Results for 'Gloria Bernabé-Valero'

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  1.  3
    The Moderating Role of Intellectual Humility in the Adoption of ICT: A Study Across Life-Span.Gloria Bernabé-Valero, Isabel Iborra-Marmolejo, Maria J. Beneyto-Arrojo & Nuria Senent-Capuz - 2018 - Frontiers in Psychology 9.
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  2. Psychometric Properties of the Indebtedness Scale in Spanish University Students.Gloria Bernabé-Valero, Carmen Moret-Tatay, Isabel Iborra-Marmolejo & José Salvador Blasco-Magraner - 2019 - Frontiers in Psychology 10.
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  3. News Media Coverage of Euthanasia: A Content Analysis of Dutch National Newspapers. [REVIEW]Rosemarie D. L. C. Bernabe, Ghislaine J. M. W. Van Thiel, Jan A. M. Raaijmakers & Johannes J. M. Van Delden - 2013 - BMC Medical Ethics 14 (1):6-.
    BackgroundThe Netherlands is one of the few countries where euthanasia is legal under strict conditions. This study investigates whether Dutch newspaper articles use the term ‘euthanasia’ according to the legal definition and determines what arguments for and against euthanasia they contain.MethodsWe did an electronic search of seven Dutch national newspapers between January 2009 and May 2010 and conducted a content analysis.ResultsOf the 284 articles containing the term ‘euthanasia’, 24% referred to practices outside the scope of the law, mostly relating to (...)
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  4.  15
    The Fiduciary Obligation of the Physician-Researcher in Phase IV Trials.Rosemarie Dlc Bernabe, Ghislaine Jmw van Thiel, Jan Am Raaijmakers & Johannes Jm van Delden - 2014 - BMC Medical Ethics 15 (1):11.
    BackgroundIn this manuscript, we argue that within the context of phase IV, physician-researchers retain their fiduciary obligation to treat the patient-participants.DiscussionWe first clarify why the perspective that research ethics ought to be differentiated from clinical ethics is not applicable in phase IV, and therefore, why therapeutic orientation is most convivial in this phase. Next, assuming that ethics guidelines may be representative of common morality, we show that ethics guidelines see physician-researchers primarily as physicians and only secondarily as researchers. We then (...)
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  5.  18
    The Need to Explicate the Ethical Evaluation Tools to Avoid Ethical Inflation.Rosemarie Bernabe, Ghislaine van Thiel, Jan Raaijmakers & Johannes van Delden - 2009 - American Journal of Bioethics 9 (11):56-58.
  6. Walden Dos, de BF Skinner.Alicia Carrión Bernabé - 1973 - Teorema: International Journal of Philosophy 3 (4):594-599.
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  7.  13
    Filosofia E Mistérios: Leitura Do Proêmio de Parmênides.Alberto Bernabé - 2013 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 10:37-55.
    Tem-se analisado, recorrentemente, a influência de Homero e de Hesíodo no proêmio do poema de Parmênides. As possíveis influências da poesia órfica tem sido apenas consideradas. Todavia, diversas descobertas de textos órficos aconselham voltar a analisar os vestígios da tradição mistérica, em geral, e órfica, em particular, no poema do filósofo de Eléia, sem minimizar, com isso, as outras influências já postas em relevo. O autor assinalou, em um trabalho anterior, algumas conexões entre Parmênides e os textos órficos; neste artigo, (...)
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  8. Filosofia E Mistérios: Leitura Do Proêmio de Parmênides.Alberto Bernabé - 2013 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 10:37-55.
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  9.  18
    Orfeo y Eleusis.Alberto Bernabé - 2008 - Synthesis (la Plata) 15:13-36.
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  10. Introduction to Wireless Sensor Networks.Marco Valero - 2005 - Telos: Critical Theory of the Contemporary 4:04.
     
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  11.  18
    La théogonie orphique du papyrus de Derveni.Alberto Bernabé - 2002 - Kernos 15:91-129.
