Results for 'Goodness'

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  1.  39
    Good Thinking: The Foundations of Probability and its Applications.Irving John Good - 1983 - Univ Minnesota Pr.
    ... Press for their editorial perspicacity, to the National Institutes of Health for the partial financial support they gave me while I was writing some of the chapters, and to Donald Michie for suggesting the title Good Thinking.
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  2.  49
    A Good Explanation of an Event is Not Necessarily Corroborated by the Event.I. J. Good - 1982 - Philosophy of Science 49 (2):251-253.
    It is shown by means of a simple example that a good explanation of an event is not necessarily corroborated by the occurrence of that event. It is also shown that this contention follows symbolically if an explanation having higher "explicativity" than another is regarded as better.
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  3.  19
    How to Be a Good Empiricist. [REVIEW]David Gooding - 1989 - British Journal for the History of Science 22 (4):419-427.
  4.  39
    Errata and Corrigenda for Good and Good.I. J. Good - 1962 - British Journal for the Philosophy of Science 13 (49):88.
  5. The Badness of Death and the Goodness of Life.Goodness Of Life - 2013 - In Fred Feldman Ben Bradley (ed.), The Oxford Handbook of Philosophy of Death.
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  6. Can a Good Christian Be.A. Good Liberal - 2006 - Public Affairs Quarterly 20 (2):163.
     
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  7. Natural Goodness.Philippa Foot - 2001 - Oxford University Press.
    Philippa Foot has for many years been one of the most distinctive and influential thinkers in moral philosophy. Long dissatisfied with the moral theories of her contemporaries, she has gradually evolved a theory of her own that is radically opposed not only to emotivism and prescriptivism but also to the whole subjectivist, anti-naturalist movement deriving from David Hume. Dissatisfied with both Kantian and utilitarian ethics, she claims to have isolated a special form of evaluation that predicates goodness and defect (...)
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  8. Beyond Good and Evil.Friedrich Nietzsche - 1886 - Vintage.
    “Supposing that truth is a women-what then?” This is the very first sentence in Nietzsche’s Beyond Good and Evil . Not very often are philosophers so disarmingly explicit in their intention to discomfort the reader. In fact, one might say that the natural state of Nietzsche’s reader is one of perplexity. Yet it is in the process of overcoming the perplexity that one realizes how rewarding to have one’s ideas challenged. In Beyond Good and Evil, Nietzsche critiques the mediocre in (...)
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  9. The Goods of Work (Other Than Money!).Anca Gheaus & Lisa Herzog - 2016 - Journal of Social Philosophy 47 (1):70-89.
    The evaluation of labour markets and of particular jobs ought to be sensitive to a plurality of benefits and burdens of work. We use the term 'the goods of work' to refer to those benefits of work that cannot be obtained in exchange for money and that can be enjoyed mostly or exclusively in the context of work. Drawing on empirical research and various philosophical traditions of thinking about work we identify four goods of work: 1) attaining various types of (...)
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  10. The Good, the Bad, and the Transitivity of Better Than.Jacob M. Nebel - 2018 - Noûs 52 (4):874-899.
    The Rachels–Temkin spectrum arguments against the transitivity of better than involve good or bad experiences, lives, or outcomes that vary along multiple dimensions—e.g., duration and intensity of pleasure or pain. This paper presents variations on these arguments involving combinations of good and bad experiences, which have even more radical implications than the violation of transitivity. These variations force opponents of transitivity to conclude that something good is worse than something that isn’t good, on pain of rejecting the good altogether. That (...)
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  11.  94
    Good and Evil: An Absolute Conception.Raimond Gaita - 1991 - St. Martin's Press.
    Raimond Gaita's Good and Evil is one of the most important, original and provocative books on the nature of morality to have been published in recent years. It is essential reading for anyone interested in what it means to talk about good and evil. Gaita argues that questions about morality are inseparable from the preciousness of each human being, an issue we can only address if we place the idea of remorse at the centre of moral life. Drawing on an (...)
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  12. The Right and the Good. Some Problems in Ethics.W. D. Ross - 1930 - Clarendon Press.
    The Right and the Good, a classic of twentieth-century philosophy by the eminent scholar Sir David Ross, is now presented in a new edition with a substantial introduction by Philip Stratton-Lake, a leading expert on Ross. Ross's book is the pinnacle of ethical intuitionism, which was the dominant moral theory in British philosophy for much of the nineteenth and early twentieth century. Intuitionism is now enjoying a considerable revival, and Stratton-Lake provides the context for a proper understanding of Ross's great (...)
