Results for 'Graham Trakakis, N. N., Oppy'

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  1. Ancient Philosophy of Religion: The History of Western Philosophy of Religion, Volume 1.Graham Oppy & N. N. Trakakis - 2013 - Routledge.
    The origins of the Western philosophical tradition lie in the ancient Greco-Roman world. This volume provides a unique insight into the life and writings of a diverse group of philosophers in antiquity and presents the latest thinking on their views on God, the gods, religious belief and practice. Beginning with the 'pre-Socratics', the volume then explores the influential contributions made to the Western philosophy of religion by the three towering figures of Socrates, Plato and Aristotle. The chapters that follow cover (...)
     
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  2.  10
    A Companion to Philosophy in Australia and New Zealand.Graham Trakakis, N. N., Oppy (ed.) - 2010 - Clayton, Vic.: Monash University Publishing.
    "Philosophy in Australia and New Zealand has been experiencing, for some time now, something of a 'golden age'. This is not to overlook, however, the rich philosophical past of Australasia, which - although heavily indebted to overseas trends - has managed to produce much distinctive and highly original work. These developments in the recent and distant past only serve to highlight the importance of documenting Australasia's great contribution to philosophy ... The Companion contains a wide range of encyclopaedia-like entries written (...)
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  3.  8
    The History of Western Philosophy of Religion, Five Volume Set: V.1 Ancient Philosophy and Religion: V.2 Medieval Philosophy and Religion: V.3 Early Modern Philosophy and Religion: V.4 Nineteenth-Century Philosophy and Religion: V.5 Twentieth-Century Philosophy and Religion.Graham Oppy & N. N. Trakakis (eds.) - 2009 - Routledge.
    An international team of over 100 leading scholars has been brought together to provide authoritative exposition of how history's most important philosophical thinkers - fron antiquity to the present day - have sought to analyse the concepts and tenets central to Western religious belief, especially Christianity. Divided, chronologically, into five volumes, _The History of Western Philosophy of Religion_ is designed to be accessible to a wide range of readers, from the scholar looking for original insight and the latest research findings (...)
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  4.  13
    Early Modern Philosophy of Religion: The History of Western Philosophy of Religion Volume 3.G. Oppy, N. Trakakis, Graham Oppy & N. N. Trakakis (eds.) - 2013 - Durham: Acumen Publishing.
    The History of Western Philosophy of Religion brings together an international team of over 100 leading scholars to provide authoritative exposition of how history's most important philosophical thinkers - from antiquity to the present day - have sought to analyse the concepts and tenets central to Western religious belief, especially Christianity. Divided chronologically into five volumes, The History of Western Philosophy of Religion is designed to be accessible to a wide range of readers, from the scholar looking for original insight (...)
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  5.  32
    The Antipodean Philosopher, by Oppy Graham, & Trakakis N. N. (eds): 2 vols, Plymouth, UK: Lexington Books, 2011, pp. 324, 282, respectively, US$70 each (hardback). [REVIEW]Stephanie R. Lewis - 2013 - Australasian Journal of Philosophy 91 (4):815-818.
  6.  11
    Interreligious Philosophical Dialogues (Three Volumes).Graham Oppy & Nick Trakakis - 2017 - London: Routledge.
    Interreligious Philosophical Dialogues provides a unique approach to the philosophy of religion, embracing a range of religious faiths and spiritualities. Each of these three volumes brings together five leading scholars and philosophers of religion, who engage in friendly but rigorous cross-cultural philosophical dialogue. Each participant in the dialogue, as a member of a particular faith tradition, is invited to explore and explain their core religious commitments, and how these commitments figure in their lived experience and in their relations to other (...)
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  7. Twentieth-Century Philosophy of Religion: The History of Western Philosophy of Religion, Volume 5.Graham Oppy & Nick Trakakis - 2009 - Routledge.
    The fifth of the five volumes in our History of Western Philosophy of Religion. This volume deals with Western philosophy of religion in the twentieth century. It contains chapters on: James; Bergson; Whitehead; Hartshorne; Dewey; Russell; Scheler; Buber; Maritain; Jaspers; Tillich; Barth; Wittgenstein; Heidegger; Levinas; Weil; Ayer; Alston; Hick; Daly; Derrida; Plantinga; and Swinburne.
     
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  8. Nineteenth-Century Philosophy of Religion: The History of Western Philosophy of Religion, Volume 4.Graham Oppy & Nick Trakakis - 2009 - Routledge.
