Results for 'Graham Faiella'

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  1. John Locke: Champion of Modern Democracy.Graham Faiella - 2005 - Rosen Pub. Group.
    Europe and England in the seventeenth century -- John Locke : his life -- Essay concerning human understanding and other works -- Influences on Locke -- The meaning of Locke's philosophy -- The influence and importance of Locke's work and ideas.
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  2.  23
    “Letter to the Editor” Author Response To: Mepsted R, Tyson S. The Bobath Concept. A Guru-Led Set of Teachings Unsupported by Emerging Evidence. A Response to Vaughan-Graham and Cott. (J Eval Clin Pract. 2016. Doi: 10.1111/Jep.12751). J Eval Clin Pract. 2. [REVIEW]Julie Vaughan-Graham & Cheryl Cott - 2017 - Journal of Evaluation in Clinical Practice 23 (5):1129-1131.
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  3.  22
    Kant's Transcendental Idealism: Graham Bird.Graham Bird - 1982 - Royal Institute of Philosophy Supplement 13:71-92.
    The whole of our human experience is determined by certain material conditions which cannot themselves be a part of that experience. In particular there exist objects, inaccessible to our senses, which nevertheless interact with ourselves to produce that experience. But the selves which are so affected by these objects outside our experience, and the internal mechanisms which somehow construct that experience, are also just such material conditions of, and not parts of, that experience. We might describe this appeal to material (...)
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  4. The Object Strikes Back: An Interview with Graham Harman.Lucy Kimbell & Graham Harman - 2013 - Design and Culture 5 (1):103-117.
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  5. Haidt & Graham --.Jonathan Haidt & Jesse Graham - unknown
    Most academic efforts to understand morality and ideology come from theorists who limit the domain of morality to issues related to harm and fairness. For such theorists, conservative beliefs are puzzles requiring non-moral explanations. In contrast, we present moral foundations theory, which broadens the moral domain to match the anthropological literature on morality. We extend the theory by integrating it with a review of the sociological constructs of community, authority, and sacredness, as formulated by Emile Durkheim and others. We present (...)
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  6.  17
    De objectgerichte filosofie van Graham Harman: Interview.Graham Harman, Noortje Marres & Ruth Sonderegger - 2007 - Krisis 4 (4):65-79.
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  7.  63
    Kantian Themes in Contemporary Philosophy: Graham Bird.Graham Bird - 1998 - Aristotelian Society Supplementary Volume 72 (1):131–152.
    [Michael Friedman] This paper considers the extent to which Kant's vision of a distinctively 'transcendental' task for philosophy is essentially tied to his views on the foundations of the mathematical and physical sciences. Contemporary philosophers with broadly Kantian sympathies have attempted to reinterpret his project so as to isolate a more general philosophical core not so closely tied to the details of now outmoded mathematical-physical theories (Euclidean geometry and Newtonian physics). I consider two such attempts, those of Strawson and McDowell, (...)
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  8.  6
    II–Graham Bird.Graham Bird - 1998 - Aristotelian Society Supplementary Volume 72 (1):131-151.
  9.  10
    McDowell's Kant: Mind and World: Graham Bird.Graham Bird - 1996 - Philosophy 71 (276):219-243.
    McDowell's Mind and World is a commentary on a traditional, dualist, epistemology which puzzles over, and offers accounts of, a fundamental division between mental, subjective items, and nonmental, objective items in experience. The principal responses to that tradition which McDowell considers are those of Davidson's coherentism, Evans's form of realism, and Kant; but it is Kant's famous B75 text which occupies centre stage: ‘Gedanken ohne Inhalt sind leer; Anschauungen ohne Begriffe sind blind’.
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  10.  37
    Graham P. McDonough.Graham P. McDonough - forthcoming - Journal of Thought.
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  11. Towards Non-Being: The Logic and Metaphysics of Intentionality.Graham Priest - 2005 - Oxford University Press.
    Graham Priest presents a ground-breaking account of the semantics of intentional language--verbs such as "believes," "fears," "seeks," or "imagines." Towards Non-Being proceeds in terms of objects that may be either existent or non-existent, at worlds that may be either possible or impossible. The book will be of central interest to anyone who is concerned with intentionality in the philosophy of mind or philosophy of language, the metaphysics of existence and identity, the philosophy of fiction, the philosophy of mathematics, or (...)
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  12.  67
    One: Being an Investigation Into the Unity of Reality and of its Parts, Including the Singular Object Which is Nothingness.Graham Priest - 2014 - Oxford University Press.
