Results for 'God'

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  1. Ātmavidyā.Hari Gaṇeśa Goḍabole - 1971
     
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  2.  9
    Doomed to fail: The sad epistemolo-gical fate of ontological arguments.I. God - 2012 - In Miroslaw Szatkowski (ed.), Ontological Proofs Today. Ontos Verlag. pp. 50--413.
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  3.  7
    Hans Achterhuis, ed., American Philosophy of Technology (Bloomington, IN: Indiana University Press, 2001).Questioning God - 2001 - Graduate Faculty Philosophy Journal 23 (1).
  4. I primi bollandisti alla scoperta delle biblioteche romane (1660-1661).Robert Godding - 2010 - Gregorianum 91 (3):583-595.
    The paper reconstructs the trip to Rome of the first Bollandist Fathers, providing numerous historical, documentary and cultural details, while offering a generous cross-section of the academic life of the period.
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  5. in the Classroom John Harrison.Sued God & Steve Meyers - 2004 - In Patrick E. Murphy (ed.), Business Ethics. Wiley. pp. 49--105.
     
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  6. Jīvitavidyā: athavā, Satyam śivam sundaram.Hari Gaṇeśa Goḍabole - 1979 - Puṇe: Go. Ya. Rāṇe Prakāśana.
     
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  7.  12
    Mind/Consciousness Dualism in Sankhya-Yoga Philosophy.Schmod God & Gratuitous Evil - 1993 - Phronesis 38 (3).
  8. Motormimetic features in musical experience.Rolf Inge God²Y. - 2018 - In Patrizia Veroli & Gianfranco Vinay (eds.), Music-dance: sound and motion in contemporary discourse. Routledge.
     
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  9.  6
    Sound-action awareness in music.Rolf Inge Godøy - 2011 - In David Clarke & Eric F. Clarke (eds.), Music and Consciousness: Philosophical, Psychological, and Cultural Perspectives. Oxford University Press. pp. 231.
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  10. Śakti saushṭhava.Da Ga Goḍase - 1972
     
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  11.  2
    True-true.Watching God - 2006 - In Linda Alcoff (ed.), Identity Politics Reconsidered. Palgrave-Macmillan. pp. 171.
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  12. Chapter outline.A. Is There A. God - forthcoming - Moral Management: Business Ethics.
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  13. Augustine, On Free Choice of the Will (388-395).God'S. Foreknowledge Evil - 2003 - In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Blackwell. pp. 88.
  14.  15
    McCall and counter/actuals, Richard Otte.God Exists, Robert K. Meyer & Materialism Rorty - 1987 - Philosophical Quarterly 37 (147).
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  15.  2
    Ideas of “Civil Humanism” in Creativity of Italian Thinker of the XV Century Matteo Palmieri.Boris God - 2009 - Sententiae 21 (2):55-62.
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  16.  4
    Perceiving Sound Objects in the Musique Concrète.Rolf Inge Godøy - 2021 - Frontiers in Psychology 12.
    In the late 1940s and early 1950s, there emerged a radically new kind of music based on recorded environmental sounds instead of sounds of traditional Western musical instruments. Centered in Paris around the composer, music theorist, engineer, and writer Pierre Schaeffer, this became known as musique concrète because of its use of concrete recorded sound fragments, manifesting a departure from the abstract concepts and representations of Western music notation. Furthermore, the term sound object was used to denote our perceptual images (...)
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    Scott Davidson: Going Grey: The Mediation of Politics in an Ageing Society.Petter Haakenstad Godli - 2019 - Intergenerational Justice Review 1 (1).
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  18.  12
    The effect of septal lesions on ethanol consumption by rats.Phillip R. Godding, Ernest D. Kemble & W. Miles Cox - 1982 - Bulletin of the Psychonomic Society 19 (5):301-302.
  19.  21
    Why I Believe.Why I. Believe In God - 2007 - In John Perry, Michael Bratman & John Martin Fischer (eds.), Introduction to Philosophy: Classical and Contemporary Readings. Oxford University Press.
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  20.  13
    When inspiration strikes, don't bottle it up! Write to me at: Philosophy Now 43a Jerningham Road• London• SE14 5NQ, UK or email rick. lewis@ philosophynow. org Keep them short and keep them coming! [REVIEW]God Correspondents, Debate Will Continue & No Doubt - forthcoming - Philosophy Now.
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  21.  6
    No Evidence for an Auditory Attentional Blink for Voices Regardless of Musical Expertise.Merve Akça, Bruno Laeng & Rolf Inge Godøy - 2020 - Frontiers in Psychology 10.
    Background. Attending to goal-relevant information can leave us metaphorically ‘blind’ or ‘deaf’ to the next relevant information while searching among distracters. This temporal cost lasting for about a half a second on the human selective attention has been long explored using the attentional blink paradigm. Although there is evidence that certain visual stimuli relating to one’s area of expertise can be less susceptible to attentional blink effects, it remains unexplored whether the dynamics of temporal selective attention vary with expertise and (...)
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  22.  19
    Logic and epistemology in Theravāda =.Hâgoḍa Khemānanda - 1993 - Ratmalana: Dharma Paryeshanalaya.
  23. Bauddha darśanayē bhāvitaya hā vicāraya.Vilēgoḍa Ariyadēva - 2009 - Dehivala: Bauddha Saṃskr̥tika Madhyasthānaya.
     
