Results for 'God. '

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  1. Pascal's Wager: Pragmatic arguments & belief in God.Christian God - 1998 - In William L. Rowe & William J. Wainwright (eds.), Philosophy of Religion: Selected Readings. Oup Usa. pp. 4--58.
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  2.  28
    McCall and counter/actuals, Richard Otte.God Exists, Robert K. Meyer & Materialism Rorty - 1987 - Philosophical Quarterly 37 (147).
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  3.  9
    Le portrait du nouvel être: réflexion sur l'homme dans le contexte djiboutien.Abdourahman Barkat God - 2023 - Paris: L'Harmattan.
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  4.  22
    Mind/Consciousness Dualism in Sankhya-Yoga Philosophy.Schmod God & Gratuitous Evil - 1993 - Phronesis 38 (3).
  5.  11
    Sound-action awareness in music.Rolf Inge Godøy - 2011 - In David Clarke & Eric Clarke (eds.), Music and consciousness: philosophical, psychological, and cultural perspectives. New York: Oxford University Press. pp. 231.
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  6. Ātmavidyā.Hari Gaṇeśa Goḍabole - 1971
     
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  7.  17
    Hans Achterhuis, ed., American Philosophy of Technology (Bloomington, IN: Indiana University Press, 2001).Questioning God - 2001 - Graduate Faculty Philosophy Journal 23 (1).
  8.  10
    True-true.Watching God - 2006 - In Linda Alcoff (ed.), Identity politics reconsidered. New York: Palgrave-Macmillan. pp. 171.
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  9.  17
    Perceiving Sound Objects in the Musique Concrète.Rolf Inge Godøy - 2021 - Frontiers in Psychology 12.
    In the late 1940s and early 1950s, there emerged a radically new kind of music based on recorded environmental sounds instead of sounds of traditional Western musical instruments. Centered in Paris around the composer, music theorist, engineer, and writer Pierre Schaeffer, this became known as musique concrète because of its use of concrete recorded sound fragments, manifesting a departure from the abstract concepts and representations of Western music notation. Furthermore, the term sound object was used to denote our perceptual images (...)
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  10.  16
    Doomed to fail: The sad epistemolo-gical fate of ontological arguments.I. God - 2012 - In Miroslaw Szatkowski (ed.), Ontological Proofs Today. Ontos Verlag. pp. 50--413.
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  11. I primi bollandisti alla scoperta delle biblioteche romane (1660-1661).Robert Godding - 2010 - Gregorianum 91 (3):583-595.
    The paper reconstructs the trip to Rome of the first Bollandist Fathers, providing numerous historical, documentary and cultural details, while offering a generous cross-section of the academic life of the period.
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  12. Jīvitavidyā: athavā, Satyam śivam sundaram.Hari Gaṇeśa Goḍabole - 1979 - Puṇe: Go. Ya. Rāṇe Prakāśana.
     
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  13. Motormimetic features in musical experience.Rolf Inge God²Y. - 2018 - In Patrizia Veroli & Gianfranco Vinay (eds.), Music-dance: sound and motion in contemporary discourse. New York, NY: Routledge.
     
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  14. Śakti saushṭhava.Da Ga Goḍase - 1972
     
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  15. Augustine, On Free Choice of the Will (388-395).God'S. Foreknowledge Evil - 2003 - In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Malden, MA: Wiley-Blackwell. pp. 88.
  16. Chapter outline.A. Is There A. God - forthcoming - Moral Management: Business Ethics.
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  17.  19
    Ideas of “Civil Humanism” in Creativity of Italian Thinker of the XV Century Matteo Palmieri.Boris God - 2009 - Sententiae 21 (2):55-62.
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  18.  30
    The effect of septal lesions on ethanol consumption by rats.Phillip R. Godding, Ernest D. Kemble & W. Miles Cox - 1982 - Bulletin of the Psychonomic Society 19 (5):301-302.
  19.  37
    Why I Believe.Why I. Believe In God - 1993 - In John Perry, Michael Bratman & John Martin Fischer (eds.), Introduction to philosophy: classical and contemporary readings. New York: Oxford University Press.
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  20.  26
    When inspiration strikes, don't bottle it up! Write to me at: Philosophy Now 43a Jerningham Road• London• SE14 5NQ, UK or email rick. lewis@ philosophynow. org Keep them short and keep them coming! [REVIEW]God Correspondents, Debate Will Continue & No Doubt - forthcoming - Philosophy Now.
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  21. Bauddha darśanayē bhāvitaya hā vicāraya.Vilēgoḍa Ariyadēva - 2009 - Dehivala: Bauddha Saṃskr̥tika Madhyasthānaya.
     
