Results for 'Graham Beaumont'

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  1. Hemisphere Function in the Human Brain.S. J. Dimond & J. Graham Beaumont (eds.) - 1974 - Elek.
  2.  48
    Incidence and Prevalence of the Vegetative and Minimally Conscious States.J. Graham Beaumont & Pamela M. Kenealy - 2005 - Neuropsychological Rehabilitation 15 (3):184-189.
  3. Split Brain Studies and the Duality of Consciousness.J. Graham Beaumont - 1981 - In G. Underwood & R. Stevens (eds.), Aspects of Consciousness, Volume 2. Academic Press.
  4. Handedness and Hemisphere Function.J. Graham Beaumont - 1974 - In S. J. Dimond & J. Graham Beaumont (eds.), Hemisphere Function in the Human Brain. Elek. pp. 89--20.
  5.  17
    L.A. Beaumont Childhood in Ancient Athens: Iconography and Social History. London: Routledge, . Pp. 303, Illus. £70. 9780415248747. [REVIEW]Emma-Jayne Graham - 2014 - Journal of Hellenic Studies 134:212-213.
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  6. Experimental Studies of Hemisphere Function in the Human Brain.Stuart J. Dimond & J. Graham Beaumont - 1974 - In S. J. Dimond & J. Graham Beaumont (eds.), Hemisphere Function in the Human Brain. Elek. pp. 48--88.
     
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  7.  5
    Hemisphere Function and Color Naming.Stuart Dimond & Graham Beaumont - 1972 - Journal of Experimental Psychology 96 (1):87.
  8.  19
    “Letter to the Editor” Author Response To: Mepsted R, Tyson S. The Bobath Concept. A Guru-Led Set of Teachings Unsupported by Emerging Evidence. A Response to Vaughan-Graham and Cott. (J Eval Clin Pract. 2016. Doi: 10.1111/Jep.12751). J Eval Clin Pract. 2. [REVIEW]Julie Vaughan-Graham & Cheryl Cott - 2017 - Journal of Evaluation in Clinical Practice 23 (5):1129-1131.
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  9. Haidt & Graham --.Jonathan Haidt & Jesse Graham - unknown
    Most academic efforts to understand morality and ideology come from theorists who limit the domain of morality to issues related to harm and fairness. For such theorists, conservative beliefs are puzzles requiring non-moral explanations. In contrast, we present moral foundations theory, which broadens the moral domain to match the anthropological literature on morality. We extend the theory by integrating it with a review of the sociological constructs of community, authority, and sacredness, as formulated by Emile Durkheim and others. We present (...)
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  10.  19
    Kant's Transcendental Idealism: Graham Bird.Graham Bird - 1982 - Royal Institute of Philosophy Supplement 13:71-92.
    The whole of our human experience is determined by certain material conditions which cannot themselves be a part of that experience. In particular there exist objects, inaccessible to our senses, which nevertheless interact with ourselves to produce that experience. But the selves which are so affected by these objects outside our experience, and the internal mechanisms which somehow construct that experience, are also just such material conditions of, and not parts of, that experience. We might describe this appeal to material (...)
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  11.  36
    J. S. Mill’s Hedonism: Activism, Experientialism and Eudaimonism.Tim Beaumont - 2018 - British Journal for the History of Philosophy 26 (3):452-474.
    Many contemporary scholars defend the position that J. S. Mill was a ‘eudaimonist’, in a sense implying that he was not an ‘experiential’ hedonist. One ‘activist’ argument for this interpretation rests on the claim that Mill’s core axiological uses of ‘pleasure’ in Utilitarianism should be understood to refer to worthy or pleasurable activities rather than mental states. This paper offers a three-stage rebuttal of the activist interpretation. Firstly, in the Analysis, the Examination and the Logic, Mill explicitly identifies pleasures and (...)
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  12.  15
    De objectgerichte filosofie van Graham Harman: Interview.Graham Harman, Noortje Marres & Ruth Sonderegger - 2007 - Krisis 4 (4):65-79.