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  24.  7
    Mental Effort When Playing, Listening, and Imagining Music in One Pianist’s Eyes and Brain.Tor Endestad, Rolf Inge Godøy, Markus Handal Sneve, Thomas Hagen, Agata Bochynska & Bruno Laeng - 2020 - Frontiers in Human Neuroscience 14.
  25.  28
    Utfordringar i å vere eit forskande kroppssubjekt.Torhild Godø Sæther - 2015 - Studier i Pædagogisk Filosofi 4 (2):94-102.
    Maurice Merleau-Ponty claims that we as body-subjects have an immediate sensational understanding of the world. A body that perceives and experience the world before any thought and word can render it. The words we use describing sensations are interpretations of sense-experiences, and will never render the total bodily understanding of the world. This article gives a brief insight of what an understanding of Merleau-Ponty’s body-subject implies for the researcher in body-phenomenological studies of toddlers.
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  26. Boyer, Pascal (Ed.). Cognitive aspects of religious symbolism/, Cambridge, Cambridge UP, ISBN 0-521-43288-X (hb.), 1993, 16 X 24, x+ 246 p.,£ 27.95. [REVIEW]Gijsbert van den Brink, Almighty God, Dennis Brown & Vir Trilinguis - 1993 - Bijdragen, Tijdschrift Voor Filosofie En Theologie 54 (2).
     
