Results for 'Gonzalo Mun��var'

923 found
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  1.  11
    Dialogues on Disability: Shelley Tremain Interviews Cecilea Mun.Cecilea Mun - 2020 - Biopolitical Philosophy (February):X.
    Second, follow-up interview of Cecilea Mun by Shelley Tremain.
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  2. Dialogues on Disability: Shelley Tremain Interviews Cecilea Mun.Cecilea Mun & Shelley Tremain - 2016 - Discrimination and Disadvantage Blog.
    Cecilea discusses with Shelley Tremain her experience as a first-generation U.S. citizen and first-generation university graduate; why she was motivated to study philosophy and become a professional philosopher; the launching of the new, open access, online journal, the Journal of Philosophy of Emotions (JPE); the “mismatch” between what she seemed like “on paper” and what she is is capable of; how societal, institutional, professional, and philosophical practices and policies must be adjusted to enable others like her to flourish as professional (...)
     
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  3. Radical Knowledge a Philosophical Inquiry Into the Nature and Limits of Science /by Gonzalo Munévar ; with a Foreword by Paul K. Feyerabend. --. --. [REVIEW]Gonzalo Munévar - 1981 - Hackett Pub. Co., C1981.
     
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  4. Sharing Death and Dying: Advance Directives, Autonomy and the Family.Ho Mun Chan - 2004 - Bioethics 18 (2):87–103.
  5. Resemblance Nominalism: A Solution to the Problem of Universals.Gonzalo Rodriguez-Pereyra - 2002 - Clarendon Press.
    Gonzalo Rodriguez-Pereyra offers a fresh philosophical account of properties. How is it that two different things (such as two red roses) can share the same property (redness)? According to resemblance nominalism, things have their properties in virtue of resembling other things. This unfashionable view is championed with clarity and rigor.
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  6. Philosophy's New Challenge: Experiments and Intentional Action.N. Ángel Pinillos, Nick Smith, G. Shyam Nair, Peter Marchetto & Cecilea Mun - 2011 - Mind and Language 26 (1):115-139.
    Experimental philosophers have gathered impressive evidence for the surprising conclusion that philosophers' intuitions are out of step with those of the folk. As a result, many argue that philosophers' intuitions are unreliable. Focusing on the Knobe Effect, a leading finding of experimental philosophy, we defend traditional philosophy against this conclusion. Our key premise relies on experiments we conducted which indicate that judgments of the folk elicited under higher quality cognitive or epistemic conditions are more likely to resemble those of the (...)
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  7.  18
    Muslim Prayer and Public Spheres: An Interpretation of the Qurɔānic Verse 29:45.Mun’im Sirry & A. Rashied Omar - 2014 - Interpretation: A Journal of Bible and Theology 68 (1):39-53.
    This essay examines the various meanings and efficacies attributed to the Muslim prayer by its practitioners as well as by observers. The key questions that form the main concern of this article are: How is the ritual of prayer brought to life by its practitioners? What constitutes an efficacious prayer? What meanings do observers draw from the practice of prayer among Muslims in diverse localities as well as from their interpretive discourses? The essay brings together ethnographic studies on Muslim practices (...)
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  8. Psychosocial Correlates of Mental Health and Well-Being During the COVID-19: The Spanish Case.Sara Esteban-Gonzalo, Juan Luis González-Pascual, María Caballero-Galilea & Laura Esteban-Gonzalo - 2020 - Frontiers in Psychology 11.
    BackgroundThe COVID-19 pandemic has hit almost all countries around the globe, seriously affecting the welfare of populations. Spain is especially hard-hit. In this context, the purpose of the present study is to analyze social, demographic, and economic correlates of mental health during the COVID-19 pandemic in the population residing in Spain.MethodThe sample of this cross-sectional study was comprised of 801 participants aged 18 or older and residing in Spain. Data collection was carried out during March and April 2020. Data of (...)
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  9. Kwŏn Kŭn Ŭi Kyŏnghak Sasang Yŏnʼgu.Mun-sik Kang - 2008 - Ilchisa.
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  10. Hyŏndae Sahoehak Kwa Hanʼguk Sahoehak Ŭi Wigi: Hanʼguk Sahoe Ŭi Inmun Sahoehakchŏk Taean Ŭl Chʻajasŏ.Mun-Hong Min - 2008 - Kil.
