Results for 'Gottfried Heidemann'

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  1.  4
    Die Theorie der Theorien im Werk Gottfried Martins. Zur Stellung Kants in der aporetisch-dialektischen Metaphysik.Ingeborg Heidemann - 1973 - Kant-Studien 64 (1-4):1-29.
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  2. Allgemeiner Kantindex Zu Kants Gesammelten Schriften.Gottfried Martin, Ingeborg Heidemann & Katharina Holger - 1969 - W. De Gruyter.
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  3. Allgemeiner Kantindex Zu Kants Gesammelten Schriften.Gottfried Martin, Ingeborg Heidemann, Dieter Krallmann & Hans Adolf Martin - 1967 - W. De Gruyter.
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  4. Kant's Gesammelte Schriften.Immanuel Kant, Katharina Deutsche Akademie der Wissenschaften zu Berlin, Eduard Holger, Ingeborg Gerresheim & Gottfried Heidemann - 1900 - G. Reimer.
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  5. The Search for Historical Meaning: Hegel and the Postwar American Right,.Paul Edward Gottfried - 1986. - Northern Illinois University Press.
    Praised by President Richard Nixon as his favorite read for 1987, _The Search for Historical Meaning_ presents the postwar American conservative movement against a background of ideas with which it has only rarely been identified. This important book—updated with a new preface—examines the influence of Hegelian concepts on the historical attitudes and cultural judgments of prominent postwar conservatives who, because of their concern with personal freedom as a political and ontological value, denounced Hegel while ascribing their own Hegelian ideas to (...)
     
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  6.  17
    What Is Public Health Legal Preparedness?Anthony D. Moulton, Richard N. Gottfried, Richard A. Goodman, Anne M. Murphy & Raymond D. Rawson - 2003 - Journal of Law, Medicine and Ethics 31 (4):672-683.
  7.  16
    Leo Strauss and the Conservative Movement in America: A Critical Appraisal.Paul Gottfried - 2012 - Cambridge University Press.
    Introduction -- A significant life -- Constructing a methodology -- The method under assault -- Politics as practice -- Political theory as political practice -- Conclusion.
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  8.  11
    Assessing Laws and Legal Authorities for Obesity Prevention and Control.Lawrence O. Gostin, Jennifer L. Pomeranz, Peter D. Jacobson & Richard N. Gottfried - 2009 - Journal of Law, Medicine and Ethics 37 (s1):28-36.
  9. Substance, Subject, System : The Justification of Science in Hegel's Phenomenology of Spirit.Dietmar H. Heidemann - 2008 - In Dean Moyar & Michael Quante (eds.), Hegel's Phenomenology of Spirit: A Critical Guide. Cambridge University Press. pp. 1--20.
     
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  10.  26
    Frege Als Neukantianer.Gabriel Gottfried - 1986 - Kant-Studien 77 (1-4):84-101.
  11. Carl Schmitt: Politics and Theory.Paul Edward GOTTFRIED - 1990 - Greenwood Press.
  12.  97
    Book Review: The Power of Habeas Corpus in America: From the King’s Prerogative to the War on Terror. [REVIEW]Paul Gottfried - 2013 - Libertarian Papers 5:187-190.
    Reading Anthony Gregory's massive tome on the development of habeas corpus from fourteenth century England through its incorporation into Common Law, and then into Article One of the US Constitution and finally, down to the Patriot Act and other more recent modifications of the “great writ,” I am reminded of something that I heard as a graduate student many decades ago, when I asked a professor about reading a particularly demanding book. I was urged to plunge into that text, providing (...)
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  13.  24
    Kann man sagen, was man meint? Untersuchungen zu Hegels Sinnlicher Gewißheit.Dietmar H. Heidemann - 2002 - Archiv für Geschichte der Philosophie 84 (1):46-63.
  14.  6
    Warum Kant Heute?: Systematische Bedeutung und Rezeption seiner Philosophie in der Gegenwart.Dietmar Hermann Heidemann & Kristina Engelhard (eds.) - 2003 - De Gruyter.
