Jaana Eigi - forthcoming - Studies in History and Philosophy of Science Part A.
    Anna Leuschner argues that there is problematic circularity in Helen Longino's approach that postulates the existence of some shared norms as a necessary precondition for well-functioning pluralistic communities. As an alternative, Leuschner proposes to approach the establishing of more pluralistic communities through political means on a case-by-case basis, taking relevant epistemic and political factors into account. In this paper, I argue that there is an alternative understanding of norms that avoids circularity. I do so by drawing on Isabelle Peschard's (...)
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  29. Thinking From the Margins, Acting at the Intersections: Anna Julia Cooper's A Voice From the South.Vivian M. May - 2004 - Hypatia 19 (2):74 - 91.
    Anna Julia Cooper's 1892 A Voice from the South is a hybrid text that speaks provocatively to contemporary feminist philosophy. Negotiating exclusionary categories of being and knowing and writing herself into intellectual traditions meant to exclude her, Cooper's narrative methods are politically tactical and epistemologically significant. Cooper inserts subjectivity into objective analysis and underscores knowledge as located and embodied. By speaking from spaces of exclusion, Cooper fully articulates the promise of intersectional approaches to liberation.
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  30. Nietzsche's Double Binds: Giuseppe Fornari and René Girard on Nietzsche's Thought.Martino Pesenti Gritti - 2013 - Contagion: Journal of Violence, Mimesis, and Culture 20:141-162.
    Why is it so important to study Nietzsche? Many works about Nietzsche’s thought have been published over the years, from every conceivable position, including analytical philosophy.1 One more essay on Nietzsche may seem a bit repetitive. Yet, as Giuseppe Fornari wrote in the preface of Il Caso Nietzsche (The Nietzsche Case), it is fundamental to analyze Nietzsche deeply, because the most important themes of his works are still hidden among the pages of his books.2 René Girard has made an (...)
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  31. Composition Models of the Incarnation: Unity and Unifying Relations: Anna Marmodoro & Jonathan Hill.Anna Marmodoro - 2010 - Religious Studies 46 (4):469-488.
    In this paper we investigate composition models of incarnation, according to which Christ is a compound of qualitatively and numerically different constituents. We focus on three-part models, according to which Christ is composed of a divine mind, a human mind, and a human body. We consider four possible relational structures that the three components could form. We argue that a ‘hierarchy of natures’ model, in which the human mind and body are united to each other in the normal way, and (...)
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  32. Anna Julia Cooper: "Dedicated in the Name of My Slave Mother to the Education of Colored Working People".Cathryn Bailey - 2004 - Hypatia 19 (2):56-73.
    : The achievements of Anna Julia Cooper are extraordinary given her life circumstances. Driven by a desire Cooper called "a thumping within," she became a prominent educator, earned her Ph.D., and influenced the thought of W.E.B. DuBois and others. Cooper fought for her educational philosophy, but despite her contributions, her apparent elitism has shaped contemporary assessments of her work. I argue that her views must be considered in social and historical context.
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  33.  23
    Selected Works of Giuseppe Peano.Hubert C. Kennedy & Giuseppe Peano - 1980 - Journal of Symbolic Logic 45 (1):177-180.
  34.  13
    Présence D’Anna Maria Battista.Anna Maria Lazzarino Del Grosso - 2009 - Revue de Synthèse 130 (3):493-499.
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  35.  42
    Anna Julia Cooper's Black Feminist Love‐Politics.Vivian M. May - 2016 - Hypatia 31 (4).
    To flesh out love's potential for transformative imaginaries and politics, it is important to explore earlier examples of Black feminist theorizing on love. In this spirit, I examine Anna Julia Cooper, an early Black feminist educator, intellectual, and activist whose work is generally overlooked in feminist and anti-racist thinking on love, affect, and social change. Contesting narrow readings of Cooper, I first explore how critics might engage in more “loving” approaches to reading her work. I then delineate some of (...)
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  36.  52
    The Essential Anna.Colin Radford - 1979 - Philosophy 54 (209):390 - 394.
