Results for 'Graham St John Stott'

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  1. Rape and Silence in J.M. Coetzee's Disgrace.Graham St John Stott - 2009 - Philosophical Papers 38 (3):347-362.
    Disgrace , by J.M. Coetzee, is a story of a rape; more, it is a tale in which the victim of the rape, Lucy Lurie, is silent. She demands neither sympathy nor justice for what happens toher, presenting herself as neither a victim nor someone seeking revenge. Instead she stands as a witness, and does so by adopting an attitude reminiscent of the thinking of Simone Weil—rejecting the possibility of rights, and not looking for explanations. Rape, Coetzee thus suggests, is (...)
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  2. Rave Culture and Religion.Graham St John - 2010 - In Ann Brooks (ed.), Social Theory in Contemporary Asia. Routledge.
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  3.  38
    The Breakthrough Experience: DMT Hyperspace and its Liminal Aesthetics.Graham St John - 2018 - Anthropology of Consciousness 29 (1):57-76.
    Known to produce out-of-body states and profound changes in sensory perception, mood, and thought, DMT is a potent short-lasting tryptamine that has experienced growing appeal in the last decade, independent from ayahuasca, the Amazonian visionary brew in which it is an integral ingredient. Investigating user reports available online as well as a variety of other sources consulted in extended cultural research, this article focuses on the “breakthrough” event commonly associated with the DMT trance. The DMT breakthrough event coincides with significant (...)
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  4. John Aberth, The Black Death: The Great Mortality of 1348–1350. New York: St. Martin's Press, 2005, 199 Pp.(Indexed). ISBN 978-031240 0873, $39.96 (Hb). Kim-Chong Chong, Early Confucian Ethics: Concepts and Arguments. Chicago: Open Court Publishing, 2007, 208 Pp.(Indexed). ISBN. [REVIEW]Donald G. Dutton, British Vancouver, Gordon Graham, Ronald M. Green, Rohan Hardcastle & Dieter Helm - 2008 - Journal of Value Inquiry 42 (2):419-420.
     
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  5.  2
    John Ruskin’s Politics and Natural Law: An Intellectual Biography.Graham A. MacDonald - 2018 - Springer Verlag.
    This book offers new perspectives on the origins and development of John Ruskin’s political thought. Graham A. MacDonald traces the influence of late medieval and pre-Enlightenment thought in Ruskin’s writing, reintroducing readers to Ruskin’s politics as shaped through his engagement with concepts of natural law, legal rights, labour and welfare organization. From Ruskin’s youthful studies of geology and chemistry to his back-to-the-land project, the Guild of St. George, he emerges as a complex political thinker, a reformer—and what we (...)
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  6. Strange Realism: On Behalf of Objects.Graham Harman - 2015 - The St. John’s University Humanities Review 12 (1):3-19.
     
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  7. Epistemic Evaluations: Consequences, Costs and Benefits.Peter J. Graham, Megan Stotts, Zachary Bachman & Meredith McFadden - 2015 - Social Epistemology Review and Reply Collective 4 (4):7-13.
  8.  17
    The Dark Night of the Soul: Suffering the Cure in Graham Greene’s A Burnt-Out Case.Mary Ann Melfi - 2015 - Renascence 67 (3):181-198.
    Set in the Congo, A Burnt-Out Case owes a debt to Conrad’s Heart of Darkness, a novel Greene explicitly mentions in his text. However, in Greene’s novel we see an exposition of a redemptive process that is significantly different from Conrad’s dark view of what lies, at its deepest level, within man. Using St. John of the Cross’s Dark Night of the Soul as a touchstone, Greene illuminates significant stages in his protagonist’s cure from ennui, aridity, and despair. Greene’s (...)
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  9.  41
    On St. John's Method of Reckoning the Hours of the Day.Edwin A. Abbott - 1894 - The Classical Review 8 (06):243-246.
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  10.  4
    Learning and Applying Contextual Constraints in Sentence Comprehension.Mark F. St John & James L. McClelland - 1990 - Artificial Intelligence 46 (1-2):217-257.
  11. John of St. Thomas [Poinsot] on Sacred Science: Cursus Theologicus I, Question 1, Disputation 2.John Of St Thomas - 2014 - St. Augustine's Press.
  12. The Life of John Stuart Mill.Michael St John Packe - 1954 - Secker & Warburg.
     
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  13.  33
    St. John Damascene: Tradition and Originality in Byzantine Theology. Andrew Louth.John Chryssavgis - 2005 - Speculum 80 (3):921-922.
  14. St. John of the Cross and the Necessity of Divine Hiddenness.Laura L. Garcia - 2002 - In Daniel Howard-Snyder & Paul K. Moser (eds.), Divine Hiddenness: New Essays. Cambridge University Press. pp. 83--97.
     
