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Glen A. Mazis [30]Glen Mazis [27]Glen Alan Mazis [1]
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Profile: Glen Mazis (Pennsylvania State University)
  1. Touring as Authentically Embodying Place and Glancing a New World.Glen A. Mazis - 2009 - Environment, Space, Place 1 (1):169-188.
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  2. Time at the Depth of the World.Glen A. Mazis - 2010 - In Kascha Semonovitch Neal DeRoo (ed.), Merleau-Ponty at the Limits of Art, Religion, and Perception. Continuum. pp. 120--146.
  3. The Flesh of the World is Emptiness and Emptiness is the Flesh of the World.Glen Mazis - 2009 - In Jin and Gereon Park and Kopf (ed.), Merleau-Ponty and Buddhism. Rowman & Littlefield.
  4. Merleau-Ponty and the Backward Flow of Time: The Reversibility of Temporality and the Temporality of Reversibility.Glen Mazis - 1992 - In Shaun Gallagher Thomas Busch (ed.), Merleau-Ponty, Hermeneutics and Postmodernism.
  5. Merleau Ponty, Inhabitation and the Emotions.Glen A. Mazis - 1989 - In Henry Pietersma (ed.), Merleau Ponty: Critical Essays. Center for Advanced Research in Phenomenology.
  6. Merleau-Ponty: The Depth of Memory as the Depth of the World.Glen Mazis - 1988 - In Silverman (ed.), The Horizons of Continental Philosophy. Kluwer Academic Publishers.
  7. Chaos Theory and Merleau-Ponty's Ontology: Beyond the Dead Father's Paralysis Towards a Dynamic and Fragile Materiality.Glen Mazis - 1999 - In OLkowski and Morely (ed.), Merleau-Ponty: Interiority and Exteriority, Psychic Life and the orld. SUNY Press. pp. 217--241.
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  8. Touch and Vision: Rethinking with Merleau-Ponty Sartre on the Caress.Glen Mazis - 1979 - Philosophy Today 23 (4):312-18.
  9. Cyborg Life: The In-Between of Humans and Machines.Glen Mazis - 2008 - Phaenex 3 (2):14-36.
    Cyborgs are ongoing becomings of a doubly “in-between” temporality of humans and machines. Materially made from components of both sorts of beings, cyborgs gain increasing function through an interweaving in which each alters the other, from the level of “neural plasticity” to software updates to emotional breakthroughs of which both are a part. One sort of temporal in-between is of the progressive unfolding of a deepening becoming as “not-one-not-two” and the other is a “doubling back” of time into itself in (...)
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  10. Emotion and Embodiment Within the Medical World.Glen Mazis - 2001 - In Kay Toombs (ed.), Handbook of Phenomenology and Medicine. Kluwer Academic Publishers. pp. 197--214.
  11.  77
    Earthbodies: Rediscovering Our Planetary Senses.Glen A. Mazis - 2002 - State University of New York Press.
    Earthbodies describes how our bodies are open circuits to a sensual magic and planetary care that when closed off leads to disastrous detours, such as illness, ...
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  12. Merleau-Ponty's Concept of Nature: Passage, the Oneiric and Interanimality.Glen Mazis - 2000 - Chiasmi International 2:223-48. 2 (223-48):223-245.
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  13. La Chair et L'Imaginaire: The Developing Role of the Imagination in Merleau-Ponty's Philosophy.Glen Mazis - 1988 - Philosophy Today (1):30-42.
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  14.  12
    Emotion and Embodiment: Fragile Ontology.Glen Mazis - 1994 - Peter Lang Press.
  15. A New Approach to Sartre's Theory of Emotions: Towards a Phenomenology of Emotions.Glen A. Mazis - 1983 - Philosophy Today (3):183-200.
  16.  50
    Human Ethics as a Violence Towards Animals: The Demonized Wolf.Glen Mazis - 2011 - Spaziofilosofico, 3:291-304.
    This essay discusses how our traditional ethics may harbor assumptions that place humans in a position in which overt violence towards animals is an almost inevitable outcome since their formulation involves violence towards ourselves and our animal fellows in our cutting our embodied ties with them. The essay explores Derrida’s Animal that Therefore, I Am, in its detailing of the two discourses within European intellectual history of those who felt they were “above” animals and were not addressed by them versus (...)
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  17.  35
    Humans, Animals, Machines: Blurring Boundaries.Glen Mazis - 2008 - SUNY Press.
    Examining Merleau-Ponty, Heidegger, and Haraway; artificial intelligence that includes "MIT Embodied AI"; newer holistic brain research; animal studies; the ...
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  18. Matter, Dream, and the Murmurs Among Things.Glen Mazis - 1996 - In Véronique Fóti (ed.), Merleau-Ponty: Difference, Materiality, Painting. pp. 72--89.
     
