Results for 'Graham James McAleer'

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  1.  44
    Graham James McAleer. Erich Przywara and Postmodern Natural Law: A History of the Metaphysics of Morals. [REVIEW]Brian Besong - 2020 - Forum Philosophicum: International Journal for Philosophy 25 (1):195-197.
  2.  5
    Erich Przywara and Postmodern Natural Law: A History of the Metaphysics of Morals. By Graham James McAleer.Joseph W. Koterski - 2020 - International Philosophical Quarterly 60 (2):243-245.
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  3.  21
    Disputing the Unity of the World: The Importance of Res and the Influence of Averroes in Giles of Rome's Critique of Thomas Aquinas Concerning the Unity of the World.Graham James McAleer - 1998 - Journal of the History of Philosophy 36 (1):29-55.
    Disputing the Unity of the World: The Importance of Res and the Influence of Averroes in Giles of Rome's Critique of T homas Aquinas concerning the Unity of the World G. j. MCALEER 1. INTRODUCTION tILES OF ROME earned, after a decidedly difficult start, the most complete honors open to an academic religious in the Middle Ages. Joining the Hermits of St. Augustine at age 14, he became the first regent master of his order at the University of Paris (...)
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  4.  90
    The Problem of Propagation: Original Sin as Inherited Discourse.James Stillwaggon - 2014 - Studies in Philosophy and Education 33 (1):61-73.
    As Modernist doctrines emphasizing the unity and agency of the educated self are increasingly set up as the straw men of contemporary educational discourses, premodern and Medieval theories of selfhood tend to disappear from the horizon of educational thought altogether. In this essay, in order to subvert this overcoming of our intellectual past, I examine Thomas Aquinas’ reading of the doctrine of original sin. Relying on Graham McAleer’s claim that Aquinas’ metaphysical theory sanctifies the body, I argue that (...)
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  5.  10
    Assessing Walking Speed in Clinical Research: A Systematic Review.James E. Graham, Glenn V. Ostir, Steven R. Fisher & Kenneth J. Ottenbacher - 2008 - Journal of Evaluation in Clinical Practice 14 (4):552-562.
  6.  12
    The Examined Life.James J. Graham - 1957 - New Scholasticism 31 (3):431-433.
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  7. The Evidence of the Unseen.James R. Graham - 1938 - Grand Rapids: Mich., Zondervan Publishing.
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  8.  17
    Giles of Rome on Political Authority.Graham McAleer - 1999 - Journal of the History of Ideas 60 (1):21-36.
  9.  15
    Augustinian Interpretations of Averroes with Respect to the Status of Prime Matter.Graham J. McAleer - 1996 - Modern Schoolman 73 (2):159-172.
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  10.  8
    The Presence of Averroes in the Natural Philosophy of Robert Kilwardby.Graham J. Mcaleer - 1999 - Archiv für Geschichte der Philosophie 81 (1):33-54.
  11.  41
    William James.Graham Bird - 1986 - Routledge & Kegan Paul.
    Introduction William James was born in New York on January 1842, the first son of Mary and Henry James. His grandfather, also called William, had amassed a ...
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  12.  16
    Gordon Graham Response to Remy Debes, Ryan Hanley and James Harris.Gordon Graham - 2019 - Journal of Scottish Philosophy 17 (1):18-22.
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  13.  33
    Neither Good, nor Bad, but Dangerous: Surveillance as an Ethical Paradox. [REVIEW]Graham Sewell & James R. Barker - 2001 - Ethics and Information Technology 3 (3):181-194.
    We argue for a discursive ethic of surveillancethat accounts for the paradoxes that thephenomenon presents to today's organisationalmembers. We first we develop a genealogy ofprivacy and illustrate its relation tosurveillance, focusing on the antinomianrelationship between the public and private. Then we review the common ethicaltensions that arise in today's technologicallyintensive workplace. Lastly, we develop acritical approach to the ethical status ofprivacy and surveillance – a micro-ethics – that remains open todiscursively-based negotiation by those whofind themselves at the verypoint of scrutiny.
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  14.  22
    Empathy and Education.James Gribble & Graham Oliver - 1973 - Studies in Philosophy and Education 8 (1):3-29.
  15.  14
    Poems of the Late T'ang.James J. Y. Liu & A. C. Graham - 1966 - Journal of the American Oriental Society 86 (3):330.
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  16.  1
    Politics and the Environment: From Theory to Practice.James Connelly & Graham Smith - 1999 - Psychology Press.
    Politics and the Environment includes chapters on environmental philosophy and ideology, environmental movements, collective action, environment and economics. Each chapter includes real- life examples of pressing problems.
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  17. Why Technoscience Cannot Reproduce Human Desire According to Lacanian Thomism.Christopher Wojtulewicz & Graham J. McAleer - 2019 - Forum Philosophicum: International Journal for Philosophy 2 (24):279-300.
    Being born into a family structure—being born of a mother—is key to being human. It is, for Jacques Lacan, essential to the formation of human desire. It is also part of the structure of analogy in the Thomistic thought of Erich Przywara. AI may well increase exponentially in sophistication, and even achieve human-like qualities; but it will only ever form an imaginary mirroring of genuine human persons—an imitation that is in fact morbid and dehumanising. Taking Lacan and Przywara at a (...)
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  18.  6
    Airwar and Justice: Has Albert Camus a Contribution to Make to Catholic Teaching on War?Graham J. McAleer - 2002 - Acta Philosophica 11 (1).
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  19.  13
    1277 and the Causality of Damnation in Giles of Rome.Graham McAleer - 2006 - Modern Schoolman 83 (4):285-300.
  20.  6
    Contemporary Jesuits! You Have But Two Choices: The Politics of John Paul II or Ultramontanism.Graham J. McAleer & Jamey Becker - 2000 - Budhi: A Journal of Ideas and Culture 4 (2 & 3):283-297.
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  21. Ecstatic Morality and Sexual Politics. A Catholic and Antitotalitarian Theory of the Body.Graham J. Mcaleer - 2006 - Tijdschrift Voor Filosofie 68 (3):673-673.
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  22.  16
    Individuation and Ethics: A Problem for the Ontology of the Subject in Merleau-Ponty?Graham J. McAleer - 1998 - Budhi: A Journal of Ideas and Culture 2 (2):25-41.
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  23.  4
    Jesuit Sensuality and Feminist Bodies.Graham J. McAleer - 2002 - Modern Theology 18 (3):395-405.
    The stated goal of Donna Haraway's “Cyborg feminism” is to liberate sensuality from violence. In examining her book alongside that of Jesuit Toletus it becomes clear that both argue that sensuality is a place of metaphysical violence. The first two sections of the essay demonstrate this, and, in addition that Toletus' commentary on Aquinas is hardly accurate. This fact will help justify the claim that the Jesuit tradition includes a rather particular theory of sensuality, the origin of which is perhaps (...)
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  24. Matter and the Unity of Being in the Philosophical Theology of Saint Thomas Aquinas.Graham J. McAleer - 1997 - The Thomist 61 (2):257-277.
     
