Results for 'Graham Cooper'

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  1.  6
    James Graham Cooper: Pioneer Western NaturalistEugene Coan.William H. Goetzmann - 1983 - Isis 74 (3):449-450.
  2.  46
    Learning by Imagining.Graham Cooper, Sharon Tindall-Ford, Paul Chandler & John Sweller - 2001 - Journal of Experimental Psychology: Applied 7 (1):68-82.
  3.  15
    Taking Credit.William J. Graham & William H. Cooper - 2013 - Journal of Business Ethics 115 (2):403-425.
    Taking credit is the process through which organizational members claim responsibility for work activities. We begin by describing a publically disputed case of credit taking and then draw on psychological, situational, and personality constructs to provide a model that may explain when and why organizational members are likely to take credit. We identify testable propositions about the credit-taking process, discuss ethical aspects of credit taking and suggest areas for research on credit taking in organizations.
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  4.  3
    Can Development Programs Shape Cooperation?Lucentezza Napitupulu, Jetske Bouma, Sonia Graham & Victoria Reyes-García - 2020 - Human Nature 31 (2):174-195.
    Empirical studies among small-scale societies show that participation in national development programs impact traditional norms of community cooperation. We explore the extent to which varying levels of village and individual involvement in development policies relate to voluntary cooperation within community settings. We used a field experiment conducted in seven villages from an indigenous society in Indonesia known for their strong traditional cooperative norms, the Punan Tubu. We framed the experiment in terms of an ongoing government house-building program. The results indicate (...)
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  5.  17
    Poems of the West Lake: Translations From the ChineseDu Mu, Plantains in the Rain: Selected Chinese PoemsThe Deep Woods' Business: Uncollected Translations From the Chinese.P. W. K., A. C. Graham, R. F. Burton & Arthur Cooper - 1992 - Journal of the American Oriental Society 112 (1):180.
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  6. "The Work of Graham Sutherland": Douglas Cooper[REVIEW]Eric Newton - 1962 - British Journal of Aesthetics 2 (3):273.
     
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  7.  41
    Cognitive Science and Religious Belief.Graham Wood - 2011 - Philosophy Compass 6 (10):734-745.
    The cognitive science of religion draws on insights from evolutionary psychology, and offers explanations of religious belief based on natural cognitive processes. This article examines a number of competing explanations of religious belief by considering it as a solution to the challenge of cooperation. The challenge of stopping individuals cheating within a cooperative group has been a problem throughout humanity’s evolutionary history. Empirical evidence drawn from fields such as anthropology and psychology suggests that religious beliefs are part of an evolved (...)
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  8.  30
    [Book Review] the General Will, Rousseau, Marx, Communism. [REVIEW]Keith Graham - 1993 - Science and Society 59 (2):223-225.
    This bold and unabashedly utopian book advances the thesis that Marx's notion of communism is a defensible, normative ideal. However, unlike many others who have written in this area, Levine applies the tools and techniques of analytic philosophy to formulate and defend his radical, political programme. The argument proceeds by filtering the ideals and institutions of Marxism through Rousseau's notion of the 'general will'. Once Rousseau's ideas are properly understood it is possible to construct a community of equals who share (...)
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  9. Epistemic Norms as Social Norms.David Henderson & Peter Graham - 2019 - In Miranda Fricker, Peter Graham, David Henderson & Nikolaj Jang Lee Linding Pedersen (eds.), The Routledge Handbook of Social Epistemology. New York, USA: Routledge. pp. 425-436.
    This chapter examines how epistemic norms could be social norms, with a reliance on work on the philosophy and social science of social norms from Bicchieri (on the one hand) and Brennan, Eriksson, Goodin and Southwood (on the other hand). We explain how the social ontology of social norms can help explain the rationality of epistemic cooperation, and how one might begin to model epistemic games.
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  10. The Oxford Francis Bacon, Volume Xii: The Instauratio Magna: Part Iii: Historia Naturalis and Historia Vit.Graham Rees (ed.) - 2007 - Clarendon Press.
    Francis Bacon was a genuine midwife of modernity. He was one of the first thinkers to visualise a future which would be guided by a cooperative science-based vision of bettering human welfare. In this the first critical edition of his greatest philosophical work since the nineteenth-century, we find facing-page Latin translations and a thorough and detailed Introduction to the text.
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  11. The Oxford Francis Bacon Volume Xi: The Instauratio Magna Part Ii: Novum Organum and Associated Texts.Graham Rees (ed.) - 2004 - Clarendon Press.
    Francis Bacon was a genuine midwife of modernity. He was one of the first thinkers to visualise a future which would be guided by a cooperative science-based vision of bettering human welfare. In this the first critical edition of his greatest philosophical work since the nineteenth-century, we find facing-page Latin translations and a thorough and detailed Introduction to the text.
     
