Results for 'Gowri Iyer'

142 found
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  1.  38
    Perceiving, remembering, and communicating structure in events.Jeffrey M. Zacks, Barbara Tversky & Gowri Iyer - 2001 - Journal of Experimental Psychology: General 130 (1):29.
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  2.  55
    Liability in the Care of the Elderly.P. Iyer - 2004 - The Owl of Minerva 33 (1):124-131.
    Bruno Bauer’s response to Max Stirner’s Der Einzige und sein Eigentum is here examined closely, for the first time. In working out their concepts of freedom and self-determination, the Hegelian Left stressed different elements in the synthesis which Hegel himself had effected. Options appear that can be described as generally Fichtean or Spinozistic; each has distinct political and ethical implications. Bauer’s claim is that Stirner “Unique One” is to be understood as a version of Spinozist substance, which fails to rise (...)
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  3. Spurious vol. 1.Lars Iyer - 2011 - Melville House.
    In a raucous debut that summons up Britain's fabled Goon Squad comedies, writer and philosopher Lars Iyer tells the story of someone very like himself with a "slightly more successful" friend and their journeys in search of more palatable literary conferences and better gin. One reason for their journeys: the narrator's home is slowly being taken over by a fungus that no one seems to know what to do about. Before it completely swallows his house, the narrator feels compelled (...)
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  4.  26
    Liability in the Care of the Elderly.P. Iyer - 2004 - Revista de Filosofía (Madrid) 33 (1):124-131.
    Las posturas dogmáticas y escépticas respecto al problema de las otras mentes comparten al menos un supuesto que las convierte en las dos caras de la misma moneda: pensar que el conocimiento de las otras mentes y el de la propia mente son idénticos. Cavell discute este supuesto compartido y el del mito de lo interno convirtiendo el problema de las otras mentes en un problema de auto conocimiento.
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  5.  1
    Sphoṭasiddhi of Maṇḍana Miśra. Maṇḍanamiśra & K. A. Subramania Iyer - 1966 - Poona: [Deccan College Post-graduate and Research Institute]. Edited by Subramania Iyer & A. K..
  6.  3
    Educational Access and Social Justice: A Global Perspective.Gowri Parameswaran & Themina Kader (eds.) - 2009 - Upa.
    This book is a collection of essays reporting the successes, failures, and barriers contributing to a lack of educational access in developing countries. The international contributors to this volume work in communities that are in the front lines of the battle to achieve universal access to education for everyone.
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  7. Śrī Saṅkarācāryacaritaṃ.P. Seshadri Iyer - 1966 - Edited by Rājendranātha Ghosha.
     
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  8.  4
    “I’ll Be Like Water”: Gender, Class, and Flexible Aspirations at the Edge of India’s Knowledge Economy.Gowri Vijayakumar - 2013 - Gender and Society 27 (6):777-798.
    This article examines the ways in which ideologies of aspiration, inclusion, and women’s empowerment associated with India’s globalizing knowledge economy are re-framed by young women workers in a small-town business-process outsourcing center two hours outside of Bangalore. Drawing on forty in-depth interviews, I show that, in contrast to their managers’ expectations of individualized work aspirations, women workers draw on both individualistic and domestically embedded articulations of the future in a formulation I call “flexible aspirations.” In articulating flexible aspirations, they draw (...)
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  9.  23
    Liability in the Care of the Elderly.P. Iyer - 2004 - Fichte-Studien 33 (1):124-131.
  10.  47
    On Corporate Virtue.Aditi Gowri - 2007 - Journal of Business Ethics 70 (4):391-400.
    This paper considers the question of virtues appropriate to a corporate actor's moral character. A model of corporate appetites is developed by analogy with animal appetities; and the pursuit of initially virtuous corporate tendencies to an extreme degree is shown to be morally perilous. The author thus refutes a previous argument which suggested that (1) corporate virtues, unlike human virtues, need not be located on an Aristotelian mean between opposite undesirable extremes because (2) corporations do not have appetites; and (3) (...)
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  11. Liability in the Care of the Elderly.P. Iyer - 2004 - Journal of Obstetric, Gynecologic and Neonatal Nursing 33 (1):124-131.
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  12. The many bodies of the dancer-actress : towards a kinesics of film acting.Usha Iyer - 2022 - In Kyle Stevens (ed.), The Oxford handbook of film theory. New York, NY: Oxford University Press.