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  11. Resemblance Nominalism: A Solution to the Problem of Universals.Gonzalo Rodriguez-Pereyra - 2002 - Oxford University Press.
    Gardeners, poets, lovers, and philosophers are all interested in the redness of roses; but only philosophers wonder how it is that two different roses can share the same property. Are red things red because they resemble each other? Or do they resemble each other because they are red? Since the 1970s philosophers have tended to favour the latter view, and held that a satisfactory account of properties must involve the postulation of either universals or tropes. But Gonzalo Rodriguez-Pereyra revives (...)
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  12.  17
    Oppression and Liberation Via the Rationalities of Shame.Cecilea Mun - 2019 - In Interdisciplinary Perspectives on Shame: Methods, Theories, Norms, Cultures, and Politics. Lanham, MD 20706, USA: Lexington Books. pp. 51-74.
    Standard accounts of shame characterize shame as an emotion of global negative self-assessment, in which an individual necessarily accepts or assents to a global negative self-evaluation. According to non-standard accounts of shame, experiences of shame need not involve a global negative self-assessment. I argue here in favor of non-standard accounts of shame over standard accounts. First, I begin with a detailed discussion of standard accounts of shame, focusing primarily on Gabriele Taylor’s (1985) standard account. Second, I illustrate how Adrian Piper’s (...)
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  13.  68
    Rationality Through the Eyes of Shame: Oppression and Liberation Via Emotion.Cecilea Mun - 2019 - Hypatia 34 (2):286-308.
    Standard accounts of shame characterize shame as an emotion of global negative self-assessment, in which an individual necessarily accepts or assents to a global negative self-evaluation. According to non-standard accounts of shame, experiences of shame need not involve a global negative self-assessment. I argue here in favor of non-standard accounts of shame over standard accounts. First, I begin with a detailed discussion of standard accounts of shame, focusing primarily on Gabriele Taylor’s (1985) standard account. Second, I illustrate how Adrian Piper’s (...)
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  14. Truthmakers.Gonzalo Rodriguez-Pereyra - 2006 - Philosophy Compass 1 (2):186–200.
    This bulletin contains a summary of the main topics of discussion in truthmaker theory, namely: the definition of truthmakers, problems with Truthmaker Necessitarianism and Truthmaker Maximalism, the ontological burden of truthmakers and the recalcitrant topic of truthmakers for negative truths.
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  15. The Bundle Theory is Compatible with Distinct but Indiscernible Particulars.Gonzalo Rodriguez-Pereyra - 2004 - Analysis 64 (1):72-81.
    1. The Bundle Theory I shall discuss is a theory about the nature of substances or concrete particulars, like apples, chairs, atoms, stars and people. The point of the Bundle Theory is to avoid undesirable entities like substrata that allegedly constitute particulars. The version of the Bundle Theory I shall discuss takes particulars to be entirely constituted by the universals they instantiate.' Thus particulars are said to be just bundles of universals. Together with the claim that it is necessary that (...)
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  16.  9
    User Participation in District Psychiatry. The Social Construction of ‘Users’ in Handovers and Meetings.Vår Mathisen, Aud Obstfelder, Geir F. Lorem & Per Måseide - 2016 - Nursing Inquiry 23 (2):169-177.
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  17. The Rationalities of Emotion.Cecilea Mun - 2016 - Phenomenology and Mind 2016 (11):48-57.
    I argue that emotions are not only rational in-themselves, strictly speaking, but they are also instrumentally rational, epistemically rational, and evaluatively rational. I begin with a discussion of what it means for emotions to be rational or irrational in-themselves, which includes the derivation of a criterion for the ontological rationality of emotions (CORe): For emotion or an emotion there exists some normative standard that is given by what emotion or an emotion is against which our emotional responses can be judged (...)
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  18. Truthmaking, Entailment, and the Conjunction Thesis.Gonzalo Rodriguez-Pereyra - 2006 - Mind 115 (460):957-982.
    In this paper I undermine the Entailment Principle according to which if an entity is a truthmaker for a certain proposition and this proposition entails another, then the entity in question is a truthmaker for the latter proposition. I argue that the two most promising versions of the principle entail the popular but false Conjunction Thesis, namely that a truthmaker for a conjunction is a truthmaker for its conjuncts. One promising version of the principle understands entailment as strict implication but (...)