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  12. Communication Spaces.Patrick G. T. Healey, G. Graham White, Arash Eshgi, Ahmad J. Reeves & Ann Light - 2008 - Computer Supported Cooperative Work 17:169--193.
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  13.  39
    Organizational Trust: A Cultural Perspective.Mark Saunders (ed.) - 2010 - Cambridge University Press.
    Machine generated contents note: List of figures; List of tables; Editors; Contributors; Editors' acknowledgements; Part I. The Conceptual Challenge of Researching Trust Across Different 'Cultural Spheres': 1. Introduction: unraveling the complexities of trust and culture Graham Dietz, Nicole Gillespie and Georgia Chao; 2. Trust differences across national-societal cultures: much to do or much ado about nothing? Donald L. Ferrin and Nicole Gillespie; 3. Towards a context-sensitive approach to researching trust in inter-organizational relationships Reinhard Bachmann; 4. Making sense of trust (...)
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  14.  38
    Graham P. McDonough.Graham P. McDonough - forthcoming - Journal of Thought.
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  15. Mystery and Humility.Ian James Kidd & Guy Bennett-Hunter (eds.) - 2012 - European Journal for Philosophy of Religion.
    This guest-edited special section explores the related themes of mystery, humility, and religious practice from both the Western and East Asian philosophical traditions. The contributors are David E. Cooper, John Cottingham, Mark Wynn, Graham Parkes, and Ian James Kidd.
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  16.  14
    The Ethical Health Lawyer.Leslie Griffin - 2005 - Journal of Law, Medicine and Ethics 33 (1):160-162.
    “There's a new whistleblower in Washington,” according to CNN News. He is Food and Drug Administration scientist David Graham, who claims that the FDA failed to warn the public about certain drugs' dangerous side effects and pressured him to change his research's conclusion that the arthritis drug Vioxx caused heart attacks. Another Washington whistleblower, Dr. Jonathan Fishbein of the National Institutes of Health, alleged that he was fired because “he had raised concerns about sloppy practices that might endanger patient (...)
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  17.  3
    Напрями вирішення проблем антропогенного впливу на природу, людину, суспільство та досягнення сталого розвитку.Iryna Dudnìkova - 2019 - Гуманітарний Вісник Запорізької Державної Інженерної Академії 77:23-34.
    The relevance of the study of anthropogenic impact on nature, man, society is relevant enough, because the negative externalities of an integrated global economy are damaging to the environment and vulnerable segments of the population, who are least adapted to paying tribute to progress. Being at the crossroads shows that we are responsible for what is happening with nature, man, society and the actual challenges of destroying the planet will grow, which requires the formation of a new way of thinking, (...)
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  18.  66
    Graham Greene on the Moral Significance of Violence.Graham Greene - 2009 - The Chesterton Review 35 (1/2):279-282.
  19.  6
    II–Graham Bird.Graham Bird - 1998 - Aristotelian Society Supplementary Volume 72 (1):131-151.
  20.  24
    “Letter to the Editor” Author Response To: Mepsted R, Tyson S. The Bobath Concept. A Guru-Led Set of Teachings Unsupported by Emerging Evidence. A Response to Vaughan-Graham and Cott. (J Eval Clin Pract. 2016. Doi: 10.1111/Jep.12751). J Eval Clin Pract. 2. [REVIEW]Julie Vaughan-Graham & Cheryl Cott - 2017 - Journal of Evaluation in Clinical Practice 23 (5):1129-1131.
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  21.  22
    Kant's Transcendental Idealism: Graham Bird.Graham Bird - 1982 - Royal Institute of Philosophy Supplement 13:71-92.
    The whole of our human experience is determined by certain material conditions which cannot themselves be a part of that experience. In particular there exist objects, inaccessible to our senses, which nevertheless interact with ourselves to produce that experience. But the selves which are so affected by these objects outside our experience, and the internal mechanisms which somehow construct that experience, are also just such material conditions of, and not parts of, that experience. We might describe this appeal to material (...)
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  22.  64
