Results for 'Global Dialogue'

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  1.  12
    A Global Dialogue on Withholding and Withdrawal of Medical Care: An East Asian Perspective.Akira Akabayashi, Reina Ozeki-Hayashi, Keiichiro Yamamoto & Eisuke Nakazawa - 2019 - American Journal of Bioethics 19 (3):50-52.
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  2.  1
    A Global Dialogue on Learning and Studying.Weili Zhao, Derek R. Ford & Tyson E. Lewis - 2020 - Studies in Philosophy and Education 39 (3):239-244.
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  3. Editorial: Global Dialogue.Darryl Macer - 2006 - Eubios Journal of Asian and International Bioethics 16 (3):65-66.
     
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  4. Julia Tao Lai Po-Wah.Global Bioethics & Global Dialogue - 2002 - In Julia Lai Po-Wah Tao (ed.), Cross-Cultural Perspectives on the (Im) Possibility of Global Bioethics. Kluwer Academic.
  5. The Study of Religion in an Age of Global Dialogue.Leonard Swidler - 2000 - Temple University Press.
  6. Philosophy in the Global Dialogue Between Pragmatism and Chinese Thinking.R. Shusterman - 2006 - Filozofia 61:208-230.
    Long before the multiculturalism and globalism became the well-known controversial slogans of our time, Michel Foucault in a brief and otherwise not important interview expressed a courageous idea, that the future of philosophy, finding itself in a deep crisis at present, might depend on its encounter with Asiatic thinking. In 1978 during his stay in Japan Foucault proclaimed the end of Western philosophy. According to him if any philosophy is to exist in future, it will have to come to existence (...)
     