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  25.  7
    Old and New: The Body, Subjectivity, and Ethics.Graham McAleer - 1994 - Philosophy Today 38 (3):259-267.
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  26. Old and New: The Body, Subjectivity, and Ethics.Graham McAleer - 1994 - Philosophy Today 38 (3):259-267.
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  27.  23
    Saint Anselm: An Ethics of Caritas for a Relativist Agent?Graham Mcaleer - 1996 - Proceedings of the American Catholic Philosophical Association 70:163-178.
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  28.  47
    Saint Anselm: An Ethics of Caritas for a Relativist Agent?Graham McAleer - 1996 - American Catholic Philosophical Quarterly 70:163-178.
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  29. Sensuality: An Avenue Into the Political and Metaphysical Thought of Giles of Rome.Graham J. McAleer - 2001 - Gregorianum 82 (1):129-147.
    L'essai concerne le philosophe-théologien, Giles de Rome, de la fin du treizième siècle. Bien qu'il fut un disciple de Thomas d'Aquin, sa théorie de la sensualité est très différente de la sienne. Dans sa discussion de la maîtrise de soi, Giles utilise des métaphores politiques pour exprimer comment la raison contrôle les appétits des sens. Ces métaphores sont toutes d'un caractère violent. Ici, Giles se trouve en compagnie de Platon, Descartes, Kant, et plus récemment du Jésuite Karl Rahner. Aquinas, au (...)
     