     
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  13.  24
    When responsibility can't do it.A. Gowri - 2004 - Journal of Business Ethics 54 (1):33-50.
    Is being responsible good enough? Stone (1975) argued that we need corporate moral responsibility because neither law nor market is adequate to forestall harmful effects of business activities. However, it is not possible for businesses to become responsible for all forms of foreseeable, preventable harm that they produce. This is illustrated here by cases from insurance, television programming, automobiles and weapons production. Reflection on these examples leads to the formulation of a new conception of unintended harms as moral externalities of (...)
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  14.  30
    Pharmacogenomics, ethics, and public policy.Karen Peterson-Iyer - 2008 - Kennedy Institute of Ethics Journal 18 (1):pp. 35-56.
    The advent of pharmacogenomics—the study of how the human genome influences drug response within a person or population—has begun to drive the development of pharmaceuticals in Western medicine today. Although pharmacogenomics promises dramatic improvement in drug safety and efficacy, the field also raises a host of ethical questions. The need to protect informed consent and confidentiality and to promote justice and equity—both nationally and globally—requires that one approach pharmacogenomics with an enthusiastic, yet critical, eye. Drawing on the normative values of (...)
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  15.  44
    Liability in the Care of the Elderly.P. Iyer - 1999 - Canadian Journal of Philosophy 29 (1):124-131.
  16.  42
    Mobile Porn?: Teenage Sexting and Justice for Women.Karen Peterson-Iyer - 2013 - Journal of the Society of Christian Ethics 33 (2):93-110.
    The practice of sending and receiving sexually explicit images via mobile phones has grown exponentially in recent years with the accessibility of cellular technology. This essay examines this practice, when conducted by teenagers, in light of a Christian feminist approach to justice. Without harmfully exhorting girls' sexual "purity", we must nevertheless develop a moral framework that challenges the practice of sexting while simultaneously empowering young women to claim primary control over their own sexual experience. For Christians, justice, addressed to sexting, (...)
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  17.  39
    Liability in the Care of the Elderly.P. Iyer - 2004 - Tradition and Discovery 33 (1):124-131.
    As is well known among readers of Tradition and Discovery, William H. Poteat was a central influence in bringing Michael Polanyi to the attention of American scholars and, particularly, to the interest of scholarship in religion and theology. Poteat’s own work was heavily impacted by Polanyi. In turn, Polanyi’s affiliationwith Poteat at Duke and elsewhere clearly impressed and edified Polanyi and led to Polanyi’s request for Poteat’s collaboration with him on Meaning and to the prospect of Polanyi’s coming to Duke (...)
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  18.  54
    Towards a moral ecology: What is the relationship between collective and human agents?Aditi Gowri - 1997 - Social Epistemology 11 (1):73 – 95.
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  19.  60
    Liability in the Care of the Elderly.P. Iyer - 2004 - Appraisal 7 (2):124-131.
    This essay provides an overview of Poteat’s thought, beginning with his basic problem of the eradication of the embodied person from accounts of human knowing in the critical tradition. Poteat’s analysis of the move from “place” to “space” as the arena of living shows his procedure. I isolate six elements of the recovery of the person in his work: the necessity of his strange vocabulary, the need to embed knowing in time, the primacy of speech over writing, the centrality of (...)
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  20.  40
    To the Editor of Philosophy.V. Subrahmanya Iyer - 1942 - Philosophy 17 (68):382-.
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  21.  30
    Six Kleptocratic Continua.Aditi Gowri - 2005 - Journal of Business Ethics 60 (4):411-421.
    This article suggests that criminality in leaders might best be understood by ethicists as a matter of degree. Leaders may take without legitimate claim a variety of tangible or intangible goods including ideas and personal health. The extent to which any such act should be disfavoured is subject to debate. Moreover, both theft and control may be understood as continuous phenomena. Kleptocratic regimes within workplace or family may foster in people a habit of accepting similar treatment from economic and political (...)
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  22.  19
    The philosophy of mathematics education by Paul Ernest.Aditi Gowri - 1994 - Social Epistemology 8 (2):139 – 150.
  23.  12
    An inquiry into truth, or, Tattva vicāra: a collection of speeches and writings.V. Subrahmanya Iyer - 1982 - Salem: K. Subrahmanian. Edited by T. M. P. Mahadevan.
    On philosophy, religion, education, culture, etc.