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  19.  20
    Aaron Ben-Ze’Ev: The Arc of Love. [REVIEW]Cecilea Mun - 2020 - Phenomenological Reviews 6.
    I begin with my account of Ben-Ze’ev’s notions of acute, extended, and enduring emotions, focusing on explicating their ontological structure and identifying their differentia. I then discuss the two models of romantic love that Ben-Ze’ev introduces—the care model and the dialogue model—highlighting his argument against the claim that “love is a property of, and in some formulations resides in, the connection between the two lovers” (Ben-Ze’ev 2019, 48). Although this claim can be understood in at least one of two ways—as (...)
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  20.  87
    Indiscernible Universals.Gonzalo Rodriguez-Pereyra - 2017 - Inquiry: An Interdisciplinary Journal of Philosophy 60 (6):604-624.
    Universals have traditionally thought to obey the identity of indiscernibles, that is, it has traditionally been thought that there can be no perfectly similar universals. But at least in the conception of universals as immanent, there is nothing that rules out there being indiscernible universals. In this paper, I shall argue that there is useful work indiscernible universals can do, and so there might be reason to postulate indiscernible universals. In particular, I shall argue that postulating indiscernible universals can allow (...)
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  21. Ética de las intervenciones sobre el embrión preimplantado.Gonzalo Herranz - 1994 - Anuario Filosófico 27 (1):117-138.
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  22. Nuevas responsabilidades familiares de los mayores hoy.Gonzalo Aza Blanc - 2006 - Critica 56 (936):55-58.
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  23. Var Sokrates Hedonist? – Hedonismeargumentet I Protagoras.Erik Christensen - 2007 - Norsk Filosofisk Tidsskrift 42 (3):187-198.
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  24. Grounding is Not a Strict Order.Gonzalo Rodriguez-Pereyra - 2015 - Journal of the American Philosophical Association 1 (3):517-534.
    The paper argues that grounding is neither irreflexive, nor asymmetric, nor transitive. In arguing for that conclusion the paper also arguesthat truthmaking is neither irreflexive, nor asymmetric, nor transitive.
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  25.  55
    Unification Through the Rationalities and Intentionalities of Shame.Cecilea Mun - 2019 - In Interdisciplinary Perspectives on Shame: Methods, Theories, Norms, Cultures, and Politics. Lanham, MD 20706, USA: Lexington Books. pp. 27-50.
    In this chapter, I argue that an understanding of what shame is through an understanding of its rationality and intentionality can provide a single framework that may be able to unify the research on shame, perhaps even across disciplines. To do so, I begin by explaining what a criterion for the ontological rationality of shame is, and I explain its relation to an understanding of what makes shame the kind of emotion that it is. In doing so, I demonstrate how (...)
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  26.  50
    How Emotions Know: Naturalizing Epistemology Via Emotions.Cecilea Mun - 2019 - In Laura Candiotto (ed.), The Value of Emotions for Knowledge. London: Palgrave Macmillan. pp. 27-50.
    In this chapter, I argue that we can understand how original intentionality (i.e., a genuine mental life) fits into a natural and scientific understanding of the world through an understanding of the import of the intentionality of emotions to our knowledge of the world in which we live. To do so, I first argue that emotions demonstrate our original intentionality (i.e., a genuine mental life). I then explain how the intentionality of emotions is necessary for us to have knowledge of (...)
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  27.  78
    Natural Kinds, Social Constructions, and Ordinary Language: Clarifying the Crisis in the Science of Emotion.Cecilea Mun - 2016 - Journal of Social Ontology 2 (2):247-269.
    I argue for the importance of clarifying the distinction between metaphysical, semantic, and meta-semantic concerns regarding what Emotion is. This allows us to see that those involved in the Scientific Emotion Project and the Folk Emotion Project are in fact involved in the same project – the Science of Emotion. It also helps us understand why questions regarding the natural kind status of Emotion, as well as answers to questions regarding the value of ordinary language emotion terms or concepts to (...)
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  28. On a New Mathematical Framework for Fundamental Theoretical Physics.Robert E. Var - 1975 - Foundations of Physics 5 (3):407-431.