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  12.  25
    Reseña "Ciudadanía activa y religión. Fuentes pre-políticas de la ética democrática" de Agustín Domingo Moratalla.Víctor Páramo Valero - 2011 - Utopía y Praxis Latinoamericana 16 (54):147-148.
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  13.  11
    Influences Orientales Dans la Littérature Grecque : Quelques Réflexions de Méthode.Alberto Bernabé - 1995 - Kernos 8:9-22.
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  14.  17
    What Do International Ethics Guidelines Say in Terms of the Scope of Medical Research Ethics?Rosemarie D. L. C. Bernabe, Ghislaine J. M. W. van Thiel & Johannes J. M. van Delden - 2016 - BMC Medical Ethics 17 (1):1-18.
    BackgroundIn research ethics, the most basic question would always be, “which is an ethical issue, which is not?” Interestingly, depending on which ethics guideline we consult, we may have various answers to this question. Though we already have several international ethics guidelines for biomedical research involving human participants, ironically, we do not have a harmonized document which tells us what these various guidelines say and shows us the areas of consensus. In this manuscript, we attempted to do just that.MethodsWe extracted (...)
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  15.  20
    (H.) D'Agostino (Ed.) Onomacriti Testimonia Et Fragmenta. (Aion Quaderni 10.) Pp. Liv + 113. Pisa and Rome: Istituti Editoriale E Poligrafici Internazionali, 2007. Paper, €38. ISBN: 978-88-8147-461-. [REVIEW]Alberto Bernabé - 2009 - The Classical Review 59 (2):624-.
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  16.  24
    El ejercicio razonable de la autonomía del paciente.Ion Arrieta Valero - 2012 - Dilemata 8:27-32.
    El respeto a las decisiones autónomas de las personas se ha impuesto en la práctica médica diaria como norma reguladora de las relaciones entre profesionales y pacientes, y esto, en opinión de Alfred I. Tauber, ha puesto a la relación asistencial en una encrucijada. La ética basada en la autonomía —que es el producto de un tiempo y lugar determinados: el liberalismo inglés clásico— ha resultado tremendamente exitosa y ha sido crucial en el desarrollo de las democracias occidentales, pero a (...)
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  17.  15
    Optimization of the Neurofeedback Protocol in Children with Learning Disabilities and a Lag in Their EEG Maturation.Fernandez Thalia, Harmony Thalia, Bosch-Bayard Jorge, Prado-Alcala Roberto, Otero-Ojeda Gloria, Garcia Fabiola, Rodriguez Maria Del Carmen & Becerra Judith - 2015 - Frontiers in Human Neuroscience 9.
  18.  31
    Pythagorean Cosmogony and Vedic Cosmogony (RV 10.129). Analogies and Differences.Julia Mendoza & Alberto Bernabé - 2013 - Phronesis 58 (1):32-51.
    Allusions to a cosmogony contained in a Vedic hymn present striking analogies to a cosmogony attributed to the Pythagoreans by Aristotle, Simplicius and Stobaeus. The aim of the paper is to evaluate the extent to which they are similar and to which their differences respond to different cultural premises.
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  19.  23
    El silencio entre los órficos.Alberto Bernabé - forthcoming - 'Ilu. Revista de Ciencias de Las Religiones.
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  20. NOGUÉ, Joan (ed.)(2007) La construcción social del paisaje Madrid: Editorial Biblioteca Nueva.Laura Benítez Valero - 2010 - Enrahonar 45:189.
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  21.  8
    Enhancing Smart-Home Environments Using Magentix2.S. Valero, E. del Val, J. Alemany & V. Botti - 2017 - Journal of Applied Logic 24:32-44.
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  22.  19
    Plataforma Ética de la Asociación de Comerciantes E Industriales Del Municipio Valera, Estado Trujillo (Ethical Platform of the Association of Retailers and Industrialists of Valera Municipality, Trujillo State).Oswaldo Bastidas, Thais Valero, María de Egañez, Elsy Godoy & Fidel Moreno - 2008 - Daena 3 (2):12-21.