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  24.  30
    Liability in the Care of the Elderly.P. Iyer - 2004 - Hume Studies 33 (1):124-131.
    In this book Professor Berry concisely and convincingly demonstrates two points: the various reasons “why Hume’s thought has indeed been frequently read as a contributor to or progenitor of conservatism”, and why the author nonetheless disagrees with this assessment. According to Berry, to identify some—or in fact many—elements or strains of conservative thoughts in Hume’s writings is one thing and to classify him as a conservative thinker another. Berry picks up four major themes of analysis: Hume’s theories of causation and (...)
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  25.  13
    Liability in the Care of the Elderly. [REVIEW]P. Iyer - 2004 - Journal of Philosophy: A Cross-Disciplinary Inquiry 33 (1):124-131.
    This essay turns from a discussion of measure as it pertains to poetry to a discussion of Hölderlin’s poem “In Lovely Blueness” in the context of Heidegger’s essay on that poem, “Poetically Man Dwells.” For Hölderlin, paradoxically, although man measures himself against the godhead, there is a sense in which, for man, there is no measure on earth. I argue that Heidegger’s attempt to bridge the gap between absence and presence has the effect of “retheologizing” the poem and distorting its (...)
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  26.  79
    Who engages with moral beauty?Rhett Diessner, Ravi Iyer, Meghan M. Smith & Jonathan Haidt - 2013 - Journal of Moral Education 42 (2):139-163.
    Aristotle considered moral beauty to be the telos of the human virtues. Displays of moral beauty have been shown to elicit the moral emotion of elevation and cause a desire to become a better person and to engage in prosocial behavior. Study 1 (N = 5380) shows engagement with moral beauty is related to several psychological constructs relevant to moral education, and structural models reveal that the story of engagement with moral beauty may be considered a story of love and (...)
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  27.  36
    The Mass Media Reportage of Crimes and Terrorists Activities: The Nigerian Experience.Chika Euphemia Asogwa, John I. Iyere & Chris O. Attah - 2012 - Asian Culture and History 4 (2):p175.
    The new mass media technologies now make information processing and distribution more accessible to people globally. Marshall Mcluhan’s “global village” has given birth to a “global palour”. However, perpetrators of crimes now bask on the philosophy of communication media practitioners that people have the right to know what is happening within and outside their environment. This stance is rapidly dismantling, in an amazing fashion, the hitherto accorded respect for media ethics. Neil Postman, a New York media analyst, describes the creator (...)
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  28. Understanding Libertarian Morality: The Psychological Dispositions of Self-Identified Libertarians.Ravi Iyer, Spassena Koleva, Jesse Graham, Peter Ditto & Jonathan Haidt - 2012 - PLoS ONE 7 (8):e42366.
    Libertarians are an increasingly prominent ideological group in U.S. politics, yet they have been largely unstudied. Across 16 measures in a large web-based sample that included 11,994 self-identified libertarians, we sought to understand the moral and psychological characteristics of self-described libertarians. Based on an intuitionist view of moral judgment, we focused on the underlying affective and cognitive dispositions that accompany this unique worldview. Compared to self-identified liberals and conservatives, libertarians showed 1) stronger endorsement of individual liberty as their foremost guiding (...)
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  29.  5
    An Exploration of How Biophilic Attributes on Campuses Might Support Student Connectedness to Nature, Others, and Self.Susana Alves, Gowri Betrabet Gulwadi & Pia Nilsson - 2022 - Frontiers in Psychology 12.
    University Campuses remain important settings for nurturing and supporting student health and quality of life. Research shows the health benefits of nature experiences may be facilitated by campus spaces and activities that afford connectedness. Connectedness to nature, others, and self may allow students to cope with mental fatigue, stress, and a constant need for restoration. Despite recent encouraging trends, we still lack an integrative conceptual framework to describe the mechanisms involved in achieving connectedness for making recommendations for campus design. In (...)
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  30.  23
    Correspondence.Lucius Garvin, V. Subrahmanya Iyer & Charles Hartshorne - 1939 - Philosophy 14 (53):123 - 126.
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  31.  43
    Phänomenologie als Grundlage der Metaphysik?: Phenomenology as the Foundation of Metaphysics?Jean Héring, Sylvain Camilleri & Arun Iyer - 2015 - Studia Phaenomenologica 15:35-50.
