Results for 'Glen Adam Hoffmann'

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  1.  12
    Meaning and Mortality in Kierkegaard and Heidegger: Origins of the Existential Philosophy of Death by Adam Buben.Susan-Judith Hoffmann - 2018 - Journal of the History of Philosophy 56 (1):181-182.
    Buben undertakes the ambitious project of providing "a compelling framework for understanding the ways in which philosophy has discussed death". This is a tall order for 136 pages of text, all the more so since he argues that the thinkers of western philosophy before Kierkegaard's and Heidegger's innovative existential philosophy of death can be broadly categorized into a Platonic strain, and an Epicurean strain. The Platonic strain suggests that death should not be feared, as the soul will survive the death (...)
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  2. Two Kinds of a Priori Infallibility.Glen Hoffmann - 2011 - Synthese 181 (2):241-253.
    On rationalist infallibilism, a wide range of both (i) analytic and (ii) synthetic a priori propositions can be infallibly justified (or absolutely warranted), i.e., justified to a degree that entails their truth and precludes their falsity. Though rationalist infallibilism is indisputably running its course, adherence to at least one of the two species of infallible a priori justification refuses to disappear from mainstream epistemology. Among others, Putnam (1978) still professes the a priori infallibility of some category (i) propositions, while Burge (...)
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  3. The Minimalist Theory of Truth: Challenges and Concerns.Glen Hoffmann - 2010 - Philosophy Compass 5 (10):938-949.
    Minimalism is currently the received deflationary theory of truth. On minimalism, truth is a transparent concept and a deflated property of truth bearers. In this paper, I situate minimalism within current deflationary debate about truth by contrasting it with its main alternative―the redundancy theory of truth. I also outline three of the primary challenges facing minimalism, its formulation, explanatory adequacy and stability, and draw some lessons for the soundness of its conception of truth.
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  4. Infallible A Priori Self-Justifying Propositions.Glen Hoffmann - 2012 - Croatian Journal of Philosophy 12 (1):55-68.
    On rationalist infallibilism, a wide range of both (i) analytic and (ii) synthetic a priori propositions can be infallibly justified, i.e., justified in a way that is truth-entailing. In this paper, I examine the second thesis of rationalist infallibilism, what might be called ‘synthetic a priori infallibilism’. Exploring the seemingly only potentially plausible species of synthetic a priori infallibility, I reject the infallible justification of so-called self-justifying propositions.
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  5. Nativism: In Defense of the Representational Interpretation.Glen Hoffmann - 2009 - Croatian Journal of Philosophy 9 (3):303-315.
    Linguistic competence, in general terms, involves the ability to learn, understand, and speak a language. The nativist view in the philosophy of linguistics holds that the principal foundation of linguistic competence is an innate faculty of linguistic cognition. In this paper, close scrutiny is given to nativism's fundamental commitments in the area of metaphysics. In the course of this exploration it is argued that any minimally defensible variety of nativism is, for better or worse, married to two theses: linguistic competence (...)
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  6. A Dilemma for the Weak Deflationist About Truth.Glen Hoffmann - 2007 - Sorites 18:129-137.
    The weak deflationist about truth is committed to two theses: one conceptual, the other ontological. On the conceptual thesis (what might be called a ‘triviality thesis’), the content of the truth predicate is exhausted by its involvement in some version of the ‘truth-schema’. On the ontological thesis, truth is a deflated property of truth bearers. In this paper, I focus on weak deflationism’s ontological thesis, arguing that it generates an instability in its view of truth: the view threatens to collapse (...)
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  7. Truth, Superassertability, and Conceivability.Glen Hoffmann - 2008 - Journal of Value Inquiry 42 (3):287-299.
    The superassertability theory of truth, inspired by Crispin Wright (1992, 2003), holds that a statement is true if and only if it is superassertable in the following sense: it possesses warrant that cannot be defeated by any improvement of our information. While initially promising, the superassertability theory of truth is vulnerable to a persistent difficulty highlighted by James Van Cleve (1996) and Terrence Horgan (1995) but not properly fleshed out: it is formally illegitimate in a similar sense that unsophisticated epistemic (...)
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  8. The Semantic Theory of Truth: Field’s Incompleteness Objection.Glen A. Hoffmann - 2007 - Philosophia 35 (2):161-170.
