1. Empire, Colonialism, and Globalization -- 2. Consumerism and Overconsumption -- 3. Nature and "Han" -- 4. Transformative Power of the Spirit -- Conclusion.

Postcolonialism has made an impact in today’s world as it affects one’s understanding of self, the other and community. Colonialism has had devastating consequences on many people around the globe. It has created a sense of alienation, dislocation, exile and subordination for many women. Due to colonialism, globalization and migration, many women are living in other places than their birth places. Asian American women are not exempt from the affects of colonialism and they are experiencing the affect of being the (...) other and the foreigner. In light of postcolonial studies, it may be important and helpful to discuss hybridity as a way of understanding identity in an ever changing world. (shrink)

People today live within the context of a globalized world with people of many cultures and religions living together. This intermixing of peoples, cultures, societies and religions creates the opportunity for different religions and thoughts to combine into new perspectives and develop a more relevant Christianity. The basic tenets of Asian culture, religion and thought can instruct and develop theology so that theology can remain relevant to our modern world. In particular, the Asian understanding of Chi can nurture a stronger (...) theological perspective of the Holy Spirit. This paper will examine Chi and illustrate the similarities it shares with the Holy Spirit to work towards a pneumatology which will encourage people to live harmoniously and peacefully with one another. (shrink)

Korean American women are the foundation of the Korean American church. We are devoted, contributing members in the church, but we are seldom given positions of leadership or power. From our subordinate role in the church and wider society, Korean American women have been perpetually subject to racial and gender injustice. To work toward equal empowerment, it is imperative to reimagine historical Christian teaching about God so that it liberates rather than oppresses. As we engage in theological reform, we can (...) begin to experience the wholeness that comes from a Spirit God who embraces all people regardless of race, gender, sexuality, or social status. As a result, Korean American women can finally feel included and contributive to a society which has historically treated them as “perpetual foreigners.” They can also push for multicultural excellence rather than sustaining the dominant white criterion of value. As hybrid spaces proliferate in diversifying America, Korean American women can be an integral source of reimagining the places we inhabit, something that proves to be increasingly necessary to keep the church accessible and contemporary. (shrink)

Through its analysis of history, race, and theology, this essay offers a unique and compelling approach to the discussion of ministry among women and child migrants. The critical discussion of Asian immigration and sociological patterns will be new and challenging to many readers.

Traditional Western Christology, focussed on the maleness of Christ, has skewed and limited Christian understandings of God away from female images of the divine and towards masculine language and imagery. The creation of a male norm within the Western Christian tradition has marginalized women of all colours and cultures. Asian North American women have struggled not only to make new sense of 'God-language', but also to harmonize traditional Christian claims with the world-view and culture of the East. Since Christian feminists (...) have attempted to recover a more positive God-language by use of the concept of Sophia Wisdom, this article suggests that an effective strategy would be for Asian women to inculturate the language of Sophia into Eastern philosophical categories. This could be achieved by way of harmonization with the Buddhist concept of wisdom, prajna. (shrink)