    This is the fourth volume in our five volume history of western philosophy of religion. It covers the nineteenth century, and includes chapters on: Fichte; Schleiermacher; Hegel; Schelling; Schopenhauer; Comte; Newman; Emerson; Feuerbach; Mill; Darwin; Kierkegaard; Marx; Engels; Dilthey; Edward Caird; Nietzche; Royce; Freud; and Durkheim.
     
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  9.  34
    A Companion to Philosophy in Australia and New Zealand.Graham Oppy & Nick Trakakis (eds.) - 2010 - Clayton, Vic.: Monash University Publishing.
    Companion to philosophy in Australia and New Zealand. (Revised edition.) Covers: department, people, institutions, and topics that have been prominent in philosophical work in Australia and New Zealand.
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  10.  18
    History of Philosophy in Australia and New Zealand.Graham Oppy & Nick Trakakis (eds.) - 2014 - Dordrecht: Springer.
    This two volume works provides a comprehensive history of philosophy in Australia and New Zealand. Volume one provides a chronological history, with one chapter devoted to the early years in which idealism dominated Australasian philosophy, and then chapters that cover each of the decades from the second world war. Volume two provides a thematic history, with treatment of most of the major areas to which Australasian philosophers have made significant contributions.
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  11. Religious Language Games.Graham Oppy & Nick Trakakis - 2007 - In Andrew Moore & Michael Scott (eds.), Realism and Religion: Philosophical and Theological Perspectives. Ashgate. pp. 103-29.
    This paper is a critique of Witgensteinian approaches to philosophy of religion. In particular, it provides a close critique of the views of D. Z. Phillips.
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  12. Inter-Christian Philosophical Dialogues.Graham Oppy & Nick Trakakis (eds.) - 2017 - London: Routledge.
    This book is a collection of exchanges between Christian philosophers who adopt very different perspectives on Christianity.
     
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  13. The History of Western Philosophy of Religion, Volume 5, Twentieth-Century Philosophers of Religion.Graham Oppy & Nick Trakakis (eds.) - 2009 - New York: Routledge.
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  14. Late-Twentieth-Century atheism.Graham Oppy & Nick Trakakis - 2009 - In Graham Oppy & Nick Trakakis (eds.), Twentieth-Century Philosophy of Religion: The History of Western Philosophy of Religion, Volume 5. Routledge. pp. 301-12.
    This chapter provides a brief account of atheistic philosophy of relgion in the second half of the twentieth century.
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  15.  27
    Medieval Philosophy of Religion: The History of Western Philosophy of Religion, Volume 2.Graham Oppy & Nick Trakakis - 2009 - Routledge.
    The Medieval period was one of the richest eras for the philosophical study of religion. Covering the period from the 6th to the 16th century, reaching into the Renaissance, "The History of Western Philosophy of Religion 2" shows how Christian, Islamic and Jewish thinkers explicated and defended their religious faith in light of the philosophical traditions they inherited from the ancient Greeks and Romans. The enterprise of 'faith seeking understanding', as it was dubbed by the medievals themselves, emerges as a (...)
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  16.  16
    The History of Western Philosophy of Religion, Five Volume Set: V.1 Ancient Philosophy and Religion: V.2 Medieval Philosophy and Religion: V.3 Early Modern Philosophy and Religion: V.4 Nineteenth-Century Philosophy and Religion: V.5 Twentieth-Century Philosophy and Religion.Graham Oppy & Nick Trakakis - 2009 - Routledge.
    'The History of Western Philosophy of Religion' brings together an international team of over 100 leading scholars to provide authoritative exposition of how history's most important philosophical thinkers - from antiquity to the present day - have sought to analyse the concepts and tenets central to Western religious belief, especially Christianity. Divided chronologically into five volumes, 'The History of Western Philosophy of Religion' is designed to be accessible to a wide range of readers, from the scholar looking for original insight (...)
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  17.  44
    The Antipodean philosopher.Graham Robert Oppy & Nick Trakakis (eds.) - 2011 - Lanham, Md.: Lexington Books.
    v. 1. Public lectures on philosophy in Australia and New Zealand -- 2. Interviews with Australian and New Zealand philosophers.
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  18.  26
    A companion to philosophy in Australia & New Zealand.Graham Robert Oppy, Nick Trakakis, Lynda Burns, Steven Gardner & Fiona Leigh (eds.) - 2011 - Clayton, Victoria, Australia: Monash University Publishing.