    According to Field’s influential incompleteness objection, Tarski’s semantic theory of truth is unsatisfactory since the definition that forms its basis is incomplete in two distinct senses: (1) it is physicalistically inadequate, and for this reason, (2) it is conceptually deficient. In this paper, I defend the semantic theory of truth against the incompleteness objection by conceding (1) but rejecting (2). After arguing that Davidson and McDowell’s reply to the incompleteness objection fails to pass muster, I argue that, within the constraints (...)
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  9.  23
    Research Ethics Education in the STEM Disciplines: The Promises and Challenges of a Gaming Approach.Adam Briggle, J. Britt Holbrook, Joseph Oppong, Joesph Hoffmann, Elizabeth K. Larsen & Patrick Pluscht - 2016 - Science and Engineering Ethics 22 (1):237-250.
    While education in ethics and the responsible conduct of research is widely acknowledged as an essential component of graduate education, particularly in the STEM disciplines, little consensus exists on how best to accomplish this goal. Recent years have witnessed a turn toward the use of games in this context. Drawing from two NSF-funded grants, this paper takes a critical look at the use of games in ethics and RCR education. It does so by: setting the development of research and engineering (...)
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  10.  12
    Introductory Editorial to 'The Neuroscience and Evolutionary Origins of Sexual Learning'.Heather Hoffmann & Adam Safron - 2012 - Socioaffective Neuroscience and Psychology 2.
    We (your guest editors) have established a productive professional and personal relationship through discussions of the role of experience and, in particular, basic learning processes in shaping sexuality in humans and animals. We are grateful to Harold Mouras as well as our contributors for allowing us to organize this special issue of Socioaffective Neuroscience & Psychology , which highlights what we believe to be an underrepresented perspective in the scientific study of sexual behavior and psychology. Craig (1912, 1918) suggested, and (...)
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  11.  13
    The Role of 'High Potentials' in Integrating and Implementing Corporate Social Responsibility.Adam Lindgreen, Valérie Swaen, David Harness & Marieke Hoffmann - 2011 - Journal of Business Ethics 99 (S1):73-91.
    The Samenleving and Bedrijf (S&B) network of Dutch organizations seeks to embed corporate social responsibility (CSR) within business practices but faces challenges with regard to how to do so across various organizational practices, processes, and policies. The integration of CSR demands cultural change driven by senior management and other change agents, who push CSR principles throughout the organization. This study examines the change processes that S&B member organizations have initiated, with a particular focus on the role of high potentials—those persons (...)
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  12. Roald Hoffmann on the Philosophy, Art, and Science of Chemistry.Roald Hoffmann - 2012 - Oxford University Press.
    Machine generated contents note: -- Preface -- Acknowledgments -- Introduction, by Michael Weisberg and Jeffrey Kovac. -- 1 Trying to Understand, Making Bonds, by Roald Hoffmann -- Part 1: Chemical Reasoning and Explanation -- 2. Why Buy That Theory?, by Roald Hoffmann. -- 3. What Might Philosophy of Science Look Like If Chemists Built It?, by Roald Hoffmann -- 4. Unstable, by Roald Hoffmann -- 5. Nearly Circular Reasoning, by Roald Hoffmann -- 6. Ockham's Razor (...)
     
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  13. Oeuvres de Descartes. Publiées Par Charles Adam Et Paul Tannery.René Descartes, Charles Ernest Adam & Paul Tannery - 1969 - J. Vrin.
     
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  14.  45
    Mr. Adam and Mr. Monro on the Nuptial Number of Plato.James Adam & D. B. Monro - 1892 - The Classical Review 6 (06):240-244.
  15.  18
    Pollák György. Megjegyzés Ádám András “Kétpólusú Elektromos Hálózatokról, II.” Cimü Dolgozatához . Hungarian, with Russian and German Summaries. A Magyar Tudományos Akadémia Matematikai Kutató Intézetének Közleményei , Vol. 3 , Pp. 81–82. [REVIEW]A. Ádám - 1962 - Journal of Symbolic Logic 27 (3):367-367.
  16.  18
    Review: Gyorgy Pollak, Bemerkung zur Arbeit "Uber Zweipolige Elektrische Netze, II." von A. Adam[REVIEW]A. Adam - 1962 - Journal of Symbolic Logic 27 (3):367-367.
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  17.  10
    Geschichte der griechischen Sprache, I: Bis zum Ausgang der klassischen Zeit. By O. Hoffmann and A. Debrunner. Pp. 156. Berlin: De Gruyter, 1953. DM 2.40. [REVIEW]A. J. Beattie, O. Hoffmann & A. Debrunner - 1955 - Journal of Hellenic Studies 75:192-192.