    Having distinguished essentially fictional characters from inessentially fictional ones and having identified Anna Karenina as an inessentially fictional character, Barrie Paskins solves the problem I posed in ‘How Can We Be Moved by the Fate of Anna Karenina?’ thus: ‘our pity towards the inessentially fictional is, or can without forcing be construed as, pity for those people if any who are in the same bind as the character in the fiction’. Making a similar point in a footnote, ‘our (...)
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  37.  36
    Poetics: Theory and Practice in Medieval English Literature.Piero Boitani, Anna Torti.Anna Baldwin - 1994 - Speculum 69 (2):423-425.
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  38. Ruth Anna Putnam and the Fact-Value Distinction.J. J. C. Smart - 1999 - Philosophy 74 (3):431-437.
    This article is a defence of the Fact-Value distinction against considerations brought up by Ruth Anna Putnam in three articles in Philosophy, especially her ‘Perceiving Facts and Values’ January 1998. I defend metaphysical realism about facts and anti-realism about values against Putnam' intermediate position about both and I relate the matter to the logic of imperatives. The motivations of scientists or historians to select fields of investigation are irrelevant to the objectivity of their hypotheses, and so is the goodness (...)
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  39.  58
    MACOR, Laura Anna. La fragilità della virtù. Dall'antropologia alla morale e ritorno nell'epoca di Kant. Milano – Udine: Mimesis (collana: Morphé), 2011. ISBN 978-88-5750-441-4. [REVIEW]Nuria Sánchez Madrid - 2012 - Trans/Form/Ação 35 (2).
    El ámbito de los estudios kantianos y, más concretamente, la evaluación del lugar que la antropología ocupa en la arquitectónica del criticismo se verá decididamente beneficiado por esta nueva aportación que la investigadora italiana Laura Anna Macor, investigadora de la Universidad de Padua, dedica al estudio de la influencia ejercida por la filosofía crítica de Kant en el primer Idealismo alemán. El lector interesado en el volumen que reseñamos encontrará ulteriores fuentes de esclarecimiento sobre el objeto de investigación, a (...)
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  40.  27
    Anna Julia Cooper's Black Feminist Love‐Politics.Vivian M. May - 2017 - Hypatia 32 (1):35-53.
    To flesh out love's potential for transformative imaginaries and politics, it is important to explore earlier examples of Black feminist theorizing on love. In this spirit, I examine Anna Julia Cooper, an early Black feminist educator, intellectual, and activist whose work is generally overlooked in feminist and anti-racist thinking on love, affect, and social change. Contesting narrow readings of Cooper, I first explore how critics might engage in more “loving” approaches to reading her work. I then delineate some of (...)
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  41.  38
    Anna Doyle Wheeler (1785-1848): Philosopher, Socialist, Feminist.Margaret Mcfadden - 1989 - Hypatia 4 (1):91 - 101.
    This essay examines the life and work of early socialist thinker Anna Doyle Wheeler, who, with the Owenite theorist William Thompson, was author of The Appeal of One Half the Human Race, Women, Against the Pretentions of the Other Half, Men... (1825). In analyzing her thought, I employ a typological model for the development of a feminist consciousness proposed by Michèle Riot-Sarcey and Eleni Varikas (1986). These authors posit three types of a feminist "pariah" consciousness: 1) exceptional woman feminism (...)
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  42.  25
    A Reply To De Anna On The Simple View Of Colour.Jim Edwards - 2003 - Philosophy 78 (1):109-114.
    John Campbell proposed a so-called simple view of colours according to which colours are categorical properties of the surfaces of objects just as they normally appear to be. I raised an invertion problem for Campbell's view according to which the senses of colour terms fail to match their references, thus rendering those terms meaningless—or so I claimed. Gabriele de Anna defended Campbell's view against my example by contesting two points in particular. Firstly, de Anna claimed that there is (...)
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  43.  26
    Anna Doyle Wheeler : Philosopher, Socialist, Feminist.Margaret Mcfadden - 1989 - Hypatia 4 (1):91-101.