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  13.  9
    Margaret Hindle Hazen;, James Trefil. Good Seeing: A Century of Science at the Carnegie Institution of Washington. X + 256 Pp., Illus., Bibl., Index. Washington, D.C.: Joseph Henry Press, 2002. $45. [REVIEW]Gregory A. Good - 2002 - Isis 93 (3):467-467.
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  14.  10
    Good Natured: The Origins of Right and Wrong in Humans and Other Animals.Frans de Waal - 1996 - Harvard University Press.
    Waal shows how ethical behavior is as much a matter of evolution as any other trait.
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  15. Without Good Reason: The Rationality Debate in Philosophy and Cognitive Science.Edward Stein - 1996 - Oxford, England: Clarendon Press.
    Without Good Reason offers a clear critical account of the debate in philosophy and cognitive science about whether humans are rational. Various experiments performed over the last several decades have been interpreted as showing that humans are irrational; certain philosophers, on the other hand, have argued that it is a conceptual truth that humans must be rational. Edward Stein concludes that the question of human rationality should be answered not conceptually but empirically: the resources of a fully developed cognitive science (...)
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  16.  28
    Doing Good Better : How Effective Altruism Can Help You Make a Difference.William MacAskill - 2015 - New York, USA: Gotham Books.
    The cofounder of the Effective Altruism movement presents a counterintuitive approach anyone can use to make a difference in the world. While studying philosophy at Oxford University and trying to work out how he could have the greatest impact, William MacAskill discovered that most of the time and money aimed at making the world a better place achieves little. Why? Because individuals rarely have enough information to make the best choices. Confronting this problem head-on, MacAskill developed the concept of effective (...)
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  17.  9
    The Good in the Right: A Theory of Intuition and Intrinsic Value.Robert Audi - 2009 - Princeton University Press.
    This book represents the most comprehensive account to date of an important but widely contested approach to ethics--intuitionism, the view that there is a plurality of moral principles, each of which we can know directly. Robert Audi casts intuitionism in a form that provides a major alternative to the more familiar ethical perspectives. He introduces intuitionism in its historical context and clarifies--and improves and defends--W. D. Ross's influential formulation. Bringing Ross out from under the shadow of G. E. Moore, he (...)
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  18.  42
    Beyond Good and Evil: Prelude to a Philosophy of the Future.Friedrich Nietzsche (ed.) - 1907 - Penguin Books.
    Beyond Good and Evil is one of the most scathing and powerful critiques of philosophy, religion, science, politics and ethics ever written. In it, Nietzsche presents a set of problems, criticisms and philosophical challenges that continue both to inspire and to trouble contemporary thought. In addition, he offers his most subtle, detailed and sophisticated account of the virtues, ideas, and practices which will characterize philosophy and philosophers of the future. With his relentlessly energetic style and tirelessly probing manner, Nietzsche embodies (...)
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  19. The Good Cause Account of the Meaning of Life.Aaron Smuts - 2013 - Southern Journal of Philosophy 51 (4):536-562.
    I defend the theory that one's life is meaningful to the extent that one promotes the good. Call this the good cause account (GCA) of the meaning of life. It holds that the good effects that count towards the meaning of one's life need not be intentional. Nor must one be aware of the effects. Nor does it matter whether the same good would have resulted if one had not existed. What matters is that one is causally responsible for the (...)
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  20. The Good in the Right: A Theory of Intuition and Intrinsic Value.Robert Audi - 2004 - Princeton Up.
    "Robert Audi's magisterial "The Good in the Right" offers the most comprehensive and developed account of rational ethical intuitionism to date."--Roger Crisp, St. Anne's College, University of Oxford "This is an excellent book.
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  21. Against ‘Good for’/‘Well-Being’, for ‘Simply Good’.Thomas Hurka - 2021 - Philosophical Quarterly 71 (4):803-22.
    This paper challenges the widely held view that ‘good for’, ‘well-being’, and related terms express a distinctive evaluative concept of central importance for ethics and separate from ‘simply good’ as used by G. E. Moore and others. More specifically, it argues that there's no philosophically useful good-for or well-being concept that's neither merely descriptive in the sense of naturalistic nor reducible to ‘simply good’. The paper distinguishes two interpretations of the common claim that the value ‘good for’ expresses is distinctively (...)
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  22.  77
    Good and Evil.Richard Taylor - 2000 - Prometheus Books.