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  18.  6
    Hoffmann, Karl. Zur Literatur und Ideengeschichte.Karl Hoffmann - 1908 - Kant-Studien 13 (1-3).
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  19. Texts to Illustrate a Course of Elementary Lectures on Greek Philosophy After Aristotle, Selected and Arranged by J. Adam.James Adam - 1902
  20. Œvres, Publ. Par C. Adam & P. Tannery. [With] Index Général.René Descartes & Charles Ernest Adam - 1897
     
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  21.  19
    Adam Smith's Moral and Political Philosophy. [REVIEW]Glen R. Morrow - 1949 - Journal of Philosophy 46 (15):477-479.
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  22. Adam Smith’s Concept of Sympathy and its Contemporary Interpretations.Bence Nanay - 2010 - Adam Smith Review.
    Adam Smith’s account of sympathy or ‘fellow feeling’ has recently become exceedingly popular. It has been used as an antecedent of the concept of simulation: understanding, or attributing mental states to, other people by means of simulating them. It has also been singled out as the first correct account of empathy. Finally, to make things even more complicated, some of Smith’s examples for sympathy or ‘fellow feeling’ have been used as the earliest expression of emotional contagion. The aim of (...)
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  23.  28
    The Inexorable Sociality of Commerce: The Individual and Others in Adam Smith.David Bevan & Patricia Werhane - 2015 - Journal of Business Ethics 127 (2):327-335.
    In this paper we reconsider Adam Smith’s ethics, what he means by self-interest and the role this plays in the famous “invisible hand.” Our efforts focus in part on the misreading of “the invisible hand” by certain economists with a view to legitimizing their neoclassical economic paradigm. Through exegesis and by reference to notions that are developed in Smith’s two major works, we deconstruct Smith’s ideas of conscience, justice, self-interest, and the invisible hand. We amplify Smith’s insistence, through his (...)
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  24.  79
    CSR and Stakeholder Theory: A Tale of Adam Smith. [REVIEW]Jill A. Brown & William R. Forster - 2013 - Journal of Business Ethics 112 (2):301-312.
    This article leverages insights from the body of Adam Smith’s work, including two lesser-known manuscripts—the Theory of Moral Sentiments and Lectures in Jurisprudence —to help answer the question as to how companies should morally prioritize corporate social responsibility (CSR) initiatives and stakeholder claims. Smith makes philosophical distinctions between justice and beneficence and perfect and imperfect rights, and we leverage those distinctions to speak to contemporary CSR and stakeholder management theories. We address the often-neglected question as to how far a (...)
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  25.  60
    Peter Auriol on the Intuitive Cognition of Nonexistents. Revisiting the Charge of Skepticism in Walter Chatton and Adam Wodeham.Han Thomas Adriaenssen - 2017 - Oxford Studies in Medieval Philosophy 5:151-180.
    This paper looks at the critical reception of two central claims of Peter Auriol’s theory of cognition: the claim that the objects of cognition have an apparent or objective being that resists reduction to the real being of objects, and the claim that there may be natural intuitive cognitions of nonexistent objects. These claims earned Auriol the criticism of his fellow Franciscans, Walter Chatton and Adam Wodeham. According to them, the theory of apparent being was what had led Auriol (...)
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  26.  22
    A System of Social Science: Papers Relating to Adam Smith.Andrew Stewart Skinner - 1996 - Clarendon Press.
    The second edition of Andrew Skinner's essays has been updated to take account of his latest thinking on Adam Smith's system of social and moral science and his experience of teaching Smith to a student audience. The material from the first edition has been extensively rewritten in the light of recent scholarship, and four new essays have been included. Each essay can be read as a self-contained unit, supported by a full bibliography and notes; the book as a whole (...)
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  27.  36
    Adam Smith's System of Liberty, Wealth, and Virtue: The Moral and Political Foundations of the Wealth of Nations.Athol Fitzgibbons - 1995 - Clarendon Press.
    This study analyses the influence that Adam Smith's philosophy had on his Wealth of Nations, and reveals the unity in Smith's extensive system of morals, politics, and economics. It concludes that Smith was motivated by a political ideal, which was moral liberalism.
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  28.  20
    Adam Smith’s Unfinished Grotius Business, Grotius’s Novel Turn to Ancient Law, and the Genealogical Fallacy.Benjamin Straumann - 2017 - Grotiana 38 (1):211-228.