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  22. God and other uncreated things.Peter Van Inwagen - 2009 - In Kevin Timpe (ed.), Metaphysics and God: Essays in Honor of Eleonore Stump. New York: Routledge.
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  23. in the Classroom John Harrison.Sued God & Steve Meyers - 2004 - In Patrick E. Murphy (ed.), Business ethics. Hoboken, NJ: Wiley. pp. 49--105.
     
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  24. God and World In the Old Testament: A Relational Theology of Creation.Terence E. Fretheim - 2005
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  25. Playing God: Symbolic Arguments Against Technology.Massimiliano Simons - 2022 - NanoEthics 16 (2):151-165.
    In ethical reflections on new technologies, a specific type of argument often pops up, which criticizes scientists for “playing God” with these new technological possibilities. The first part of this article is an examination of how these arguments have been interpreted in the literature. Subsequently, this article aims to reinterpret these arguments as symbolic arguments: they are grounded not so much in a set of ontological or empirical claims, but concern symbolic classificatory schemes that ground our value judgments in the (...)
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  26. The God Beyond Belief: In Defence of William Rowe's Evidential Arguments from Evil.Nick Trakakis - unknown
     
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  27. How God Causes Motion.Daniel Garber - 1987 - Journal of Philosophy 84 (10):567-580.
  28. God and Forms in Plato: And Other Essays in Plato's Metaphysics.Richard D. Mohr - 2005 - Las Vegas: Parmenides Publishing. Edited by Richard D. Mohr.
  29. God, Knowledge, and Mystery.Peter van Inwagen (ed.) - 1988 - Cornell Up.
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  30.  19
    Mental Effort When Playing, Listening, and Imagining Music in One Pianist’s Eyes and Brain.Tor Endestad, Rolf Inge Godøy, Markus Handal Sneve, Thomas Hagen, Agata Bochynska & Bruno Laeng - 2020 - Frontiers in Human Neuroscience 14.
  31. (1 other version)God Acts in the Quantum World.Bradley Monton - 2014 - Oxford Studies in Philosophy of Religion 5:167-184.
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  32.  31
    Logic and epistemology in Theravāda =.Hâgoḍa Khemānanda - 1993 - Ratmalana: Dharma Paryeshanalaya.
  33. God of the Oppressed.James H. Gone - 1975
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  34. After God.Mark C. Taylor - 2009 - American Journal of Theology and Philosophy 30 (3):335-339.
     
