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Graham Harman
American University in Cairo
  1. オブジェクト指向哲学の76テーゼ.Graham Harman - 2016 - Https://Www2.Chuo-U.Ac.Jp/Philosophy/Image/76_Theses_on_OOP.Pdf.
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  2. Tool-Being: Heidegger and the Metaphysics of Objects.Graham Harman - 2002 - Open Court.
    Martin Heidegger (1889–1976) influenced the work of such diverse thinkers as Sartre and Derrida. In Tool-Being, Graham Harman departs from the prevailing linguistic approach to analytic and continental philosophy in favor of Heideggerian object-oriented research into the secret contours of objects. Written in a colorful style, it will be of interest to anyone open to new trends in present-day philosophy.
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  3.  59
    Guerrilla Metaphysics: Phenomenology and the Carpentry of Things.Graham Harman - 2005 - Open Court.
    The current fashions in both analytic and continental philosophy are staunchly anti-metaphysical. There is supposedly no way to talk about the world itself — the philosopher is confined to antiseptic discussions of language, or of other modes of human access to the world. In this provocative work, Graham Harman expands the discussion from his previous book, Tool-Being, arguing for a theory of "the carpentry of things" — a more accessible way of viewing the world that incorporates ideas from Husserl, Levinas, (...)
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  4. Stengers on Emergence.Graham Harman - 2014 - Biosocieties 9 (1):99-104.
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  5.  39
    Prince of Networks: Bruno Latour and Metaphysics.Graham Harman - 2009 - re.press.
    Prince of Networks is the first treatment of Bruno Latour specifically as a philosopher. It has been eagerly awaited by readers of both Latour and Harman since their public discussion at the London School of Economics in February 2008. Part One covers four key works that display Latour’s underrated contributions to metaphysics: Irreductions, Science in Action, We Have Never Been Modern, and Pandora’s Hope. Harman contends that Latour is one of the central figures of contemporary philosophy, with a highly original (...)
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  6. Dwelling with the Fourfold.Graham Harman - 2009 - Space and Culture 12 (3):292-302.
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  7.  87
    The Speculative Turn: Continental Materialism and Realism.Levi R. Bryant, Nick Srnicek & Graham Harman - 2011 - re.press.
    Continental philosophy has entered a new period of ferment. The long deconstructionist era was followed with a period dominated by Deleuze, which has in turn evolved into a new situation still difficult to define. However, one common thread running through the new brand of continental positions is a renewed attention to materialist and realist options in philosophy. Among the leaders of the established generation, this new focus takes numerous forms. It might be hard to find many shared positions in the (...)
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  8.  50
    Towards Speculative Realism: Essays and Lectures.Graham Harman - 2010 - Zero Books.
    These writings chart Harman's rise from Chicago sportswriter to co-founder of one of Europe's most promising philosophical movements: Speculative Realism. In 1997, Graham Harman was an obscure graduate student covering Chicago sporting events for a California website. Unpublished in philosophy at the time, he was already a popular conference speaker on Heidegger and related themes. Little more than a decade later, as the author of stimulating and highly visible books on continental philosophy, he was Associate Vice Provost for Research at (...)
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  9.  33
    Quentin Meillassoux: Philosophy in the Making.Graham Harman - 2011 - Edinburgh University Press.
    Quentin Meillassoux has been described as the most rapidly prominent French philosopher in the Anglophone world since Jacques Derrida in the 1960s. With the publication of After Finitude (2006), this daring protege of Alain Badiou became one of the world's most visible younger thinkers. In this book, his fellow Speculative Realist, Graham Harman, assesses Meillassoux's publications in English so far. Also included are an insightful interview with Meillassoux and first-time translations of excerpts from L'Inexistence divine (The Divine Inexistence), his famous (...)