    The discussion of good and evil must not be confined to the sterile lecture halls of academics but related instead to ordinary human feelings, needs, and desires, says noted philosopher Richard Taylor. Efforts to understand morality by exploring human reason will always fail because we are creatures of desire as well. All morality arises from our intense and inescapable longing. The distinction between good and evil is always clouded by rationalists who convert the real problems of ethics into complex philosophical (...)
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  23. Public Goods and Government Action.Jonny Anomaly - 2015 - Politics, Philosophy and Economics 14 (2):109-128.
  24.  1
    Beyond Good and Evil: Prelude to a Philosophy of the Future.Friedrich Nietzsche - 1907 - Oxford University Press UK.
    Nietzsche's mature masterpiece, Beyond Good and Evil considers the origins and nature of Judeo-Christian morality; the end of philosophical dogmatism and beginning of perspectivism; the questionable virtues of science and scholarship; liberal democracy, nationalism, and women's emancipation. A superb and new translation by Marion Faber, this highly annotated edition is complemented by a lucid introduction by one of the most eminent of Nietzsche scholars, Robert C. Holub.
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  25. What Good is a Will?J. David Velleman - 2007 - In Anton Leist & Holger Baumann (eds.), Action in Context. de Gruyter/Mouton.
    As a philosopher of action, I might be expected to believe that the will is a good thing. Actually, I believe that the will is a great thing - awesome, in fact. But I'm not thereby committed to its being something good. When I say that the will is awesome, I mean literally that it is a proper object of awe, a response that restrains us from abusing the will and moves us rather to use it respectfully, in a way (...)
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  26.  30
    Good and Evil: An Absolute Conception.Raimond Gaita - 2004 - Routledge.
    Raimond Gaita's _Good and Evil_ is one of the most important, original and provocative books on the nature of morality to have been published in recent years. It is essential reading for anyone interested in what it means to talk about good and evil. Gaita argues that questions about morality are inseparable from the preciousness of each human being, an issue we can only address if we place the idea of remorse at the centre of moral life. Drawing on an (...)
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  27. Good Knowledge, Bad Knowledge: On Two Dogmas of Epistemology.Stephen Cade Hetherington - 2001 - Oxford University Press.
    What is knowledge? How hard is it for a person to have knowledge? Good Knowledge, Bad Knowledge confronts contemporary philosophical attempts to answer those classic questions, offering a theory of knowledge that is unique in conceiving of knowledge in a non-absolutist way.
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  28. The Good Life of Teaching: An Ethics of Professional Practice.Chris Higgins - 2011 - Wiley-Blackwell.
    _The Good Life of Teaching_ extends the recent revival of virtue ethics to professional ethics and the philosophy of teaching. It connects long-standing philosophical questions about work and human growth to questions about teacher motivation, identity, and development. Makes a significant contribution to the philosophy of teaching and also offers new insights into virtue theory and professional ethics Offers fresh and detailed readings of major figures in ethics, including Alasdair MacIntyre, Charles Taylor, and Bernard Williams and the practical philosophies of (...)
     
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  29.  23
    Good Data.Angela Daly, Monique Mann & S. Kate Devitt - 2019 - Amsterdam, Netherlands: Institute of Network Cultures.
    Moving away from the strong body of critique of pervasive ‘bad data’ practices by both governments and private actors in the globalized digital economy, this book aims to paint an alternative, more optimistic but still pragmatic picture of the datafied future. The authors examine and propose ‘good data’ practices, values and principles from an interdisciplinary, international perspective. From ideas of data sovereignty and justice, to manifestos for change and calls for activism, this collection opens a multifaceted conversation on the kinds (...)
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  30.  68
    Good Care in Ongoing Dialogue. Improving the Quality of Care Through Moral Deliberation and Responsive Evaluation.Tineke A. Abma, Bert Molewijk & Guy A. M. Widdershoven - 2009 - Health Care Analysis 17 (3):217-235.
    Recently, moral deliberation within care institutions is gaining more attention in medical ethics. Ongoing dialogues about ethical issues are considered as a vehicle for quality improvement of health care practices. The rise of ethical conversation methods can be understood against the broader development within medical ethics in which interaction and dialogue are seen as alternatives for both theoretical or individual reflection on ethical questions. In other disciplines, intersubjectivity is also seen as a way to handle practical problems, and methodologies have (...)
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  31. What is Good and Why: The Ethics of Well-Being.Richard Kraut - 2007 - Harvard University Press.