    This volume offers a systematic overview of Kantian philosophy and of central currents and developments in contemporary philosophy.
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  15.  49
    Enforcing “Human Rights”: Rejoinder to Rick Johnstone.Paul Gottfried - 1999 - Telos: Critical Theory of the Contemporary 1999 (116):135-137.
    Rick Johnstone's plea for liberal federalism and a supranational mechanism for enforcing “human rights” is reminiscent of what Thomas Hobbes said about “Christian commonwealths.” Behind their appeal to universal morality and religious doctrine was the frenzied attempt to shift rule “from Christian kings and sovereign assemblies absolute in their own territories” to “one Vicar of Christ, constituted of the universal church, to be judged, condemned, or deposed, or put to death as he shall think expedient, or necessary, for the common (...)
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  16.  56
    Hegel and Proclus.Paul E. Gottfried - 1981 - Thought: Fordham University Quarterly 56 (3):263-271.
  17.  31
    On the Civil Rights Movement: Reply to Murray.Paul Gottfried - 1996 - Telos: Critical Theory of the Contemporary 1996 (106):139-142.
    Hugh Murray's comments on the civil rights movement recall Marge Schott's badly received observations on the Nazi regime. Murray is also describing something that turned out badly but which he insists began well. Contrary to Murray and Dinesh D'Souza, whose book he reviews, the continuities of the Civil Rights Movement and affirmative action policies are more significant than its alleged turning points. Affirmative action as a practice goes back to the last year of the Johnson administration, but some civil rights (...)
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  18. The Habermasian Moment.Paul Gottfried - 2005 - Journal of Libertarian Studies 19 (2):51-65.
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  19.  52
    The Western Case Against Usury.Paul E. Gottfried - 1985 - Thought: Fordham University Quarterly 60 (1):89-98.
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  20.  12
    Facets of 'Ought' in Kelsen's Pure Theory of Law.Carsten Heidemann - 2013 - Jurisprudence 4 (2):246-262.
    Any correct assessment of Hans Kelsen's conception of Ought must take into account, first, that Kelsen's theory evolved over some 60 years which saw several major changes of its fundamentals; and second, that the Pure Theory must basically be understood as a meta-theory of institutionalised legal science. With these provisos, Kelsen's explanation of the Ought oscillates between two extremes: at one extreme, the legal Ought is just a formal semantic marker delimiting the realm of the law; at the other, the (...)
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  21.  39
    On the European Roots of Modern American Conservatism.Paul E. Gottfried - 1980 - Thought: Fordham University Quarterly 55 (2):196-206.
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  22.  22
    Possibility, Necessity, and Existence: Abbagnano and His Predecessors.Paul Gottfried - 1994 - Review of Metaphysics 47 (3):627-628.
    Unlike his frequently provocative review essays for Interpretation, Nino Langiulli's study of the Italian philosopher and historian of philosophy Nicola Abbagnano is more celebratory than critical. Abbagnano, who taught at the University of Turin from 1936 until 1973 and who influenced the novelist and semioticist Umberto Eco, acquired international esteem almost entirely for his work as an encyclopedist. Langiulli, who was his student in the early sixties, does not disparage Abbagnano's Dizionario della Filosofia, which he helped to translate. Rather he (...)
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  23.  38
    Introduction: Kant and Nonconceptual Content – Preliminary Remarks.Dietmar H. Heidemann - 2011 - International Journal of Philosophical Studies 19 (3):319 - 322.
    International Journal of Philosophical Studies, Volume 19, Issue 3, Page 319-322, July 2011.
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  24.  20
    Postmodernism and Democratic Theory.Paul Gottfried - 1993 - Review of Metaphysics 46 (4):833-834.