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  10. The Quadruple Object.Graham Harman - 2011 - Zero Books.
    In this book the metaphysical system of Graham Harman is presented in lucid form, aided by helpful diagrams. In Chapter 1, Harman gives his most forceful critique to date of philosophies that reject objects as a primary reality. All such rejections are tainted by either an undermining or overmining approach to objects. In Chapters 2 and 3, he reviews his concepts of sensual and real objects. In the process, he attacks the prestige normally granted to philosophies of human access, which (...)
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  11.  25
    Bells and Whistles: More Speculative Realism.Graham Harman - 2013 - Zero Books.
    More Speculative Realism Graham Harman. GRAHAM HARMAN BELLS AND WHISTLES MURE SPEBLILATIVE REALISM Bell and Whistles More Speculative Realism Graham Harman Winchester, UK. Front Cover.
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  12. On the Horror of Phenomenology: Lovecraft and Husserl.Graham Harman - 2008 - Collapse:333-364.
  13. Speculative Realism.Ray Brassier, Iain Hamilton Grant, Graham Harman & Quentin Meillassoux - 2007 - Collapse:306-449.
  14. Weird Realism: Lovecraft and Philosophy.Graham Harman - 2012 - Zero Books.
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  15. Meillassoux's Virtual Future.Graham Harman - 2011 - Continent 1 (2):78-91.
    continent. 1.2 (2011): 78-91. This article consists of three parts. First, I will review the major themes of Quentin Meillassoux’s After Finitude . Since some of my readers will have read this book and others not, I will try to strike a balance between clear summary and fresh critique. Second, I discuss an unpublished book by Meillassoux unfamiliar to all readers of this article, except those scant few that may have gone digging in the microfilm archives of the École normale (...)
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  16. DeLanda's Ontology: Assemblage and Realism. [REVIEW]Graham Harman - 2008 - Continental Philosophy Review 41 (3):367-383.
    Manuel DeLanda is one of the few admitted realists in present-day continental philosophy, a position he claims to draw from Deleuze. DeLanda conceives of the world as made up of countless layers of assemblages, irreducible to their parts and never dissolved into larger organic wholes. This article supports DeLanda’s position as a refreshing new model for continental thought. It also criticizes his movement away from singular individuals toward disembodied attractors and topological structures lying outside all specific beings. While endorsing DeLanda’s (...)
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  17.  35
    Heidegger Explained: From Phenomenon to Thing.Graham Harman - 2007 - Open Court.
    Martin Heidegger’s (1889-1976) influence has long been felt not just in philosophy, but also in such fields as art, architecture, and literary studies. Yet his difficult terminology has often scared away interested readers lacking an academic background in philosophy. In this new entry in the Ideas Explained series, author Graham Harman shows that Heidegger is actually one of the simplest and clearest of thinkers. His writings and analyses boil down to a single powerful idea: being is not presence. In any (...)
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  18.  6
    Fear of Reality: Realism and Infra-Realism.Graham Harman - 2015 - The Monist 98 (2):126-144.
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  19. Interviews: Graham Harman, Jane Bennett, Tim Morton, Ian Bogost, Levi Bryant and Paul Ennis.Peter Gratton, Graham Harman, Jane Bennett, Tim Morton, Levi Bryant & Paul Ennis - 2010 - Speculations 1 (1):84-134.
    The context for these interviews was a seminar [Peter Gratton] conducted on speculative realism in the Spring 2010. There has been great interest in speculative realism and one reason Gratton surmise[s] is not just the arguments offered, though [Gratton doesn't] want to take away from them; each of these scholars are vivid writers and great pedagogues, many of whom are in constant contact with their readers via their weblogs. Thus these interviews provided an opportunity to forward student questions about their (...)
     