    _ Source: _Volume 38, Issue 1, pp 211 - 228 In this Reply, I argue that _pace_ Knud Haakonssen it is dubious that Adam Smith managed to ‘blow up’ Hugo Grotius’s universalist system of natural jurisprudence. Rather, Smith emerges as a closet rationalist who put forward crypto-normative universalist claims himself and found that he could not in the end improve upon Grotius’s system. Grotius was not seen by Smith as a ‘casuist’ _tout court_. I try to give an explanation (...)
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  29.  18
    Adam Smith’s Marketplace of Life.James R. Otteson - 2002 - Cambridge University Press.
    Adam Smith wrote two books, one about economics and the other about morality. How do these books go together? How do markets and morality mix? James Otteson provides a comprehensive examination and interpretation of Smith's moral theory and demonstrates how his conception of morality applies to his understanding of markets, language and other social institutions. Considering Smith's notions of natural sympathy, the impartial spectator, human nature and human conscience, the author addresses whether Smith thinks that moral judgments enjoy a (...)
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  30. Adam Smith in Context: A Critical Reassessment of Some Central Components of His Thought.Leonidas Montes - 2003 - Palgrave-Macmillan.
    Leonidas Montes presents a new reading of Adam Smith's legacy. The classical influences, the meaning of some key concepts, and what other authors were saying at the time, are fundamental to understand what Smith really said. Starting with the famous Das Adam Smith Problem, Montes investigates the causes and the context of the Problem, and proposes the importance of the moral triad of the supposed impartial spectator, propriety and self-command for understanding Smith's broad concept of sympathy. Smith's virtues (...)
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  31.  6
    La metodología dramática en la obra de Adam Smith.Jorge López Lloret - 2019 - Agora 38 (2).
    This article provides a framework for a unified reading of Adam Smith’s thought. It is based on the synthesis of two lines of research that have been previously tried without, however, reaching a common result to date: the one that has clarified the Newtonian methodology of the economic part of his production and the one that has resorted to the dramatic model to interpret his ethical thought. As an expository strategy, the Newtonian model is subsumed under the dramatic model (...)
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  32.  51
    Adam Smith on Morality and Self-Interest.Thomas R. Wells - 2013 - In Christoph Luetge (ed.), Handbook of the Philosophical Foundations of Business Ethics. Springer. pp. 281--296.
    Adam Smith is respected as the father of contemporary economics for his work on systemizing classical economics as an independent field of study in The Wealth of Nations. But he was also a significant moral philosopher of the Scottish Enlightenment, with its characteristic concern for integrating sentiments and rationality. This article considers Adam Smith as a key moral philosopher of commercial society whose critical reflection upon the particular ethical challenges posed by the new pressures and possibilities of commercial (...)
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  33.  59
    New Perspectives on Adam Smith's the Theory of Moral Sentiments.Geoff Cockfield, Ann Firth & John Laurent (eds.) - 2007 - Edward Elgar.
    1. Introduction Geoff Cockfield, Ann Firth and John Laurent -/- 2. The Role of Thumos in Adam Smith’s System Lisa Hill -/- 3. Adam Smith’s Treatment of the Greeks in The Theory of Moral Sentiments: The Case of Aristotle Richard Temple-Smith -/- 4. Adam Smith, Religion and the Scottish Enlightenment Pete Clarke -/- 5. The ‘New View’ of Adam Smith and the Development of his Views Over Time James E. Alvey -/- 6. The Moon Before the (...)
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  34.  49
    Sustainable Agriculture and Free Market Economics: Finding Common Ground in Adam Smith. [REVIEW]Harvey S. James - 2006 - Agriculture and Human Values 23 (4):427-438.
    There are two competing approaches to sustainability in agriculture. One stresses a strict economic approach in which market forces should guide the activities of agricultural producers. The other advocates the need to balance economic with environmental and social objectives, even to the point of reducing profitability. The writings of the eighteenth century moral philosopher Adam Smith could bridge the debate. Smith certainly promoted profit-seeking, private property, and free market exchange consistent with the strict economic perspective. However, his writings are (...)
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  35. New Voices on Adam Smith.Leonidas Montes & Eric Schliesser (eds.) - 2006 - Routledge.
    n recent years, there has been a resurgence of academic interest in Adam Smith. As a consequence, a large number of PhD dissertations on Smith have been written by international scholars - in different languages, and in many diverse disciplines, including economics, women’s studies, philosophy, science studies, political theory and english literature: diversity which has enriched the area of study. In response to this activity, and in order to making these contributions more easily accessible to other Smith scholars, Leonidas (...)
