49 found
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  1.  3
    Becoming Divine: Towards a Feminist Philosophy of Religion.Grace M. Jantzen - 1999 - International Journal for Philosophy of Religion 48 (1):59-61.
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  2.  8
    Becoming Divine: Towards a Feminist Philosophy of Religion.Grace M. Jantzen - 1999 - Hypatia 16 (1):98-100.
  3. God's World, God's Body.Grace M. Jantzen - 1984 - Religious Studies 20 (4):688-692.
     
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  4.  55
    Do We Need Immortality?Grace M. Jantzen - 1984 - Modern Theology 1 (1):25-31.
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  5.  41
    Mysticism and Experience.Grace M. Jantzen - 1989 - Religious Studies 25 (3):295 - 315.
  6.  11
    Mysticism and Experience: GRACE M. JANTZEN.Grace M. Jantzen - 1989 - Religious Studies 25 (3):295-315.
    The definition of mysticism has shifted, in modern thinking, from a patristic emphasis on the objective content of experience to the modern emphasis on the subjective psychological states or feelings of the individual. Post Kantian Idealism and Romanticism was involved in this shift to a far larger extent than is usually recognized. An important conductor of the subjectivist view of mysticism to modern philosophers of religion was William James, even though in other respects he repudiated Romantic and especially Idealist categories (...)
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  7.  9
    Do We Need Immortality?Grace M. Jantzen - 1984 - Modern Theology 1 (1):33-44.
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  8. For an Engaged Reading: William James and the Varieties of Postmodern Religious Experience.Grace M. Jantzen - 2005 - In Jeremy R. Carrette (ed.), William James and the Varieties of Religious Experience: A Centenary Celebration. Routledge. pp. 97--105.
     
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  9.  6
    What's the Difference? Knowledge and Gender in Modern Philosophy of Religion1: GRACE M. JANTZEN.Grace M. Jantzen - 1996 - Religious Studies 32 (4):431-448.
    Donna Haraway, in her ‘Manifesto for Cyborgs’, issues a warning that in the postmodern world where grand narratives increasingly fail and subjects are seen to be irremediably fragmented, ‘we risk lapsing into boundless difference and giving up on the confusing task of making a partial, real connection. Some differences are playful; some are poles of world historical systems of domination. Epistemology is about knowing the difference’. Such an account of epistemology, which sees its central task to be a knowledge of (...)
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  10.  26
    Christian Spirituality and Mysticism in the Encyclopedia of Religion: GRACE M. JANTZEN.Grace M. Jantzen - 1988 - Religious Studies 24 (1):57-64.
    The great increase of interest in the study of spirituality and mysticism is reflected in the large number of articles that the Encyclopedia of Religion devotes to various aspects of this topic. As one would expect, there are long entries for ‘Mysticism’ and ‘Christian Spirituality’ and ‘Religious Experience’. In addition to these broad categories, attention is given to more specific aspects of spirituality such as ‘Asceticism’, ‘Silence’, ‘Prayer’, ‘Meditation’, and so on. This is complemented by entries on many of the (...)
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  11.  88
    On Worshipping an Embodied God.Grace M. Jantzen - 1978 - Canadian Journal of Philosophy 8 (3):511 - 519.
  12.  11
    What Price Neutrality? A Reply to Paul Helm.Grace M. Jantzen - 2001 - Religious Studies 37 (1):87-92.
    Paul Helm's discussion of my book is a clear illustration of some of my central claims about Anglo-American philosophy of religion: he instantiates its undue preoccupation with beliefs, and its erasure of gender. In my reply I show how Helm conflates my objection to such preoccupation with the absurd claim that beliefs are unnecessary, and how he conflates philosophy of religion – even rationality itself – with its Anglo-American variants. He refuses to engage with the masculinism implicit both in his (...)
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  13.  8
    Could There Be a Mystical Core of Religion?Grace M. Jantzen - 1990 - Religious Studies 26 (1):59 - 71.
  14.  31
    What's the Difference? Knowledge and Gender in (Post) Modern Philosophy of Religion.Grace M. Jantzen - 1996 - Religious Studies 32 (4):431 - 448.
    Although there is a deep channel dividing British philosophy of religion from French thought associated with poststructuralism, much is to be gained from communication between the two. In this paper I explore three central areas of difference: the understanding of the subject, of language, and of God/religion. In each case I show that continental philosophy pursues these areas in ways which make issues of gender central to their understanding; and suggest that, while continental thought is neither monolithic nor beyond criticism, (...)
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  15.  58
    Feminism and Pantheism.Grace M. Jantzen - 1997 - The Monist 80 (2):266-285.
    Most feminists take for granted that the One Father God, omnipotent, separate from the universe overwhich ‘he’ presides, which has been at the heart of western conceptions of deity, is a projection which ensuresthat all otherness is reducible to ‘a variant of the same’. In whatever way the divine might be thought, it should not be like that. From this agreed starting point, however, there is sharp divergence among feminists. Many feminists, rejecting this Big Daddy in the Sky, reject with (...)
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  16.  55
    Feminists, Philosophers, and Mystics.Grace M. Jantzen - 1994 - Hypatia 9 (4):186-206.
    This article challenges the widely held view that mysticism is essentially characterized by intense, ineffable, subjective experiences. Instead, I show that mysticism has undergone a series of social constructions, which were never innocent of gendered struggles for power. When philosophers of religion and popular writers on mysticism ignore these gendered constructions, as they regularly do, they are in turn perpetuating a post-Jamesian understanding of mysticism which removes mysticism and women from involvement with political and social justice.
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  17. Philip C. Almond, Rudolf Otto: An Introduction to His Philosophical Theology Reviewed By.Grace M. Jantzen - 1985 - Philosophy in Review 5 (7):277-279.
     