    Kantian Themes in Contemporary Philosophy: Graham Bird.Graham Bird - 1998 - Aristotelian Society Supplementary Volume 72 (1):131–152.
    [Michael Friedman] This paper considers the extent to which Kant's vision of a distinctively 'transcendental' task for philosophy is essentially tied to his views on the foundations of the mathematical and physical sciences. Contemporary philosophers with broadly Kantian sympathies have attempted to reinterpret his project so as to isolate a more general philosophical core not so closely tied to the details of now outmoded mathematical-physical theories (Euclidean geometry and Newtonian physics). I consider two such attempts, those of Strawson and McDowell, (...)
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  23. The Object Strikes Back: An Interview with Graham Harman.Lucy Kimbell & Graham Harman - 2013 - Design and Culture 5 (1):103-117.
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  24.  39
    A. C. Graham's Disputers of the Tao and Some Recent Works in English on Chinese ThoughtDisputers of the Tao.Jay Sailey & A. C. Graham - 1992 - Journal of the American Oriental Society 112 (1):42.
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  25.  38
    Reactionary Modernism: David E. Cooper.David E. Cooper - 1999 - Royal Institute of Philosophy Supplement 44:291-304.
    ‘Reactionary modernism’ is a term happily coined by the historian and sociologist Jeffrey Herf to refer to a current of German thought during the interwar years. It indicates the attempt to ‘reconcil[e] the antimodernist, romantic and irrationalist ideas present in German nationalism’ with that ‘most obvious manifestation of means–ends rationality … modern technology’. Herf's paradigm examples of this current of thought are two best-selling writers of the period: Oswald Spengler, author of the massive domesday scenario The Decline of the West (...)
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  26.  6
    Metalogue: How to Understand Bateson? In Memoriam Graham Barnes.Graham Barnes & Miran Možina - 2020 - Constructivist Foundations 16 (1):101-107.
    Context: For Graham Barnes, the starting point of his research was the observation that most psychotherapists are trained in a theory-centered style of practice, neglecting epistemological and ….
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  27.  88
    Visions of Philosophy: David E. Cooper.David E. Cooper - 2009 - Royal Institute of Philosophy Supplement 65:1-13.
    Characterizations of philosophy abound. It is ‘the queen of the sciences’, a grand and sweeping metaphysical endeavour; or, less regally, it is a sort of deep anthropology or ‘descriptive metaphysics’, uncovering the general presuppositions or conceptual schemes that lurk beneath our words and thoughts. A different set of images portray philosophy as a type of therapy, or as a spiritual exercise, a way of life to be followed, or even as a special branch of poetry or politics. Then there is (...)
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  28. Towards Non-Being: The Logic and Metaphysics of Intentionality.Graham Priest - 2005 - Oxford, England: Oxford University Press.
    Graham Priest presents a ground-breaking account of the semantics of intentional language--verbs such as "believes," "fears," "seeks," or "imagines." Towards Non-Being proceeds in terms of objects that may be either existent or non-existent, at worlds that may be either possible or impossible. The book will be of central interest to anyone who is concerned with intentionality in the philosophy of mind or philosophy of language, the metaphysics of existence and identity, the philosophy of fiction, the philosophy of mathematics, or (...)
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  29.  18
    The Law of Non-Contradiction: New Philosophical Essays Edited by Graham Priest, J.C. Beall and Bradley Armour-Garb.Graham Stevens - 2006 - Philosophical Books 47 (3):273-275.
  30.  2
    Architecture and Object-Oriented Ontology: Simon Weir in Conversation with Graham Harman.Graham Harman - 2022 - Architecture Philosophy 5 (2).
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  31.  12
    Interview with Graham Harman.Andrew Iliadis & Graham Harman - 2013 - Figure/Ground Communication.
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  32. A Dialogue Between Graham Harman and Tristan Garcia.Rik Peters, Graham Harman & Tristan Garcia - 2013 - In Deva Waal (ed.), in Drift wijsgerig festival. Drift. pp. 70-96.
     