    Graham Priest presents an original exploration of questions concerning the one and the many. He covers a wide range of issues in metaphysics--unity, identity, grounding, mereology, universals, being, intentionality and nothingness--and draws on Western and Asian philosophy as well as paraconsistent logic to offer a radically new treatment of unity.
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  13.  65
    Ontological Arguments.Graham Oppy - 2020 - Think 19 (55):11-21.
    This is a short introduction to ontological arguments. It begins with a brief characterization of ontological arguments that proceeds mainly by way of example. The rest of the discussion is given over to consideration of what looks like a very simple ontological argument. This consideration turns up many of the issues that arise when more complex ontological arguments are examined.
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  14.  39
    A. C. Graham's Disputers of the Tao and Some Recent Works in English on Chinese ThoughtDisputers of the Tao.Jay Sailey & A. C. Graham - 1992 - Journal of the American Oriental Society 112 (1):42.
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  15. The Foucault Effect: Studies in Governmentality.Graham Burchell, Colin Gordon & Peter Miller (eds.) - 1991 - University of Chicago Press.
    Based on Michel Foucault's 1978 and 1979 lectures at the Collège de France on governmental rationalities and his 1977 interview regarding his work on imprisonment, this volume is the long-awaited sequel to Power/Knowledge.
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  16.  6
    Metalogue: How to Understand Bateson? In Memoriam Graham Barnes.Graham Barnes & Miran Možina - 2020 - Constructivist Foundations 16 (1):101-107.
    Context: For Graham Barnes, the starting point of his research was the observation that most psychotherapists are trained in a theory-centered style of practice, neglecting epistemological and ….
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  17. Art and OOObjecthood: Graham Harman in Conversation with Christoph Cox and Jenny Jaskey.Graham Harman, Christoph Cox & Jenny Jaskey - 2015 - Realism Materialism Art.
     
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  18.  85
    Some New Thoughts on Conditionals.Graham Priest - 2018 - Topoi 37 (3):369-377.
    The paper describes a new way of thinking about conditionals, in terms of information transfer between worlds. This way of looking at things provides an answer to some of the standard problems concerning conditionals, and undercuts the claim that indicative and subjunctive conditionals are distinct.
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  19.  43
    The Shape of Space.Graham Nerlich - 1994 - Cambridge University Press.
    This is a revised and updated edition of Graham Nerlich's classic book The Shape of Space. It develops a metaphysical account of space which treats it as a real and concrete entity. In particular, it shows that the shape of space plays a key explanatory role in space and spacetime theories. Arguing that geometrical explanation is very like causal explanation, Professor Nerlich prepares the ground for philosophical argument, and, using a number of novel examples, investigates how different spaces would (...)
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  20. Beyond the Limits of Thought.Graham Priest - 1995 - Cambridge University Press.
    This is a philosophical investigation of the nature of the limits of thought. Drawing on recent developments in the field of logic, Graham Priest shows that the description of such limits leads to contradiction, and argues that these contradictions are in fact veridical. Beginning with an analysis of the way in which these limits arise in pre-Kantian philosophy, Priest goes on to illustrate how the nature of these limits was theorised by Kant and Hegel. He offers new interpretations of (...)
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  21.  52
    The Only Exit From Modern Philosophy.Graham Harman - 2020 - Open Philosophy 3 (1):132-146.
    This article contends that the central principle of modern philosophy is obscured by a side-debate between two opposed camps that are united in accepting a deeper flawed premise. Consider the powerful critiques of Kantian philosophy offered by Quentin Meillassoux and Bruno Latour, respectively. These two thinkers criticize Kant for opposite reasons: Meillassoux because Kant collapses thought and world into a permanent “correlate” without isolated terms, and Latour because Kant tries to purify thought and world from each other rather than realizing (...)
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  22. Fusion and Confusion.Graham Priest - 2015 - Topoi 34 (1):55-61.
    IntroductionCurry’s paradox is well known.See, e.g., Priest , ch. 6. It comes in both set theoretic and semantic versions. Here we will concentrate on the semantic versions. Historically, these have deployed the notion of truth. Those who wish to endorse an unrestricted T-schema have mainly endorsed a logic which rejects the principle of Absorption, \\models A\rightarrow B\). High profile logics of this kind are certain relevant logics; these have semantics which show how and why this principle is not valid. Of (...)