    It is shown by means of general principles and specific examples that, contrary to a long-standing misconception, the modern mathematical physics of compressible fluid dynamics provides a generally consistent and efficient language for describing many seemingly fundamental physical phenomena. It is shown to be appropriate for describing electric and gravitational force fields, the quantized structure of charged elementary particles, the speed of light propagation, relativistic phenomena, the inertia of matter, the expansion of the universe, and the physical nature of time. (...)
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  29. Are S.M.A.R.T Goals Really Smart? The Psychological Effects of Goal-Setting in a Learning Task.Mun Yu Chan, Christian Swann & James Donnelly - 2018 - Frontiers in Psychology 9.
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  30.  18
    La educación de la educación: ideas para refundar una escuela humanista.Gonzalo Gutiérrez - 2005 - In Antonio Arellano (ed.), La Educación En Tiempos Débiles E Inciertos. Convenio Andrés Bello. pp. 167--204.
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  31. Vem var Frank Ramsey?Nils-Eric Sahlin - 1989 - Norsk Filosofisk Tidsskrift 10 (3):16.
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  32.  94
    Review of Gonzalo Rodriguez-Pereyra's Resemblance Nominalism: A Solution to the Problem of Universals[REVIEW]Jessica Wilson - 2006 - Philosophy and Phenomenological Research 72 (1):241--246.
    As Rodriguez-Pereyra understands the Problem of Universals, solving it requires specifying the truthmakers of attributions of sparse properties to particulars, so as to resolve the “Many over One”—the puzzle of how the same particular can be different ways. According to Rodriguez-Pereyra, these truthmakers need not involve irreducible properties ; resemblances between particulars will do. Here I’ll set out Rodriguez-Pereyra’s version of resemblance nominalism and note certain of its problems, some of which can be answered with revisions that he could, qua (...)
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  33.  55
    Logic and the Trinity.Gonzalo E. Reyes - 1994 - Faith and Philosophy 11 (1):3-18.
    The paper gives a model of the sentences that express the core of the doctrine of the Trinity. The new elements in the model are: 1) an underlying map between "Divine Person" and "God"-- in place of set- theoretic inclusion, and 2) the notion of a predicable keeping or not keeping phase in a system of kinds. These elements, which are explained in the text, are common in everyday language. The model requires no tampering with the fundamental laws of logic, (...)
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  34.  6
    The Problem Is Not Professional Publishing, But the Publish-or-Perish Culture.Gonzalo Génova & José Luis de la Vara - 2019 - Science and Engineering Ethics 25 (2):617-619.
    The publication of scientific papers has become increasingly problematic in the last decades. Even if we agree that a renewed model is needed for peer-reviewed scientific publication, we think the problem does not essentially lie in professional publishing—with economic incentives—but in the publish-or-perish culture that dominates the lives of researchers and academics.
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  35. The Razor and the Laser.Mark Fiddaman & Gonzalo Rodriguez-Pereyra - 2018 - Analytic Philosophy 59 (3):341-358.
    The Razor says: do not multiply entities without necessity! The Laser says: do not multiply fundamental entities without necessity! Behind the Laser lies a deep insight. This is a distinction between the costs and the commitments of a theory. According to the Razor, every commitment is a cost. Not so according to the Laser. According to the Laser, derivative entities are an ontological free lunch: that is, they are a commitment without a cost. Jonathan Schaffer (2015) has argued that the (...)
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  36. A Reconstruction of the “Classical” Linguistic Transformational Theory CLT.Adriana Gonzalo & Wolfgang Balzer - 2012 - Metatheoria – Revista de Filosofía E Historia de la Ciencia 2:25--49.
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  37. Bi-Heyting Algebras, Toposes and Modalities.Gonzalo E. Reyes & Houman Zolfaghari - 1996 - Journal of Philosophical Logic 25 (1):25 - 43.
    The aim of this paper is to introduce a new approach to the modal operators of necessity and possibility. This approach is based on the existence of two negations in certain lattices that we call bi-Heyting algebras. Modal operators are obtained by iterating certain combinations of these negations and going to the limit. Examples of these operators are given by means of graphs.
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  38.  39
    Count Albert de Mun.Anthony W. Novitsky - 1979 - Thought: Fordham University Quarterly 54 (4):459-463.
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  39. Empirismo trascendental. Génesis y desarrollo de la filosofía de Gilles Deleuze.Gonzalo Montenegro (ed.) - 2013 - Editorial Bonaventuriana.