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  15.  6
    St. John Capistran, Reformer by Rev. John Hofer.John B. Wuest - 1944 - Franciscan Studies 4 (1):112-113.
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  16. Characteristics of Dissociable Human Learning Systems.David R. Shanks & Mark F. St John - 1994 - Behavioral and Brain Sciences 17 (3):367-447.
    A number of ways of taxonomizing human learning have been proposed. We examine the evidence for one such proposal, namely, that there exist independent explicit and implicit learning systems. This combines two further distinctions, (1) between learning that takes place with versus without concurrent awareness, and (2) between learning that involves the encoding of instances (or fragments) versus the induction of abstract rules or hypotheses. Implicit learning is assumed to involve unconscious rule learning. We examine the evidence for implicit learning (...)
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  17.  37
    St. John Did Write His Gospel.John Donovan - 1932 - Thought: Fordham University Quarterly 6 (4):569-587.
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  18. The Life of John Stuart Mill.Michael St John Packe - 1956 - Science and Society 20 (2):170-173.
     
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  19. St. John of the Cross and the Philosophy of Religion.John J. Murphy - 1996 - Mystics Quarterly 22 (4).
     
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  20.  26
    St. John the Divine: The Deified Evangelist in Medieval Art and TheologyJeffrey F. Hamburger.Martina Wehrli-Johns - 2004 - Speculum 79 (3):767-769.
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  21.  8
    John Turtle Wood, Discoverer of the Artemision 1869.St John Ervine - 1938 - Isis 28 (2):376-384.
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  22.  7
    The Symbolic Spirituality of St. Francis.Donald P. St John - 1979 - Franciscan Studies 39 (1):192-205.
  23.  6
    Inexhaustibility: St. John of the Cross and Barthes’s Author Function.Andrew Burnside - forthcoming - Epoché: A Journal for the History of Philosophy.
    St. John of the Cross was aware of the fact that his mysticism resisted prosaic, discursive representation; however, most contemporary scholars have overlooked this radical component of his work. First, I trace the major philosophical influences on John’s work: Medieval Neoplatonism and Scholasticism. Second, by drawing on the Barthesian-Foucauldian concept of the author function, I demonstrate that the Mystical Doctor saw his poetry as free-standing, inexhaustible by even his own efforts to systematize key aspects of his poetry—an insurmountable (...)
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  24. The Works of John Locke. Philosophical Works, with a Preliminary Essay and Notes by J.A. St. John.John Locke & James Augustus St John - 1854
     
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  25. Analytic Philosophy and History of Philosophy.Tom Sorell & Graham Alan John Rogers (eds.) - 2005 - Oxford University Press.
    Philosophy written in English is overwhelmingly analytic philosophy, and the techniques and predilections of analytic philosophy are not only unhistorical but anti-historical, and hostile to textual commentary. Analytic usually aspires to a very high degree of clarity and precision of formulation and argument, and it often seeks to be informed by, and consistent with, current natural science. In an earlier era, analytic philosophy aimed at agreement with ordinary linguistic intuitions or common sense beliefs, or both. All of these aspects of (...)
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  26. John Graham's System and Dialectics of Art.John Graham & Marcia Allentuck - 1971
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  27. Intro Summa Theologiae Thomas Aquinas: John of St. Thomas.John Of St Thomas & John Poinsot - 2004 - St. Augustine's Press.
     
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  28.  10
    The St. John's Program: A Report. [REVIEW]C. W. - 1955 - Review of Metaphysics 9 (1):165-165.
    A description and critical estimate, by faculty and alumni, of the famous St. John's New Program in the liberal arts, covering the first 17 years of its operation.--W. C.
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  29.  7
    Crisis Management and Ethics: Moving Beyond the Public-Relations-Person-as-Corporate-Conscience Construct.Burton St John Iii & Yvette E. Pearson - 2016 - Journal of Media Ethics 31 (1):18-34.
    Over the past 40 years, scholars and practitioners of public relations have often cast public relations workers in the role of the public relations-person-as-corporate-conscience. This work, however, maintains that this construct is so problematic that invoking it is of negligible use in addressing ethical issues that emerge during a crisis. In fact, a complex crisis, such as the Jahi McMath “brain death” case at Children’s Hospital Oakland, demonstrates the need to abandon the PRPaCC construct to better engage affected stakeholders, including (...)
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  30. On Life's Threshold: Talks to Young People on Character and Conduct, Tr. By E. St. John.Charles Wagner & Edna St John - 1905
     