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  7.  7
    How is Global Dialogue Possible?: Foundational Reseach on Value Conflicts and Perspectives for Global Policy.Johanna Seibt & Jesper Garsdal (eds.) - 2014 - De Gruyter.
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  8. Creating a Global Dialogue on Value Inquiry: Papers From the Xxii Congress of Philosophy (Rethinking Philosophy Today).Jinfen Yan & David E. Schrader (eds.) - 2009 - Edwin Mellen Press.
    This work examines the range of work in which value theorists are engaging in the first decade of the 21st century with essays illustrating the ways in which theorists from different parts of thw world draw on an increasingly broad range of intellectual thought.
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  9.  11
    A Vision for the Third Millennium the Age of Global Dialogue Dialogue or Death!Leonard Swidler - 2001 - Journal for the Study of Religions and Ideologies 1 (1):6-18.
    In his article «A Vision for the Third Millennium, ‘The Age of Global Dialogue’: Dialogue or Death», Swidler attempts to show that humankind is in a crucial transition from a stage where monologue is the chief characteristic of rela- tions, to one where dialogue is the chief characteristic. Because of technological advances, dialogue is both more possible than ever before and also more necessary than ever before. The change from monologue to dialogue is a (...)
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  10. “Saving Amina”: Global Justice for Women and Intercultural Dialogue.Alison M. Jaggar - 2005 - Ethics and International Affairs 19 (3):55-75.
    Western moral and political theorists have devoted much attention to the victimization of women by non-western cultures. But, conceiving injustice to poor women in poor countries as a matter of their oppression by illiberal cultures yields an imcomplete understanding of their situation.
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  11. What Intellectuals Must Do Is Set Up a Global Dialogue.Andrzej Grzegorczyk - 2002 - Dialogue and Universalism 12 (3):29-30.
  12.  7
    Two Readings of Kant’s Enlightenment: Gendering Chatterjee’s Global Dialogue with Foucault.Kanchana Mahadevan - 2018 - Culture and Dialogue 6 (1):77-95.
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  13.  39
    Explorations in Global Ethics: Comparative Religious Ethics and Interreligious Dialogue.Sumner B. Twiss & Bruce Grelle (eds.) - 1998 - Westview Press.
    This volume for the first time brings the scholarly discipline of comparative religious ethics into constructive collaboration with the community of interreligious dialogue. Its design is premised on two important insights. First, interreligious dialogue offers to comparative religious ethics a new, more persuasive rationale, agenda of issues, and practical orientation. Second, comparative religious ethics offers to interreligious dialogue an arsenal of critical tools and methods which will enhance the sophistication of its practical work. In this way, both (...)
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  14.  7
    Modeling, Dialogue, and Globality: Biosemiotics and Semiotics of Self. 2. Biosemiotics, Semiotics of Self, and Semioethics. [REVIEW]Susan Petrilli - 2003 - Sign Systems Studies 1 (1):65-107.
    The main approaches to semiotic inquiry today contradict the idea of the individual as a separate and self-sufficient entity. The body of an organism in the micro- and macrocosm is not an isolated biological entity, it does not belong to the individual, it is not a separate and self-sufficient sphere in itself. The body is an organism that lives in relation to other bodies, it is intercorporeal and interdependent. This concept of the body finds confirmation in cultural practices and worldviews (...)
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  15.  36
    Expanding Motivations for Global Justice: A Dialogue Between Public Christian Social Ethics and Ubuntu Ethics as Afro-Communitarianism.Andreas Rauhut - 2017 - Journal of Global Ethics 13 (2):138-156.
    Faced with the ongoing tragedy of poverty, ethicists call for effective measures of global justice to set up just institutional structures. Their arguments for a transnational obligation to help however remain contested, one of the main reasons for that being the lack of motivational support for trans-national visions of global justice. This articles suggests that the debate will gain new and helpful insights if it studies the motivational mechanisms at work in the dominant religious and cultural traditions, asking: (...)
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  16.  74
    Review Essay: Global Governance Without Global Government? Habermas on Postnational Democracy: The Postnational Constellation: Political Essays, by Jurgen Habermas. Trans. And Ed. By Max Pensky. Cambridge, MA: MIT Press, 2001. 190 Pp. $57.50 ; $25 . Philosophy in a Time of Terror: Dialogues with Jurgen Habermas and Jacques Derrida, by Giovanna Borradori. Chicago: University of Chicago Press, 2003. 208 Pp. $25 ; $15 . Time of Transitions, by Jurgen Habermas. Trans. And Ed. By Ciaran Cronin and Max Pensky. Cambridge, UK: Polity, 2006. 188 Pp. $54.95 ; $22.95 . The Divided West, by Jurgen Habermas. Trans. And Ed. By Ciaran Cronin. Cambridge, UK: Polity, 2006. 224 Pp. $59.95 ; $19.95.William E. Scheuerman - 2008 - Political Theory 36 (1):133-151.
  17.  7
    Inter-Philosophies Dialogue: Creating a Paradigm for Global Health Ethics.Solomon Benatar, Ibrahim Daibes & Sandra Tomsons - 2016 - Kennedy Institute of Ethics Journal 26 (3):323-346.
    The progress of history rests on the battle for supremacy of competing ideas.... The power and wealth of western countries give them a dominant role in shaping the international public discourse. This is a privileged position... [an] imbalance of voice in the international discourse [that] has built up a dangerous sense of resentment by the silent majority of the world’s people. The dominant bioethical paradigm that provides the context for research ethics discourse has evolved within western philosophy’s powerful normative framework (...)
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  18.  6
    Global Justice without Self-centrism: Tianxia in Dialogue on Mount Uisan.Jun-Hyeok Kwak - 2021 - Dao: A Journal of Comparative Philosophy 20 (2):289-307.
    This article tackles the theories of global justice whose “Chinese-style” cosmopolitanism is espoused by the notion of tianxia 天下. Specifically, I first examine the Chinese-style cosmopolitanism driven by the reinterpretation of tianxia. In doing so, I claim that it retains the very fallacy that can be found in liberal cosmopolitanism in failing to provide us with a regulative principle through which different justifications for justice can be steered toward a democratic deliberation between states. Second, through analyzing Dialogue on (...)
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  19. A Dialogue with ‘Global Care Chain’ Analysis: Nurse Migration in the Irish Context.Nicola Yeates - 2004 - Feminist Review 77 (1):79-95.
    This article examines the relationship between globalization, care and migration, with specific reference to the ‘global care chain’ concept. The utility of this concept is explored in the light of its current and potential contributions to research on the international division of reproductive labour and transnational care economies. The article asserts the validity of global care chain analysis but argues that its present application to migrant domestic care workers must be broadened in order that its potential may be (...)
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  20.  10
    Modeling, Dialogue, and Globality: Biosemiotics and Semiotics of Self. 1. Semiosis, Modeling, and Dialogism.Augusto Ponzio - 2003 - Sign Systems Studies 1 (1):25-63.
    With our paper we intend to offer a critical overview of state of the art in semiotics, with specific reference to theoretical problems concerning the relationship between culture and nature. In other words, we intend to focus on the relationship between the concepts of semiosphere and biosphere considering the various approaches to this issue and proposing our own point of view. An important reference for a valid overview view of semiotics today is the Handbook Semiotik/Semiotics. It is no incident that (...)
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  21. Global Peace Through Dialogue.Krishna Ahooja-Patel - 2006 - In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri (eds.), In Quest of Peace: Indian Culture Shows the Path. Bharatiya Kala Prakashan. pp. 1--1.
     
