Results for 'God'

968 found
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  1. Pascal's Wager: Pragmatic arguments & belief in God.Christian God - 1998 - In William L. Rowe & William J. Wainwright (eds.), Philosophy of Religion: Selected Readings. Oup Usa. pp. 4--58.
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  2.  17
    Perceiving Sound Objects in the Musique Concrète.Rolf Inge Godøy - 2021 - Frontiers in Psychology 12.
    In the late 1940s and early 1950s, there emerged a radically new kind of music based on recorded environmental sounds instead of sounds of traditional Western musical instruments. Centered in Paris around the composer, music theorist, engineer, and writer Pierre Schaeffer, this became known as musique concrète because of its use of concrete recorded sound fragments, manifesting a departure from the abstract concepts and representations of Western music notation. Furthermore, the term sound object was used to denote our perceptual images (...)
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  3.  19
    Ideas of “Civil Humanism” in Creativity of Italian Thinker of the XV Century Matteo Palmieri.Boris God - 2009 - Sententiae 21 (2):55-62.
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  4.  30
    The effect of septal lesions on ethanol consumption by rats.Phillip R. Godding, Ernest D. Kemble & W. Miles Cox - 1982 - Bulletin of the Psychonomic Society 19 (5):301-302.
  5.  22
    Mind/Consciousness Dualism in Sankhya-Yoga Philosophy.Schmod God & Gratuitous Evil - 1993 - Phronesis 38 (3).
  6.  11
    Sound-action awareness in music.Rolf Inge Godøy - 2011 - In David Clarke & Eric Clarke (eds.), Music and consciousness: philosophical, psychological, and cultural perspectives. New York: Oxford University Press. pp. 231.
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  7.  16
    Doomed to fail: The sad epistemolo-gical fate of ontological arguments.I. God - 2012 - In Miroslaw Szatkowski (ed.), Ontological Proofs Today. Ontos Verlag. pp. 50--413.
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  8. I primi bollandisti alla scoperta delle biblioteche romane (1660-1661).Robert Godding - 2010 - Gregorianum 91 (3):583-595.
    The paper reconstructs the trip to Rome of the first Bollandist Fathers, providing numerous historical, documentary and cultural details, while offering a generous cross-section of the academic life of the period.
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  9. Jīvitavidyā: athavā, Satyam śivam sundaram.Hari Gaṇeśa Goḍabole - 1979 - Puṇe: Go. Ya. Rāṇe Prakāśana.
     
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  10. Motormimetic features in musical experience.Rolf Inge God²Y. - 2018 - In Patrizia Veroli & Gianfranco Vinay (eds.), Music-dance: sound and motion in contemporary discourse. New York, NY: Routledge.
     
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  11.  9
    Le portrait du nouvel être: réflexion sur l'homme dans le contexte djiboutien.Abdourahman Barkat God - 2023 - Paris: L'Harmattan.
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  12. Ātmavidyā.Hari Gaṇeśa Goḍabole - 1971
     
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  13. Śakti saushṭhava.Da Ga Goḍase - 1972
     
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  14. Chapter outline.A. Is There A. God - forthcoming - Moral Management: Business Ethics.
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  15. Augustine, On Free Choice of the Will (388-395).God'S. Foreknowledge Evil - 2003 - In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Malden, MA: Wiley-Blackwell. pp. 88.
  16.  17
    Hans Achterhuis, ed., American Philosophy of Technology (Bloomington, IN: Indiana University Press, 2001).Questioning God - 2001 - Graduate Faculty Philosophy Journal 23 (1).
  17.  10
    True-true.Watching God - 2006 - In Linda Alcoff (ed.), Identity politics reconsidered. New York: Palgrave-Macmillan. pp. 171.
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  18. in the Classroom John Harrison.Sued God & Steve Meyers - 2004 - In Patrick E. Murphy (ed.), Business ethics. Hoboken, NJ: Wiley. pp. 49--105.
     
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  19.  31
    Logic and epistemology in Theravāda =.Hâgoḍa Khemānanda - 1993 - Ratmalana: Dharma Paryeshanalaya.
  20.  29
    McCall and counter/actuals, Richard Otte.God Exists, Robert K. Meyer & Materialism Rorty - 1987 - Philosophical Quarterly 37 (147).
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  21.  38
    Why I Believe.Why I. Believe In God - 1993 - In John Perry, Michael Bratman & John Martin Fischer (eds.), Introduction to philosophy: classical and contemporary readings. New York: Oxford University Press.
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  22. Bauddha darśanayē bhāvitaya hā vicāraya.Vilēgoḍa Ariyadēva - 2009 - Dehivala: Bauddha Saṃskr̥tika Madhyasthānaya.
     
