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Glenda Satne [22]Glenda L. Satne [1]Glenda Lucila Satne [1]
  1. The Natural Origins of Content.Daniel D. Hutto & Glenda Satne - 2015 - Philosophia 43 (3):521-536.
    We review the current state of play in the game of naturalizing content and analyse reasons why each of the main proposals, when taken in isolation, is unsatisfactory. Our diagnosis is that if there is to be progress two fundamental changes are necessary. First, the point of the game needs to be reconceived in terms of explaining the natural origins of content. Second, the pivotal assumption that intentionality is always and everywhere contentful must be abandoned. Reviving and updating Haugeland’s baseball (...)
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  2.  68
    Understanding others by doing things together: an enactive account.Glenda Satne - 2020 - Synthese 198 (Suppl 1):507-528.
    Enactivists claim that social cognition is constituted by interactive processes and even more radically that there is ‘no observation without interaction’. Nevertheless, the notion of interaction at the core of the account has not yet being characterized in a way that makes good the claim that interactions actually constitute social understanding rather than merely facilitating or causally contributing to it. This paper seeks to complement the enactivist approach by offering an account of basic joint action that involves and brings with (...)
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  3.  37
    Interactive expertise in solo and joint musical performance.Glenda Satne & Simon Høffding - 2019 - Synthese 198 (Suppl 1):427-445.
    The paper presents two empirical cases of expert musicians—a classical string quartet and a solo, free improvisation saxophonist—to analyze the explanatory power and reach of theories in the field of expertise studies and joint action. We argue that neither the positions stressing top-down capacities of prediction, planning or perspective-taking, nor those emphasizing bottom-up embodied processes of entrainment, motor-responses and emotional sharing can do justice to the empirical material. We then turn to hybrid theories in the expertise debate and interactionist accounts (...)
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  4.  29
    Chapter 4 Sharing Attention, Sharing Affordances: From Dyadic Interaction to Collective Information.Miguel Segundo-Ortin & Glenda Satne - 2022 - In Maren Wehrle, Diego D'Angelo & Elizaveta Solomonova (eds.), Access and Mediation: Transdisciplinary Perspectives on Attention. Boston: De Gruyter. pp. 91-112.
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  5.  89
    Wittgenstein's Inspiring View of Nature: On Connecting Philosophy and Science Aright.Daniel D. Hutto & Glenda Satne - 2018 - Philosophical Investigations 41 (2):141-160.
    This paper explicates Wittgenstein's vision of our place in nature and shows in what ways it is unlike and more fruitful than the picture of nature promoted by exclusive scientific naturalists. Wittgenstein's vision of nature is bound up with and supports his signature view that the task of philosophy is distinctively descriptive rather than explanatory. Highlighting what makes Wittgenstein's vision of nature special, it has been claimed that to the extent that he qualifies as a naturalist of any sort he (...)
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  6.  89
    The social roots of normativity.Glenda Satne - 2015 - Phenomenology and the Cognitive Sciences 14 (4):673-682.
    This paper introduces the Special Issue: ‘The Roots of Normativity. Developmental, Comparative and Conceptual issues’. The contributions collected in this volume aim to present a picture of contemporary accounts of normativity that integrate philosophy and developmental and comparative psychology and purport to provide the reader with new insights regarding a classical debate about what makes us human: being governed by norms and being able to orient ourselves in the light of them. This introduction presents a broad picture of the issues (...)
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  7.  67
    Introduction: Searching for the Natural Origins of Content: Challenging Research Project or Benighted Quest?Daniel D. Hutto & Glenda Satne - 2015 - Philosophia 43 (3):505-519.
    This paper introduces this special issue which is focused on its target paper - The Natural Origins of Content. The target paper has had a robust and considered set of fifteen replies; a literal A to Z of papers. This extended introduction explains the background thinking and challenges that motivated the target article's proposed research programme. It also provides a sneak peak preview and navigational aid to the special issue’s contents. Brief highlights of each commentary are provided and they are (...)
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  8.  48
    Helping others in interaction.Alessandro Salice & Glenda Satne - 2020 - Journal of Social Philosophy 51 (4):608-627.
    Journal of Social Philosophy, EarlyView.
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  9.  39
    What Binds Us Together.Glenda Satne - 2014 - Philosophical Topics 42 (1):43-61.
    Even if it appears quite evident that we live within society and as a consequence are bound together by shared norms and institutions, the nature of this relationship is a source of philosophical perplexity. After discussing the conditions of adequacy a conception of shared norms must accommodate, I discuss communitarian and interpretationist accounts of shared norms. I claim that they are problematic insofar as they fail to provide an adequate conception of the shared and binding character of social norms. Finally, (...)
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  10.  69
    Brandom and the Second Person.Glenda Satne - 2017 - International Journal of Philosophical Studies 25 (2):189-209.
    Brandom is one of the main advocators of the idea that meaning is instituted within basic linguistic practices through mutual exchanges. The aim of this paper is to show that such framework cannot do the required job if the dynamics of mutual exchanges is understood in interpretational terms. After arguing that the interpretational framework does not work, the paper presents an alternative second-personal conversational model capable of meeting the challenge.
