Results for 'Grace Kodiyan'

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  1.  38
    Citations for the Human Rights and Nursing Awards 2005.Grace Kodiyan - 2005 - Nursing Ethics 12 (3):221-222.
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  2.  45
    Poetry as a Means of Grace.Mother Grace - 1943 - Thought: Fordham University Quarterly 18 (4):723-724.
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  3.  39
    Spirit of Grace.Mother Grace - 1947 - Thought: Fordham University Quarterly 22 (1):186-187.
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  4.  50
    Aventures in Grace.Mother Grace - 1945 - Thought: Fordham University Quarterly 20 (4):735-739.
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  5.  9
    Archaic Sculpture in Boeotia. By F. R. Grace. Pp. Vii + 86; 36 Pls. Harvard University Press: Cambridge, Mass.; Humphrey Milford. 1940. 26s. 6d. [REVIEW]S. Benton & F. R. Grace - 1940 - Journal of Hellenic Studies 60:106-107.
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  6.  4
    Timothy Findley, His Biographers, and The Piano Man’s Daughter.Sherrill Grace - 2018 - Text Matters - a Journal of Literature, Theory and Culture 8 (8):413-430.
    In this paper, Sherrill Grace, Findley’s biographer, will examine her biographical practices in the context of Findley’s own memoir, Inside Memory, and his interest in creating fictional auto/biographers and auto/biography in several of his major novels. His fictional auto/biographers often use the same categories of document that Findley himself used—journals, diaries, archives—and this reality produces some fascinating challenges for a Findley biographer, not least the difficulty of separating fact from fiction, or, as Mauberley says in Famous Last Words, truth (...)
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  7. Catholic Schools: Mission, Markets, and Morality.Gerald Grace - 2002 - Routledge.
    In this ground-breaking book, Gerald Grace addresses the dilemmas facing Catholic education in an increasingly secular and consumer-driven culture. The book combines an original theoretical framework with research drawn from interviews with sixty Catholic secondary head teachers from deprived urban areas. Issues discussed include: *Catholic meanings of academic success *tensions between market values and Catholic values *threats to the mission integrity of Catholic schools *the spiritual, moral and social justice commitments of contemporary Catholic schools This book will be equally (...)
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  8.  23
    The Theory of Pleasure According to Epicurus.Victor Brochard & Eve Grace - 2009 - Interpretation 37 (1):47-83.
    A reprint of the article "La théorie du plaisir d'après Épicure" (The Theory of Pleasure According to Epicurus), by Victor Brochard, and translated and edited by Eve Grace, which appeared in the 1904 issue of the "Journal des Savants" is presented. The article focuses on philosopher Epicurus' theory of pleasure. It notes that most historians believe that pleasure, in the view of Epicurus, is reducible to the absence of pain. The philosopher states that the pleasure of the belly is (...)
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  9. Business Ethics: Australian Problems and Cases.Damian Grace - 1998 - Oxford University Press.
    This book sets out in plain language ethical questions of direct relevance to business today. This new edition expands the range of issues covered and includes a chapter on international business ethics, drawing extensively from Asian examples.
     
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  10. Binding Across Time: The Selective Gating of Frontal and Hippocampal Systems Modulating Working Memory and Attentional States.James Newman & Anthony A. Grace - 1999 - Consciousness and Cognition 8 (2):196-212.
    Temporal binding via 40-Hz synchronization of neuronal discharges in sensory cortices has been hypothesized to be a necessary condition for the rapid selection of perceptually relevant information for further processing in working memory. Binocular rivalry experiments have shown that late stage visual processing associated with the recognition of a stimulus object is highly correlated with discharge rates in inferotemporal cortex. The hippocampus is the primary recipient of inferotemporal outputs and is known to be the substrate for the consolidation of working (...)
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  11. Business Ethics.Damian Grace - 1995 - Oxford University Press.
    How should business deal with society's increasing demands for ethical and social responsibility? In plain language this book considers these and other ethical questions of direct relevance to business in the 1990s. It discusses the nature of ethics, ethical reasoning, the use of stakeholder analysis, and other central concepts used in business ethics. Using mainly, but not exclusively, Australian cases and specific examples, the book covers issues such as fairness in business dealings, advertising ethics, discrimination, and codes of ethics.
     
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  12.  40
    Behavioral Momentum and the Law of Effect.John A. Nevin & Randolph C. Grace - 2000 - Behavioral and Brain Sciences 23 (1):73-90.