    In his newest book, Botwinick continues a project begun in earlier works: presenting a "generalized agnosticism" that can provide support for participatory democracy in a postmodern culture. To be sure, this project's premises are still far from certain. There is no reason to assume that our entire society is moving into a culture being shaped by postmodern philosophers, though Botwinick is correct that the acids of skepticism have eaten deeply into most traditional systems of belief. Unlike dogmatic skeptics, moreover, Botwinick (...)
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  25.  32
    Are Reprocessed Medical Devices Really as Good as New, and Does It Matter?Kate-Louise Gottfried - 2000 - HEC Forum 12 (4):311-316.
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  26.  17
    The Question of Being: A Reversal of Heidegger.Paul Gottfried - 1993 - Review of Metaphysics 47 (2):386-387.
    Unlike most recent studies of Martin Heidegger--for instance, by the Chilean Marxist Victor Farias and by the American philosopher Thomas Sheehan--Stanley Rosen's The Question of Being avoids making political statements. In fact Rosen is remarkably silent about Heidegger's engagement as a Nazi in the 1930s, and has no interest in discrediting his subject for sympathetic speeches about Hitler while rector of Freiburg in 1933 and 1934. Recognizing a worn-out field for what it is, Rosen deals instead with Heidegger's ontology, respectfully (...)
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  27.  20
    Modern Liberalism and the “Fascist” Comeback.Paul Gottfried - 1998 - Telos: Critical Theory of the Contemporary 1998 (111):173-179.
    Following his teacher, Stephen Holmes, in this book John P. McCormick sets out to vindicate the “liberal” tradition against the “stunning critiques” of one of liberalism's allegedly most dangerous opponents—the very embodiment of “illiberalism”—Carl Schmitt.1 To make his case, McCormick relies primarily on Schmitt's least sympathetic commentators. In the process, however, he makes a number of errors. Moreover, he brands Schmitt's critique of liberalism “fascist,” by constructing fascism as “the dark side of liberalism.” Thus it becomes impossible to distinguish a (...)
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  28.  16
    Liberal Purposes.Paul Gottfried - 1992 - Review of Metaphysics 46 (1):153-154.
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  29.  20
    The Best of All Possible Worlds.Paul Gottfried - 1996 - Telos: Critical Theory of the Contemporary 1996 (109):189-192.
    An increasingly prevalent practice in defending current concepts of democracy is to make it synonymous with Americanization. Creating a world order permeated by the economic and cultural values of contemporary Western elites is taken to be equivalent to promoting a democratic future for everyone in The Real World Order — a work by two futurologists, Max Singer and Aaron Wildavsky, praised by such global democratic advocates as Robert O. Keohane, Francis Fukuyama, Bruce Bueno de Mesquita, and by the Times Literary (...)
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  30.  33
    The Creation of Normative Facts.C. Heidemann - 2000 - Law and Philosophy 19 (2):263-281.
    In Kelsen's formalist and reductionist theory of law, the concepts of `authority' and `competence' may be explained exclusively in terms of those norms on which the validity of other legal norms or of legal acts is dependent. Kelsen describes the nature of these norms in different ways; at least three different conceptions can be distinguished. A rational reconstruction of the most plausible of these conceptions will understand sentences expressing such `norms of competence' either to state truth conditions for normative sentences (...)
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  31.  24
    Der Begriff der Spontaneität in der Kritik der reinen Vernunft.Ingeborg Heidemann - 1955 - Kant-Studien 47 (1-4):3-30.
  32.  14
    A Sensitized World Order.Paul Gottfried - 1999 - Telos: Critical Theory of the Contemporary 1999 (117):43-59.
    In Promised Land, Crusader State, Walter A. McDougall traces the stages in the evolution of American foreign policy from the country's founding. Focusing on two biblical images, the Hebraic notion, picked up from the Puritans, of a godly society removed from a world of sinners, and a militarized Christian mission to convert the heathens, if necessary by the sword, McDougall shows how the second image has come to replace the first for American international relations.1 The most recent phase of these (...)
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  33.  14
    The Politics of Human Nature.Paul Gottfried - 1989 - Review of Metaphysics 42 (4):828-829.
