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Glenn Lesses
College of Charleston
  1.  55
    Content, Cause, and Stoic Impressions.Glenn Lesses - 1998 - Phronesis 43 (1):1-25.
  2.  52
    Weakness, Reason, and the Divided Soul in Plato's Republic.Glenn Lesses - 1987 - History of Philosophy Quarterly 4 (2):147 - 161.
  3. Austere Friends: The Stoics and Friendship.Glenn Lesses - 1993 - Apeiron 26 (1):57 - 75.
    Greek eudaimonists often discuss the nature and value of friendship. The prominence of such discussions results from the utility of the conception of friendship in formulating and testing central ethical doctrines. As they engage in a radical revision of ordinary ethical concepts, the Stoics challenge us to relinquish conventional beliefs about friendship. Ideal Stoic moral agents are passionless and austere. Yet, the Stoics not only contend that these relatively affectless temperaments have friends but that, in fact, friendship is possible for (...)
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  4. Virtue and the goods of fortune in Stoic moral theory.Glenn Lesses - 1989 - Oxford Studies in Ancient Philosophy 7:95-127.
  5.  70
    Happiness, Completeness, and Indifference to Death in Epicurean Ethical Theory.Glenn Lesses - 2002 - Apeiron 35 (4):57-68.
  6.  37
    Pyrrho the Dogmatist.Glenn Lesses - 2002 - Apeiron 35 (3):255 - 271.
  7. Edwin C. Hettinger.Iasper Hunt Dickerson, Glenn Lesses & Richard Nunan - forthcoming - Ethics in the Workplace: Selected Readings in Business Ethics.
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  8. Brad Inwood, ed., The Cambridge Companion to the Stoics Reviewed by.Glenn Lesses - 2005 - Philosophy in Review 25 (1):34-37.
     
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  9. Brill Online Books and Journals.Glenn Lesses, Pierluigi Donini & R. Gaskin - 1998 - Phronesis 43 (1).
  10.  9
    Colloquium 4.Glenn Lesses - 1990 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 6 (1):141-150.
  11. Desire and Motivation in Plato: Issues in the Psychology of the Early Dialogues and the "Republic".Glenn Lesses - 1980 - Dissertation, Indiana University
    Chapter VI is an extended sketch of Plato 's psychological theory found in the Republic, especially Book IV. Plato, unlike Socrates, distinguishes among three kinds of desire, corresponding to the three parts of the soul. Plato, however, still agrees with Socrates that all desires are belief-dependent. Furthermore, because Plato is much clearer than Socrates about the nature of goods, he is able to distinguish among three distinct kinds of beliefs about what is good. So Plato also agrees with Socrates that (...)
     
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  12. Gisela Striker, Essays on Hellenistic Epistemology and Ethics Reviewed by.Glenn Lesses - 1997 - Philosophy in Review 17 (4):294-296.
  13.  5
    Is Socrates an Instrumentalist?Glenn Lesses - 1985 - Philosophical Topics 13 (2):165-174.
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  14. Is Socrates an Instrumentalist?Glenn Lesses - 1985 - Philosophical Topics 13 (2):165-174.
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  15. Julia E. Annas, Hellenistic Philosophy of Mind Reviewed by.Glenn Lesses - 1992 - Philosophy in Review 12 (5):305-307.
     
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  16.  39
    Plato’s Lysis and Irwin’s Socrates.Glenn Lesses - 1986 - International Studies in Philosophy 18 (3):33-43.
  17.  6
    Plato’s Lysis and Irwin’s Socrates.Glenn Lesses - 1986 - International Studies in Philosophy 18 (3):33-43.
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  18. Richard Sorabji, ed., Aristotle and After Reviewed by.Glenn Lesses - 1998 - Philosophy in Review 18 (5):373-375.
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  19.  8
    Stoicism and Emotion (review).Glenn Lesses - 2009 - Classical World: A Quarterly Journal on Antiquity 102 (4):503-504.
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  20. The Stoic Theory of Oikeiosis. [REVIEW]Glenn Lesses - 1995 - Ancient Philosophy 15 (2):640-645.
  21. Brad Inwood, ed., The Cambridge Companion to the Stoics. [REVIEW]Glenn Lesses - 2005 - Philosophy in Review 25:34-37.
     
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  22. Review of Stephen Augustus White: _Sovereign Virtue: Aristotle on the Relation Between Happiness and Prosperity_[REVIEW]Glenn Lesses - 1994 - Ethics 104 (2):402-403.
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  23. Gisela Striker, Essays on Hellenistic Epistemology and Ethics. [REVIEW]Glenn Lesses - 1997 - Philosophy in Review 17:294-296.
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  24. Julia E. Annas, Hellenistic Philosophy of Mind. [REVIEW]Glenn Lesses - 1992 - Philosophy in Review 12:305-307.
     
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  25.  55
    Law and Obedience. [REVIEW]Glenn Lesses - 1985 - Ancient Philosophy 5 (2):318-322.
  26.  3
    Law and Obedience. [REVIEW]Glenn Lesses - 1985 - Ancient Philosophy 5 (2):318-322.
  27.  19
    Platonic Piety. [REVIEW]Glenn Lesses - 1991 - Review of Metaphysics 45 (1):138-141.
  28.  7
    Platonic Piety. [REVIEW]Glenn Lesses - 1991 - Review of Metaphysics 45 (1):138-141.
    Commentators too often have failed to locate Plato's epistemology in a historically sensitive interpretation. Michael Morgan's Platonic Piety makes this charge and seeks to address it by incorporating Plato's attitude toward Greek religion in his reading of Plato's middle dialogues. In particular, he examines the consequences of "human aspiration to divine status". Morgan has two main objectives. First, he wishes to consider how religious assumptions affect Plato's treatment of political, metaphysical, and especially epistemological issues from the Meno to the Phaedrus. (...)
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  29. Richard Sorabji, ed., Aristotle and After. [REVIEW]Glenn Lesses - 1998 - Philosophy in Review 18:373-375.
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  30.  19
    Socrates in the Apology. [REVIEW]Glenn Lesses - 1990 - Review of Metaphysics 44 (1):166-168.
  31.  34
    Topics in Stoic Philosophy. [REVIEW]Glenn Lesses - 2001 - Ancient Philosophy 21 (1):232-236.
  32.  28
    The Nature of Man in Early Stoic Philosophy. [REVIEW]Glenn Lesses - 1992 - Ancient Philosophy 12 (2):474-479.
  33.  19
    The Socratic Movement. [REVIEW]Glenn Lesses - 1996 - International Philosophical Quarterly 36 (2):245-247.
  34.  20
    The Stoic Theory of Oikeiosis. [REVIEW]Glenn Lesses - 1995 - Ancient Philosophy 15 (2):640-645.
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  35.  26
    Review of Stephen Augustus White: _Sovereign Virtue: Aristotle on the Relation Between Happiness and Prosperity_[REVIEW]Glenn Lesses - 1994 - Ethics 104 (2):402-403.