    The document presented below stems from the Jean Hering Nachlass in the Médiathèque protestante of Strasbourg and was originally preserved in the Archive of the Collegium Wilhelmitanum Argentinense of the same city. It concerns a typescript of 7 folios, which was unknown up until now, dealing with the idealism-realism controversy and presenting original views on the consequences of this controversy regarding the issue of metaphysics.
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  32.  5
    Health Inequalities and Ethnic Vulnerabilities During COVID-19 in the UK: A Reflection on the PHE Reports.Clare Keys, Gowri Nanayakkara, Chisa Onyejekwe, Rajeeb Kumar Sah & Toni Wright - 2021 - Feminist Legal Studies 29 (1):107-118.
    COVID-19 has uncovered the vulnerabilities, inequalities and fragility present within our social community which has exposed and exacerbated the pre-existing racial and socioeconomic inequalities that disproportionately affect health outcomes for Black, Asian and Minority Ethnic (BAME) people. Such disparities are fuelled by complex socioeconomic health determinants and longstanding structural inequalities. This paper aims to explore the inequalities and vulnerabilities of BAME communities laid bare by the Public Health England (PHE) reports published in June 2020, concluding with suggested strategies to address (...)
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  33.  3
    The Travancore Tribes and Castes.David G. Mandelbaum & L. A. Krishna Iyer - 1941 - Journal of the American Oriental Society 61 (4):290.
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  34.  2
    Leveraging artificial intelligence to detect ethical concerns in medical research: a case study.Kannan Sridharan & Gowri Sivaramakrishnan - forthcoming - Journal of Medical Ethics.
    BackgroundInstitutional review boards (IRBs) have been criticised for delays in approvals for research proposals due to inadequate or inexperienced IRB staff. Artificial intelligence (AI), particularly large language models (LLMs), has significant potential to assist IRB members in a prompt and efficient reviewing process.MethodsFour LLMs were evaluated on whether they could identify potential ethical issues in seven validated case studies. The LLMs were prompted with queries related to the proposed eligibility criteria of the study participants, vulnerability issues, information to be disclosed (...)
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  35.  6
    Book Review: Unruly Figures: Queerness, Sex Work, and the Politics of Sexuality in Kerala by Navaneetha Mokkil. [REVIEW]Gowri Vijayakumar - 2020 - Gender and Society 34 (3):523-525.
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  36.  15
    Diverse crowds using diverse methods improves the scientific dialectic.Matt Motyl & Ravi Iyer - 2015 - Behavioral and Brain Sciences 38.
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  37.  2
    Isvara-Pratyabhijna-Vimarsini of Abhinavagupta: Doctrine of Divine Recognition.K. A. Abhinavagupta, Kanti Chandra Subramania Iyer, R. C. Pandey & Dwivedi (eds.) - 1986 - Motilal Banarsidass Publ..
    that Buddhism is best understood as a philosophy of practice-or a.
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  38.  6
    The Phase of Spontaneous Pre-stimulus EEG Oscillations Predicts Auditory Pattern Identification.Natalie Hansen, Matthew Wisniewski, Nandini Iyer, Brian Simpson & Assaf Harel - 2018 - Frontiers in Human Neuroscience 12.
  39.  16
    Will the real fundamental difference underlying ideology please stand up?Matt Motyl & Ravi Iyer - 2014 - Behavioral and Brain Sciences 37 (3):322-323.
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  40.  5
    The Challenge of Selecting Participants Fairly in High-Demand Clinical Trials.Annette Rid, Saskia Hendriks & Alexander A. Iyer - 2020 - American Journal of Bioethics 20 (2):35-38.
    Volume 20, Issue 2, February 2020, Page 35-38.
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  41.  10
    Tēvāram: Āyvuttuṇai (Tēvāram: Études et glossaire tamouls)Tevaram: Ayvuttunai.David Shulman & T. V. Gopal Iyer - 1997 - Journal of the American Oriental Society 117 (1):221.
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  42.  28
    Chromosome segment duplications in Neurospora crassa: barren crosses beget fertile science.Parmit K. Singh, Srividhya V. Iyer, Mukund Ramakrishnan & Durgadas P. Kasbekar - 2009 - Bioessays 31 (2):209-219.