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  20.  63
    Time, Space, Essence, and Eidos: A New Theory of Causation.Graham Harman - 2010 - Cosmos and History 6 (1):1-17.
    This article attempts to develop the abandoned occasionalist model of causation into a credible present-day theory. If objects can never exhaust one another through their relations, it is hard to know how they can ever interact at all. This article handles the problem by dividing objects into two kinds: the real objects that emerge from Heidegger’s tool-analysis and the intentional objects of Husserl’s phenomenology. Each of these objects turns out to be split by an additional rift between the object as (...)
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  21. Technology, Objects and Things in Heidegger.Graham Harman - 2010 - Cambridge Journal of Economics 34 (1):17-25.
     
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  22. The Road to Objects.Graham Harman - 2011 - Continent 3 (1):171-179.
    continent. 1.3 (2011): 171-179. Since 2007 there has been a great deal of interest in speculative realism, launched in the spring of that year at a well-attended workshop in London. It was always a loose arrangement of people who shared few explicit doctrines and no intellectual heroes except the horror writer H.P. Lovecraft, an improbable patron saint for a school of metaphysics. Lovecraft serves as a sort of mascot for the “speculative” part of speculative realism, since his grotesque semi-Euclidean monsters (...)
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  23. Undermining, Overmining, and Duomining: A Critique.Graham Harman - 2013 - In Jenna Sutela (ed.), ADD Metaphysics. Aalto University Design Research Laboratory.
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  24.  98
    Quentin Meillassoux: A New French Philosopher.Graham Harman - 2007 - Philosophy Today 51 (1):1.
  25. The Well-Wrought Broken Hammer: Object-Oriented Literary Criticism.Graham Harman - 2012 - New Literary History 43 (2):183-203.
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  26.  49
    Realism Without Materialism.Graham Harman - 2011 - Substance 40 (2):52-72.
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  27.  69
    On the Undermining of Objects: Grant, Bruno, and Radical Philosophy.Graham Harman - 2011 - In Levi R. Bryant, Nick Srnicek & Graham Harman (eds.), The Speculative Turn: Continental Materialism and Realism. re.press.
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  28. Autonomous Objects.Graham Harman - 2011 - New Formations (71):125-130.
     
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  29. I Am Also of the Opinion That Materialism Must Be Destroyed.Graham Harman - 2010 - Environment and Planning D 28 (5):1-17.
    This paper criticizes two forms of philosophical materialism that adopt opposite strategies but end up in the same place. Both hold that individual entities must be banished from philosophy. The first kind is ground floor materialism, which attempts to dissolve all objects into some deeper underlying basis; here, objects are seen as too shallow to be the truth. The second kind is first floor materialism, which treats objects as naive fictions gullibly posited behind the direct accessibility of appearances or relations; (...)
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  30. On the State of Nature.Graham Harman - 2015 - Cairo Review of Global Affairs 17.
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  31. The Current State of Speculative Realism.Graham Harman - 2013 - Speculations (IV):22-28.
  32. Response to Nathan Coombs.Graham Harman - 2010 - Speculations 1 (1):145-152.
     
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  33. On Vicarious Causation.Graham Harman - 2007 - Collapse:171-205.
     