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  19.  94
    The World of Wolves: Lessons About the Sacredness of the Surround, Belonging, and the Silent Dialogue of Interdependence and Death, and Speciocide.Glen Mazis - 2008 - Environmental Philosophy 5 (2):69-92.
    This essay details wolves’ sense of their surround in terms of how wolves’ perceptual acuities, motor abilities, daily habits, overriding concerns, network of intimate social bonds and relationship to prey gives them a unique sense of space, time, belonging with other wolves, memorial sense, imaginative capacities, dominant emotions (of affection, play, loyalty, hunger, etc.), communicative avenues, partnership with other creatures, and key role in ecological thriving. Wolves are seen to live within a vast sense of aroundness and closeness to aspects (...)
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  20.  66
    Touring as Authentically Embodying Place and a New World at a Glance.Glen A. Mazis - 2009 - Environment, Space, Place 1 (1):169-188.
    The critique of tourism as being only a distanced, detached, and consumerist passing through of foreign landscapes and cultures isdisputed in this essay. The idea that tourism necessarily fits the paradigm of inauthenticity as the tranquilized and alienated hopping from spot to spot in prepackaged, superficial presentations is contrasted with another sense of tourism as drawing upon the potential power of the glance to disrupt the everyday, to focus on the particular, to be surprised by the new, and to bodily (...)
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  21.  78
    Merleau Ponty and the 'Syntax in Depth': Semiotics and Language as 'Another Less Heavy, More Transparent Body'.Glen A. Mazis - 1990 - In Recent Developments in Theory and History: The Semiotic Web 1990.
  22.  19
    Raising Philosophical Questions About Health Care in Community Settings.Glen A. Mazis & Terry Pence - 1983 - Teaching Philosophy 6 (3):221-229.
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  23. Ecospirituality and the Blurred Boundaries of Humans, Animals, and Machine.Glen A. Mazis - 2007 - In Laurel Kearns & Catherine Keller (eds.), Ecospirit: Religions and Philosophies for the Earth. Fordham University Press. pp. 125--155.
     
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  24.  56
    Our Embodied Friendship with Dogs.Glen Mazis - 2008 - In Steven Hales (ed.), What Philosophy Can Tell You about Your Dog. Open Court.
  25.  18
    Merleau-Ponty's Artist of Depth: Exploring “Eye and Mind” and the Works of Art Chosen by Merleau-Ponty as Preface.Glen A. Mazis - 2012 - Phaenex 7 (1):244-274.
    The original Gallimard edition of Merleau-Ponty’s last-published essay, "Eye and Mind," which was printed as a slim, separate volume containing only this essay, includes a visual preface of seven artworks, chosen by Merleau-Ponty. This essay takes the key assertion of "Eye and Mind"—that rather than seeing depth as the “third dimension,” as seen traditionally, “if [depth] were a dimension, it would be the first one” (180)—and applies it to the reading of these artworks preceding the text. There is an analysis (...)
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  26.  14
    Le concept de Nature chez Merleau-Ponty (résumé).Glen Mazis - 2000 - Chiasmi International 2:245-246.
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  27.  25
    Il concetto di Natura di Merleau-Ponty (riassunto).Glen Mazis - 2000 - Chiasmi International 2:246-247.
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  28.  26
    Wild Hunger.Glen A. Mazis - 2005 - International Studies in Philosophy 37 (4):173-175.
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  29.  8
    The World of Wolves.Glen Mazis - 2008 - Environmental Philosophy 5 (2):69-91.
    This essay details wolves sense of their surround in terms of how wolves perceptual acuities, motor abilities, daily habits, overriding concerns, network of intimate social bonds, and relationship to prey give them a unique sense of space, time, belonging with other wolves, memorial sense, imaginative capacities, dominant emotions , communicative avenues, partnership with other creatures, and key role in ecological thriving. Wolves are seen to live within a vast sense of aroundness and closeness to aspects of their surround , a (...)
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  30.  11
    The Sky Starts at Our Feet.Glen A. Mazis - 2011 - Environment, Space, Place 3 (2):7-21.
    Looking at the finding of several archeoastronomers, who examine the relationship of built cultures to celestial bodies, this essay speculates on the unique relationship of the inhabitants of Chaco Canyon in New Mexico to the earth and sky. The Anasazi who populated this region suddenly disappeared around 1000 A.D. and little is known about their culture, religion, and world except by studying the structures they left behind. This essay looks at their kivas, dwellings, the puzzling “Sun dagger” monument, and the (...)
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  31.  15
    Beyond Subjectivity and Representation.Glen A. Mazis - 2003 - International Studies in Philosophy 35 (1):152-154.
  32.  14
    Deep Ecology, The Reversibility of the Flesh of the World and the Poetic Word.Glen Mazis - 2004 - Environmental Philosophy 1 (2):46-61.
    This essay seeks to supplement Arnie Naess’s avowed project of replacing the often cited model of “humans and environment,” which retains a dualistic and anthropocentric connotation, with the articulation of a “relational total-field image” of human being’s insertion in the planetary field of energy and becoming. In response to the interview “Here I Stand” in which Naess rejects Merleau-Ponty’s ontology, this essay details the ways in which Merleau-Ponty provides the kind of ontology that Naess requires for his deep ecology. Naess’s (...)
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  33.  21
    Review of Robert Sokolowski's PRESENCE AND ABSENCE. [REVIEW]Glen A. Mazis - 1980 - Human Studies 3 (1).
  34.  13
    Remembering.Glen A. Mazis - 1992 - International Studies in Philosophy 24 (3):130-131.
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  35.  3
    A Commentary.Glen A. Mazis - 1993 - Journal of French and Francophone Philosophy 5 (1):88-93.
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  36.  1
    The Third: Development in Sartre's Characterization of the Self's Relation to Others.Glen A. Mazis - 1980 - Philosophy Today 24 (3):249-261.
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  37. Merleau-Ponty and Buddhism.Michael P. Berman, David Brubaker, Gerald Cipriani, Jay Goulding, Hyong-hyo Kim, Gereon Kopf, Glen A. Mazis, Shigenori Nagatomo, Carl Olson, Bernard Stevens, Funaki Toru & Brook Ziporyn - 2009 - Lexington Books.
    Merleau-Ponty and Buddhism explores a new mode of philosophizing through a comparative study of Maurice Merleau-Ponty's phenomenology and philosophies of major Buddhist thinkers including Nagarjuna, Chinul, Dogen, Shinran, and Nishida Kitaro. The book offers an intercultural philosophy in which opposites intermingle in a chiasmic relationship, and which brings new understanding regarding the self and the self's relation with others in a globalized and multicultural world.
     