    In search of good -- A Socratic question -- Flourishing and well-being -- Mind and value -- Utilitarianism -- Rawls and the priority of the right -- Right, wrong, should -- The elimination of moral rightness -- Rules and good -- Categorical imperatives -- Conflicting interests -- Whose good? The egoist's answer -- Whose good? The utilitarian's answer - Self-denial, self-love, universal concern -- Pain, self-love, and altruism -- Agent-neutrality and agent-relativity -- Good, conation, and pleasure -- "Good" and "good (...)
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  32. Good Reasons to Vaccinate: Mandatory or Payment for Risk?Julian Savulescu - 2021 - Journal of Medical Ethics 47 (2):78-85.
    Mandatory vaccination, including for COVID-19, can be ethically justified if the threat to public health is grave, the confidence in safety and effectiveness is high, the expected utility of mandatory vaccination is greater than the alternatives, and the penalties or costs for non-compliance are proportionate. I describe an algorithm for justified mandatory vaccination. Penalties or costs could include withholding of benefits, imposition of fines, provision of community service or loss of freedoms. I argue that under conditions of risk or perceived (...)
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  33. Goods and Virtues.Michael A. Slote - 1983 - Oxford University Press.
  34. Good-for-Nothings.Susan Wolf - 2010 - Proceedings and Addresses of the American Philosophical Association 85 (2):47-64.
    Many academic works as well as many works of art are such that if they had never been produced, no one would be worse off. Yet it is hard to resist the judgment that some such works are good nonetheless. We are rightly grateful that these works were created; we rightly admire them, appreciate them, and take pains to preserve them. And the authors and artists who produced them have reason to be proud. This should lead us to question the (...)
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  35. Horrendous Evils and the Goodness of God.Marilyn McCord Adams - 1989 - Cornell University Press.
    A distinguished philosopher and a practicing minister, Marilyn McCord Adams has written a highly original work on a fundamental dilemma of Christian thought -- ...
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  36. External Goods and the Complete Exercise of Virtue in Aristotle’s Nicomachean Ethics.Sukaina Hirji - 2021 - Archiv für Geschichte der Philosophie 103 (1):29-53.
    In Nicomachean Ethics 1.8, Aristotle seems to argue that certain external goods are needed for happiness because, in the first place, they are needed for virtuous activity. This has puzzled scholars. After all, it seems possible for a virtuous agent to exercise her virtuous character even under conditions of extreme hardship or deprivation. Indeed, it is natural to think these are precisely the conditions under which one's virtue shines through most clearly. Why then does Aristotle think that a wide range (...)
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  37. The "Good" and the "Right" Revisited.Ralph Wedgwood - 2009 - Philosophical Perspectives 23 (1):499-519..
    Moral philosophy has long been preoccupied by a supposed dichotomy between the "good" and the "right". This dichotomy has been taken to define certain allegedly central issues for ethics. How are the good and the right related to each other? For example, is one of the two "prior" to the other? If so, is the good prior to the right, or is the right prior to the good?
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  38. Natural Goodness Without Natural History.Parisa Moosavi - 2022 - Philosophy and Phenomenological Research:78-100.
    Neo‐Aristotelian ethical naturalism purports to show that moral evaluation of human action and character is an evaluation of natural goodness—a kind of evaluation that applies to living things in virtue of their nature and based on their form of life. The standard neo‐Aristotelian view defines natural goodness by way of generic statements describing the natural history, or the ‘characteristic’ life, of a species. In this paper, I argue that this conception of natural goodness commits the neo‐Aristotelian view (...)
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  39. Natural Goodness.Philippa Foot - 2001 - Tijdschrift Voor Filosofie 64 (3):604-606.
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  40. Intrinsically Good, God Created Them.Daniel Rubio - forthcoming - Oxford Studies in Philosophy of Religion.
    Erik Wielenberg [2014] and Mark Murphy [2017], [2018] have defended a series of arguments for the conclusion that creatures are not good intrinsically. In response, I take two steps. First, I introduce a conception of intrinsic value that makes created intrinsic value unproblematic. Second, I respond to their arguments in turn. The first argument is from the sovereignty-aseity intuition and an analysis of intrinsicality that makes derivative good extrinsic. I challenge the analysis. The second comes from a conception of perfection (...)
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  41.  39
    Goodness and Advice.Judith JarvisHG Thomson - 2009 - Princeton University Press.
    How should we live? What do we owe to other people? In Goodness and Advice, the eminent philosopher Judith Jarvis Thomson explores how we should go about answering such fundamental questions. In doing so, she makes major advances in moral philosophy, pointing to some deep problems for influential moral theories and describing the structure of a new and much more promising theory. Thomson begins by lamenting the prevalence of the idea that there is an unbridgeable gap between fact and (...)