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  22.  6
    Global Citizens, Cosmopolitanism, and Radical Relationality: Towards Dialogue with the Kyoto School?Satoji Yano & Jeremy Rappleye - forthcoming - Educational Philosophy and Theory:1-24.
  23. The Dialogue of Cultural Traditions: A Global Perspective.Zbigniew Wendland - 2003 - Dialogue and Universalism 13 (9-10):63-70.
     
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  24.  5
    The Dialogue of Global Ethics.Cheyney Ryan - 2012 - Ethics and International Affairs 26 (1):43-47.
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  25. Cosmopolitanism, Global Ethic, and Interreligious Dialogue.Dominador Bombongan Jr - 2008 - Journal of Dharma 33 (1-4):241-258.
     
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  26.  16
    Global Scientific Dialogues: Darwin in Other Languages.Andrew Bednarski - 2015 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 50:87-89.
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  27. Dialogue Between World Religions and Global Theology.Kazimierz Kondrat - 2002 - Journal of Dharma 27 (1):91-108.
     
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  28.  7
    Deliberative Global Politics: Discourse and Democracy in a Divided World.John S. Dryzek - 2006 - Polity.
    Contending discourses underlie many of the worlds most intractable conflicts, producing misery and violence. This is especially true in the post-9/11 world. However, contending discourses can also open the way to greater dialogue in global civil society and across states and international organizations. This possibility holds even for the most murderous sorts of conflicts in deeply divided societies. In this timely and original book, John Dryzek examines major contemporary conflicts in terms of clashing discourses. Topics covered include the (...)
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  29.  2
    For All Life: Toward a Universal Declaration of a Global Ethic: An Interreligious Dialogue.Leonard J. Swidler (ed.) - 1999 - White Cloud Press.
    Provides an important step in the emerging movement toward global dialogue and peace. It is the belief of the book's contributors that human culture has entered a new age of Global Dialogue in response to increased inter-penetration of the world's cultures. In our emerging global village, guidance is needed, for as we have painfully seen, our century is not only the century of world culture, it is also the century of world wars, world famines, and (...)
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  30.  2
    Daisaku Ikeda's Philosophy of Peace: Dialogue, Transformation and Global Civilization.Olivier Urbain - 2010 - Distributed in the United States and Canada Exclusively by Palgrave Macmillan.
    Who is Daisaku Ikeda? At one level, he is the leader of a religious movement--Soka Gakkai--which began in Japan, where it still has its headquarters, but which now claims 12 million adherents around the world. At another level, he is a globetrotting figure whose formal conversations with diverse writers, thinkers and diplomats--including Arnold Toynbee, Joseph Rotblat and Mikhail Gorbachev--have garnered him an international profile, as well as academic recognition. Perhaps above all else, Daisaku Ikeda is viewed as a campaigner for (...)
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  31.  5
    Imagining New Dialogues About Human Rights: The Implications of Charles Taylor’s Theory of Recognition for Global Feminism.Monica Mookherjee - 2014 - Journal of International Political Theory 10 (2):127-147.
    This article explores the implications of Charles Taylor’s politics of recognition for a global feminist theory. The main contention is that Taylor’s thought implies an innovative dialogue about human rights that assists a flexible understanding of diverse women’s needs. This central claim is developed, however unexpectedly, by focusing on the controversial practice of footbinding. Prevalent in imperial China, this debilitating convention was supported by values that contrast markedly with those of the modern West. The case thus confronts (...) feminists with the serious issue of comprehending sympathetically the lived concerns of diverse human beings, while reacting critically to the oppression that they may experience. A creative reading of Taylor’s theory here yields, I argue, commitments to two normative claims that I call ‘narrativity’ and ‘instability’. Together, these claims promise not a static form of recognition based on uncontroversial rights to autonomy or bodily integrity but an imaginative dialogue which is sensitive to cultural differences in the interpretation of human needs and critical of culturally diverse forms of oppression. The critique of footbinding implied by Taylor’s thought is finally developed through comparison with contemporary cosmetic surgeries in the West. The study reveals a feminist politics of recognition attuned to subaltern struggles over the meaning of human rights and of women as active participants in this vital, ongoing work. (shrink)