    In the metaphor of behavioral momentum, the rate of a free operant in the presence of a discriminative stimulus is analogous to the velocity of a moving body, and resistance to change measures an aspect of behavior that is analogous to its inertial mass. An extension of the metaphor suggests that preference measures an analog to the gravitational mass of that body. The independent functions relating resistance to change and preference to the conditions of reinforcement may be construed as convergent (...)
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  13. Charlie Chaplin's Films and American Culture Patterns.Harry A. Grace - 1952 - Journal of Aesthetics and Art Criticism 10 (4):353-363.
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  14.  94
    Behavioral Momentum: Empirical, Theoretical, and Metaphorical Issues.John A. Nevin & Randolph C. Grace - 2000 - Behavioral and Brain Sciences 23 (1):117-125.
    In reply to the comments on our target article, we address a variety of issues concerning the generality of our major findings, their relation to other theoretical formulations, and the metaphor of behavioral momentum that inspired much of our work. Most of these issues can be resolved by empirical studies, and we hope that the ideas advanced here will promote the analysis of resistance to change and preference in new areas of research and application.
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  15.  89
    Intelligent Design Psychology and Evolutionary Psychology on Consciousness: Turning Water Into Wine.C. Grace & James P. Moreland - 2002 - Journal of Psychology and Theology 30 (1):51-67.
  16. Current Issues in Nursing.Joanne McCloskey Dochterman & Helen K. Grace (eds.) - 1990 - Mosby.
     
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  17.  37
    What Does the Ultimatum Game Mean in the Real World?Randolph C. Grace & Simon Kemp - 2005 - Behavioral and Brain Sciences 28 (6):824-825.
    The predictive validity of the ultimatum game (UG) for cross-cultural differences in real-world behavior has not yet been established. We discuss results of a recent meta-analysis (Oosterbeek et al 2004), which examined UG behavior across large-scale societies and found that the mean percent offers rejected was positively correlated with social expenditure.
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  18.  40
    Apologising for the Past: German Science and Nazi Medicine.Damian Grace - 2002 - Science and Engineering Ethics 8 (1):31-42.
    Recently, religious organisations, governments and public institutions have begun to offer apologies for historical wrongs. Can they legitimately do so? Departing from the tendency, Professor Hubert Markl, President of the Max Planck Society, has offered strong reasons for not apologising for the crimes of medical scientists who experimented on human subjects during the Nazi era. He argues that only the perpetrators can meaningfully apologise. Markl’'s position is considered and rejected in favour of the view that apologies by proxy for historical (...)
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  19.  17
    Operant Contingencies and “Near-Money”.Simon Kemp & Randolph C. Grace - 2006 - Behavioral and Brain Sciences 29 (2):188-188.
    We make two major comments. First, negative reinforcement contingencies may generate some apparent “drug-like” aspects of money motivation, and the operant account, properly construed, is both a tool and drug theory. Second, according to Lea & Webley (L&W), one might expect that “near-money,” such as frequent-flyer miles, should have a stronger drug and a weaker tool aspect than regular money. Available evidence agrees with this prediction. (Published Online April 5 2006).
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  20.  21
    Behavioral Momentum and Pavlovian Conditioning.Randolph C. Grace & John A. Nevin - 2004 - Behavioral and Brain Sciences 27 (5):695-697.
    The constructs of behavioral mass in research on the momentum of operant behavior and associative strength in Pavlovian conditioning have some interesting parallels, as suggested by Savastano & Miller. Some recent findings challenge the strict separation of operant and Pavlovian determiners of response rate and resistance to change in behavioral momentum, renewing the need for research on the interaction of processes that have traditionally been studied separately. Relatedly, Furedy notes that some autonomic responses may be refractory to conditioning, but a (...)
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  21.  18
    Can Altruism Be Understood in Terms of Socially-Discounted Extrinsic Reinforcement?Randolph C. Grace, Anthony McLean & Orn Bragason - 2002 - Behavioral and Brain Sciences 25 (2):259-260.
    Altruism can be understood in terms of traditional principles of reinforcement if an outcome that is beneficial to another person reinforces the behavior of the actor who produces it. This account depends on a generalization of reinforcement across persons and might be more amenable to experimental investigation than the one proposed by Rachlin.
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  22. Kant on Grace: A Reply to His Critics.Jacqueline Mariña - 1997 - Religious Studies 33 (4):379-400.