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  42. The Good in Happiness.Jonathan Phillips, Sven Nyholm & Shen-yi Liao - 2014 - In Tania Lombrozo, Shaun Nichols & Joshua Knobe (eds.), Oxford Studies in Experimental Philosophy, Volume 1. Oxford University Press. pp. 253–293.
    There has been a long history of arguments over whether happiness is anything more than a particular set of psychological states. On one side, some philosophers have argued that there is not, endorsing a descriptive view of happiness. Affective scientists have also embraced this view and are reaching a near consensus on a definition of happiness as some combination of affect and life-satisfaction. On the other side, some philosophers have maintained an evaluative view of happiness, on which being happy involves (...)
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  43. No Good Fit: Why the Fitting Attitude Analysis of Value Fails.Krister Bykvist - 2009 - Mind 118 (469):1-30.
    Understanding value in terms of fitting attitudes is all the rage these days. According to this fitting attitude analysis of value (FA-analysis for short) what is good is what it is fitting to favour in some sense. Many aspects of the FA-analysis have been discussed. In particular, a lot of discussion has been concerned with the wrong-reason objection: it can be fitting to have an attitude towards something for reasons that have nothing to do with the value the thing has (...)
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  44. The Good, the Bad and the Blameworthy: Understanding the Role of Evaluative Reasoning in Folk Psychology.Joshua Knobe & Gabriel S. Mendlow - 2004 - Journal of Theoretical and Philosophical Psychology 24 (2):252-258.
    People ordinarily make sense of their own behavior and that of others by invoking concepts like belief, desire, and intention. Philosophers refer to this network of concepts and related principles as 'folk psychology.' The prevailing view of folk psychology among philosophers of mind and psychologists is that it is a proto-scientific theory whose function is to explain and predict behavior.
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  45. Good News for the Disjunctivist About (One of) the Bad Cases.Heather Logue - 2013 - Philosophy and Phenomenological Research 86 (1):105-133.
    Many philosophers are skeptical about disjunctivism —a theory of perceptual experience which holds roughly that a situation in which I see a banana that is as it appears to me to be and one in which I have a hallucination as of a banana are mentally completely different. Often this skepticism is rooted in the suspicion that such a view cannot adequately account for the bad case—in particular, that such a view cannot explain why what it’s like to have a (...)
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  46.  8
    Good Sport: Why Our Games Matter - and How Doping Undermines Them.Thomas H. Murray - 2018 - Oup Usa.
    Good Sport argues that the values and meanings embedded within sport provide the guidance we need to make difficult decisions about fairness and performance-enhancing technologies. By examining how sport's history, rules and practices identify and celebrate natural talent and dedication, the book illuminates not just what we champion in the athletic arena but more broadly what we value in human achievement.
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  47. Good and Evil: An Absolute Conception.Raimond Gaita - 2004 - Routledge.
    Raimond Gaita draws moral philosophy away from the academic study of ethics and considers instead how real people actually think, talk and feel about morality. He explores our ideas of good and evil, and their link to our respect for human beings and the'preciousness' of each individual.
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  48. Less Good but Not Bad: In Defense of Epicureanism About Death.Aaron Smuts - 2012 - Pacific Philosophical Quarterly 93 (2):197-227.
    In this article I defend innocuousism– a weak form of Epicureanism about the putative badness of death. I argue that if we assume both mental statism about wellbeing and that death is an experiential blank, it follows that death is not bad for the one who dies. I defend innocuousism against the deprivation account of the badness of death. I argue that something is extrinsically bad if and only if it leads to states that are intrinsically bad. On my view, (...)
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  49. The Good Engineer: Giving Virtue its Due in Engineering Ethics.Charles E. Harris - 2008 - Science and Engineering Ethics 14 (2):153-164.
    During the past few decades, engineering ethics has been oriented towards protecting the public from professional misconduct by engineers and from the harmful effects of technology. This “preventive ethics” project has been accomplished primarily by means of the promulgation of negative rules. However, some aspects of engineering professionalism, such as (1) sensitivity to risk (2) awareness of the social context of technology, (3) respect for nature, and (4) commitment to the public good, cannot be adequately accounted for in terms of (...)
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  50. Public Goods and Procreation.Jonny Anomaly - 2014 - Monash Bioethics Review 32 (3-4):172-188.
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