    This work is a companion to philosophy in Australia and New Zealand. It contains over two hundred entries on: Australasian philosophy departments; notable Australasian philosophers; significant events in the history of Australasian philosophy; and areas to which Australasian philosophers have made notable contributions.
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  19. Reply to Trakakis and Nagasawa.Michael Almeida & Graham Oppy - 2005 - Ars Disputandi 5:5-11.
    Nick Trakakis and Yujin Nagasawa criticise the argument in Almeida and Oppy . According to Trakakis and Nagasawa, we are mistaken in our claim that the sceptical theist response to evidential arguments from evil is unacceptable because it would undermine ordinary moral reasoning. In their view, there is no good reason to think that sceptical theism leads to an objectionable form of moral scepticism. We disagree. In this paper, we explain why we think that the argument of Nagasawa and (...)
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  20.  80
    Ateizm için Bir Argüman.Graham Oppy & Musa Yanık - 2024 - Öncül Analitik Felsefe Dergisi. Translated by Musa Yanık.
    Bu [makalede], nihai olarak kesin bir sonucu olduğunu iddia etmemekle birlikte, ateizm için geliştirebileceğim en iyi argümanı öne sürmeye çalışacağım ve ortaya koyacağım şeyin, Tanrı’nın varlığına dair yürütülen tartışmaların herhangi bir kısmındaki, en iyi argüman olduğunu iddia edeceğim.
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  21. Review : 'God and Design', ed. by N. Manson. [REVIEW]Graham Oppy - 2004 - Sophia 43 (1):127-31.
    Review of Neil Manson's excellent anthology on arguments for design.
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  22. Skeptical theism and moral skepticism : a reply to Almeida and Oppy.Nick Trakakis & Yujin Nagasawa - 2004 - Ars Disputandi 4:1-1.
    Skeptical theists purport to undermine evidential arguments from evil by appealing to the fact that our knowledge of goods, evils, and their interconnections is significantly limited. Michael J. Almeida and Graham Oppy have recently argued that skeptical theism is unacceptable because it results in a form of moral skepticism which rejects inferences that play an important role in our ordinary moral reasoning. In this reply to Almeida and Oppy's argument we offer some reasons for thinking that skeptical (...)
     
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  23. Skeptical theism and moral skepticism: a reply to Almeida and Oppy.Yujin Nagasawa & Nick Trakakis - 2012 - Ars Disputandi: The Online Journal for Philosophy of Religion 4 (4):1-1.
    Skeptical theists purport to undermine evidential arguments from evil by appealing to the fact that our knowledge of goods, evils, and their interconnections is significantly limited. Michael J. Almeida and Graham Oppy have recently argued that skeptical theism is unacceptable because it results in a form of moral skepticism which rejects inferences that play an important role in our ordinary moral reasoning. In this reply to Almeida and Oppy’s argument we offer some reasons for thinking that skeptical (...)
     
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  24.  41
    Truth, or the futures of philosophy of religion.N. N. Trakakis - 2013 - International Journal of Philosophy and Theology 74 (5):366-390.
    Philosophy of religion, in both its analytic and Continental streams, has been undergoing a renewal for some time now, and I seek to explore this transformation in the fortunes of the discipline by looking at how truth – and religious truth in particular – is conceptualised in both strands of philosophy. I begin with an overview of the way in which truth has been commonly understood across nearly all groups within the analytic tradition, and I will underscore the difficulties and (...)
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  25.  11
    The New Phenomenology and Analytic Philosophy of Religion.N. N. Trakakis - 2014 - Heythrop Journal 55 (4):670-690.
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  26.  35
    Philosophy and Religious Commitment.N. N. Trakakis - 2017 - Sophia 56 (4):605-630.
    An aspect of the question of the relationship between reason and faith concerns the compatibility between philosophy and religious commitment. I begin by considering some attempts that have been made in both the analytic and Continental traditions to divorce philosophy from the life of religious faith as far as possible: in particular, I discuss Martin Heidegger’s critique of the very idea of a ‘Christian philosophy’ and Bertrand Russell’s criticism of Aquinas for not living up to the Socratic ideal of following (...)
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  27.  43
    Timothy D. Knepper: The ends of philosophy of religion: Terminus and telos: Palgrave Macmillan, New York, NY, 2013, xiv and 206 pp, $90.00.N. N. Trakakis - 2014 - International Journal for Philosophy of Religion 75 (3):255-258.
