46 found
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Gordon D. Kaufman [43]Gordon Kaufman [3]
  1.  50
    A Religious Interpretation of Emergence: Creativity as God.Gordon D. Kaufman - 2007 - Zygon 42 (4):915-928.
  2.  46
    Techno-Secularism and "Revealed Religion": Some Problems with Caiazza's Analysis.Gordon D. Kaufman - 2005 - Zygon 40 (2):323-334.
  3.  1
    Relativism, Knowledge, and Faith.Gordon D. Kaufman - 1960 - University of Chicago Press.
  4.  39
    The Theological Structure of Christian Faith and the Feasibility of a Global Ecological Ethic.Gordon D. Kaufman - 2003 - Zygon 38 (1):147-161.
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  5.  48
    Biohistorical Naturalism and The Symbol "God".Gordon D. Kaufman - 2003 - Zygon 38 (1):95-100.
  6.  53
    Re‐Conceiving God and Humanity in Light of Today's Evolutionary‐Ecological Consciousness.Gordon D. Kaufman - 2001 - Zygon 36 (2):335-348.
  7.  48
    Nature, History, and God: Toward an Integrated Conceptualization.Gordon D. Kaufman - 1992 - Zygon 27 (4):379-401.
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  8.  11
    “Evidentialism”: A Theologian’s Response.Gordon D. Kaufman - 1989 - Faith and Philosophy 6 (1):35-46.
    Current discussions of “evidentialism” seem to presuppose essentially traditional theistic conceptions and formulations. For many theologians. however, these have become problematic because of the rise of a new consciousness of the significance of religiouspluralism; the emergence of theories about the ways in which our symbolic frames of orientation shape all our experiencing and thinking; a growing awareness that significant responsibility for some of the major evils of the twentieth century must be laid to ourreligious traditions. Since recent discussion of “evidentialism” (...)
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  9.  7
    My Life and My Theological Reflection: Two Central Themes.Gordon D. Kaufman - 2001 - American Journal of Theology and Philosophy 22 (1):3 - 32.
  10.  45
    “Evidentialism”: A Theologian’s Response.Gordon D. Kaufman - 1989 - Faith and Philosophy 6 (1):35-46.
    Current discussions of “evidentialism” seem to presuppose essentially traditional theistic conceptions and formulations. For many theologians. however, these have become problematic because of (a) the rise of a new consciousness of the significance of religiouspluralism; (b) the emergence of theories about the ways in which our symbolic frames of orientation shape all our experiencing and thinking; (c) a growing awareness that significant responsibility for some of the major evils of the twentieth century must be laid to ourreligious traditions. Since recent (...)
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  11.  14
    Ecological Consciousness and the Symbol "God".Gordon D. Kaufman - 2000 - Buddhist-Christian Studies 20 (1):3-22.
  12.  22
    What Shall We Do with the Bible?Gordon D. Kaufman - 1971 - Interpretation 25 (1):95-112.
    Insofar as the knowledge of God is historical in kind, we are dependent directly upon the Bible as the record of that history in which he became known.
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  13.  11
    American Religious Empiricism.Gordon D. Kaufman - 1987 - Process Studies 16 (2):146-149.
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  14. Book Review: Scripture and Theological Method. [REVIEW]Gordon D. Kaufman - 1976 - Interpretation: A Journal of Bible and Theology 30 (3):299-303.
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  15. Book Review: The Finality of Faith and Christianity Among the World Religions. [REVIEW]Gordon D. Kaufman - 1964 - Interpretation: A Journal of Bible and Theology 18 (1):99-99.
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  16.  1
    Book Review: Theology in Reconstruction. [REVIEW]Gordon D. Kaufman - 1967 - Interpretation: A Journal of Bible and Theology 21 (2):227-228.
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  17. Book Review: The Christian And History: Structure Or Process? [REVIEW]Gordon D. Kaufman - 1978 - Interpretation: A Journal of Bible and Theology 32 (2):194-196.
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  18.  1
    Constructing the Concept of God.Gordon D. Kaufman - 1981 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 23 (1):29-56.
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  19. Fortieth Anniversary Symposium: Science, Religion, and Secularity in a Technological Society: Techno-Secularism and Revealed Religion: Some Problems with Caiazza's Analysis.Gordon D. Kaufman - 2005 - Zygon 40 (2):323-333.
     
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  20. God and Emptiness: An Experimental Essay.Gordon D. Kaufman - 1989 - Buddhist-Christian Studies 9:175.
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  21. God the Problem.Gordon D. Kaufman - 1972 - Cambridge: Mass., Harvard University Press.
    The most discussed and most significant issue on the religious scene today is whether it is possible, or even desirable, to believe in God. Mr. Kaufman's valuable study does not offer a doctrine of God, but instead explores why God is a problem for many moderns, the dimensions of that problem, and the inner logic of the notion of God as it has developed in Western culture. His object is to determine the function or significance of talk about God: how (...)
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  22. God the Problem.Gordon D. Kaufman - 1972
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  23.  8
    History and Mysticism.Gordon D. Kaufman - 1957 - Review of Metaphysics 10 (4):675 - 689.
    The four books under consideration in this article exemplify the impact of historical thinking on Christian thought. Friedrich Gogarten's essay on Demythologizing and History, while it is ostensibly intended to clarify some of the problems of the controversy between Rudolf Bultmann and his critics, is actually an analysis of the significance for Christian theology of two quite different ways of understanding the nature of history. Similarly, John Baillie's Idea of Revelation in Recent Thought makes very clear, particularly in the first (...)
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  24. In Face of Mystery: A Constructive Theology.Gordon Kaufman - 1993 - American Journal of Theology and Philosophy 15 (3):327-332.
     