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  18.  18
    Donald Grayston. Thomas Merton: The Development of a Spiritual Theologian. Toronto Studies in Theology, Volume 20. Pp. Viii, 220. No Price Given. [REVIEW]Grace M. Jantzen - 1987 - Religious Studies 23 (1):148-150.
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  19.  13
    Steven T. Katz . Mysticism and Language. Pp. 262. . £30.00 Hb. [REVIEW]Grace M. Jantzen - 1995 - Religious Studies 31 (1):133.
  20.  13
    Patrick Sherry. Spirit, Saints and Immortality. Pp. 102. (London: Macmillan Press 1984.) £20.00. [REVIEW]Grace M. Jantzen - 1985 - Religious Studies 21 (2):267-269.
  21.  10
    Could There Be a Mystical Core of Religion?: GRACE M. JANTZEN.Grace M. Jantzen - 1990 - Religious Studies 26 (1):59-71.
    An identical consciousness of close communion with God is obtained by the non-sacramental Quaker in his silence and by the sacramental Catholic in the Eucharist. The Christian contemplative's sense of personal intercourse with the divine as manifest in the incarnate Christ is hard to distinguish from that of the Hindu Vaishnavite, when we have allowed for the different constituents of his apperceiving mass.
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  22.  12
    Paul E. Szarmach . An Introduction to the Medieval Mystics of Europe. Pp. Vi + 376. $14.95 Pb, $39.50 Hb.Simon Tugwell O. P. Ways of Imperfection: An Exploration of Christian Spirituality. Pp. Xi+238. £5.95 Pb. [REVIEW]Grace M. Jantzen - 1985 - Religious Studies 21 (4):595-597.
  23.  9
    Mark C. Taylor. Journeys to Selood: Hegel and Kierkegaard. Pp. Viii, 298. $7.95. [REVIEW]Grace M. Jantzen - 1983 - Religious Studies 19 (1):111.
  24.  1
    After Christianity. [REVIEW]Grace M. Jantzen - 1998 - Women’s Philosophy Review 19:62-65.
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  25.  7
    Human Diversity and Salvation in Christ: GRACE M. JANTZEN.Grace M. Jantzen - 1984 - Religious Studies 20 (4):579-592.
    What must I do to be saved? And is what I must do the same as what you must do? The Philippian jailor in the book of Acts received a most peculiar answer to the question: ‘Believe in the Lord Jesus Christ’, said St Paul, ‘and you will be saved.’ In the context, this hardly seems appropriate. The jailor was not asking how he could be assured of a place in the next world, or how he could be reconciled to (...)
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  26.  7
    Jordan Aumann. Christian Spirituality in the Catholic Tradition. Pp. X + 326. . £8.50. [REVIEW]Grace M. Jantzen - 1987 - Religious Studies 23 (2):304-305.
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  27.  7
    No Title Available.Grace M. Jantzen - 1987 - Religious Studies 23 (2):304-305.
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  28.  7
    No Title Available: Religious Studies.Grace M. Jantzen - 1985 - Religious Studies 21 (4):595-597.
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  29.  7
    No Title Available: REVIEWS.Grace M. Jantzen - 1983 - Religious Studies 19 (1):111-113.
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  30.  16
    'Religion' Reviewed.Grace M. Jantzen - 1985 - Heythrop Journal 26 (1):14–25.
  31. Mostafa Faghfoury, Ed., Analytical Philosophy of Religion in Canada Reviewed By.Grace M. Jantzen - 1984 - Philosophy in Review 4 (3):105-108.
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  32.  5
    Bernard McGinn. The Foundations of Mysticism: Origins to the Fifth Century. Pp. Xxii + 494. £25.00 Hb. [REVIEW]Grace M. Jantzen - 1993 - Religious Studies 29 (3):401.
  33.  8
    Human Diversity and Salvation in Christ.Grace M. Jantzen - 1984 - Religious Studies 20 (4):579 - 592.
  34.  3
    Nathan R. Scott Jr. Mirrors of Man in Existentialism. Pp. 248. $7·95. [REVIEW]Grace M. Jantzen - 1982 - Religious Studies 18 (2):273.
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  35.  2
    John Macquarrie. In Search of Humanity: A Theological and Philosophical Approach. Pp. Vii + 280. £8.50. [REVIEW]Grace M. Jantzen - 1984 - Religious Studies 20 (3):511-512.
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  36.  1
    James Bentley. Between Marx and Christ: The Dialogue in German-Speaking Europe 1870–1970. Pp. Xiv + 191. £12.00 ; £3.95. [REVIEW]Grace M. Jantzen - 1983 - Religious Studies 19 (3):425-426.
  37. A Reconfiguration of Desire.Grace M. Jantzen - 2002 - Women’s Philosophy Review 29:23-45.
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  38. 'Barely by a Breath…': Irigaray on Rethinking Religion.Grace M. Jantzen - 2002 - In John D. Caputo (ed.), The Religious. Blackwell.
     