    La presente investigación se propone mostrar la génesis y desarrollo de la tentativa matriz de la filosofía de Gilles Deleuze, el empirismo trascendental. Para ello, se realizará una revisión de las problemáticas por las que atraviesa dicha tentativa a lo largo de la obra de este pensador. Cuidadosa atención recibirán a propósito de la génesis del empirismo trascendental el problema del hábito y el de la constitución de la subjetividad, que Deleuze reconoce en Hume (Empirisme et subjectivité, 1953). A partir (...)
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  40.  88
    Leibniz's Principle of Identity of Indiscernibles.Gonzalo Rodriguez-Pereyra - 2014 - Oxford University Press UK.
    Gonzalo Rodriguez-Pereyra presents an original study of the place and role of the Identity of Indiscernibles in Leibniz's philosophy. The Principle of the Identity of Indiscernibles rules out numerically distinct but perfectly similar things; Leibniz derived it from more basic principles and used it to establish important philosophical theses. Rodriguez-Pereyra aims to establish what Leibniz meant by the Principle of Identity of Indiscernibles, what his arguments for and from it were, and to assess those arguments and Leibniz's claims about (...)
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  41.  6
    Superficiality and Representation: Adding Aesthetics to “Knowledge Without Truth”.Gonzalo Vaillo - 2021 - Open Philosophy 4 (1):36-57.
    This article has two parts. The first one compares the ontological and epistemological implications of two main philosophical stances on how reality relates to appearance. I call the first group the “plane of superficiality,” where reality and appearance are the same; there is no gap between what a thing is and how it manifests itself. I call the second group “volume of representation,” in which reality is beyond appearances; there is an insurmountable gap between the thing and its phenomena. The (...)
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  42. Var Wittgenstein moralfilosof?Lars Hertzberg - 1997 - Norsk Filosofisk Tidsskrift 1.
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  43.  13
    Duso's Critique of Political Philosophy: From Methodology to a Postmodern Retrieval of Democracy.Gonzalo Bustamante Kuschel - 2016 - Constellations 23 (4):563-572.
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  44.  60
    Algebraic Study of Two Deductive Systems of Relevance Logic.Josep Maria Font & Gonzalo Rodríguez - 1994 - Notre Dame Journal of Formal Logic 35 (3):369-397.
    In this paper two deductive systems associated with relevance logic are studied from an algebraic point of view. One is defined by the familiar, Hilbert-style, formalization of R; the other one is a weak version of it, called WR, which appears as the semantic entailment of the Meyer-Routley-Fine semantics, and which has already been suggested by Wójcicki for other reasons. This weaker consequence is first defined indirectly, using R, but we prove that the first one turns out to be an (...)
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  45.  53
    Amway.Jacquline Varli & Satprit Kaur - unknown - Business Ethics 29:153 - 160.
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  46. Why Truthmakers?Gonzalo Rodriguez-Pereyra - 2005 - In Helen Beebee & Julian Dodd (eds.), Truthmakers: the contemporary debate. Oxford University Press. pp. 17-31.
    Consider a certain red rose. The proposition that the rose is red is true because the rose is red. One might say as well that the proposition that the rose is red is made true by the rose’s being red. This, it has been thought, does not commit one to a truthmaker of the proposition that the rose is red. For there is no entity that makes the proposition true. What makes it true is how the rose is, and how (...)
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  47. Yŏkchu Konbŏm.Mun-Hwan Hwang (ed.) - 2008 - Yŏngnak.
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  48. Hong Tae-Yong Ŭi Sirhak Kwa 18-Segi Pukhak Sasang.Mun-Yong Kim - 2005 - Yemun Sŏwŏn.
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  49. Oktong Mun Ik-Sŏng Mit Kŭ Huyedŭl Ŭi Hangmun Kwa Munhak.Chun-hyŏng Kim (ed.) - 2008 - Suri.
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  50. Political Change in View of the Theory of Change and Balanced, Harmonious Union of the Private Interest and the Public Interest.Mun Chang Koo - 2010 - Upa.
    This book discusses political change in the view of Confucian thought. This study focuses on the Book of Change, which is one of the nine basic books of Confucius School, and has dominated oriental thought in this field for more than three thousand years.
     
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