    Thomas Fleming is an erudite political philosopher with a flair for language. Almost every page of his book on human nature includes colorful distillations of legal, ethical, and biological concepts drawn from a lifetime of study. Fleming also pokes fun at pompous naïfs: for example, when he observes that historians "like Philipe Aries and Lawrence Stone are forever discovering that some aspect of family life--conjugal intimacy or affection for children--was invented during the sixteenth or seventeenth century." From such playful phrases (...)
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  34.  4
    Metaphysikgeschichte und Kantinterpretation im Werk Heinz Heimsoeths.Ingeborg Heidemann - 1976 - Kant-Studien 67 (1-4):291-312.
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  35.  16
    The Religious Foundations of the Managerial Therapeutic State.Paul Gottfried - 1999 - Telos: Critical Theory of the Contemporary 1999 (116):3-28.
    The consolidation of managerial regimes has hinged on an often ignored religious precondition. Without liberal Protestantism, modern administration would not have established its political culture as decisively as it has. Obviously, some countries with enormous welfare states, like Belgium, Austria, and France are overwhelmingly Catholic (at least in terms of their confessional affiliation). Furthermore, non-Protestants in the US, Canada, and England vote disproportionately for political candidates who promise more, not less public administration. Finally, in preponderantly Protestant countries, Protestants are usually (...)
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  36.  12
    Two Students of Contemporary History.Paul Gottfried - 2010 - Telos: Critical Theory of the Contemporary 2010 (150):176-184.
    There are two main reasons for pairing these posthumously published essays of Paul Piccone (1940–2004) with those of Panajotis Kondylis (1943–1998). One, both of these authors, who died in the last few years, were my friends, whose lives moved along much the same general trajectory as my own. None of us could be described as an academic luminary; although neither Paul, who mentored later successful professors, nor Panajotis, who called himself a “Privatgelehrter,” periodically associated with Heidelberg and the University of (...)
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  37.  16
    On Gardening and Human Welfare, or, the Role of Attitudes and Natural Capital in Sustainable Welfare.Robert R. Gottfried - 1992 - Agriculture and Human Values 9 (4):36-47.
    This paper examines the ancient Judeo-Christian worldview to provide a link between individual and societal attitudes and sustainable human welfare. This “moral ecology” links the welfare of the entire created order to human justice, or right living. Environmental degradation, poverty, and oppression all stem from humans grasping for control. To examine how these attitudes may affect material human welfare the paper develops the concept of natural systems as natural multiproduct factories, showing how they interact with other productive resources to improve (...)
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  38.  15
    Improving Laws and Legal Authorities for Public Health Emergency Legal Preparedness.Robert M. Pestronk, Brian Kamoie, David Fidler, Gene Matthews, Georges C. Benjamin, Ralph T. Bryan, Socrates H. Tuch, Richard Gottfried, Jonathan E. Fielding, Fran Schmitz & Stephen Redd - 2008 - Journal of Law, Medicine and Ethics 36 (s1):47-51.
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  39.  15
    Probleme der prinzipienlehre in der philosophie kants.Martin Gottfried - 1961 - Kant-Studien 52 (1-4):173-184.
  40.  14
    Liturgy and Postmodernism.Paul Gottfried - 1998 - Telos: Critical Theory of the Contemporary 1998 (113):105-112.
  41.  18
    Nietzsches kritik der metaphysik.Ingeborg Heidemann - 1961 - Kant-Studien 53 (1-4):507-543.
  42.  19
    Skepticism and Political Participation.Paul Gottfried - 1990 - Review of Metaphysics 43 (3):621-622.
    Aryeh Botwinick has made an ambitious attempt at a synthesis of postmodernist views. His study ranges widely among philosophical thinkers, among them Hume, Kant, Nietzsche, Maimonides, Wittgenstein, Hobbes, Rawls, Nozick, and Michael Polanyi. Botwinick addresses political subjects as well, especially James Madison's thoughts on faction and Antonio Gramsci's on the operation of ruling class hegemony. At the heart of his work is the search for a postmodernist solution to a postmodernist problem: Botwinick is looking for a usable concept of community (...)