    Against those who dismiss Kant's project in the "Religion" because it provides a Pelagian understanding of salvation, this paper offers an analysis of the deep structure of Kant's views on divine justice and grace showing them not to conflict with an authentically Christian understanding of these concepts. The first part of the paper argues that Kant's analysis of these concepts helps us to understand the necessary conditions of the Christian understanding of grace: unfolding them uncovers intrinsic relations holding (...)
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  23. Grace and Free Will: Quiescence and Control.Simon Kittle - 2015 - Journal of Analytic Theology 3:89-108.
    Stump and Timpe have recently proposed Thomistic based solutions to the traditional problem in Christian theology of how to relate grace and free will. By taking a closer look at the notion of control, I subject Timpe’s account – itself an extension of Stump’s account – to extended critique. I argue that the centrepiece of Timpe’s solution, his reliance on Dowe’s notion of quasi-causation, is misguided and irrelevant to the problem. As a result, Timpe’s account fails to avoid Semi-Pelagianism. (...)
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  24.  65
    Core Aspects of Dance: Schiller and Dewey on Grace.Joshua M. Hall - 2013 - Dance Chronicle 40 (1):74-98.
    Part of a larger project of constructing a new, historically informed philosophy of dance, built on four phenomenological constructs that I call “Moves,” this essay concerns the third Move, “grace.” The etymology of the word “grace” reveals the entwined meanings of pleasing quality and authoritative power, which may be combined as “beautiful force.” I examine the treatments of grace in German philosopher Friedrich Schiller, who understands it as playful, naive transformation of matter; and in American philosopher John (...)
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  25.  94
    A Guide to Kant’s Treatment of Grace.Pablo Muchnik & Lawrence Pasternack - 2017 - Con-Textos Kantianos 6:256-271.
    This Guide is designed to restore the theological background that informs Kant’s treatment of grace in Religion to its rightful place. This background is essential not only to understand the nature of Kant’s overall project in this book, namely, to determine the “association” or “union” between Christianity (as a historical faith) and rational religion, but also to dispel the impression of “internal contradictions” and conundrums” that contemporary interpreters associate with Kant’s treatment of grace and moral regeneration. That impression, (...)
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  26.  65
    Kant’s Robust Theory of Grace.Jacqueline Mariña - 2017 - Con-Textos Kantianos 6:302-320.
    In this paper I argue against two prevailing views of Kant’s Religion. Against commentators such as Michalson and Quinn, who have argued that Kant’s project in Religion is riddled with inconsistencies and circularities, I show that a proper understanding of Kant’s views on grace reveals these do not exist. And contra commentators that attribute to Kant at best a minimalist conception of grace, I show that Kant’s view of it is remarkably robust. I argue that Kant works with (...)
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  27. Leibniz’s Harmony Between the Kingdoms of Nature and Grace.Lloyd Strickland - 2016 - Archiv für Geschichte der Philosophie 98 (3):302-329.
    One of the more exotic and mysterious features of Leibniz’s later philosophical writings is the harmony between the kingdom of nature and the kingdom of grace. In this paper I show that this harmony is not a single doctrine, but rather a compilation of two doctrines, namely (1) that the order of nature makes possible the rewards and punishments of rational souls, and (2) that the rewards and punishments of rational souls are administered naturally. I argue that the harmony (...)
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  28.  5
    The Technologisation of Grace and Theology: Meta-Theological Insights From Transhumanism.King-Ho Leung - forthcoming - Studies in Christian Ethics.
    This article examines some of the recent theological critiques of the movement of technological human enhancement known as ‘transhumanism’. Drawing on the comparisons between grace and technology often found in the theological discourse on transhumanism, this article argues that the Thomistic distinction between healing grace and elevating grace can not only supplement the theological analysis of transhumanism and its ethical implications, but also help Christian theologians and ethicists become more aware of how the phenomenon of technology may (...)
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  29.  28
    Leadership, Pragmatism and Grace: A Review.Mike Thomas & Caroline Rowland - 2014 - Journal of Business Ethics 123 (1):1-13.
    Leadership takes a central role in the public affairs agenda. This article is a review of published works on leadership focusing on the concept of grace. It discusses the role of compassion and kindness in current leadership theory and practice and whether these attributes have value in sustainable models. Findings indicate that there is conceptual confusion regarding the definition of compassion and its application in leadership practices. Kindness is not discussed within the concept of compassion and kindness itself may (...)
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  30.  32
    Grace and Favor in Kant’s Ethical Explication of Religion.James DiCenso - 2015 - International Journal for Philosophy of Religion 78 (1):29-51.