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  27.  5
    Characterizing Movement Fluency in Musical Performance: Toward a Generic Measure for Technology Enhanced Learning.Victor Gonzalez-Sanchez, Sofia Dahl, Johannes Lunde Hatfield & Rolf Inge Godøy - 2019 - Frontiers in Psychology 10.
    Virtuosity in music performance is often associated with fast, precise, and efficient sound-producing movements. The generation of such highly skilled movements involves complex joint and muscle control by the central nervous system, and depends on the ability to anticipate, segment, and coarticulate motor elements, all within the biomechanical constraints of the human body. When successful, such motor skill should lead to what we characterize as fluency in musical performance. Detecting typical features of fluency could be very useful for technology-enhanced learning (...)
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  28.  26
    The North American Paul Tillich Society.Richard Grigg, Terry D. Cooper, What God Is Ultimate, Daniel Boscaljon, Kayko Driedger Hesslein & Craig Brittain - 2010 - Bulletin for the North American Paul Tillich Society 36 (3).
  29. Think pieces.Eugene G. D'Aquiu, Andrew B. Newberg, Anna Case-Winters, Norbert M. Samuelson, K. Helmut Reich, Which God, Arthur Peacocke, David A. Pailin & VfTOR Westhelle - forthcoming - Zygon.
  30. Chapter outline.A. Personal, Corporate Indispensability, B. Personal, Corporate Infallibility, A. God—Humanism, C. Family—Career, D. Work—Leisure, E. Interdependence—Independence, I. Thrift—Debt & J. Absolute—Relative - forthcoming - Moral Management: Business Ethics.
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  31.  32
    God's Own Ethics: Norms of Divine Agency and the Argument From Evil.Mark C. Murphy - 2017 - New York: Oxford University Press.
    Mark C. Murphy addresses the question of how God's ethics differs from human ethics. Murphy suggests that God is not subject to the moral norms to which we humans are subject. This has immediate implications for the argument from evil: we cannot assume that an absolutely perfect being is in any way bound to prevent the evils of this world.
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  32. God and necessity.Brian Leftow - 2012 - Oxford: Oxford University Press.
    Brian Leftow offers a theist theory of necessity and possibility, and a new sort of argument for God's existence. He argues that necessities of logic and mathematics are determined by God's nature, but that it is events in God's mind - his imagination and choice - that account for necessary truths about concrete creatures.
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  33. God and Moral Law: On the Theistic Explanation of Morality.Mark C. Murphy - 2011 - Oxford, GB: Oxford University Press.
    Does God's existence make a difference to how we explain morality? Mark C. Murphy critiques the two dominant theistic accounts of morality--natural law theory and divine command theory--and presents a novel third view. He argues that we can value natural facts about humans and their good, while keeping God at the centre of our moral explanations.
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  34. Perceiving God: the epistemology of religious experience.William P. Alston - 1991 - Ithaca, N.Y.: Cornell University Press.
    Introduction i. Character of the Book The central thesis of this book is that experiential awareness of God, or as I shall be saying, the perception of God, ...
  35. God, freedom, and evil.Alvin Plantinga - 1978 - Grand Rapids: Eerdmans.
    This book discusses and exemplifies the philosophy of religion, or philosophical reflection on central themes of religion.
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  36.  47
    Perceiving God: The Epistemology of Religious Experience.William P. Alston - 1991 - Ithaca, N.Y.: Cornell University Press.
    In this clear and provocative account of the epistemology of religious experience, William P. Alston argues that the perception of God—his term for direct experiential awareness of God—makes a major contribution to the grounds of religious belief. Surveying the variety of reported direct experiences of God, Alston demonstrates that a person can be justified in holding certain beliefs about God on the basis of mystical experience.
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  37.  3
    God is watching you: how the fear of God makes us human.Dominic Johnson - 2016 - New York: Oxford University Press.
    Why me? -- Sticks and stones -- Hammer of God -- God is great -- The problem of atheists -- Guardian angels -- Nations under God -- God knows.
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  38.  7
    God in the Age of Science? A Critique of Religious Reason.Herman Philipse - 2012 - Oxford, GB: Oxford University Press UK.
    God in the Age of Science? is a critical examination of strategies for the philosophical defence of religious belief. Herman Philipse argues that the most promising for believers who want to be justified in accepting their creed in our scientific age is the Bayesian cumulative case strategy developed by Richard Swinburne, and goes on to present an in-depth analysis of this case for theism. Using a 'strategy of subsidiary arguments', Philipse concludes that theism cannot be stated meaningfully; that if theism (...)
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  39.  13
    God Over All: Divine Aseity and the Challenge of Platonism.William Lane Craig - 2016 - Oxford, United Kingdom: Oxford University Press UK.
    God Over All: Divine Aseity and the Challenge of Platonism is a defense of God's aseity and unique status as the Creator of all things apart from Himself in the face of the challenge posed by mathematical Platonism. After providing the biblical, theological, and philosophical basis for the traditional doctrine of divine aseity, William Lane Craig explains the challenge presented to that doctrine by the Indispensability Argument for Platonism, which postulates the existence of uncreated abstract objects. Craig provides detailed examination (...)
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  40.  14
    Of God who comes to mind.Emmanuel Lévinas - 1998 - Stanford, Calif.: Stanford University Press.