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  13. Towards Non-Being: The Logic and Metaphysics of Intentionality.Graham Priest - 2005 - Oxford University Press.
    Graham Priest presents a ground-breaking account of the semantics of intentional language--verbs such as "believes," "fears," "seeks," or "imagines." Towards Non-Being proceeds in terms of objects that may be either existent or non-existent, at worlds that may be either possible or impossible. The book will be of central interest to anyone who is concerned with intentionality in the philosophy of mind or philosophy of language, the metaphysics of existence and identity, the philosophy of fiction, the philosophy of mathematics, or (...)
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  14.  47
    Gender Justice V. The “Invisible Hand” of Gender Bias in Law and Society.Elizabeth Beaumont - 2016 - Hypatia 31 (3):668-686.
    How does so much gender inequality endure in an era when many laws and policies endorse principles of gender equality? This essay examines this dilemma by considering Susan Moller Okin's criticism of “false gender neutrality,” research on implicit bias, and the shifting relation of gender bias to American law. I argue that these are crucial elements of the modern cycle of gender inequality, enabling it to operate through a perverse “invisible-hand” mechanism. This framework helps convey how underlying gender bias influences (...)
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  15. In Contradiction: A Study of the Transconsistent.Graham Priest - 2006 - Oxford University Press.
    In Contradiction advocates and defends the view that there are true contradictions, a view that flies in the face of orthodoxy in Western philosophy since Aristotle. The book has been at the center of the controversies surrounding dialetheism ever since its first publication in 1987. This second edition of the book substantially expands upon the original in various ways, and also contains the author’s reflections on developments over the last two decades. Further aspects of dialetheism are discussed in the companion (...)
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  16.  24
    Morality, Individuals and Collectives: Keith Graham.Keith Graham - 1987 - Royal Institute of Philosophy Supplement 22:1-18.
    My discussion in this paper is divided into three parts. In section I, I discuss some fairly familiar lines of approach to the question how moral considerations may be shown to have rational appeal. In section II, I suggest how our existence as constituents in collective entities might also influence our practical thinking. In section III, I entertain the idea that identification with collectives might displace moral thinking to some degree, and I offer Marx's class theory as a sample of (...)
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  17.  60
    One: Being an Investigation Into the Unity of Reality and of its Parts, Including the Singular Object Which is Nothingness.Graham Priest - 2014 - Oxford University Press.
    Graham Priest presents an original exploration of questions concerning the one and the many. He covers a wide range of issues in metaphysics--unity, identity, grounding, mereology, universals, being, intentionality and nothingness--and draws on Western and Asian philosophy as well as paraconsistent logic to offer a radically new treatment of unity.
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  18.  62
    Kantian Themes in Contemporary Philosophy: Graham Bird.Graham Bird - 1998 - Aristotelian Society Supplementary Volume 72 (1):131–152.
    [Michael Friedman] This paper considers the extent to which Kant's vision of a distinctively 'transcendental' task for philosophy is essentially tied to his views on the foundations of the mathematical and physical sciences. Contemporary philosophers with broadly Kantian sympathies have attempted to reinterpret his project so as to isolate a more general philosophical core not so closely tied to the details of now outmoded mathematical-physical theories (Euclidean geometry and Newtonian physics). I consider two such attempts, those of Strawson and McDowell, (...)
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  19. The Object Strikes Back: An Interview with Graham Harman.Lucy Kimbell & Graham Harman - 2013 - Design and Culture 5 (1):103-117.
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  20. Hegel and the Seven Planets.Bertrand Beaumont - 1954 - Mind 63 (250):246-248.
  21.  32
    Coping with the Many-Coloured Dome: Pluralism and Practical Reason: Keith Graham.Keith Graham - 1996 - Royal Institute of Philosophy Supplement 40:135-146.