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  43.  18
    Resurrecting Marx: The Analytical Marxists on Freedom, Exploitation, and Justice.Paul Gottfried - 1991 - Review of Metaphysics 44 (4):842-843.
    David Gordon attempts to achieve two goals in this book, only one of which is ever stated. He explicitly sets out to show why three analytical Marxists, C. A. Cohen, Jon Elster, and John Roemer, fail to rehabilitate Marx's economic theories--despite the attempt made to compensate for their predictive and conceptual limitations. Gordon stresses the fact that there are too many structural flaws in Marx's view of capitalism to make it work on the basis of mere tinkering. Significantly, his subjects (...)
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  44.  10
    Person und welt zur kantinterpretation Von Heinz heimsoeth.Ingeborg Heidemann - 1956 - Kant-Studien 48 (1-4):344-360.
  45.  18
    Fichte and the Dream Argument.Dietmar H. Heidemann - 2010 - Fichte-Studien 35:357-370.
  46.  16
    Edmund Burke: The Enlightenment and the Revolution.Paul Gottfried - 1992 - Review of Metaphysics 45 (3):636-638.
    Though usually skeptical of a foreword written by the author's friend, this reviewer agrees entirely with Russell Kirk's judgment of this book. This densely documented but highly readable study of Burke is indeed a "first-rate contribution to the discipline of politics" by a "temperate and painstaking scholar." It shows clearly the fruits of thirty-five years of research by one of Burke's most eminent living interpreters. It also provides further proof for the reading Stanlis has been offering of his subject since (...)
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  47.  8
    Doubt and Dialectic : Hegel on Logic, Metaphysics, and Skepticism.Dietmar Heidemann - 2010 - In Nektarios Limnatis (ed.), The Dimensions of Hegel's Dialectic. Continuum. pp. 157.
  48.  13
    The Ennobling of Democracy: The Challenge of the Postmodern Age.Paul Gottfried - 1992 - Review of Metaphysics 46 (1):174-175.
    A collection of speeches and papers, some delivered before political groups, Thomas Pangle's newest book contains little if any serious scholarship. It consists mostly of polemics against an ill-defined postmodernism, which take as their starting point Pangle's idiosyncratic conception of modernity. From this perspective the overshadowing cultural problem of contemporary America is the overabundance of academic postmodernists who raise disagreeable hermeneutic questions. Starting with Martin Heidegger and culminating in Jean-François Lyotard, these thinkers have destroyed fixed meanings and undermined the faith (...)
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  49.  9
    Hermenutics as Politics.Paul Gottfried - 1988 - Review of Metaphysics 42 (1):168-170.
    In his newest book, Stanley Rosen examines the relationship between postmodern thought and the heritage of the Enlightenment. He argues forcefully that the revolt against fixed forms and the mathematical-scientific rationality postmodernists are practicing goes back to the Age of Reason. A "self-perfecting history" and "individual self-expressiveness" are themes Rosen sees as uniting a certain kind of eighteenth-century rationalism and the social-intellectual revolt culminating in deconstructionism. Most significantly, Rosen finds a link between Kant's ethical and historical thinking and modern hermeneutics (...)
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  50.  7
    Gloomy Observations About the Political Present.Paul Gottfried - 2008 - Telos: Critical Theory of the Contemporary 2008 (142):185-192.
    A heavily documented case for Carl Schmitt's theological preoccupations can be found in a recent work by the Italian philosopher Massimo Maraviglia, La penultima guerra: Il katechon nella dottrina dell'ordine politico di Carl Schmitt. Maraviglia, an eminent bibliographer of philosophical writings and the editor of the scholarly website Ekpyresis, sets out to disprove that Schmitt was an amoral positivist who seized on religious thinking as a fig leaf for his fixation on power. According to some interpreters, Schmitt lost interest over (...)
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