    Studies on Neurospora chromosome segment duplications (Dps) performed since the publication of Perkins's comprehensive review in 1997 form the focus of this article. We present a brief summary of Perkins's seminal work on chromosome rearrangements, specifically, the identification of insertional and quasiterminal translocations that can segregate Dp progeny when crossed with normal sequence strains (i.e., T × N). We describe the genome defense process called meiotic silencing by unpaired DNA that renders Dp‐heterozygous crosses (i.e., Dp × N) barren, which provides (...)
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  43.  13
    The Selected Writings of Hans-Georg Gadamer (Three Volumes).Pol Vandevelde & Arun Iyer (eds.) - 2018 - e-Publications@Marquette.
    The project consists of editing and translating fifty-four essays by the German philosopher Hans-Georg Gadamer (1900-2002) in three volumes. The editors and translators have selected and organized these essays of the Gesammelte Werke (‘Complete Works’) published by J.C.B. Mohr (Paul Siebeck) in Tübingen (from 1986 to 1995) in three volumes. These three volumes will complete the translation of Gadamer into English.
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  44.  40
    International exchanges as the basis for conceptualizing ethics in international business.Gopalkrishnan R. Iyer - 2001 - Journal of Business Ethics 31 (1):3 - 24.
    Extant business ethics literature available for application to international business demonstrates some variety but no comprehensive principles. While the domains of both international business and business ethics are expanding, they are also becoming increasingly divergent. At the same time, the primacy accorded to the multinational enterprise in both fields ignores the socio-cultural and political embeddedness of economic activities, and multiple agencies in international business (individuals, firms, nations, etc.). Some international business theorists have offered the view that international exchange should be (...)
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  45. Avoiding exploitation in multinational covid-19 vaccine trials.Alexander A. Iyer, Joseph Millum, Christine Grady & David Wendler - 2021 - The BMJ 372:n541.
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  46. Husserl at Marquette. A Report on the 38th International Husserl Circle Conference.Shazad Akhtar & Arun Iyer - 2009 - Phänomenologische Forschungen:183-192.
    This essay reviews the 38th International Conference of the Husserl Circle held at Marquette University, Wisconsin through an elaboration of the three major themes covered at the conference as well as providing a critical perspective on works presented.
     
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  47.  30
    Speech and spending: Corporate political speech rights under the first amendment. [REVIEW]Aditi Gowri - 1998 - Journal of Business Ethics 17 (16):1835-1860.
  48. Improvisation, temporality and embodied experience.Vijay Iyer - 2004 - Journal of Consciousness Studies 11 (3-4):159-173.
    This journal's well-intentioned consideration of the arts has turned out to be quite the Pandora's box. As soon as we broach the subject of aesthetics, we are already in the realm of ideology; as soon as we impose the frame of scientific inquiry upon any subject, we invoke another kind of ideology. The previous issues in this series have depicted the unfolding of an ideological clash of cultures between sciences and the humanities, enough to make C.P. Snow blush. For the (...)
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  49.  40
    Exploring Top Management Language for Signals of Possible Deception: The Words of Satyam’s Chair Ramalinga Raju. [REVIEW]Russell Craig, Tony Mortensen & Shefali Iyer - 2013 - Journal of Business Ethics 113 (2):333-347.
    This paper explores the potential for systematic scrutiny of the language of top management to reveal signals of possible deceptive conduct. The language used in letters signed by Ramalinga Raju, Chair of the Indian multi-national company Satyam, are analysed using a multi-method quantitative approach. We explore the language in Raju’s annual report letters from 2002–2003 to 2007–2008; and in his letter of January 7, 2009 in which he confessed to deceptive conduct. We analyse the frequency of personal pronouns, the tone (...)
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  50.  2
    Collected works [of] K. A. Krishnaswamy Iyer.Krishnaswamy Iyer & Kaveripatnam Anaikollu - 1969 - Holenarsipur,: Adhyatma Prakasha Karyalaya. Edited by Satchidanandendra Saraswati.
    Meditations.--Some views on Paul Deussen's "Elements of metaphysics."--The fundamentals of Vedanta.--Uma's mirror.--The drum-beat of angels.--Heroes of ancient Ind.--The spirit of Vedic Ind.--Was Śaṅkara a crypto-Buddhist?--Vedic support for non-dualism.--The system of Ramanuja with side-lights on those of Madhava and Śaṅkara.--The system of Sankhya.--The system of thought revealed in the Bhagavad-gītā.--The philosophy of Advaita or non-dualism.--"Tiger" Varadachar.
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