    Timothy Knepper’s book is divided into two parts, the first and more critical of which seeks to uncover the limits and weaknesses of analytic and continental philosophy of religion, while the second and more constructive section seeks to develop an alternative and more fruitful way of practising philosophy of religion, “one that is historically grounded and religiously diverse” (p. xiii). Much of the impetus behind the book derives from feelings of dismay and dissatisfaction, familiar especially to religious studies scholars, over (...)
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  28.  48
    Love and Marriage, Yesterday and Today.N. N. Trakakis - 2017 - Cultura 14 (2):7-36.
    Taking as its starting-point Eva Illouz's sociological study Why Love Hurts, this paper develops a philosophical framework for understanding love and marriage, particularly in their contemporary manifestations. To begin with, premodern practices in love and marriage during the ancient Greek and Byzantine eras are outlined and contrasted with modern forms of love, whose overriding features are suffering and disappointment. To cast some light upon this great transformation in the fortunes of love the discussion takes an axiological and metaphysical turn by (...)
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  29.  32
    The New Phenomenology and Analytic Philosophy of Religion.N. N. Trakakis - 2013 - Heythrop Journal 54 (2):670-690.
  30.  24
    Slow Philosophy.N. N. Trakakis - 2018 - Heythrop Journal 59 (2):221-239.
    Metaphilosophy is typically concerned with such questions as the goals of philosophy, the relations between philosophy and the arts and sciences, the methods of argumentation and tools of analysis employed by philosophers, major trends and schools of thought, the prospects for progress and future directions. But one topic that has been consistently overlooked in these discussions is that of the temporality, or pace and tempo, of philosophy. Initially this may seem a relatively insignificant topic and therefore one that has been (...)
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  31. Doing Philosophy in Style: A New Look at the Analytic/Continental Divide.N. N. Trakakis - 2012 - Philosophy Compass 7 (12):919-942.
    Questions of style are often deemed of marginal importance in philosophy, as well as in metaphilosophical debates concerning the analytic/Continental divide. I take issue with this common tendency by showing how style – suitably conceived not merely as a way of writing, but as a form of expression intimately linked to a form of life – occupies a central role in philosophy. After providing an analysis of the concept of style, I take a fresh look at the analytic/Continental division by (...)
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  32.  54
    Review Essay: Emmanuel Falque, The Metamorphosis of Finitude: An Essay on Birth and Resurrection.N. N. Trakakis - 2013 - Journal of French and Francophone Philosophy 21 (2):163-166.
    A review of Emmanuel Falque, The Metamorphosis of Finitude: An Essay on Birth and Resurrection, trans. George Hughes ( New York: Fordham University Press, 2012).
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  33.  31
    Antitheodicy.N. N. Trakakis - 2014 - In Justin P. McBrayer & Daniel Howard-Snyder (eds.), The Blackwell Companion to The Problem of Evil. Wiley. pp. 363–376.
    A theodicy is the attempt to discern God's reasons for permitting evil, whereas the antitheodicy view rejects all such attempts outright. This chapter explores two sets of arguments that could be offered in support of antitheodicy. The first group of arguments concerns the morality of theodicy, and seeks to show that theodicy‐making conflicts with or undermines central aspects of morality – for example, the motivation to fight against gratuitous evil. The second group of arguments point out nonmoral (e.g., conceptual or (...)
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  34. The Ecclesiological Problem of Evil.N. N. Trakakis - 2015 - Oxford Studies in Philosophy of Religion 6:245-268.
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  35.  27
    What’s Love Got to Do with It?N. N. Trakakis - 2015 - Roczniki Filozoficzne 63 (3):43-54.
    This paper contests an important assumption guiding Alexander Pruss’ One Body, that marriage is intimately connected with love, including romantic love. This assumption, I argue, is the product in part of a distinctively modern understanding of marriage. To show this, Pruss’ position is set against the premodern, and in particular the Byzantine Christian, view and practice of marriage, where marriage was not grounded to any significant extent on love. Finally, some indication is provided as to why romantic love was disassociated (...)
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  36.  51
    ‘And Therefore I Hasten to Return My Ticket’: Anti-theodicy Radicalised.N. N. Trakakis - 2021 - Sophia 60 (3):699-720.