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  25. In the Beginning ... Creativity.Gordon D. Kaufman - 2003
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  26.  23
    Jesus Christ Through Buddhist Eyes.Gordon D. Kaufman, Rita M. Gross, Terry C. Muck & Subjects: - 1999 - Buddhist-Christian Studies 19 (1):43-47.
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  27.  4
    Mystery and God: Living Within the Boundaries of Human Knowledge.Gordon D. Kaufman - 2008 - In Paul David Numrich (ed.), The Boundaries of Knowledge in Buddhism, Christianity, and Science. Vandenhoeck & Ruprecht. pp. 15--129.
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  28. On the Meaning of 'Act of God'.Gordon Kaufman - 1968 - In God the Problem. Harvard Up.
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  29.  8
    Philosophy of Religion: Subjective or Objective.Gordon D. Kaufman - 1958 - Journal of Philosophy 55 (2):57-70.
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  30. Relativism, Knowledge and Faith.Gordon D. Kaufman - 1960 - Les Etudes Philosophiques 15 (3):403-403.
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  31.  4
    Response to Critics.Gordon D. Kaufman - 2008 - American Journal of Theology and Philosophy 29 (1):76 - 117.
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  32.  18
    Response to Sulak Sivaraksa's Paper.Gordon D. Kaufman - 1991 - Buddhist-Christian Studies 11:210.
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  33.  5
    Response to William Dean.Gordon D. Kaufman - 2000 - American Journal of Theology and Philosophy 21 (1):73 - 77.
  34.  12
    Some Buddhist Metaphysical Presuppositions: A Response to Ryusei Takeda's Paper, "Pure Land Buddhist View of "Duhkha" ".Gordon D. Kaufman - 1985 - Buddhist-Christian Studies 5:25.
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  35. Systematic Theology: A Historicist Perspective.Gordon D. Kaufman - 1968
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  36.  37
    Special Topic: Confucian and Christian Conceptions of Creativity: A Christian View of Creativity: Creativity as God.Gordon D. Kaufman - 2007 - Dao: A Journal of Comparative Philosophy 6 (2):105-113.
    In this article the concept of God as creativity (rather than as the Creator ) is explored. Though creativity is a profound mystery to us humans, it is a plausible concept today because of its interconnectedness with the belief that our cosmos is evolutionary: new orders of reality come into being in the course of time. Three modalities of creativity are explored here: the initial coming into being of the universe (the Big Bang); the creativity manifest in evolutionary processes; the (...)
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  37. Toward a Mutual Transformation of Christianity and Buddhism. Beyond Dialogue.Gordon D. Kaufman & John B. Cobb - 1983 - Buddhist-Christian Studies 3:174.
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  38. The Context of Decision.Gordon D. Kaufman - 1961 - New York: Abingdon Press.
     
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  39.  9
    The Historicity of Religions and the Importance of Religious Dialogue.Gordon D. Kaufman - 1984 - Buddhist-Christian Studies 4:5.
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  40.  28
    The Minimalist Vision of Transcendence: A Naturalist Philosophy of Religion. [REVIEW]Gordon D. Kaufman - 1995 - International Studies in Philosophy 27 (4):142-143.
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  41. The Problem of Relativism and the Possibility of Metaphysics a Constructive Development of Certain Ideas in R.G. Collingwood, Wilhelm Dilthey and Paul Tillich.Gordon D. Kaufman - 1997 - Umi Dissertation Services.
     
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  42.  13
    The Sufficiency of Hope: The Conceptual Foundations of Religion. [REVIEW]Gordon D. Kaufman - 1981 - International Studies in Philosophy 13 (2):108-109.
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  43.  2
    Welcome to Project MUSE.Gordon D. Kaufman - 2000 - Buddhist-Christian Studies 20:3-22.
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  44. A Symposium—Global Ethics on Hiv/Aids: Perspectives From the Religions and the Sciences.James F. Moore, Norbert M. Samuelson, Varadaraja V. Raman, Gordon D. Kaufman, Gayle E. Woloschak, Barbara Ann Strassberg & Philip Hefner - 2003 - Zygon 38 (1-2):202.
  45.  10
    Gordon Kaufman Interview.Terry C. Muck, Rita M. Gross & Gordon Kaufman - forthcoming - Buddhist-Christian Studies.
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  46. Science Looks at Spirituality.Barbara A. Strassberg, Gordon D. Kaufman, Norbert M. Samuelson, Llufs Oviedo, John F. Haught, Ursula Goodenough Reductionism, Chance Holism, James F. Moore & Mind Interreligious Dialogue as an Evolutionary - forthcoming - Zygon.
     
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