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  36.  14
    Religion and Spirituality: Adam Smith Versus J-J Rousseau.Gordon Graham - 2018 - Journal of Philosophical Investigations at University of Tabriz 12 (24):83-93.
    Adam Smith and J-J Rousseau share some common ground when it comes to religion, namely that they were born into and educated in cultural contexts deeply shaped by Reformed Christianity. However, close consideration of their writings on religion reveal marked difference. This paper explores those differences and finds that Rousseau and Smith are radically at odds on this score. Smith has almost nothing to say about personal spirituality, and locates the significance of religion in its social role. Rousseau, on (...)
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  37.  32
    Adam Smith’s Natural Prices, the Gravitation Metaphor, and the Purposes of Nature.David Andrews - 2014 - Economic Thought 3 (1):42.
    Adam Smith’s ‘natural price’ has long been interpreted as a ‘normal price’ or ‘centre of gravitation price’ based on the famous gravitation metaphor of the Wealth of Nations I.vii, natural in the sense that it is the price that would … More ›.
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  38.  38
    Realizing the Spirit and Impact of Adam Smith's Capitalism Through Entrepreneurship.Scott Newbert - 2003 - Journal of Business Ethics 46 (3):251-261.
    Adam Smith argued in The Wealth of Nations and The Theory of Moral Sentiments that in order to create an effective and productive capitalist system, individuals must pursue interests of both the self and society. Despite this assertion, modern economic theory has become tightly focused on the pursuit of economic self-interests at the expense of other, higher order motives. This paper will argue that the tendency to employ such an egocentric strategy often generates externalities and inequalities that serve to (...)
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  39.  67
    God and the Market: Adam Smith’s Invisible Hand. [REVIEW]Paul Oslington - 2012 - Journal of Business Ethics 108 (4):429 - 438.
    The invisible hand image is at the centre of contemporary debates about capacities of markets, on which discussion of many other topics in business ethics rests. However, its meaning in Adam Smith's writings remains obscure, particularly the religious associations that were obvious to early readers. He drew on Isaac Newton's theories of divine action and providence, mediated through the moderate Calvinism of the eighteenth century Scottish circles in which he moved. I argue within the context of Smith's general providential (...)
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  40. Reading 'Adam Smith': Desire, History, and Value.Michael J. Shapiro - 2002 - Rowman & Littlefield Publishers.
    This innovative volume, by Michael Shapiro, is not about Adam Smith in the sense in which 'about' is usually understood, for it is neither a comprehensive explication of his views nor a careful tracing of the sources of them. Instead it is a confrontation. This is a book about modernity whose vehicle is a reading of Adam Smith—it is an enactment of the convention that despite the contribution Smith made to creating and legitimating the conceptual space for modern, (...)
     
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  41.  67
    The Philosophy of Adam Smith: Essays Commemorating the 250th Anniversary of the Theory of Moral Sentiments.Vivienne Brown & Samuel Fleischacker (eds.) - 2010 - Routledge.
    The Philosophy of Adam Smith contains essays by some of the most prominent philosophers and scholars working on Adam Smith today. It is a special issue of The Adam Smith Review, commemorating the 250th anniversary of Smith's Theory of Moral Sentiments. Introduction Part 1: Moral phenomenology 1. The virtue of TMS 1759 D.D. Raphael 2. The Theory of Moral Sentiments and the inner life Emma Rothschild 3. The standpoint of morality in Adam Smith and Hegel Angelica (...)
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  42.  57
    ¿Es posible formular un juicio moral válido? La respuesta de Adam Smith.Enrique Ujaldón - 2005 - Daimon: Revista Internacional de Filosofía 36:117-130.
    The problem of the rightness of moral judgment is central for ethics. The main point of this article is Adam Smith´s answer to this problem. I am going to argue that Smith did not think that moral judgment depends on private sentiments, but on the judgment of the impartial spectator. I will defend that the smithian´s answer is beetwen the humean scepticism and the kantian criticism.
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  43.  32
    De Dicto Moral Desires and the Moral Sentiments: Adam Smith on the Role of De Dicto Moral Desires in the Virtuous Agent.Archer Alfred - 2016 - History of Philosophy Quarterly 33 (4):327-346.
    What role should a motivation to do the right thing, read de dicto, play in the life of a virtuous agent? According to a prominent argument from Michael Smith, those who are only motivated by such a desire are moral fetishists. Since Smith’s argument, a number of philosophers have examined what role this desire would play in the life of the morally virtuous agent. My primary aim in this paper is an historical one. I will show that much of this (...)
