28 found
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  1. Epistemic Vigilance.Dan Sperber, Fabrice Clément, Christophe Heintz, Olivier Mascaro, Hugo Mercier, Gloria Origgi & Deirdre Wilson - 2010 - Mind and Language 25 (4):359-393.
    Humans massively depend on communication with others, but this leaves them open to the risk of being accidentally or intentionally misinformed. To ensure that, despite this risk, communication remains advantageous, humans have, we claim, a suite of cognitive mechanisms for epistemic vigilance. Here we outline this claim and consider some of the ways in which epistemic vigilance works in mental and social life by surveying issues, research and theories in different domains of philosophy, linguistics, cognitive psychology and the social sciences.
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  2. Epistemic Injustice and Epistemic Trust.Gloria Origgi - 2012 - Social Epistemology 26 (2):221-235.
    Miranda Fricker has introduced the insightful notion of epistemic injustice in the philosophical debate, thus bridging concerns of social epistemology with questions that arise in the area of social and cultural studies. I concentrate my analysis of her treatment of testimonial injustice. According to Fricker, the central cases of testimonial injustice are cases of identity injustice in which hearers rely on stereotypes to assess the credibility of their interlocutors. I try here to broaden the analysis of that testimonial injustice by (...)
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  3.  63
    Is Trust an Epistemological Notion?Gloria Origgi - 2004 - Episteme 1 (1):61-72.
    Although there is widespread agreement that our epistemic dependence on other people's knowledge is a key ingredient of our cognitive life, the role of trust in this dependence is much more open to debate. Is trust in epistemic authority—or “epistemic trust” for short—an epistemological notion in any sense, or is it simply a bridge-concept that connects our epistemological concerns to moral issues? Should we depict it in terms of the more familiar sociological notion of trust as a basis for cooperation?
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  4.  51
    Evolution, Communication and the Proper Function of Language.Gloria Origgi & Dan Sperber - 2000 - In Peter Carruthers & Andrew Chamberlain (eds.), Evolution and the Human Mind: Language, Modularity and Social Cognition. Cambridge: Cambridge University Press. pp. 140--169.
    Language is both a biological and a cultural phenomenon. Our aim here is to discuss, in an evolutionary perspective, the articulation of these two aspects of language. For this, we draw on the general conceptual framework developed by Ruth Millikan (1984) while at the same time dissociating ourselves from her view of language.
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  5. Evolution, Communication, and the Proper Function of Language.Gloria Origgi & Dan Sperber - unknown
    Language is both a biological and a cultural phenomenon. Our aim here is to discuss, in an evolutionary perspective, the articulation of these two aspects of language. For this, we draw on the general conceptual framework developed by Ruth Millikan while at the same time dissociating ourselves from her view of language.
     
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  6. Trust, Authority and Epistemic Responsibility.Gloria Origgi - 2008 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 23 (1):35-44.
    In this paper I argue that the epistemology of trust and testimony should take into account the pragmatics of communication in order to gain insight about the responsibilities speakers and hearers share in the epistemic access they gain through communication. Communication is a rich process of information exchangein which epistemic standards are negotiated by interlocutors. I discuss examples which show the contextual adjustment of these standards as the conversation goes on. Our sensitivity to the contextual dimension of epistemic standards make (...)
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  7.  34
    Epistemic Vigilance and Epistemic Responsibility in the Liquid World of Scientific Publications.Gloria Origgi - 2010 - Social Epistemology 24 (3):149-159.
    In this paper I try to challenge some received views about the role and the function of the traditional academic practice of publishing papers in peer?reviewed journals. I argue that our publishing practices today are rather based on passively accepted social norms and humdrum work habits than on actual needs for communicating the advancements of our research. By analysing some examples of devices and practices that are based on tacitly accepted norms, such as the Citation Index and the new role (...)
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  8.  34
    A Social Epistemology of Reputation.Gloria Origgi - 2012 - Social Epistemology 26 (3-4):399-418.
    We monitor the informational environment and catch reputational cues, gather signals from our informants and develop our trustful attitudes in context. I present an epistemology of reputation as a way of using social configurations to acquire information. I review the definitions of reputation that exist in the social sciences, stress the importance of the relational/social dimension of reputation as a property of entities, and put forward a definition of reputation suitable for epistemology. I then sketch social configurations that allow us (...)