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  34.  30
    The Future of Continental Realism: Heidegger’s Fourfold.Graham Harman - 2016 - Chiasma: A Site for Thought 3:81-98.
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  35.  33
    François Laruelle, Philosophies of Difference.Graham Harman - 2011 - Notre Dame Philosophical Reviews.
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  36.  29
    Agential and Speculative Realism: Remarks on Barad's Ontology.Graham Harman - 2016 - Rhizomes 30.
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  37.  35
    Zero-Person and the Psyche.Graham Harman - 2009 - In David Skrbina (ed.), Mind That Abides: Panpsychism in the New Millennium. Benjamins.
    This article claims that the familiar distinction between “first-person” and “third-person” perspectives is not a very strong distinction, given that both are perspectives. Quite apart from any perspective we might take on things there are the things themselves, in what the author calls their “zero-person” reality. Appealing to an unorthodox reading of Brentano, Husserl, and Heidegger, the author makes a lengthy critique of David Chalmers for remaining a reductionist in the physical realm even as he opposes reductionism for minds. In (...)
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  38.  51
    The Importance of Bruno Latour for Philosophy.Graham Harman - 2007 - Cultural Studies Review 13 (1):31-49.
    This article explores the importance of French thinker, Bruno Latour, for academic philosophy and addresses the question of why, when he has an enthusiastic following in a range of disciplines including sociology, anthropology and the fine arts, he has been largely overlooked by academic philosophers.
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  39. Greenberg, Duchamp, and the Next Avant-Garde.Graham Harman - 2014 - Speculations:251-274.
  40.  57
    The Revenge of the Surface: Heidegger, McLuhan, Greenberg.Graham Harman - 2013 - Paletten (291/292):66-73.
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  41.  59
    The Mesh, the Strange Stranger, and Hyperobjects: Morton’s Ecological Ontology.Graham Harman - 2012 - Tarp 2 (1):16-19.
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  42.  76
    Levinas and the Triple Critique of Heidegger.Graham Harman - 2009 - Philosophy Today 53 (4):407-413.
  43.  46
    Naive Idealism: A Response to Tim Hyde.Graham Harman - 2004 - Philosophy Today 48 (4):425-428.
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  44.  28
    Materialism is Not the Solution: On Matter, Form, and Mimesis.Graham Harman - 2015 - Nordic Journal of Aesthetics 24 (47):94-110.
    This article defends a new sense of “formalism” in philosophy and the arts, against recent materialist fashion. Form has three key opposite terms: matter, function, and content. First, I respond to Jane Bennett’s critique of object-oriented philosophy in favor of a unified matter-energy, showing that Bennett cannot reach the balanced standpoint she claims to obtain. Second, I show that the form/function dualism in architecture gives us two purely relational terms and thus cannot do justice to the topic of form. Third, (...)
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  45.  69
    Object-Oriented France: The Philosophy of Tristan Garcia.Graham Harman - 2012 - Continent 2 (1):6-21.
    continent. 2.1 (2012): 6–21. The French philosopher and novelist Tristan Garcia was born in Toulouse in 1981. This makes him rather young to have written such an imaginative work of systematic philosophy as Forme et objet , 1 the latest entry in the MétaphysiqueS series at Presses universitaires de France. But this reference to Garcia’s youthfulness is not a form of condescension: by publishing a complete system of philosophy in the grand style, he has already done what none of us (...)
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  46. Violence and Splendor.Graham Harman - 2012 - Singularum 1:2-17.
     
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  47.  64
    Interview with Graham Harman.Tom Beckett & Graham Harman - 2011 - Ask/Tell.
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  48.  17
    Some Preconditions of Universal Philosophical Dialogue.Graham Harman - 2005 - Dialogue and Universalism 15 (1-2):165-179.
    Our own era is widely viewed as a golden age of intellectual tolerance when compared with the persecutions of yesteryear. But in fact, this tolerance serves to mask a fundamental indifference of one perspective to another. Each world view is seen as a personal opinion, walled off from others and immune to challenge or alteration by them. This article blames the current situation in part on the triumph of critical philosophy since Kant. In closing, several concrete and even whimsical proposals (...)
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  49.  47
    On Landscape Ontology: An Interview with Graham Harman.Brian Davis & Graham Harman - 2012
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  50. Concerning Stephen Hawking's Claim That Philosophy is Dead.Graham Harman - 2012 - Filozofski Vestnik 32 (2):11-22.
    The article begins from Stephen Hawking's well-known claim that philosophy is dead, and considers several other quotations in which philosophy is either belittled or subordinated outright to the natural sciences. This subordination requires a downward reductionism that is paralleled by the upward reductionism of the linguistic turn and social constructionist theories. Rather than undermining or overmining mid-sized individual entities, philosophy must deal with objects on their own terms. This suggests a possible tactical alliance between philosophy and the arts.
     
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