    Emmanuel Levinas is one of the most original philosophers in the twentieth century. In this book, continuing his thought on obligation, he investigates the possibility that the word God can be understood now, at the end of the twentieth century, in a meaningful way. The thirteen essays collected in this volume offer an introduction to the wide range of Levinas's thought, addresses philosophical questions concerning politics, language and religion and the philosophies of, amongst others, Heidegger, Kierkegaard, Marx and Derrida. The (...)
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  41.  44
    God in the Age of Science? A Critique of Religious Reason.Herman Philipse - 2012 - Oxford, GB: Oxford University Press.
    Herman Philipse puts forward a powerful new critique of belief in God. He examines the strategies that have been used for the philosophical defence of religious belief, and by careful reasoning casts doubt on the legitimacy of relying on faith instead of evidence, and on probabilistic arguments for the existence of God.
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  42. God and Moral Obligation.C. Stephen Evans - 2013 - Oxford: Oxford University Press.
    God and moral obligations -- What is a divine command theory of moral obligation? -- The relation of divine command theory to natural law and virtue ethics -- Objections to divine command theory -- Alternatives to a divine command theory -- Conclusions: The inescapability of moral obligations.
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  43.  15
    God, Purpose, and Reality: A Euteleological Understanding of Theism.John Bishop & Ken Perszyk - 2023 - Oxford, GB: Oxford University Press.
    Euteleology is a metaphysics according to which reality is inherently purposive and the contingent Universe exists ultimately because reality’s overall telos, the supreme good, is realized within it. This book provides an exposition of euteleology and a defence of its coherence. The main aim is to establish that euteleological metaphysics provides a religiously adequate alternative to the ‘personal-omniGod’ understanding of theism prevalent amongst analytic philosophers. The quest for an alternative to understanding the God of the Abrahamic traditions as an omnipotent, (...)
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  44. Does God Have a Nature?Alvin Plantinga - 1980 - Milwaukee: Marquette University Press.
    Sets of contingent objects, perhaps, are as contingent as their members; but properties, propositions, numbers and states of affairs, it seems, are objects whose non-existence is quite impossible. If so, however, how are they related to God? Suppose God has a nature: a property he has essentially that includes each property essential to him. Does God have a nature? And if he does, is there a conflict between God's sovereignty and his having a nature? How is God related to such (...)
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  45. God and Dispositional Essentialism: An Account of the Laws of Nature.Dani Adams - 2018 - Pacific Philosophical Quarterly 99 (2):293-316.
    It is common to appeal to governing laws of nature in order to explain the existence of natural regularities. Classical theism, however, maintains the sovereignty thesis: everything distinct from God is created by him and is under his guidance and control. It follows from this that God must somehow be responsible for natural laws and regularities. Therefore, theists need an account of the relation between regularities, laws, and God. I examine competing accounts of laws of nature and conclude that dispositional (...)
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  46. God, Foreknowledge, and Freedom.John Martin Fischer - 1991 - Stanford University Press.
    Introduction: God and Freedom John Martin Fischer Imagine that in some remote part of Connecticut there is a computer that has stored in its memory all truths about your life — past, present, and future. The computer contains all the ...
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  47. God and Other Minds: A Study of the Rational Justification of Belief in God.Alvin Plantinga - 1967 - Ithaca: Cornell University Press.
    Can belief in God be rationally justified? Reviewing in detail traditional and modern arguments for and against the existence of God, Professor Plantinga concludes that they must all be judged unsuccessful. He then turns to the related philosophical problem of the existence of other minds, and defends the so-called analogical argument against current criticisms. He goes on to show, however, that although this argument affords us the best reasons we have for belief in other minds, it finally succumbs to the (...)
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  48.  49
    Does God Know the Occurrence of a Change Among Particulars? Avicenna and the Problem of God’s Knowledge of Change.Amirhossein Zadyousefi - 2019 - Dialogue 58 (4):621-652.
    (i) God is omniscient; therefore, for any change, C, among particulars, God knows the occurrence of C. (ii) If God knows the occurrence of C, then X. (iii) not-X. It is clear that the set of propositions (i)—(iii) is inconsistent. This is the general form of two problems—which I call the ‘problem of change in knowledge’ (PCK) and the ‘problem of change in essence’ (PCE)—for Avicenna concerning God’s knowledge of particulars. No work in the secondary literature has discussed exactly what (...)
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  49.  8
    God the problem.Gordon D. Kaufman - 1972 - Cambridge, Mass.,: Harvard University Press.
    The most discussed and most significant issue on the religious scene today is whether it is possible, or even desirable, to believe in God. Mr. Kaufman's valuable study does not offer a doctrine of God, but instead explores why God is a problem for many moderns, the dimensions of that problem, and the inner logic of the notion of God as it has developed in Western culture. His object is to determine the function or significance of talk about God: how (...)
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  50. God, Soul and the Meaning of Life.Thaddeus Metz - 2019 - Cambridge: Cambridge University Press.
    Part of the Elements Philosophy of Religion series, this short book focuses on the spiritual dimensions of life’s meaning as they have been discussed in the recent English and mainly analytic philosophical literature. The overarching philosophical question that this literature has addressed is about the extent to which, and respects in which, spiritual realities such as God or a soul would confer meaning on our lives. There have been four broad answers to the question, namely: God or a soul is (...)
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