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  31.  14
    St. John Henry Newman, Cardinal Matthew of Aquasparta, and Bl. John Duns Scotus on Knowledge, Assent, Faith, and Non-Evident Truths.Timothy B. Noone - 2020 - American Catholic Philosophical Quarterly 94 (1):73-89.
    While working on various medieval philosophers, I have noticed an affinity between their remarks on the reasonableness of accepting propositions that are not matters of proof and strict deduction and St. John Henry Newman’s remarks that we accept unconditionally and rightly everyday ordinary propositions without calibrating them to demonstrable arguments. In particular, Cardinal Matthew of Aquasparta and Blessed John Duns Scotus both claim there is a sense in which assent to everyday propositions is tantamount to knowledge, even though (...)
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  32. The Works of John Locke.John Locke & James Augustus St John - 1727 - Henry G. Bohn.
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  33.  24
    In Memoriam: John W. Yolton 1921-2005.Graham Alan John Rogers - 2006 - Journal of the History of Ideas 67 (2):419-421.
  34.  1
    A Poetics of Being-Two: Irigaray's Ethics and Post-Symbolist Poetry.M. F. Simone Roberts - 2010 - Lexington Books.
    "M. F. Simone Roberts's A Poetics of Being-Two is animated by a lively and engaging voice, drawing readers in with a sense of serious purpose working (delightfully) in tandem with a sense of humor. Roberts's aesthetics and her close readings of Yves Bonnefoy, St-John Perse, and Jorie Graham clearly demonstrate the literary effectiveness of Irigarayan sexual difference as an analytic trope, even as they emphasize the philosophical and political possibilities sexual difference opens up for feminism, environmentalism, and all (...)
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  35.  2
    The Philosophical Canon in the 17th and 18th Centuries: Essays in Honour of John W. Yolton.Graham Alan John Rogers, Sylvana Tomaselli & John W. Yolton (eds.) - 1996 - University of Rochester Press.
    Essays on philosophy and intellectual history, focusing in particular on John Locke.
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  36.  64
    The Homilies of St John Chrysostom on the Letters of St Paul to Titus and Philemon: Prolegomena to an Edition. [REVIEW]J. Neville Birdsall, B. Goodall & St Paul - 1982 - Journal of Hellenic Studies 102:297-297.
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  37.  30
    Friedenberg Sasanian Jewry and its Culture. A Lexicon of Jewish and Related Seals. Introduction by Norman Golb. Pp. Xvi + 75, Ills. Urbana and Chicago: University of Illinois Press, 2009. Cased, US$40. ISBN: 978-0-252-03367-4. [REVIEW]St John Simpson - 2010 - The Classical Review 60 (2):621-622.
  38.  21
    Four Studies in St John, I: The Man Born Blind.John Bligh & J. S. - 1966 - Heythrop Journal 7 (2):129–144.
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  39. St. John's Hospital of Bruges and its Large Farm Tenants in the 15th and 16th Centuries: Reciprocity and Continuity in Terms of Food Security. [REVIEW]Lies Vervaet - 2012 - Revue Belge de Philologie Et D’Histoire 90 (4).
     
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  40. St. John's Gospel, A Commentary.R. H. Lightfoot & C. F. Evans - 1957 - Tijdschrift Voor Filosofie 19 (1):142-142.
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  41. St John Fisher and King Henry VIII : The Story of a Confrontation. [REVIEW]Raymond Sander-Regier - 1985 - Moreana 22 (3-4):67-68.
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  42.  43
    St. John Chrysostom, The Voice of Gold.Demetrius Zema - 1940 - Thought: Fordham University Quarterly 15 (1):165-166.
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  43.  28
    Problems with Theory, Problems with Practice: Wide Reflective Equilibrium and Bioethics.Jeremy St John - 2007 - South African Journal of Philosophy 26 (2):204-215.
    In A Theory of Justice, John Rawls devised the method of reflective equilibrium in an attempt to broker consensus between ethical approaches emphasising individual moral judgements, and those emphasising moral principles, expanding this method in the later paper; “The Independence of Moral Theory”, to produce wide reflective equilibrium. In a number of essays compiled in Justice and Justification, Norman Daniels articulated a more comprehensive version of Rawls's methodology in response to something of a similar struggle within contemporary bioethics, between (...)
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  44.  14
    St. John Damascene, Peter Lombard and Gerhoh of Reichersberg.Eligius M. Buytaert - 1950 - Franciscan Studies 10 (4):323-343.
  45.  8
    Four Studies in St John, II: Nicodemus.John Bligh - 1967 - Heythrop Journal 8 (1):40-51.
  46. St. John Chrysostom : A Footnote to Utopia.Ward S. Allen - 1983 - Moreana 20 (2):21-22.
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  47. St, John's Gospel: An Exposition.Walter Luthis - 1960
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  48.  29
    St. John Damascene, Barlaam and Joasaph. [REVIEW]W. K. Lowther Clarke - 1914 - The Classical Review 28 (8):280-281.
  49.  35
    St. John of the Cross.Montgomery Carmichael - 1930 - Thought: Fordham University Quarterly 5 (3):374-395.
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  50.  13
    Ms. St. John Senior Workshop 4 June 2009 Argument Paper Final Draft.Tyler Scott - forthcoming - Argument: Biannual Philosophical Journal.
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