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  44.  29
    Love Redirected: On Adam Smith's Love of Praiseworthiness.Sveinung Sundfør Sivertsen - 2017 - Journal of Scottish Philosophy 15 (1):101-123.
    Why be moral? Why, in the language of Adam Smith, act on what you think is praiseworthy even when it does not get you praise from other people? Because, answers Smith, you love praiseworthiness. But what is this love of praiseworthiness, and where does it come from? In this article, 1) I argue that we start to love praiseworthiness when we redirect our love of praise away from other people toward the ‘impartial spectator’-aspect of ourselves, and 2) show how (...)
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  45.  41
    La simpatía y el espectador imparcial en la teoría moral de Adam Smith.Carolina Sánchez - 2016 - Saga - Revista de Estudiantes de Filosofía 15 (27):46-51.
    Una perspectiva del pensamiento de Adam Smith ha pasado desapercibida para la historia: su Teoría de los sentimientos morales. Si se revisa la teoría filosófica del padre del neoliberalismo, no parece tan claro que sea el monstruo que proclama la vigencia del libre mercado y concibe al ser humano como un ser esencialmente egoísta. Para Smith, en realidad, la naturaleza humana se mueve en un delicado equilibrio entre razón y emoción: tenemos una disposición natural para acoger moralmente al otro. (...)
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  46.  8
    Locating'Agency'Within Ubiquitous Computing Systems.Adam Glen Swift - 2007 - International Review of Information Ethics 8:36-41.
    The final shape of the "Internet of Things" ubiquitous computing promises relies on a cybernetic system of inputs , computation or decision making , and outputs . My interest in this paper lies in the computational intelligences that suture these positions together, and how positioning these intelligences as autonomous agents extends the dialogue between human-users and ubiquitous computing technology. Drawing specifically on the scenarios surrounding the employment of ubiquitous computing within aged care, I argue that agency is something that cannot (...)
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  47.  36
    Adam Smith and the Educative Critique: A Response to My Commentators.Jack Russell Weinstein - 2015 - Studies in Philosophy and Education 34 (5):541-550.
    This paper is both a response to the four reviewers in a special symposium on my book Adam Smith’s Pluralism and a substantive discussion of philosophy of education. In it, I introduce what I call “the educative critique,” a mode of analysis similar to Marxist, feminist, or postcolonial critiques, but focusing on the educative role of a text. I argue that choosing education as a theme is itself a solution to interpretive difficulties, not an add-on that only concerns pedagogues (...)
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  48.  19
    Can Origen Help Us Understand Adam?David W. Opderbeck - 2018 - New Blackfriars 99 (1083):561-577.
    This paper examines Origen's views of “Adam” and considers whether aspects of Origen's views might prove helpful in contemporary debates about Adam and original sin. The question “who was Adam” presents difficult issues for Christian theology. In response to these concerns, many contemporary theologians suggest that “Eastern” traditions, which are less connected to the “Western”/Augustinian view of original sin, can more easily manage these tensions. These gestures towards “Eastern” thought are helpful in the sense that they do (...)
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  49.  14
    Where Economic Scientificity Postulates its own Subversion: the Scenes of Conflict in the Political Economy of Adam Smith.Fjeld Anders - 2017 - Las Torres de Lucca. International Journal of Political Philosophy 6 (10):107-134.
    I discuss how the scientificity characterizing Adam Smith’s political economy has to exteriorize social conflict in order to sustain its objectivation of social interaction in terms of regulative laws. I claim that this exteriorization constitutes an internal point of subversion, not only because it resists economic objectivation, but first and foremost because it forces Smith to employ political strategies that both contradict and guarantee the scientificity of his theory. I show how the place of conflict in modern economy, according (...)
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  50.  11
    Traductions et retraductions françaises de la Théorie des sentiments moraux d’Adam Smith. L’insoutenable légèreté de traduire.Michaël Biziou - 2013 - Noesis 21:229-263.
    La Théorie des sentiments moraux d’Adam Smith, publiée pour la première fois en anglais en 1759, a été traduite en français quatre fois dans la seconde moitié du xviiie siècle. Puis, après deux siècles de simples rééditions, durant le xixe siècle et jusqu’à la toute fin du xxe siècle, une nouvelle traduction française a paru en 1999. Le présent article commence par des considérations méthodologiques portant sur le statut de la traduction comme retraduction, montrant en quoi l’acte de retraduire (...)
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