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  32.  1
    A Hermeneutic Understanding of Dialogue as a Tool for Global Peace.J. Chidozie Chukwuokolo & Victor O. Jeko - 2019 - Dialogue and Universalism 29 (3):23-39.
    The problem of threat to international politics and global peace has undermined the effectiveness of the power of dialogue. The world seems to be in the condition of will to power derivable from the mutually assured destructive tendencies. Is it possible to extend global peace? How can this be achieved? In this paper, we posit that dialogue is a fundamental medium for conflict resolution and peaceful coexistence in a diverse world. We contend that monologue in international (...)
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  33.  24
    GREED AS VIOLENCE: Methodological Challenges in Interreligious Dialogue on the Ethics of the Global Financial Crisis.Shanta Premawardhana - 2011 - Journal of Religious Ethics 39 (2):223-245.
    The current financial crisis is one rooted not in recent deregulation but in the breaking of ancient (religious) laws, and this crisis is one of many ethical problems today that have religious roots. The tone of this essay is informed by a document from the World Council of Churches, which affirms "greed as violence" and that Christians do not have all the answers to the problem of greed; therefore, Christians need to seek solutions with other religious communities. Furthermore, religious leaders, (...)
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  34.  9
    Working toward Global Justice: Confucian and Christian Ethics in Dialogue.Andreas Rauhut - 2020 - Dao: A Journal of Comparative Philosophy 19 (1):33-51.
    Faced with the ongoing tragedy of poverty in our world today, many have long called for a common standard of global justice. Such a standard should not be tied to any one particular strand of justice conceptualizations and it should yet be in harmony with the central motivating beliefs of the various concerned moral worldviews. The article reframes global justice thinking by approaching a core problem, namely motivating people to care for distant needy strangers, in a concrete intercultural (...)
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  35.  41
    Global Bioethics: Utopia or Reality?Sirkku K. Hellsten - 2008 - Developing World Bioethics 8 (2):70-81.
    This article discusses what 'global bioethics' means today and what features make bioethical research 'global'. The article provides a historical view of the development of the field of 'bioethics', from medical ethics to the wider study of bioethics in a global context. It critically examines the particular problems that 'global bioethics' research faces across cultural and political borders and suggests some solutions on how to move towards a more balanced and culturally less biased dialogue in (...)
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  36.  2
    Chapter Twelve. Dialogue Community as a Promising Path to Global Justice.Fred Dallmayr - 2014 - In Jesper Garsdal & Johanna Seibt (eds.), How is Global Dialogue Possible?: Foundational Reseach on Value Conflicts and Perspectives for Global Policy. De Gruyter. pp. 283-288.
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  37. The Prospect of a Global Ethic on HIV/AIDS: The Religions and the Science–and–Religion Dialogue.James F. Moore - 2003 - Zygon 38 (1):121-124.
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  38. The Ecumenic Anglican-Lutheran Dialogue at Global, Regional and Local Level. A Historic and Dogmatic Approach.I. A. Tudorie - 2004 - Journal for the Study of Religions and Ideologies 2 (9):27-51.
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  39. Architectural Elements of the Dialogue of Civilizations in a Global Age.George F. McLean - 2003 - Dialogue and Universalism 13 (5):9-26.
     
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  40. Diversity and Dialogue: Culture and Values in a Global Age.Andrew M. Blasko & Plamen Makariev (eds.) - 2010 - Council for Research in Values and Philosophy.
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  41.  9
    A Decade of Change: A Case for Global Morality, Dialogue and Transnational Trust-Building.Paresh Kathrani - 2009 - Jurisprudencija: Mokslo darbu žurnalas 118 (4):97-104.
    The world has changed in the last few decades. While the enforcement of international issues may once have been undermined by differences in transnational institutions, the onset of globalisation has led to a greater willingness amongst states to cooperate with each other. It is suggested that this could be a positive development for, amongst other things, gradually tackling climate change, global poverty and the greater realisation of human rights. What is needed is a period of reflection of how far (...)
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  42. Games of Global Dimensions: Toward a New Dialogue with Nature.Teresa Kwiatkowska-Szatzschneider - 1994 - Ludus Vitalis 2 (2):195-218.
     