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  9.  11
    Fear of Principles? A Cautious Defense of the Precautionary Principle.Gloria Origgi - 2014 - Mind and Society 13 (2):215-225.
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  10. Wine Epistemology. The Role of Reputation and Rating Systems in the World of Wine.Gloria Origgi - 2007 - In Barry C. Smith (ed.), Questions of Taste: The Philosophy of Wine. Oxford University Press. pp. 236--53.
     
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  11.  13
    What Is An Expert That A Person May Trust Her? Towards A Political Epistemology Of Expertise.Gloria Origgi - 2015 - Humana Mente 8 (28).
    I present a definition of expertise that involves both epistemic and political authority. I argue that these two forms of authority require different treatments and defend a political epistemology that articulates a division of cognitive labor between political and epistemic authority.
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  12.  39
    Scientific Publications 2.0. The End of the Scientific Paper?Gloria Origgi & Judith Simon - 2010 - Social Epistemology 24 (3):145-148.
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  13. Qu’Est-Ce Que la Confiance?Gloria Origgi - 2008 - Vrin.
    Concept-clé pour comprendre notre action sociale et morale, la confiance reste cependant l’une des notions les plus difficiles à traiter de la philosophie et des sciences sociales. La confiance est un état cognitif et motivationnel complexe, un mélange de rationalité, de sentiments et d’engagement. Faire confiance implique donner aux autres un certain pouvoir sur nous-mêmes et accepter la vulnérabilité que cela comporte. Ce volume analyse cette notion sous ses différentes dimensions : sa dimension morale, affective, épistémique et politique, en posant (...)
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  14.  18
    What's in My Common Sense?Gloria Origgi - 2008 - Philosophical Forum 39 (3):327-335.
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  15. Theories of Theories of Mind.Gloria Origgi - manuscript
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  16. What Does It Mean to Trust in Epistemic Authority?Gloria Origgi - unknown
  17.  6
    The Duty to Trust and the Duty to Be Trustful.Gloria Origgi - unknown
    Trust is a complex attitude that has emotional, cognitive and moral dimensions. A difficulty to reduce trust to a simple emotional attitude is that trust raises normative pressures: if someone asks you to be trusted you feel the normative pressure of not letting him or her down, and if someone trusts you, you feel the normative pressure of honoring his or her trust. These normative pressures seem to have an irreducibly social character: pressures are effective insofar as they may raise (...)
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  18.  7
    Vergogna di John Maxwell Coetzee.Gloria Origgi & Nicoletta Salomon - 2010 - Iride: Filosofia e Discussione Pubblica 23 (1):171-178.
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  19.  7
    On Umberto Eco's The Prague Cemetery.Ugo Volli & Gloria Origgi - 2011 - Iris. European Journal of Philosophy and Public Debate 3 (5):173-180.
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  20.  8
    3.2 Collective Quality: How to Design Collective Standards of Knowledge?Gloria Origgi - forthcoming - Common Knowledge: The Challenge of Transdisciplinarity.
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  21.  12
    Introduction: Folk Epistemologies.Noga Arikha & Gloria Origgi - 2008 - Philosophical Forum 39 (3):299-301.
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  22.  1
    Comments on Ruth Millikan's Language: A Biological Model.Gloria Origgi - 2006 - SWIF Philosophy of Mind Review 5 (2).
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  23.  2
    Peut-on être anti-réductionniste à propos du témoignage?Gloria Origgi - 2006 - Philosophie 88 (1):47.
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  24.  1
    Comments on Paul Dumouchel.Gloria Origgi - unknown
    I discuss Dumouchel's defense of a notion of trust as an action.
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  25.  1
    Narrative Memory, Episodic Memory and W.G. Sebald's Idea of Memory.Gloria Origgi - unknown
    Cet article a été présenté au "Lunch Seminar" de l'Italian Academy for Advanced Studies, Columbia University, le 20 Avril 2005.
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  26.  1
    The Departed di Martin Scorsese.Gloria Origgi & Andrea Panzavolta - 2007 - Iride: Filosofia e Discussione Pubblica 20 (1):177-186.
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  27. [Book Chapter] (in Press).Gloria Origgi & Dan Sperber - 2000
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  28. Transgender Trouble. A Transdisciplinary Approach to Transsexual Rights.Gloria Origgi & Sandra Martini Vial - 2013 - Verifiche: Rivista Trimestrale di Scienze Umane 42 (1-3):119-137.