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  23.  13
    Reseña de "ciudadanía activa Y religión. Fuentes prepolíticas de la ética democrática" de Domingo moratalla, Agustín.Víctor Páramo Valero - 2012 - Ideas Y Valores 61 (148):159-163.
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  24.  8
    The Rich Club of the Brain in Bipolar Disorder.Lord Anton, Roberts Gloria, Breakspear Michael & Mitchell Phillip - 2015 - Frontiers in Human Neuroscience 9.
  25. Autour de l'Interprétation des Colonnes XIII-XVI du Papyrus de Derveni.Alberto Bernabé - 2007 - Rhizai. A Journal for Ancient Philosophy and Science 1:77-103.
    On the basis of the new edition of the Derveni papyrus, and of the numerous recent discussions, the paper sets out a detailed interpretation of cols. XIII–XVI. Two important recent suggestions are rejected in the course of this interpretation: the paper argues that the word aidoion in col. XIII.4 should be understood as ‘phallus’, and should not be taken as ‘venerable’, and, consequently, that the Orphic poem the Derveni author comments upon did not speak about Phanes. As a result, the (...)
     
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  26.  11
    Deliberando en bioética: la gran suerte de contar con el cine. Reseña de: Moratalla, T. M.: 2010, Bioética y cine. De la narración a la deliberación. [REVIEW]Ion Arrieta Valero - 2011 - Dilemata 6:159-162.
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  27. Mujeres en las estructuras eclesiales.Carmen Bernabé - 2004 - Critica 54 (913):61-65.
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  28.  7
    Los consejos de los filósofos como brújula para la vida moral. Reseña de: Siurana, J. C. (2011): Los consejos de los filósofos. Una introducción a la historia de la ética. Barcelona: Proteus. [REVIEW]Víctor Páramo Valero - 2012 - Dilemata 10:357-365.
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  29.  5
    Fast Self Paced Listening Times in Syntactic Comprehension is Aphasia -- Implications for Deficits.Caplan David, Michaud Jennifer & Waters Gloria - 2015 - Frontiers in Psychology 6.
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  30.  13
    La Naissance De L'Espace Familial.Jean Bernabé & Bep Mook - 1984 - Journal of Phenomenological Psychology 15 (2):145-156.
    This article is the result of a theoretical analysis of a consultation family therapy interview conducted by the well-known family therapist, Dr. S. Minuchin. In the interview, Minuchin effectively challenges the family's structure and the individual members' presenting identities and social roles. Through his successful use of metaphor and techniques like confrontation, enactment and confirmation, he leads the family members out of their confinement toward interaction. Based on a phenomenologically oriented analysis, the authors propose a theoretical formulation to account for (...)
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  31.  6
    Gracia Ortiz, Diego A. Guillermo.Víctor Páramo Valero - 2012 - Ideas Y Valores 61 (148).
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  32.  4
    Le CAPES de créole : Stratégies et enjeux.Jean Bernabe & Raphaël Confiant - 2002 - Hermes 32:211.
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  33. El consumo compulsivo "de todo" y el abuso de drogas.José Luis Segovia Bernabé - 2010 - Critica: La Reflexion Calmada Desenreda Nudos 60 (967):16-21.
    Es ya un tópico señalar que en todos los tiempos y en todas las culturas han existido drogas y que han ejercido un papel significativo. Así, han tenido funciones lúdicas, integradoras, explotadoras, medicinales, incluso religiosas. Esta constatación no debería deslizarnos a la falacia historicista en la que, a nuestro juicio, caen algunos estudiosos de la cuestión: como siempre �ha sido así�, no merece reproche ético alguno y, por tanto, puede y �debe ser� así. O a un simplón planteamiento individualista, ultraliberal (...)
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  34.  3
    Relación de libros recibidos durante el primer semestre de 2009.A. Bernabé, F. Casadesús & A. Camerotto - 2007 - Philosophy 12:139.
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  35. Environmental Science and Technology.J. C. Bare & T. P. Gloria - 2006 - Critical Review (University of Melbourne) 40 (4):1104-1113.