    This paper discusses Kant’s assessment of the religious idea of grace in relation to autonomous ethical practice. Following Kant’s own explanation of his methods and goals in interpreting religious ideas, my focus is on the ethical import of inherited religious concepts for human beings, rather than on literal theological dogmas concerning supernatural matters. I focus on how Kant’s inquiry into the ethical significance of the idea of grace is intertwined with another less recognized concept, that of favor. The (...)
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  31.  18
    Speculative Grace: Bruno Latour and Object-Oriented Theology.Adam Miller - 2013 - Fordham University Press.
    This book offers a novel account of grace, framed in terms of Bruno Latour's "principle of irreduction.
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  32.  46
    Are Research Schools Necessary? Contrasting Models of 20th Century Research at Yale Led by Ross Granville Harrison, Grace E. Pickford and G. Evelyn Hutchinson.Nancy G. Slack - 2003 - Journal of the History of Biology 36 (3):501 - 529.
    This paper compares and contrasts three groups that conducted biological research at Yale University during overlapping periods between 1910 and 1970. Yale University proved important as a site for this research. The leaders of these groups were Ross Granville Harrison, Grace E. Pickford, and G. Evelyn Hutchinson, and their members included both graduate students and more experienced scientists. All produced innovative research, including the opening of new subfields in embryology, endocrinology and ecology respectively, over a long period of time. (...)
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  33. Trinity in Relation: Creation, Incarnation, and Grace in an Evolving Cosmos.Gloria L. Schaab - 2012 - Anselm Academic.
    1. To be is to be-in-relation -- 2. Cosmic being as relation -- 3. Human being as relation -- 4. Divine being as relation -- 5. Divine and cosmic being in relation -- 6. Creation as relation in an evolving cosmos -- 7. Incarnation as relation in an evolving cosmos -- 8. Grace as relation in an evolving cosmos -- 9. Living in trinitarian relation.
     
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  34.  82
    The Exposure of Grace: Dimensionality in Late Heidegger.Andrew J. Mitchell - 2010 - Research in Phenomenology 40 (3):309-330.
    Heidegger's reflections on grace culminate in the years 1949-54 where grace names a figure for the ineluctable exposure of existence. Heidegger rethinks the relationship between what exists and the world in which it is found as one that is always open to grace. For Heidegger, this world is what he terms the “dimension” between earth and sky. The relationship is only possible where existence is no longer construed as a self-contained presence but instead is thought as something (...)
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  35.  38
    God and the Victim: Traumatic Intrusions on Grace and Freedom.Jennifer Erin Beste - 2007 - Oxford University Press.
    Challenges of interpersonal harm for a theology of freedom and grace -- Karl Rahner's theological anthropology -- The role of freedom and grace in the construction of the human self -- The vulnerable self and loss of agency -- Trauma theory and the challenge to a Rahnerian theology of freedom and grace -- The fragmented self and constrained agency -- Feminist theories as correctives to a Rahnerian anthropology -- Response to the challenge -- Rahner's theology revisited -- (...)
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  36.  53
    Kant on Freewill, Grace and Forgiveness.Leslie Stevenson - 2014 - Diametros 39:125-139.
    How do our secular reflections on freewill relate to the theological tradition of human freedom and divine grace? I will pursue this question with reference to Kant, who represents a half-way house between Christianity and the atheism of other Enlightenment thinkers. But are those the only two alternatives? I suggest that Kant’s wrestling with the notion of divine grace can draw us all towards recognition of the ultimate mystery of human motivation and behaviour, and our need for forgiveness (...)
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  37.  81
    The Grace and the Severity of the Ideal: John Dewey and the Transcendent (Review). [REVIEW]Douglas R. Anderson - 2005 - Journal of Speculative Philosophy 19 (3):280-283.
    In The Grace and the Severity of the Ideal, Victor Kestenbaum swims against the current of Dewey scholarship. He declares for and gives close articulation to the importance of transcendence in the philosophy of John Dewey. The guiding thread of the book is "the proposal that Dewey never outgrew his idealistic period. His philosophical achievement is not to be located in his naturalism but in the frontiers along which the natural and the transcendental touch" (137). Kestenbaum does not argue (...)
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  38.  14
    Sin, Grace, and Human Responsibility: Reflections on Justification by Faith Alone in the Age of Globalization.Anselm K. Min - 2017 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 59 (4):572-594.
    SummaryI offer reflections on the doctrine of justification by faith alone in the light of the many challenges of globalization. I briefly characterize globalization as the new context of contemporary theology in the first part, and go on in the second part to defend its relevance as a radical and total critique of life today in its nihilistic pursuit of creaturely arrogance, greed, and pleasure, and argue for the particular urgency of promoting the love and solidarity of Others beyond the (...)