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  38. Facing Levinas: Merleau-Ponty's Physiognomic Ethics.Glen Mazis - 2006 - In James Hatley (ed.), Interrogating Ethics: Embodying the Good in Merleau-Ponty.
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  39. A New Approach to Sortre's Theory of Emotions.Glen A. Mazis - 1983 - Philosophy Today 27 (3):183-199.
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  40. Beyond Subjectivity and Representation: Perception, Expression, and Creation in Nietzsche, Heidegger, and Merleau-Ponty. [REVIEW]Glen A. Mazis - 2003 - International Studies in Philosophy 35 (1):152-154.
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  41. Deep Ecology, the Reversibility of the Flesh of the World, and the Poetic Word: A Response to Arne Naess.Glen A. Mazis - 2004 - Environmental Philosophy 1 (2):46-61.
    This essay seeks to supplement Arnie Naess’s avowed project of replacing the often cited model of “humans and environment,” which retains a dualistic and anthropocentric connotation, with the articulation of a “relational total-field image” of human being’s insertion in the planetary field of energy and becoming. In response to the interview “Here I Stand” in which Naess rejects Merleau-Ponty’s ontology, this essay details the ways in which Merleau-Ponty provides the kind of ontology that Naess requires for his deep ecology. Naess’s (...)
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  42. Humans, Animals, Machines: Blurring Boundaries.Glen A. Mazis - 2008 - State University of New York Press.
    _Examines the overlap and blurring of boundaries among humans, animals, and machines._.
     
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  43. John Sallis, Ed., Merleau-Ponty: Perception, Structure, Language: A Collection of Essays.Glen A. Mazis - 1989 - International Studies in Philosophy 21 (1):109-112.
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  44. La Chair Et L'Imaginaire: The Developing Role of the Imagination In Merleau-Ponty's Philosophy.Glen A. Mazis - 1988 - Philosophy Today 32 (1):30-42.
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  45. Merleau-Ponty’s Concept of Nature: Passage, the Oneiric and Interanimality.Glen Mazis - 2000 - Chiasmi International 2:223-245.
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  46. Peter J. Hadreas, In Place of the Flawed Diamond: An Investigation of Merleau-Ponty's Philosophy. [REVIEW]Glen Mazis - 1987 - Philosophy in Review 7:197-200.
     
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  47. Recent Developments in Theory and History: The Semiotic Web 1990.Glen A. Mazis - 1990
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  48. Short Reviews.Glen A. Mazis - 1980 - Human Studies 3 (1):185-186.
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  49. Touch and Vision: Rethinking with Merleau-Ponty Sartre on the Caress.Glen A. Mazis - 1979 - Philosophy Today 23 (4):321-328.
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  50. The Sky Starts at Our Feet: Anasazi Clues About Overcoming Mind/Body Dualism Through the Unity of Earth/Sky.Glen A. Mazis - 2011 - Environment, Space, Place 3 (2):7-21.
    Looking at the finding of several archeoastronomers, who examine the relationship of built cultures to celestial bodies, this essay speculates on the unique relationship of the inhabitants of Chaco Canyon in New Mexico to the earth and sky. The Anasazi who populated this region suddenly disappeared around 1000 A.D. and little is known about their culture, religion, and world except by studying the structures they left behind. This essay looks at their kivas, dwellings, the puzzling “Sun dagger” monument, and the (...)
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