    This essay examines the life and work of early socialist thinker Anna Doyle Wheeler, who, with the Owenite theorist William Thompson, was author of The Appeal of One Half the Human Race, Women, Against the Pretentions of the Other Half, Men.... In analyzing her thought, I employ a typological model for the development of a feminist consciousness proposed by Michèle Riot-Sarcey and Eleni Varikas. These authors posit three types of a feminist "pariah" consciousness: 1) exceptional woman feminism 2) subversive (...)
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  44.  50
    Giuseppe Capograssi: del nihilismo a la esperanza. Un camino a recorrer hoy.Ana Llano Torres - 2009 - Anales de la Cátedra Francisco Suárez 43:217 - 243.
    In the current context of a nihilism that tends to establish itself as insurmountable horizon of our time, it is urgent to show that it is not. To do this, there is nothing better than examining the experience of men who have managed to go to the bottom of the path of nihilism and rediscover their humanity. Giuseppe Capograssi is one of them. The life and work of this brilliant, 20th century philosopher of Law are permeated by his awareness (...)
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  45.  43
    Anna Goppel: Killing Terrorists: A Legal and Moral Analysis.Ned Dobos - 2015 - Ethical Theory and Moral Practice 18 (3):671-672.
    Targeted killing has become a staple tactic in the “war in terror”. Since the beginning of the second Intifada, Israel is estimated to have killed over four hundred Palestinians in targeted strikes, while the US has killed over two thousand in Pakistan alone since 2004. These statistics include the deaths of innocent bystanders caught in the wrong place at the wrong time—“collateral damage”—as well as the deaths of the terrorists themselves. Be that as it may, the American and Israeli publics (...)
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  46.  21
    Anna Estany, Review of Pioneras Españolas En Las Ciencias. Las Mujeres Del Instituto Nacional de Física y Química by Carmen Magallón Portolés. [REVIEW]Anna Estany - 2000 - Philosophy of Science 67 (3):551-553.
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  47.  54
    Giuseppe Di Corrado, Pietro pastore della Chiesa. Il primato petrino negli scritti di Agostino d'Ippona.Giuseppe Caruso - 2013 - Augustinianum 53 (1):274-276.
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  48.  27
    Anna Julia Cooper: "Dedicated in the Name of My Slave Mother to the Education of Colored Working People".Cathryn Bailey - 2004 - Hypatia 19 (2):56-73.
    The achievements of Anna Julia Cooper are extraordinary given her life circumstances. Driven by a desire Cooper called "a thumping within," she became a prominent educator, earned her Ph.D., and influenced the thought of W.E.B. DuBois and others. Cooper fought for her educational philosophy, but despite her contributions, her apparent elitism has shaped contemporary assessments of her work. I argue that her views must be considered in social and historical context.
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  49.  64
    Focus: Complexityandpsychology Guest Editors: Giuseppe Mininni and Mauro Maldonato.Giuseppe Mininni - 2005 - World Futures 61 (3):165 – 173.
    Recently the complexity of discursive practices has been widely acknowledged by the humanities and social sciences. In fact, to know anything is to know in terms of one or more discourse. The "discursive turn" in psychology may be considered as a new paradigm oriented to a correct study of (wo)man only if it is able to grasp the semiotical ground of psychic experience both as an "effort after meaning" and as a "struggle over meaning." In this sense the notion of (...)
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  50.  25
    Anna Julia Cooper: “Dedicated in the Name of My Slave Mother to the Education of Colored Working People”.Cathryn Bailey - 2004 - Hypatia 19 (2):56-73.
    The achievements of Anna Julia Cooper are extraordinary given her life circumstances. Driven by a desire Cooper called "a thumping within," she became a prominent educator, earned her Ph.D., and influenced the thought of W.E.B. DuBois and others. Cooper fought for her educational philosophy, but despite her contributions, her apparent elitism has shaped contemporary assessments of her work. I argue that her views must be considered in social and historical context.
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