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  37.  45
    Deus Loci: The Place of God and the God of Place in Philosophy and Theology. [REVIEW]N. N. Trakakis - 2013 - Sophia 52 (2):315-333.
  38. Against theodicy: A response to Peter Forrest.N. N. Trakakis - 2010 - Sophia 49 (1):129-140.
    In responding to Peter Forrest’s defence of ‘tough-minded theodicy’, I point to some problematic features of theodicies of this sort, in particular their commitment to an anthropomorphic conception of God which tends to assimilate the Creator to the creaturely and so diminishes the otherness and mystery of God. This remains the case, I argue, even granted Forrest’s view that God may have a very different kind of morality from the one we mortals are subject to.
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  39.  72
    Does Univocity Entail Idolatry?N. N. Trakakis - 2010 - Sophia 49 (4):535-555.
    Idolatry is vehemently rejected by the Abrahamic faiths (Judaism, Christianity, and Islam), and closely connected with idolatry are certain varieties of anthropomorphism, which involve the attribution of a human form or personality to God. The question investigated in this paper is whether a highly anthropomorphic conception of God, one that commits the sin of idolatry, is entailed by a particular theory of religious language. This theory is the 'univocity thesis', the view that, for some substitutions for 'F', the sense of (...)
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  40.  60
    Absolute idealism and the problem of evil.N. N. Trakakis - 2017 - International Journal for Philosophy of Religion 82 (1):47-69.
    The problem of evil is regularly regarded as posing a serious threat to theistic belief. However, contemporary philosophers of religion have overlooked the ways in which this problem has been, or could be, handled by theists committed to the metaphysics of idealism. In seeking to redress this lacuna, I turn to the systems of the British idealists, popular in the late nineteenth century though now out of favour, and in particular the work of F.H. Bradley, while also drawing parallels with (...)
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  41.  15
    A Genealogy Of Marion's Philosophy Of Religion: Apparent Darkness. [REVIEW]N. N. Trakakis - 2014 - Heythrop Journal 55 (4):752-753.
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  42.  10
    Transforming Philosophy and Religion. [REVIEW]N. N. Trakakis - 2011 - Faith and Philosophy 28 (1):115-121.
  43.  87
    Book Review: Tamsin Jones, A Genealogy of Marion's Philosophy of Religion: Apparent Darkness. [REVIEW]N. N. Trakakis - 2013 - Journal of French and Francophone Philosophy 21 (1):196-198.
    A review of Tamsin Jones, A Genealogy of Marion's Philosophy of Religion.
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  44.  27
    The Philosophy of Michel Henry : A French Christian Phenomenology of Life. [REVIEW]N. N. Trakakis - 2014 - Heythrop Journal 55 (4):747-749.
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  45.  17
    Book Review: Syriza: Inside the Labyrinth. [REVIEW]N. N. Trakakis - 2017 - Thesis Eleven 140 (1):125-131.
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  46. Paley’s Inductive Inference to Design.Jonah N. Schupbach - 2005 - Philosophia Christi 7 (2):491-502.
    In a recent article, Graham Oppy offers a lucid and intriguing examination of William Paley's design argument. Oppy sets two goals for his article. First, he sets out to challenge the "almost universal assumption" that Paley's argument is inductive by revealing it actually to be a deductive argument. Second, he attempts to expose Paley's argument as manifestly poor when interpreted in this way. I will argue that Oppy is unsuccessful in accomplishing his first goal, leaving his (...)
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  47. Presence and Absence: The Paintings of Andrew Musgrave.N. Trakakis - 2010 - Literature & Aesthetics 20 (2):92-105.
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  48. How to be an Agnostic.Nick N. Trakakis - 2021 - European Journal for Philosophy of Religion 13 (2):179-194.
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  49. Oppy on the Argument from Consciousness: A Rejoinder.J. P. Moreland - 2011 - European Journal for Philosophy of Religion 3 (1):213 - 226.
    Graham Oppy had criticized my argument for God from consciousness (AC) in my recent book ’Consciousness and the Existence of God’ (N.Y.: Routledge, 2008). In this article I offer a rejoinder to Oppy. Specifically, I respond to his criticisms of my presentation of three forms of AC, and interact with his claims about theism, consciousness and emergent chemical properties.
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  50.  13
    Reviews as Politics: A Reply to Bookchin.D. N. Graham - 1982 - Telos: Critical Theory of the Contemporary 1982 (53):208-210.
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