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  23.  6
    Why Spacetime is Not a Hidden Cause: A Realist Story.Graham Nerlich - unknown
  24.  2
    The Fifth Corner of Four: An Essay on Buddhist Metaphysics and the Catuskoti.Graham Priest - 2018 - Oxford University Press.
    Graham Priest presents an exploration of the development of Buddhist metaphysics, which is viewed through the lens of the catuskoti. In its earliest and simplest form this is a logical/metaphysical principle which says that every claim is true, false, both, or neither; but Priest shows how the principle itself evolves as the metaphysics develops.
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  25.  5
    Entrevista a Graham Harman.Graham Harman, Rodrigo Baraglia & Mariano Vilar - 2015 - Luthor 24.
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  26.  26
    Propositions, Objects, Questions: Graham Harman in Conversation with Jon Roffe.Graham Harman - 2014 - Parrhesia 21:23-52.
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  27. Metaphysical Necessity: A Skeptical Perspective.Graham Priest - 2018 - Synthese 198 (Suppl 8):1873-1885.
    Many people hold that there is a distinctive notion of metaphysical necessity. In this paper I explain why I am skeptical about the view. I examine the sorts of considerations that are adduced for it, and argue that they meet equal and opposite considerations.
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  28.  5
    Human Nature in Politics.Graham Wallas - 1908 - Constable.
    Graham Wallas was an English socialist, social psychologist, educationalist, a leader of the Fabian Society and a co-founder of the London School of EconomicsWallas joined the Fabian Society in April 1886, following his acquaintances Sidney Webb and George Bernard Shaw. He was to resign in 1904 in protest at Fabian support for Joseph Chamberlain's tariff policy.Wallas argued in Great Society that a social-psychological analysis could explain the problems created by the impact of the industrial revolution on modern society. He (...)
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  29.  82
    Interview with Graham Harman.Tom Beckett & Graham Harman - 2011 - Ask/Tell.
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  30.  3
    Kantian Themes in Contemporary Philosophy: Graham Bird.Graham Bird - 1998 - Supplement to the Proceedings of the Aristotelian Society 72 (1):131-152.
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  31.  12
    Interview with Graham Harman.Andrew Iliadis & Graham Harman - 2013 - Figure/Ground Communication.
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  32.  35
    A New Look at Fictional Reference: Graham D. Martin.Graham D. Martin - 1982 - Philosophy 57 (220):223-236.
    In Chapters 6 and 7 of Language, Truth and Poetry I attempted to solve the ancient problem of fictional reference by claiming that a fictional construct ‘points’ or refers to certain features of reality in rather the same way as an abstraction like ‘gravitation’ or ‘cruelty’ does. I now believe that this theory of mine is unsatisfactory; and I should like to propose a new solution to the problem.
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  33. The Content, Consequence and Likeness Approaches to Verisimilitude: Compatibility, Trivialization, and Underdetermination.Graham Oddie - 2013 - Synthese 190 (9):1647-1687.
    Theories of verisimilitude have routinely been classified into two rival camps—the content approach and the likeness approach—and these appear to be motivated by very different sets of data and principles. The question thus naturally arises as to whether these approaches can be fruitfully combined. Recently Zwart and Franssen (Synthese 158(1):75–92, 2007) have offered precise analyses of the content and likeness approaches, and shown that given these analyses any attempt to meld content and likeness orderings violates some basic desiderata. Unfortunately their (...)
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  34.  25
    Morality, Individuals and Collectives: Keith Graham.Keith Graham - 1987 - Royal Institute of Philosophy Supplement 22:1-18.
    My discussion in this paper is divided into three parts. In section I, I discuss some fairly familiar lines of approach to the question how moral considerations may be shown to have rational appeal. In section II, I suggest how our existence as constituents in collective entities might also influence our practical thinking. In section III, I entertain the idea that identification with collectives might displace moral thinking to some degree, and I offer Marx's class theory as a sample of (...)
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  35. The Curious Case of Corporate Tax Avoidance: Is It Socially Irresponsible?Grahame R. Dowling - 2014 - Journal of Business Ethics 124 (1):1-12.
    In contrast to many aspects of the social responsibility of business, CSR scholarship has been largely silent on the issue of the payment of corporate tax. This is curious because such tax payments are often considered a fundamental and easily measured example of a company’s citizenship behavior. However, because the payment of corporate tax can often be legally avoided, this activity represents a boundary condition for CSR. If the law and CSR suggest that a company should pay its fair share (...)
