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Glenda Satne [13]Glenda Lucila Satne [1]Glenda L. Satne [1]
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Glenda Satne
University of Wollongong
  1. The Natural Origins of Content.Daniel D. Hutto & Glenda Satne - 2015 - Philosophia 43 (3):521-536.
    We review the current state of play in the game of naturalizing content and analyse reasons why each of the main proposals, when taken in isolation, is unsatisfactory. Our diagnosis is that if there is to be progress two fundamental changes are necessary. First, the point of the game needs to be reconceived in terms of explaining the natural origins of content. Second, the pivotal assumption that intentionality is always and everywhere contentful must be abandoned. Reviving and updating Haugeland’s baseball (...)
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  2.  18
    Wittgenstein's Inspiring View of Nature: On Connecting Philosophy and Science Aright.Daniel D. Hutto & Glenda Satne - 2018 - Philosophical Investigations 41 (2):141-160.
    This paper explicates Wittgenstein's vision of our place in nature and shows in what ways it is unlike and more fruitful than the picture of nature promoted by exclusive scientific naturalists. Wittgenstein's vision of nature is bound up with and supports his signature view that the task of philosophy is distinctively descriptive rather than explanatory. Highlighting what makes Wittgenstein's vision of nature special, it has been claimed that to the extent that he qualifies as a naturalist of any sort he (...)
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  3.  18
    What Binds Us Together.Glenda Satne - 2014 - Philosophical Topics 42 (1):43-61.
    Even if it appears quite evident that we live within society and as a consequence are bound together by shared norms and institutions, the nature of this relationship is a source of philosophical perplexity. After discussing the conditions of adequacy a conception of shared norms must accommodate, I discuss communitarian and interpretationist accounts of shared norms. I claim that they are problematic insofar as they fail to provide an adequate conception of the shared and binding character of social norms. Finally, (...)
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  4.  39
    Radicalizing Enactivism. Basic Minds Without Content.Glenda Satne - 2014 - Philosophical Quarterly 64 (254):202-204.
  5.  26
    Brandom and the Second Person.Glenda Satne - 2017 - International Journal of Philosophical Studies 25 (2):189-209.
    Brandom is one of the main advocators of the idea that meaning is instituted within basic linguistic practices through mutual exchanges. The aim of this paper is to show that such framework cannot do the required job if the dynamics of mutual exchanges is understood in interpretational terms. After arguing that the interpretational framework does not work, the paper presents an alternative second-personal conversational model capable of meeting the challenge.
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  6.  36
    The Social Roots of Normativity.Glenda Satne - 2015 - Phenomenology and the Cognitive Sciences 14 (4):673-682.
    This paper introduces the Special Issue: ‘The Roots of Normativity. Developmental, Comparative and Conceptual issues’. The contributions collected in this volume aim to present a picture of contemporary accounts of normativity that integrate philosophy and developmental and comparative psychology and purport to provide the reader with new insights regarding a classical debate about what makes us human: being governed by norms and being able to orient ourselves in the light of them. This introduction presents a broad picture of the issues (...)
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  7.  23
    Introduction: Searching for the Natural Origins of Content.Daniel D. Hutto & Glenda Satne - 2015 - Philosophia 43 (3):505-519.
    This paper introduces this special issue which is focused on its target paper - The Natural Origins of Content. The target paper has had a robust and considered set of fifteen replies; a literal A to Z of papers. This extended introduction explains the background thinking and challenges that motivated the target article's proposed research programme. It also provides a sneak peak preview and navigational aid to the special issue’s contents. Brief highlights of each commentary are provided and they are (...)
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  8.  20
    McDowell V. Kripke: Práctica Comunitaria y Semántica de Condiciones De Verdad.Glenda Satne - 2005 - Análisis Filosófico 25 (1):21-44.
    Este trabajo explora las críticas de McDowell a la argumentación de Kripke en Wittgenstein: On Rules and Private Language y analiza su propuesta positiva, el ofrecimiento de un hecho semántico primitivo. Su idea es que el resultado escéptico alcanzado por Kripke resulta de no haber desechado la identificación entre significado e interpretación. Al contrario, el marco para dar cuenta de la noción de significado es la práctica: los hechos semánticos primitivos -elaborables a través de una semántica de condiciones de verdad- (...)
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  9. Norms, Agreement and Form of Life.Glenda Lucila Satne - forthcoming - Philosophical Topics.
     
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  10.  17
    Escepticismo del significado y teorías de conceptos.Glenda Satne - 2011 - Dianoia 56 (67):202-211.
    Este trabajo esboza una forma de justificar el principio estructurador central de una teoría veritista de la evaluación epistémica, en respuesta a críticas planteadas por Eleonora Cresto a mi defensa del veritismo frente a una serie de objeciones en el sentido de que no es capaz de explicar la naturaleza y el valor del entendimiento. La primera sección presenta el esbozo de justificación del núcleo de una teoría veritista; la segunda responde a críticas más específicas de Cresto. This paper sketches (...)
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  11.  8
    Interaction and Self-Correction.Glenda L. Satne - 2014 - Frontiers in Psychology 5.
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  12.  16
    Reglas y hechos semánticos.Glenda Satne - 2003 - Manuscrito 26 (1):45-69.
    Mi objetivo en este artículo es analizar el alcance de las argumentaciones kripkensteinianas acerca de las reglas. Mi estrategia argumentativa será la siguiente: en primer lugar presentaré el argumento de Kripke y luego la objeción de Soames a este argumento: hay dos sentidos posibles en los que se utiliza el término “determinar”, como determinación epistémica y como determinación metafísica. Según Soames, esta distinción nos permite sostener, en contra de Kripke, que hay hechos que determinan metafísicamente el significado, aún si no (...)
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  13. Una propuesta de cambio para la teoría semántica:¿ el deflacionismo de Horwich o el antifactualismo de Kripkenstein?Glenda Satne - 2008 - Teorema: International Journal of Philosophy 27 (2):61-77.
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  14. A Proposal for Change for Semantic Theory. Deflationism of Horwich or Antifactualism of Kripkenstein?Glenda Satne - 2008 - Teorema: International Journal of Philosophy 27 (2):61-77.
     
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  15. Una defensa de la justificación etnocéntrica.Glenda Satne - 2003 - Dianoia 48 (51):135-142.
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