    The One remains, the many change and pass; Heaven's light forever shines, Earth's shadows fly; Life, like a dome of many-coloured glass, Stains the white radiance of Eternity, Until Death tramples it to fragments. At its widest, ‘pluralism’ signifies simply the variety of life, the teeming multitude of forms and entities, the many different properties that living beings manifest. Life is not everywhere the same but impressively differentiated, and without it eternity would be all of a piece, uniform. That is (...)
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  22.  5
    II–Graham Bird.Graham Bird - 1998 - Aristotelian Society Supplementary Volume 72 (1):131-151.
  23. Graham's Categories.A. A. Graham - 1916
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    Gordon Graham Response to Remy Debes, Ryan Hanley and James Harris.Gordon Graham - 2019 - Journal of Scottish Philosophy 17 (1):18-22.
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  25. Graham Houston, Virtual Morality. [REVIEW]Gordon Graham - 1998 - Ends and Means 3 (1).
  26. John Graham's System and Dialectics of Art.John Graham & Marcia Allentuck - 1971
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  27.  26
    Graham, G. (1996). Moral Relativism and Moral Objectivity by Harman Gilbert and Thomson Judith Jarvis Oxford: Basil Blackwell, 1996,. [REVIEW]Gordon Graham - 1996 - Philosophy 71 (278):622-624.
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  28.  65
    Graham Greene on the Moral Significance of Violence.Graham Greene - 2009 - The Chesterton Review 35 (1/2):279-282.
  29.  31
    Graham Greene on Interrogation Methods in Ulster.Graham Greene & Christopher Hawtree - 2003 - The Chesterton Review 29 (1/2):230-232.
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  30.  39
    Graham Greene on the IRA.Graham Greene - 2003 - The Chesterton Review 29 (1/2):232-233.
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  31.  29
    Graham Greene on Chesterton.Graham Greene - 2007 - The Chesterton Review 33 (3/4):724-727.
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  32.  35
    Graham P. McDonough.Graham P. McDonough - forthcoming - Journal of Thought.
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  33. Beyond the Limits of Thought.Graham Priest - 1995 - Cambridge University Press.
    This is a philosophical investigation of the nature of the limits of thought. Drawing on recent developments in the field of logic, Graham Priest shows that the description of such limits leads to contradiction, and argues that these contradictions are in fact veridical. Beginning with an analysis of the way in which these limits arise in pre-Kantian philosophy, Priest goes on to illustrate how the nature of these limits was theorised by Kant and Hegel. He offers new interpretations of (...)
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  34. An Introduction to Non-Classical Logic: From If to Is.Graham Priest - 2008 - Cambridge University Press.
    This revised and considerably expanded 2nd edition brings together a wide range of topics, including modal, tense, conditional, intuitionist, many-valued, paraconsistent, relevant, and fuzzy logics. Part 1, on propositional logic, is the old Introduction, but contains much new material. Part 2 is entirely new, and covers quantification and identity for all the logics in Part 1. The material is unified by the underlying theme of world semantics. All of the topics are explained clearly using devices such as tableau proofs, and (...)
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  35. The Logic of Paradox.Graham Priest - 1979 - Journal of Philosophical Logic 8 (1):219 - 241.
  36. The Fifth Corner of Four: An Essay on Buddhist Metaphysics and the Catuskoti.Graham Priest - 2018 - Oxford University Press.
    Graham Priest presents an exploration of the development of Buddhist metaphysics, which is viewed through the lens of the catuskoti. In its earliest and simplest form this is a logical/metaphysical principle which says that every claim is true, false, both, or neither; but Priest shows how the principle itself evolves as the metaphysics develops.
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  37.  9
    An Anomaly in the Heat Capacity of Chromium at 38·5°C.R. H. Beaumont, H. Chihara & J. A. Morrison - 1960 - Philosophical Magazine 5 (50):188-191.
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  38.  9
    McDowell's Kant: Mind and World: Graham Bird.Graham Bird - 1996 - Philosophy 71 (276):219-243.