  36. Jesús, taumaturgo popular y exorcista.Carmen Bernabé - 2006 - Critica 56 (935):33-36.
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  37. Palabras de mujer en el inicio del Kerigma.Carmen Bernabé - 2009 - Ciencia Tomista 136 (440):509-534.
    El artículo analiza los relatos de la visita de las mujeres a la tumba desde las aportaciones de las ciencias sociales, sobre todo el estudio de los ritos de duelo y la lamentación. A su luz el análisis exegético de los textos evangélicos y otros textos extracanónicos parece apoyar la tesis de que las mujeres discípulas tuvieron una parte importante en los inicios y desarrollo del kerigma pascual y de la tradición posterior, así como en su transmisión. Y eso significa (...)
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  38. Sentido de la pertenencia eclesial hoy.Carmen Bernabé - 2010 - Critica: La Reflexion Calmada Desenreda Nudos 60 (965):82-86.
    Es muy posible que en más de una ocasión hayamos oído expresiones como ¡Si no está de acuerdo con tal decisión de la jerarquía eclesial que se vaya! O bien, ¡La Iglesia no es un club! En el fondo de ambas expresiones y de otras que hablan sobre la pertenencia a la Iglesia hay una precomprensión de lo que es ésta y lo que implica su pertenencia a ella. En algún caso parece pensarse que la Iglesia es un club fundado (...)
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  39. Compromiso Personal y Comprensión Social de la Tecnociencia/Personal Commitment and Social Understanding of Technoscience.Juan Coca & Jesús Valero - 20121 - Telos (Venezuela) 13 (1):79-88.
     
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  40. Los mecanismos de una resistencia: los libros plúmbeos del Sacromonte y el Evangelio de Bernabé.Luis Fernando Bernabé Pons - 2002 - Al-Qantara: Revista de Estudios Árabes 23 (2):477-498.
    Los libros plúmbeos del Sacromonte forman un audaz intento de resistencia intelectual e intervención en el pensamiento cristiano por parte de la comunidad morisca granadina. Tomando elementos tanto de la proliferación pseudoprofética en la España del XVI como de la visión islámica de la historia de las religiones, se crean unos textos que aunque islámicos en su mensaje final, pueden ser aceptables tanto para cristianos como para musulmanes, especialmente a partir de las traducciones realizadas de los textos árabes. Este intento (...)
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  41.  9
    Spiritual Activism and Praxis: Gloria Anzaldúa's Mature Spirituality.Christopher D. Tirres - 2019 - The Pluralist 14 (1):119.
    gloria evangelina anzaldúa has been hailed as one of most important cultural theorists of the past fifty years. Her work, especially her groundbreaking Borderlands/La Frontera: The New Mestiza, continues to animate many contemporary discourses, especially those concerned with cultural and linguistic hybridity, intersectionality, and women of color feminism. Yet one may ask: What is Anzaldúa's distinctive contribution to contemporary discourses of spirituality and religion? In a 1993 interview, Anzaldúa herself lays bare the relative inattention that critics have given to (...)
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  42.  3
    Aniversario de la Declaración Universal de los Derechos Humanos: ¿más pena que gloria?Gilberto A. Gamboa Bernal - 2019 - Persona y Bioética 23 (1).
    Universal Declaration of Human Rights anniversary: More shame than glory? Aniversário da Declaração Universal dos Direitos Humanos: mais pena que glória? Para citar esta editorial / to reference this editorial / para citar esta editorial Gamboa-Bernal GA. Aniversario de la Declaración Universal de los Derechos Humanos: ¿más pena que gloria?. Pers Bioet. 2019; 23: 6-13. DOI: https://doi.org/10.5294/pebi.2019.23.1.1.
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  43.  73
    Moving From Feminist Identity Politics To Coalition Politics Through a Feminist Materialist Standpoint of Intersubjectivity in Gloria Anzaldúa's Borderlands/La Frontera: The New Mestiza.Diane L. Fowlkes - 1997 - Hypatia 12 (2):105-124.