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  43. Stakeholder Learning Dialogues: How to Preserve Ethical Responsibility in Networks. [REVIEW]Anthony J. Daboub & Jerry M. Calton - 2002 - Journal of Business Ethics 41 (1-2):85 - 98.
    The shift in corporate strategy, from vertical integration to strategic alliances, has developed hand in hand with the evolution of organizational structure, from the vertically integrated firm to the network organization. The result has been the elimination of boundaries, more flexible organizations, and a greater interaction among individuals and organizations. On the negative side, the specialization of firms on single areas of competence has resulted in the disaggregation of the value chain and in the disaggregation of ethical and legal responsibility. (...)
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  44. Why Philosophy Must Go Global: A Manifesto.Jonardon Ganeri - 2016 - Confluence 4:134-186.
    The world of academic philosophy is now entering a new age, one defined neither by colonial need for recognition nor by postcolonial wish to integrate. The indicators of this new era include heightened appreciation of the value of world philosophies, the internationalization of the student body, the philosophical pluralism which interaction and migration in new global movements make salient, growing concerns about diversity within a still too-white faculty body and curricular canon, and identification of a range of deep structural (...)
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  45.  3
    Global Justice, Global Institutions.Daniel M. Weinstock (ed.) - 2007 - University of Calgary Press.
    Defining the principles of justice that ought to govern the global economic and political sphere is one of the most urgent tasks that contemporary political philosophers face. But they must also contribute to working through the institutional implications of these principles. How might principles of global justice be realized? Must the institutions that aim to implement them be transnational, or can global justice be attained within the context of the state system? Can institutions of democratic self-governance be (...)
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  46.  27
    Toward a Decolonial Global Ethics.Robin Dunford - 2017 - Journal of Global Ethics 13 (3):380-397.
    ABSTRACTThis paper argues that decolonial theory can offer a distinctive and valuable ethical lens. Decolonial perspectives give rise to an ethics that is fundamentally global but distinct from, and critical of, moral cosmopolitanism. Decolonial ethics shares with cosmopolitanism a refusal to circumscribe normative commitments on the basis of existing political and cultural boundaries. It differs from cosmopolitanism, though, by virtue of its rejection of the individualism and universalism of cosmopolitan thought. Where cosmopolitan approaches tend to articulate abstract principles developed (...)
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  47.  47
    Dialogue Organisation in Argumentative Debates.Jeanne Cornillon & Duska Rosenberg - 2005 - AI and Society 19 (1):48-64.
    This paper presents a conceptual framework for the study of social intelligence in a real-life environment. It is focussed on the dialogue organisation in argumentation, in particular how our understanding of dialogue phenomena in mediated communication may help us to support natural interaction in classroom debates. Dialogue organisation is explored in terms of the cohesive structure of dialogue that emerges as the result of information maintenance and change, specified locally by the adjacency pair and turn-taking, and (...)
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  48.  23
    Exploring the Ethics of Global Health Research Priority-Setting.Bridget Pratt, Mark Sheehan, Nicola Barsdorf & Adnan A. Hyder - 2018 - BMC Medical Ethics 19 (1):94.
    Thus far, little work in bioethics has specifically focused on global health research priority-setting. Yet features of global health research priority-setting raise ethical considerations and concerns related to health justice. For example, such processes are often exclusively disease-driven, meaning they rely heavily on burden of disease considerations. They, therefore, tend to undervalue non-biomedical research topics, which have been identified as essential to helping reduce health disparities. In recognition of these ethical concerns and the limited scholarship and dialogue (...)
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  49.  3
    Global Ethics or Universal Ethics?Kok-Chor Tan, Steve Coutinho, Zachary Penman, Saranindranath Tagore & Inés Valdez - 2021 - Journal of World Philosophies 6 (1):99-138.
    Kok-Chor Tan argues that cosmopolitan liberalism can serve as a means to implement the ideal of moral universalism, if one sufficiently distinguishes non-toleration from intervention and moral universalism from dogmatism. In a further move, Tan claims that such an understanding of cosmopolitan liberalism can work to mutually regulate the behavior of states in the global arena. Tan’s co-panelists engage different aspects of his vision. Steve Coutinho underscores that changes within cultures do not typically result from a dialogue across (...)
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  50. Ethics in Global Business and in a Plural Society.Ana Marta González - 2003 - Journal of Business Ethics 44 (1):23 - 36.
    The contemporary confluence of globalization and ethical pluralism is at the origin of many ethical challenges that confront business nowadays, both in practice and in theory. One of the challenges arising from the development of globalization has to do with respect for cultural diversity. It is often said that the success of economic globalization tends towards social and cultural homogeneity. To the extent that cultural diversity is usually seen as a valuable reality, that global trend seems to contradict our (...)
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