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  23.  19
    Mental Effort When Playing, Listening, and Imagining Music in One Pianist’s Eyes and Brain.Tor Endestad, Rolf Inge Godøy, Markus Handal Sneve, Thomas Hagen, Agata Bochynska & Bruno Laeng - 2020 - Frontiers in Human Neuroscience 14.
  24.  7
    Reflections of God.David Delich - 1999 - Franklin, Wis.: Sheed & Ward.
    Images from Scripture, storytelling, and memories are pulled together to shape a warm and heartfelt picture of God's goodness and love. Tales for the hearth and pulpit.
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  25.  47
    Utfordringar i å vere eit forskande kroppssubjekt.Torhild Godø Sæther - 2015 - Studier i Pædagogisk Filosofi 4 (2):94-102.
    Maurice Merleau-Ponty claims that we as body-subjects have an immediate sensational understanding of the world. A body that perceives and experience the world before any thought and word can render it. The words we use describing sensations are interpretations of sense-experiences, and will never render the total bodily understanding of the world. This article gives a brief insight of what an understanding of Merleau-Ponty’s body-subject implies for the researcher in body-phenomenological studies of toddlers.
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  26.  30
    God’s categories: The effect of religiosity on children’s teleological and essentialist beliefs about categories.Gil Diesendruck & Lital Haber - 2009 - Cognition 110 (1):100-114.
  27.  19
    Clinical Ethics Consultation After God: Implications for Advocacy and Neutrality.J. Clint Parker - 2018 - HEC Forum 30 (2):103-115.
    In After God: Morality and Bioethics in a Secular Age, H. Tristram Engelhardt, Jr. explores the broad implications for moral reasoning once a culture has lost a God’s-eye perspective. In this paper, I focus on the implications of Engelhardt’s views for clinical ethics consultation. I begin by examining the question of whether clinical ethics consultants should advocate a particular viewpoint and/or process during consultations or adopt a neutral stance. I then examine the implications of Engelhardt’s views for this question. Finally, (...)
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  28.  85
    The Role of God in Spinoza's Metaphysics.Deveaux Sherry - 2007 - London, England: Bloomsbury Publishing PLC.
    Baruch Spinoza began his studies learning Hebrew and the Talmud, only to be excommunicated at the age of twenty-four for supposed heresy. Throughout his life, Spinoza was simultaneously accused of being an atheist and a God-intoxicated man. Bertrand Russell said that, compared to others, Spinoza is ethically supreme, 'the noblest and most lovable of the great philosophers'. This book is an exploration of (a) what Spinoza understood God to be, (b) how, for him, the infinite and eternal power of God (...)
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  29. A Thomistic Answer to the Evil‐God Challenge.B. Kyle Keltz - 2019 - Heythrop Journal 60 (5):689-698.
    Stephen Law’s evil-god challenge is the argument that since an evil god is just as likely as the God of theism, there is no reason to believe that theism is true over believing there is a god who is omnipotent, omniscient, and omnimalevolent. There have been several attempts to answer the challenge, but recently John Collins has defended the evil-god challenge and also extended the argument past Law’s original formulation. In this article, I defend the classical theism of Thomas Aquinas (...)
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  30.  16
    How do you know God's your father?Kay Arthur - 2001 - Colorado Springs, Colo.: WaterBrook Press. Edited by David Lawson & B. J. Lawson.
    Each book in the series includes six 40-minute studies designed to draw you into God’s Word through basic inductive Bible study.
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  31. (1 other version)God Acts in the Quantum World.Bradley Monton - 2014 - Oxford Studies in Philosophy of Religion 5:167-184.
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  32.  88
    Is God a Free-Range Parent?Cheryl K. Chen - 2024 - Think 23 (67):5-10.
    If a benevolent and all-powerful God exists, how can there be so much suffering? Could God have created a better world? Or is evil the price we pay for freedom of the will?
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  33. (1 other version)God and Timelessness.Nelson Pike - 1971 - Religious Studies 7 (4):383-385.
     
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  34.  78
    Uniqueness, the image of God, and the problem of method: Engaging Van huyssteen.Gregory R. Peterson - 2008 - Zygon 43 (2):467-474.
    Wentzel van Huyssteen's book Alone in the World? provides a thoughtful and nuanced account of human evolution from a theological perspective. Not only does his work provide what is perhaps the only sustained theological reflection specifically on human evolution, but his working through of many of the issues, particularly on the image of God literature in theology, has few parallels. Despite this, I focus on what I consider to be several weaknesses of the text, including areas of theological method, theological (...)
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  35. God without the Supernatural.Willem B. Drees & P. Forrest - 2000 - Zygon 35:207-209.
  36. God and World In the Old Testament: A Relational Theology of Creation.Terence E. Fretheim - 2005
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  37. God's Empowering Presence: The Holy Spirit in the Letters of Paul.Gorden D. Fee - 1994
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  38. Of God and Pelicans: A Theology of Reverence for Life.Jay B. Mcdaniel - 1992 - American Journal of Theology and Philosophy 13 (2):151-156.
     