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  39.  17
    Divine Action and Operative Grace.David Efird & David Worsley - 2017 - Heythrop Journal 58 (5):771-779.
    Operative grace is generally considered to be a paradigm example of special divine action. In this paper, we suggest one reason to think operative grace might be consistent with general divine action alone. On our view, then, a deist can consistently believe in a doctrine of saving faith.
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  40.  26
    Search, Rest, and Grace in Pascal.Jennifer L. Soerensen - 2014 - International Journal for Philosophy of Religion 76 (1):19-40.
    For Pascal, how are human beings related, or how do they relate themselves, to the summum bonum in this life? In what sense do they share in it, and how do they come to share in it? These are questions that emerge in many ways in Pascal’s writing, significantly in his concept of repos. To answer these questions, especially by elucidating what repos is for human beings in this life, I would like to begin with Graeme Hunter’s “Motion and Rest (...)
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  41.  6
    The First Grace: Rediscovering the Natural Law in a Post-Christian World. [REVIEW]Giuseppe Butera - 2007 - American Catholic Philosophical Quarterly 81 (4):671-674.
    A review of Russell Hittinger's The First Grace.
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  42.  1
    Why Is Kant Noncommittal About Grace?Robert Gressis - 2017 - Con-Textos Kantianos 6:272-284.
    In Religion within the Bounds of Bare Reason, Kant claims that we may need to invoke divine aid in order to explain how a person can change from evil to good. Kant’s language is a bit curious; why does he not more clearly assert, either that we must posit divine grace, or that we may not? The explanation is this: if we affirm that God grants aid, then this could convince people to passively await it or to think, upon (...)
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  43. Kantian Grace as Ethical Gymnastics.Dennis Vanden Auweele - 2017 - Con-Textos Kantianos 6:285-301.
    Kant’s concept of grace in Religion within the Bounds of Mere Reason is a difficult topic, exegetically speaking. Obviously enough, Kant subscribes positively to a notion of divine assistance. This appears awkward given his rationalist ethics rooted in personal autonomy. This has given cause to interpreters of Kant’s philosophy of religion – both early commentators and today – to read Kant’s account of grace is uniquely rationalist. This would make grace a rational expectation given personal commitment to (...)
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  44.  20
    Sociology, Religion, and Grace.Árpád Szakolczai - 2006 - Routledge.
    For the first time in book format, the sociology or grace (or enchantment) is explained and explored in some detail. Grace is a central concept of theology, while the term also has a wide range of meanings in many fields. The results of this study are fascinating. The author's writings on this topic take the reader on an intriguing journey which traverses subjects ranging from theology, through the history of art, archaeology and mythology to anthropology. As such, this (...)
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  45.  28
    MacLachlan The Age of Grace: Charis in Early Greek Poetry. Princeton UP, 1993. £21.50. 0691069743.J. G. Howie - 2000 - Journal of Hellenic Studies 120:151-152.
  46. Sin, Grace, and Redemption in Abelard.Thomas Williams - 2004 - In Kevin Guilfoy & Jeffrey Brower (eds.), The Cambridge Companion to Abelard. Cambridge University Press. pp. 258-278.
    "From time to time some of my friends startle me by referring to the Atonement itself as a revolting heresy," wrote Austin Farrer, "invented by the twelfth century and exploded by the twentieth. Yet the word is in the Bible." (1) Farrer is referring to Romans 5:11 in the Authorized Version: "we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement." Here the word 'atonement'--literally, the state of being "at one"--translates the Greek (...)
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  47. The Development of Augustine's Doctrine of Operative Grace.J. Burns - 1980 - Brepols Publishers.
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  48.  33
    Schiller's "on Grace and Dignity" in its Cultural Context: Essays and a New Translation.Jane Veronica Curran, Christophe Fricker & Friedrich Schiller (eds.) - 2005 - Camden House.
    This is the first English scholarly edition of this pivotal essay, accompanied by the first comprehensive commentary on it.
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  49.  11
    “Lord, Have Mercy on Me, a Sinner”: Aquinas on Grace, Impetration, and Justification.Shawn Colberg - 2018 - New Blackfriars 101 (1093):286-300.
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  50.  21
    Reformation or Revolution? Herman Bavinck and Henri de Lubac on Nature and Grace.Gregory W. Parker - 2017 - Perichoresis 15 (3):81-95.
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