    Identity politics deployed by lesbian feminists of color challenges the philosophy of the subject and white feminisms based on sisterhood, and in so doing opens a space where feminist coalition building is possible. I articulate connections between Gloria Anzaldúa's epistemological-political action tools of complex identity narration and mestiza form of intersubject, Nancy Hartsock's feminist materialist standpoint, and Seyla Benhabib's standpoint of intersubjectivity in relation to using feminist identity politics for feminist coalition politics.
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  44.  11
    Seneca's Renown: "Gloria, Claritudo," and the Replication of the Roman Elite.Thomas Habinek - 2000 - Classical Antiquity 19 (2):264-303.
    The attention Seneca attracted in his lifetime and succeeding generations not only preserves information about his biography: it also merits interpretation as a cultural phenomenon on its own terms. This paper argues that the life of Seneca achieved exemplary status because it enabled Romans to think through issues critical to the preservation of social order. As a new man who rose to power as the republican noble families were dying out, Seneca posed the question of imperial succession in an acute (...)
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  45.  18
    Still Gloria: Personal Identity and Dementia.Françoise Baylis - 2017 - Ijfab: International Journal of Feminist Approaches to Bioethics 10 (1):210-224.
    Beverly Beckham writes in the Boston Globe in praise of Lisa Genova’s Still Alice: “You have to get this book. … I couldn’t put it down. …” After I read Still Alice, a book of fiction about an accomplished Harvard professor with early-onset Alzheimer’s disease, I too wanted to tell everyone to get this book, but not because “I couldn’t put it down.” The first time I read it, I put it down several times to cry. It was too painful (...)
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  46.  14
    Gloria E. Anzaldúa's Autohistoria‐Teoría as an Epistemology of Self‐Knowledge/Ignorance.Andrea J. Pitts - 2016 - Hypatia 31 (2):352-369.
    In this article, I examine the relationship between self-knowledge practices among women of color and structural patterns of ignorance by offering an analysis of Gloria E. Anzaldúa's discussions of self-writing. I propose that by writing about her own experiences in a manner that hails others to critically interrogate their own identities, Anzaldúa develops important theoretical resources for understanding self-knowledge, self-ignorance, and practices of knowing others. In particular, I claim that in her later writings, Anzaldúa offers a rich epistemological account (...)
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  47.  20
    Reseña de" Aristóteles: retórica, pasiones y persuasión" de Cárdenas Mejía, Luz Gloria.Luz Gloria Cárdenas - 2011 - Ideas Y Valores 60 (146):201-204.
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  48.  17
    Que Orfeo también puso nombre al demiurgo: el fr. 241 Bernabé y su función en el "Comentario al Timeo de Platón" de Proclo.Antoni Bordoy - 2013 - Anales Del Seminario de Historia de la Filosofía 30 (2):331-355.
    El objeto de este estudio es el análisis del papel y la función del fr. 241 Bernabé en la exégesis del demiurgo que aparece en el libro II del Comentario al Timeo de Proclo. Este análisis se centra en el primero de los tres demiurgo-Zeus que caracterizan el panteón de este autor, el contenido en la tríada intelectiva Cronos-Rea-Zeus, y plantea la cuestión de por qué opta por el uso de la teología órfica en lugar de la caldaica. Para responder (...)
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  49.  10
    Gloria Anzaldúa's Affective Logic of Volverse Una.Cynthia M. Paccacerqua - 2016 - Hypatia 31 (2):334-351.
    Although Gloria Anzaldúa's critical categories have steadily entered discussions in the field of philosophy, a lingering skepticism remains about her works’ ability to transcend the particularity of her lived experience. In an effort to respond to this attitude, I make Anzaldúa's corpus the center of philosophical analysis and posit that immanent to this work is a logic that lends it the unity of a critical philosophy that accounts for its concrete, multilayered character and shifting, creative force. I call this (...)
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  50.  10
    Pugilum Gloria (Ter. Hec. 33).W. M. Lindsay - 1931 - Classical Quarterly 25 (3-4):144-.
    Cicero defines gloria as frequens de aliquo fama cum laude, ‘much talk about a person to his praise.’ When the talk is by the person himself, the word takes the signification ‘boast’.
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