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  33.  82
    Interview with Graham Harman.Tom Beckett & Graham Harman - 2011 - Ask/Tell.
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  34. A Dialogue Between Graham Harman and Tristan Garcia.Rik Peters, Graham Harman & Tristan Garcia - 2015 - Speculations:167-203.
  35.  35
    A New Look at Fictional Reference: Graham D. Martin.Graham D. Martin - 1982 - Philosophy 57 (220):223-236.
    In Chapters 6 and 7 of Language, Truth and Poetry I attempted to solve the ancient problem of fictional reference by claiming that a fictional construct ‘points’ or refers to certain features of reality in rather the same way as an abstraction like ‘gravitation’ or ‘cruelty’ does. I now believe that this theory of mine is unsatisfactory; and I should like to propose a new solution to the problem.
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  36. On the Horrors of Realism-- Interview with Graham Harman.Tom Sparrow & Graham Harman - 2008 - Pli 19:218-239.
     
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  37. The Object Takes on a Life of its Own: A Conversation Between Thomas Feuerstein and Graham Harman.Thomas Feuerstein & Graham Harman - 2015 - In Beate Ermacora, Franziska Nori & Matthia Löbke (eds.), Psychoprosa: Thomas Feuerstein. Snoeck. pp. 222-230.
     
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  38.  10
    McDowell's Kant: Mind and World: Graham Bird.Graham Bird - 1996 - Philosophy 71 (276):219-243.
    McDowell's Mind and World is a commentary on a traditional, dualist, epistemology which puzzles over, and offers accounts of, a fundamental division between mental, subjective items, and nonmental, objective items in experience. The principal responses to that tradition which McDowell considers are those of Davidson's coherentism, Evans's form of realism, and Kant; but it is Kant's famous B75 text which occupies centre stage: ‘Gedanken ohne Inhalt sind leer; Anschauungen ohne Begriffe sind blind’.
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  39.  3
    Kantian Themes in Contemporary Philosophy: Graham Bird.Graham Bird - 1998 - Supplement to the Proceedings of the Aristotelian Society 72 (1):131-152.
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  40.  40
    Graham Greene on the IRA.Graham Greene - 2003 - The Chesterton Review 29 (1/2):232-233.
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  41.  16
    Gordon Graham Response to Remy Debes, Ryan Hanley and James Harris.Gordon Graham - 2019 - Journal of Scottish Philosophy 17 (1):18-22.
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  42. Graham's Categories.A. A. Graham - 1916
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  43. Graham Houston, Virtual Morality. [REVIEW]Gordon Graham - 1998 - Ends and Means 3 (1).
  44. John Graham's System and Dialectics of Art.John Graham & Marcia Allentuck - 1971
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  45.  29
    Graham Greene on Chesterton.Graham Greene - 2007 - The Chesterton Review 33 (3/4):724-727.
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  46.  27
    Graham, G. (1996). Moral Relativism and Moral Objectivity by Harman Gilbert and Thomson Judith Jarvis Oxford: Basil Blackwell, 1996,. [REVIEW]Gordon Graham - 1996 - Philosophy 71 (278):622-624.
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  47.  31
    Graham Greene on Interrogation Methods in Ulster.Graham Greene & Christopher Hawtree - 2003 - The Chesterton Review 29 (1/2):230-232.
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  48.  60
    On Landscape Ontology: An Interview with Graham Harman.Brian Davis & Graham Harman - 2012
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  49.  94
    Value, Reality, and Desire.Graham Oddie - 2005 - Clarendon Press.
    Value, Reality, and Desire is an extended argument for a robust realism about value. The robust realist affirms the following distinctive theses. There are genuine claims about value which are true or false--there are facts about value. These value-facts are mind-independent - they are not reducible to desires or other mental states, or indeed to any non-mental facts of a non-evaluative kind. And these genuine, mind-independent, irreducible value-facts are causally efficacious. Values, quite literally, affect us. These are not particularly fashionable (...)
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  50. Marginalia on Radical Thinking: An Interview with Graham Harman.Derick Varn & Graham Harman - 2012
     
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