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  36.  27
    Conservativity for Theories of Compositional Truth Via Cut Elimination.Graham E. Leigh - 2015 - Journal of Symbolic Logic 80 (3):845-865.
  37. The Object Takes on a Life of its Own: A Conversation Between Thomas Feuerstein and Graham Harman.Thomas Feuerstein & Graham Harman - 2015 - In Beate Ermacora, Franziska Nori & Matthia Löbke (eds.), Psychoprosa: Thomas Feuerstein. Snoeck. pp. 222-230.
     
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  38. The Revolutionary Kant.Graham Bird - 2006 - Open Court.
  39.  6
    An Expectancy Model of Laboratory Preparedness Effects.Graham C. L. Davey - 1992 - Journal of Experimental Psychology: General 121 (1):24-40.
  40.  10
    Representations, Targets, and Attitudes.Graham Macdonald - 1998 - British Journal for the Philosophy of Science 49 (1):175-180.
  41.  73
    Formulating Reductionism About Testimonial Warrant and the Challenge From Childhood Testimony.Peter Graham - 2018 - Synthese 195 (7):3013-3033.
    The case of very young children is a test case for the plausibility of reductionism about testimonial warrant. Reductionism requires reductive reasons, reductively justified and actively deployed for testimonial justification. Though nascent language-users enjoy warranted testimony based beliefs, they do not meet these three reductionist demands. This paper clearly formulates reductionism and the infant/child objection. Two rejoinders are discussed: an influential conceptual argument from Jennifer Lackey’s paper “Testimony and the Infant/Child Objection” and the growing empirical evidence from developmental psychology on (...)
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  42. The "Disgusting" Spider: The Role of Disease and Illness in the Perpetuation of Fear of Spiders.Graham C. L. Davey - 1994 - Society and Animals 2 (1):17-25.
    Recent studies of spider phobia have indicated thatfearof spiders is closely associated with the disease-avoidance response of disgust. It is argued that the disgust-relevant status of the spider resulted from its association with disease and illness in European cultures from the tenth century onward. The development of the association between spiders and illness appears to be linked to the many devastating and inexplicable epidemics that struck Europe from the Middle Ages onwards, when the spider was a suitable displaced target for (...)
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  43. The Russellian Origins of Analytical Philosophy: Bertrand Russell and the Unity of the Proposition.Graham Stevens - 2005 - Routledge.
    This monograph reappraises the role of Bertrand Russell's philosophical works in establishing the analytical tradition in philosophy. It's main aims are to: * improve our understanding of the history of analytical philosophy * engage in the important disputes surrounding the interpretation of Russell's philosophy * make a contribution to central issues in current analytical philosophy. Drawing extensively from Russell's less well known and unpublished works, this book is a welcome addition to the literature and will undoubtedly find a place on (...)
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  44. Conveying Information.Peter J. Graham - 2000 - Synthese 123 (3):365-392.
    This paper states three counterexamples to the claim that testimony cannot generate knowledge, that a hearer can only acquire testimonial knowledge from a speaker who knows: a twins case, the fossil case, and an inversion case. The paper provides an explanation for why testimony can generate knowledge. Testimonial knowledge involves the flow of information from a speaker to a hearer through the linguistic channel.
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  45. Negation as Cancellation, and Connexive Logic.Graham Priest - 1999 - Topoi 18 (2):141-148.
    Of the various accounts of negation that have been offered by logicians in the history of Western logic, that of negation as cancellation is a very distinctive one, quite different from the explosive accounts of modern "classical" and intuitionist logics, and from the accounts offered in standard relevant and paraconsistent logics. Despite its ancient origin, however, a precise understanding of the notion is still wanting. The first half of this paper offers one. Both conceptually and historically, the account of negation (...)
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  46. Graham's Categories.A. A. Graham - 1916
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  47.  16
    Gordon Graham Response to Remy Debes, Ryan Hanley and James Harris.Gordon Graham - 2019 - Journal of Scottish Philosophy 17 (1):18-22.
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  48. Graham Houston, Virtual Morality. [REVIEW]Gordon Graham - 1998 - Ends and Means 3 (1).
  49. John Graham's System and Dialectics of Art.John Graham & Marcia Allentuck - 1971
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  50.  27
    Graham, G. (1996). Moral Relativism and Moral Objectivity by Harman Gilbert and Thomson Judith Jarvis Oxford: Basil Blackwell, 1996,. [REVIEW]Gordon Graham - 1996 - Philosophy 71 (278):622-624.
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