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  35.  27
    Divine Providence: God's Love and Human Freedom.Bruce R. Reichenbach - 2016 - Eugene, OR: Wipf and Stock.
    We ask God to involve himself providentially in our lives, yet we cherish our freedom to choose and act. Employing both theological reflection and philosophical analysis, the author explores how to resolve the interesting and provocative puzzles arising from these seemingly conflicting desires. He inquires what sovereignty means and how sovereigns balance their power and prerogatives with the free responses of their subjects. Since we are physically embodied in a physical world, we also need to ask how this is compatible (...)
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  36. God as Trinity: Relationality and Temporality in Divine Life.Ted Peters - 1993
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  37.  16
    Rationalism, Platonism, and God.Michael Ayers (ed.) - 2007 - New York: Published for the British Academy by Oxford University Press.
    Rationalism, Platonism and God comprises three main papers on Descartes, Spinoza and Leibniz, with extensive responses. It provides a significant contribution to the exploration of the common ground of the great early-modern Rationalist theories, and an examination of the ways in which the mainstream Platonic tradition permeates these theories. -/- John Cottingham identifies characteristically Platonic themes in Descartes's cosmology and metaphysics, finding them associated with two distinct, even opposed attitudes to nature and the human condition, one ancient and 'contemplative', the (...)
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  38.  57
    God in Plato's Philosophy.Tayebeh Shaddel, Mansour Imanpour & Hossein Atrak - 2021 - Philosophical Investigations 15 (34):178-197.
    There are different meanings of the word “God” that have been used by philosophers throughout the history of philosophy, such as theism, pantheism, panentheism, deism, and etc. The subject of this paper is the concept of “God” in Plato’s philosophy. Considering Plato’s different treatises that have the most theological material, it can be said that he has not meant a single concept of this word. In The Republic, given the characteristics that have been attributed to God, like simplicity, transcendental, it (...)
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  39.  19
    Is God Just? Aquinas’s Contribution to the Discussion of a Divine Attribute.Dominic Farrell - 2017 - Alpha Omega 20 (3):467-507.
    Justice is a divine attribute to which the sacred texts of the Abrahamic religions attest frequently and to which people attach great importance. However, it is the express subject of comparatively few contemporary studies. It has been argued that this is symptomatic of a long-standing trend in Christian theology, which has tended to conceive justice narrowly, as retributive. This paper makes the case that, mediaeval theologians, from Anselm to Aquinas, address the divine attribute of justice in depth and with philosophical (...)
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  40.  37
    God and Possible Worlds.Klaas J. Kraay - 2014 - Oxford Bibliographies Online.
    This article surveys some contemporary literature in analytic philosophy of religion bearing on the relationship between God and possible worlds. Most of these authors take “God” to denote an essentially omnipotent, omniscient, and perfectly good being, who is the creator and sustainer of all that contingently exists. Since the 1960s, philosophers have employed the conceptual apparatus of worlds to discuss topics pertaining to God. Very roughly, the actual world is the way things are, whereas each possible world is a way (...)
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  41.  27
    God, the beautiful and mathematics: A response.Peter-Ben Smit & Rianne de Heide - 2021 - HTS Theological Studies 77 (4):1-4.
    Volker Kessler argues two points to Rudolf Bohren’s list of four areas where God becomes beautiful should be extended with a fifth one: mathematics and mathematics can be argued as a place where God becomes beautiful. In this response, we would like to argue that the extension of Bohren’s list that Kessler argues in favour of is superfluous and that Kessler makes a number of questionable assumptions about mathematics. By arguing against Kessler, we intend to make an interdisciplinary contribution to (...)
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  42. (1 other version)God and Timelessness.Nelson Pike - 1971 - Religious Studies 7 (4):383-385.
     
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  43.  17
    No Evidence for an Auditory Attentional Blink for Voices Regardless of Musical Expertise.Merve Akça, Bruno Laeng & Rolf Inge Godøy - 2020 - Frontiers in Psychology 10.
    Background. Attending to goal-relevant information can leave us metaphorically ‘blind’ or ‘deaf’ to the next relevant information while searching among distracters. This temporal cost lasting for about a half a second on the human selective attention has been long explored using the attentional blink paradigm. Although there is evidence that certain visual stimuli relating to one’s area of expertise can be less susceptible to attentional blink effects, it remains unexplored whether the dynamics of temporal selective attention vary with expertise and (...)
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  44. (2 other versions)The God of Spinoza. A Philosophical Study.Richard Mason - 1998 - Tijdschrift Voor Filosofie 60 (3):600-601.
     
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  45. God Responds to Prayer.Michael Murray - 2003 - In Michael L. Peterson (ed.), Contemporary Debates in Philosophy of Religion. Hoboken: Blackwell. pp. 242-254.
     
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  46. „About God “.Paul Ziff - 1961 - In Sidney Hook (ed.), Religious experience and truth. [New York]: New York University Press.
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  47.  15
    God, Emptiness and Ethics.Masao Abe - 1983 - Buddhist-Christian Studies 3:53.
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  48.  7
    God of My Victory: The Ancient Hymn in Habakkuk 3.Theodore Hiebert (ed.) - 1986 - Brill.
    The most lively issue in Habakkuk studies is the meaning of Chapter 3 and its relationship to the prophetic corpus as a whole. The vivid and, in its canonical context, unusual imagery of this theophanic hymn has intrigued and puzzled exegetes. The study which follows is an effort to address this issue in a synthetic fashion, employing insights from textual, poetic, linguistic, historical, archaeological, and theological investigations based on the most recent data available in these areas. The intention is to (...)
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  49. God and phenomenology.Phillip Blond - 1997 - In Post-Secular Philosophy: Between Philosophy and Theology. New York: Routledge. pp. 103.
  50. God and goodness.James Rachels - 2009 - In Steven M. Cahn (ed.), Exploring philosophy of religion: an introductory anthology. New York: Oxford University Press.
     
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