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  39.  4
    Our awesome God.John MacArthur - 1993 - Wheaton, Ill.: Crossway Books.
    A bestselling author lifts the blinders from our eyes, allowing us to focus on our Creator's face. Packed with Scripture references and day-to-day applications, this fascinating book can help readers in their pursuit of perceiving, recognizing, and understanding the wonders of God's person more strongly and clearly.
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  40.  26
    God Is Not Chastened.Steven Nemes - 2021 - Philosophia Christi 23 (1):27-35.
    Oliver Crisp proposes “chastened theism” as a theologically realist alternative to classical theism and theistic personalism. I critique his chastened theism and propose the alternative of Christian Pure Act theism, a “chastened” version of theological nonrealism.
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  41.  21
    God’s word among hermeneutics, exegesis and homiletics.Ramona Hosu - 2017 - Journal for the Study of Religions and Ideologies 16 (48):141-146.
    Review of Pr. Ioan Chirilă, Scara cuvântului. Eseuri omiletice [ The Ladder of the Word. Homiletic Essays ],.
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  42.  12
    Cracking God’s roof: Manifestation and adaptation on the intuitive nature of creating electronic music with tablet computers.Willard G. Van De Bogart - 2020 - Technoetic Arts 18 (1):73-89.
    Electronic music is advancing not only in the way it is being used in performance but also in the technological sense, due to software developers advancing the ability of the synthesizer to enable the composer to create newer sounds. The introduction of the amino acid and protein synthesizers from MIT is one such example, along with sampling sounds from interstellar bodies through the process of sonification in order to create presets as additional source material for the composer’s palette. The creative (...)
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  43.  65
    God, Genes, and Cognizing Agents.Gregory R. Peterson - 2000 - Zygon 35 (3):469-480.
    Much ink has been spilled on the claim that morality and religion have evolutionary roots. While some attempt to reduce morality and religion to biological considerations, others reject any link whatsoever. Any full account, however, must acknowledge the biological roots of human behavior while at the same time recognizing that our relatively unique capacity as cognitive agents requires orienting concepts of cosmic and human nature. While other organisms display quasi‐moral and proto‐moral behavior that is indeed relevant, fully moral behavior is (...)
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  44.  18
    35 God and Mind.Charles Taliaferro - 2024 - In Mirosław Szatkowski (ed.), Ontology of Divinity. Boston: De Gruyter. pp. 781-792.
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  45.  11
    Soul: God, self, and the new cosmology.Angela Tilby - 1992 - New York: Doubleday.
    Discusses how new understandings of the origin and nature of the universe, revealed by recent work in theoretical physics, can affect religious belief and spirituality.
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  46.  6
    The problem of God.Peter Adam Angeles - 1974 - Columbus, Ohio,: Merrill.
    The material in this book is philosophically (as opposed to theologically or religiously) oriented, stressing the problem of God as a logical and philosophical problem. The perspective is critically analytic in the Naturalistic-Humanistic tradition. The basic approach is an issues or problems approach, but this is set in a historical context with quotations from Greek philosophy, the Church Fathers, the Medieval period, and from modern philosophers. The aim is to enable students to see what is being said and has been (...)
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  47.  50
    The Conception of God in the Philosophy of Aquinas.Robert Leet Patterson - 1933 - Merrick, N.Y.: Routledge.
    At the beginning of the thirteenth century the recovery by western Christendom from the Arabs, Jews and Greeks of the metaphysical treatises of Aristotle, and their translation into Latin, caused a ferment in the intellectual world comparable to that produced by Darwin in the nineteenth century. To vindicate traditional methodoxy Albertus Magnus undertook to harmonize the doctrines of the Church with the Peripatetic philosophy, and this work was carried to its conclusion by his pupil, St Thomas Aquinas, with such success (...)
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  48. God’s Good World: Reclaiming the Doctrine of Creation.[author unknown] - 2013
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  49.  23
    God's Conflict with the Dragon and the Sea.Simon B. Parker & John Day - 1988 - Journal of the American Oriental Society 108 (1):152.
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  50. Hegel Facing Anselm: God, Evil, and Truth.Daniel E. Shannon - 2001 - In John R. Fortin (ed.), Saint Anselm: His Origin and Influence. Lewiston, USA: Mellen Press. pp. 161-182.
    The paper examines Hegel's treatment of Saint Anselm on the topics of God, Evil, and Truth. It considers why he defends Anselm against Kant's criticisms but also what objections he has to Anselm's conception of God in the Proslogion.
     
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