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  30. Saint Anselm: An Ethics of Caritas for a Relativist Agent?Graham Mcaleer - 1996 - Proceedings of the American Catholic Philosophical Association 70:163-178.
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  31.  6
    The Science of Music: A Platonic Application of the Posterior Analytics in Robert Kilwardby's De Ortu Scientiarum.Graham J. McAleer - 2003 - Acta Philosophica 12 (2).
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  32.  12
    Why Technoscience Cannot Reproduce Human Desire According to Lacanian Thomism.Graham McAleer & Christopher M. Wojtulewicz - 2019 - Forum Philosophicum: International Journal for Philosophy 24 (2):279-300.
    Being born into a family structure—being born of a mother—is key to being human. It is, for Jacques Lacan, essential to the formation of human desire. It is also part of the structure of analogy in the Thomistic thought of Erich Przywara. AI may well increase exponentially in sophistication, and even achieve human-like qualities; but it will only ever form an imaginary mirroring of genuine human persons—an imitation that is in fact morbid and dehumanising. Taking Lacan and Przywara at a (...)
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  33.  11
    The Association for Moral Education 36th Annual Conference, 2010.Graham Haydon, James Conroy, Phyllis Curtis‐Tweed & Monica Taylor - 2010 - Journal of Moral Education 39 (2):259-261.
  34.  16
    Ethical Issues in eBusiness: A Proposal for Creating the eBusiness Principles.A. Graham Peace, James Weber, Kathleen S. Hartzel & Jennifer Nightingale - 2002 - Business and Society Review 107 (1):41-60.
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  35.  11
    William James.Christopher Hookway & Graham Bird - 1989 - Philosophical Review 98 (4):547.
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  36.  8
    William James By Graham Bird Routledge & Kegan Paul, 1986, 193 Pp., £15.95. [REVIEW]R. W. Newell - 1987 - Philosophy 62 (241):394-.
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  37. Graham Bird's "Philosophical Tasks". [REVIEW]James D. Carney - 1973 - Philosophy and Phenomenological Research 34 (2):287.
  38. Graham Priest, In Contradiction Reviewed By.James Cargile - 1989 - Philosophy in Review 9 (6):243-249.
     
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  39. Graham Priest, In Contradiction. [REVIEW]James Cargile - 1989 - Philosophy in Review 9:243-249.
     
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  40.  16
    James Graham-Campbell, The Viking World. New Haven and New York: Ticknor and Fields, 1980. Pp. 220; 140 Color and 75 Black-and-White Photographs; 115 Maps and Drawings, 45 in Color. $25.Book Query [Google Scholar]James Graham-Campbell and Dafydd Kidd, The Vikings. New York and London: The Metropolitan Museum of Art and the British Museum, 1980. Pp. 200; 11 Figures; 115 Photographs, Mainly Color. $22.50 ; $8.85 .Book Query [Google Scholar]James Graham-Campbell, Viking Artefacts: A Select Catalogue. London: British Museum Publications, 1980. Pp. 312; 550 Black-and-White Illustrations, Mainly Photographs. £45. [REVIEW]Howell Chickering - 1981 - Speculum 56 (2):383-386.
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  41.  31
    Handbook in MotionThe Notebooks of Martha Graham"Post-Modern Dance," the Drama ReviewMerce CunninghamWork 1961-73The Mary Wigman Book"Your Isadora," the Love Story of Isadora Duncan and Gordon Craig. [REVIEW]Selma Jeanne Cohen, Simone Forti, Martha Graham, Michael Kirby, James Klosty, Yvonne Rainer, Walter Sorell, Francis Steegmuller, Isadora Duncan & Gordon Craig - 1976 - Journal of Aesthetics and Art Criticism 34 (3):346.
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  42. Graham Bird, "William James". [REVIEW]Ellen Kappy Suckiel - 1988 - Transactions of the Charles S. Peirce Society 24 (4):563-571.
     
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  43. James-Arg Philosophers.Graham Bird - 1999 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  44. James-Arg Philosophers.Graham Bird - 1999 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  45. William James.Graham Bird - 1987 - Philosophy 62 (241):394-396.
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  46. William James.Graham Bird - 1988 - Transactions of the Charles S. Peirce Society 24 (4):563-571.
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  47.  7
    Specific Attentional Effects Reflected in the Cardiac Orienting Response.James W. Brown, Philip A. Morse, Lewis A. Leavitt & Frances K. Graham - 1976 - Bulletin of the Psychonomic Society 7 (1):1-4.
  48.  66
    Review: Graham MacDonald and David Papineau (Eds): Teleosemantics: New Philosophical Essays. [REVIEW]James Maclaurin - 2008 - Mind 117 (468):1102-1105.
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  49.  6
    Graham Hollister-Short and Frank A. J. L. James , History of Technology, Thirteenth Annual Volume. London and New York: Mansell, 1991. Pp. Xiii + 242. ISBN 0-7201-2114-0. £40.00. [REVIEW]Ben Marsden - 1992 - British Journal for the History of Science 25 (4):475-476.
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  50.  19
    Hume After 300 Years.James Hill & Gordon Graham - 2012 - Journal of Scottish Philosophy 10 (2):163-181.
    It is argued that we should distinguish between an ‘early Hume’ and a ‘mature Hume’ on causality. In his early period, represented by the Treatise, Hume had not yet adopted Newtonian active principles. In the mature period, however, represented in particular by the First Enquiry, his theory of causation has been transformed by a reception of Newton. This leads Hume to drop the condition of contiguity, which had excluded action-at-a-distance in the Treatise. It also leads him to allow real necessary (...)
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