    McDowell's Mind and World is a commentary on a traditional, dualist, epistemology which puzzles over, and offers accounts of, a fundamental division between mental, subjective items, and nonmental, objective items in experience. The principal responses to that tradition which McDowell considers are those of Davidson's coherentism, Evans's form of realism, and Kant; but it is Kant's famous B75 text which occupies centre stage: ‘Gedanken ohne Inhalt sind leer; Anschauungen ohne Begriffe sind blind’.
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  39. Doubt Truth to Be a Liar.Graham Priest - 2005 - Oxford University Press.
    Dialetheism is the view that some contradictions are true. This is a view which runs against orthodoxy in logic and metaphysics since Aristotle, and has implications for many of the core notions of philosophy. Doubt Truth to Be a Liar explores these implications for truth, rationality, negation, and the nature of logic, and develops further the defense of dialetheism first mounted in Priest's In Contradiction, a second edition of which is also available.
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  40.  47
    Quentin Meillassoux: Philosophy in the Making.Graham Harman - 2011 - Edinburgh University Press.
    Quentin Meillassoux has been described as the most rapidly prominent French philosopher in the Anglophone world since Jacques Derrida in the 1960s. With the publication of After Finitude (2006), this daring protege of Alain Badiou became one of the world's most visible younger thinkers. In this book, his fellow Speculative Realist, Graham Harman, assesses Meillassoux's publications in English so far. Also included are an insightful interview with Meillassoux and first-time translations of excerpts from L'Inexistence divine (The Divine Inexistence), his (...)
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  41.  55
    Introduction to Non-Classical Logic.Graham Priest - 2001 - Cambridge University Press.
    This is the first introductory textbook on non-classical propositional logics.
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  42. Thinking the Impossible.Graham Priest - 2016 - Philosophical Studies 173 (10):2649-2662.
    The article looks at the structure of impossible worlds, and their deployment in the analysis of some intentional notions. In particular, it is argued that one can, in fact, conceive anything, whether or not it is impossible. Thus a semantics of conceivability requires impossible worlds.
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  43. Art and OOObjecthood: Graham Harman in Conversation with Christoph Cox and Jenny Jaskey.Graham Harman, Christoph Cox & Jenny Jaskey - 2015 - Realism Materialism Art.
     
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  44. Paraconsistent Logic.Graham Priest - 2008 - Stanford Encyclopedia of Philosophy.
  45.  11
    Corinth, Ambracia, Apollonia.R. L. Beaumont - 1952 - Journal of Hellenic Studies 72:61-73.
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  46.  7
    Greek Influence in the Adriatic Sea Before the Fourth Century B. C.R. L. Beaumont - 1936 - Journal of Hellenic Studies 56 (2):159-204.
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  47. Interviews: Graham Harman, Jane Bennett, Tim Morton, Ian Bogost, Levi Bryant and Paul Ennis.Peter Gratton, Graham Harman, Jane Bennett, Tim Morton, Levi Bryant & Paul Ennis - 2010 - Speculations 1 (1):84-134.
    The context for these interviews was a seminar [Peter Gratton] conducted on speculative realism in the Spring 2010. There has been great interest in speculative realism and one reason Gratton surmise[s] is not just the arguments offered, though [Gratton doesn't] want to take away from them; each of these scholars are vivid writers and great pedagogues, many of whom are in constant contact with their readers via their weblogs. Thus these interviews provided an opportunity to forward student questions about their (...)
     
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  48. Power [TMP]. P. 12). Graham's Artistic Self-Fashioning Follows Directly on the Heels of Such Minimalist Artist-Critics as Donald Judd, Dan Flavin and Sol LeWitt. Graham Started Out as The. [REVIEW]Dan Graham - 2007 - In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg. pp. 8.
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  49.  5
    Entrevista a Graham Harman.Graham Harman, Rodrigo Baraglia & Mariano Vilar - 2015 - Luthor 24.
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  50.  26
    Propositions, Objects, Questions: Graham Harman in Conversation with Jon Roffe.Graham Harman - 2014 - Parrhesia 21:23-52.
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