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  39. Conspicuous Sanctity and Religious Belief.Grace M. Jantzen - 1987 - In William J. Abraham & Steven W. Holtzer (eds.), The Rationality of Religious Belief: Essays in Honour of Basil Mitchell. pp. 121--140.
     
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  40. No Title Available: Religious Studies.Grace M. Jantzen - 1993 - Religious Studies 29 (3):401-404.
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  41. No Title Available: Religious Studies.Grace M. Jantzen - 1982 - Religious Studies 18 (2):273-274.
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  42. No Title Available: Religious Studies.Grace M. Jantzen - 1985 - Religious Studies 21 (2):267-269.
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  43. No Title Available: Religious Studies.Grace M. Jantzen - 1995 - Religious Studies 31 (1):133-136.
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  44. No Title Available: Religious Studies.Grace M. Jantzen - 1987 - Religious Studies 23 (1):148-150.
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  45. No Title Available: Religious Studies.Grace M. Jantzen - 1983 - Religious Studies 19 (3):425-426.
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  46. No Title Available: Religious Studies.Grace M. Jantzen - 1984 - Religious Studies 20 (3):511-512.
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  47. ‘Religion’ Reviewed.Grace M. Jantzen - 1985 - Heythrop Journal 26 (1):14-25.
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  48. The Horizon of Natality: Gadamer, Heidegger, and the Limits of Existence.Grace M. Jantzen - 2003 - In Lorraine Code (ed.), Feminist Interpretations of Hans-Georg Gadamer. Pennsylvania State University Press. pp. 285--306.
     
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  49. Touching (in) the Desert: Who Goes There?Grace M. Jantzen - 2005 - In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge.
     
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