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  11.  42
    The point of view of shared agency.Glenda Satne & Johannes Roessler - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy 67 (4):1009-1017.
    This paper introduces the special issue 'The point of view of shared agency', a collection of papers that develops, and critically assesses, a striking development in recent philosophy of mind, epistemology, and developmental psychology, that is, the fundamental reappraisal of the time-honoured distinction between a ‘first-person' and a ‘third-person perspective' on our mental lives. In recent years, the nature of the ‘second-person standpoint' has become a major focus of work across a range of disciplines. More recently, the idea of ‘first-person (...)
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  12.  33
    Interaction and self-correction.Glenda L. Satne - 2014 - Frontiers in Psychology 5.
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  13.  4
    Varieties of collective action: a multidimensional and paradigmatic methodology for their study.Glenda Satne - forthcoming - Philosophical Psychology.
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  14. (1 other version)A proposal for change for semantic theory. Deflationism of Horwich or antifactualism of Kripkenstein?Glenda Satne - 2008 - Teorema: International Journal of Philosophy 27 (2):61-77.
     
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  15.  37
    Escepticismo del significado y teorías de conceptos.Glenda Satne - 2011 - Dianoia 56 (67):202-211.
    Este trabajo esboza una forma de justificar el principio estructurador central de una teoría veritista de la evaluación epistémica, en respuesta a críticas planteadas por Eleonora Cresto a mi defensa del veritismo frente a una serie de objeciones en el sentido de que no es capaz de explicar la naturaleza y el valor del entendimiento. La primera sección presenta el esbozo de justificación del núcleo de una teoría veritista; la segunda responde a críticas más específicas de Cresto. This paper sketches (...)
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  16. Knowledge, persons, and the fact of reason.Glenda Satne - 2023 - In James Conant & Jesse M. Mulder (eds.), Reading Rödl: on Self-consciousness and objectivity. New York, NY: Routledge.
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  17.  19
    Las prácticas de hablar, nombrar e interpretar.Glenda Satne - 2021 - Análisis Filosófico 40 (Especial):77-87.
    En este texto se argumenta que la noción de interpretación desarrollada por Alberto Moretti en “La unidad proposicional” presenta algunos problemas filosóficos y metafilosóficos. Después de presentar las ideas centrales de la práctica interpretativa que defiende Moretti, se cuestionan en particular su incompatibilidad con un tratamiento naturalista de las capacidades de hablar e interpretar, que las entiende como capacidades naturales con historias filo y ontogenéticas, y el hecho de que se compromete con una posición inefabilista acerca de los fundamentos de (...)
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  18.  42
    McDowell v. Kripke: Práctica comunitaria y semántica de condiciones De verdad.Glenda Satne - 2005 - Análisis Filosófico 25 (1):21-44.
    Este trabajo explora las críticas de McDowell a la argumentación de Kripke en Wittgenstein: On Rules and Private Language y analiza su propuesta positiva, el ofrecimiento de un hecho semántico primitivo. Su idea es que el resultado escéptico alcanzado por Kripke resulta de no haber desechado la identificación entre significado e interpretación. Al contrario, el marco para dar cuenta de la noción de significado es la práctica: los hechos semánticos primitivos -elaborables a través de una semántica de condiciones de verdad- (...)
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  19. Norms, Agreement and Form of Life.Glenda Lucila Satne - forthcoming - Philosophical Topics.
     
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  20.  25
    Taking a Step Back, Moving Forward: Place and Space without Mental Representations.Glenda Satne - 2020 - International Journal of Philosophical Studies 28 (2):266-284.
    The publication of the revised edition of Place and Experience provides the occasion to discuss Malpas’ original account of place, and its role in a proper account of the central features of human minds. The first edition is a groundbreaking work on the embodiment and embeddedness of human minds, that prefigures more recent developments of a now established field of research on embodied minds: so-called E accounts. In this paper, I address three issues in Malpas’ book that I found problematic (...)
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  21. Una defensa de la justificación etnocéntrica.Glenda Satne - 2003 - Dianoia 48 (51):135-142.
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  22.  35
    Reglas y hechos semánticos.Glenda Satne - 2003 - Manuscrito 26 (1):45-69.
    Mi objetivo en este artículo es analizar el alcance de las argumentaciones kripkensteinianas acerca de las reglas. Mi estrategia argumentativa será la siguiente: en primer lugar presentaré el argumento de Kripke y luego la objeción de Soames a este argumento: hay dos sentidos posibles en los que se utiliza el término “determinar”, como determinación epistémica y como determinación metafísica. Según Soames, esta distinción nos permite sostener, en contra de Kripke, que hay hechos que determinan metafísicamente el significado, aún si no (...)
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  23.  68
    Radicalizing Enactivism. Basic Minds without Content. [REVIEW]Glenda Satne - 2014 - Philosophical Quarterly 64 (254):202-204.