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Graham John Ward
University of Oxford
  1.  71
    Radical Orthodoxy: A New Theology.John Milbank, Catherine Pickstock & Graham Ward (eds.) - 1998 - Routledge.
    Radical Orthodoxy is a new wave of theological thinking that seeks to re-inject the modern world with theology. The group of theologians associated with Radical Orthodoxy are dissatisfied with conteporary theolgical responses to both modernity and postmodernity Radical Orthodoxy is a collection that aims to reclaim the world by situating its concerns and activities within a theological framework. By mapping the new theology against a range of areas where modernity has failed, these essays offer us way out of the impasses (...)
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  2. Cultural Transformation and Religious Practice.Graham Ward - 2006 - Ars Disputandi 6:1566-5399.
  3.  74
    The Postmodern God: A Theological Reader.Graham Ward (ed.) - 1997 - Blackwell.
    Arguing for a new direction in postmodern theological thinking, away from the liberalism and nihilism of those who name themselves postmodern theologians, the ...
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  4. Bodies: The Displaced Body of Jesus Christ.Graham Ward - 1999 - In John Milbank, Catherine Pickstock & Graham Ward (eds.), Radical Orthodoxy: A New Theology. Routledge. pp. 163--81.
     
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  5. Suspending the Material: The Turn of Radical Orthodoxy.John Milbank, Graham Ward & Catherine Pickstock - 1999 - In John Milbank, Catherine Pickstock & Graham Ward (eds.), Radical Orthodoxy: A New Theology. Routledge. pp. 2.
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  6. Introduction.Nicholas Adams, George Pattison & Graham Ward - 2013 - In Nicholas Adams, George Pattison & Graham Ward (eds.), The Oxford Handbook of Theology and Modern European Thought. Oxford University Press.
     
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  7. Cultural Transformation and Religious Practice.Graham Ward - 2004 - Cambridge University Press.
    The book sets out to address and answer three questions from the point of view of Christian theology. The first is, from where does theology speak? The second is, what are the mechanisms whereby cultures change? The third is, how might we conceive the relationship between the contemporary production of theological discourse and the transformation of cultures more generally? Drawing upon the work of standpoint epistemologists, cultural anthropologists and social scientists, the book argues that public acts of interpretation are involvements (...)
     
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  8. The Politics of Discipleship: Becoming Postmaterial Citizens.Graham Ward - 2009
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  9.  1
    How Hegel Became a Philosopher: Logos and the Economy of Logic.Graham Ward - 2013 - Critical Research on Religion 1 (3):270-292.
    Sketching the current division within receptions of Hegel, this article argues for Hegel as a philosophical theologian in a way that is not covered by the recent investigations into Hegel's theological project. Examining in particular the early work on Jesus Christ, the article analyses the changes in this work and how these changes in his understanding of Christology enabled Hegel to appreciate the logic of the Logos. This logic of the Logos is the basis for all his subsequent philosophy. It (...)
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  10. Introduction, or, a Guide to Theological Thinking in Cyberspace.Graham Ward - 1997 - In The Postmodern God: A Theological Reader. Blackwell.
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  11. Book Reviews : Barth's Ethics of Reconciliation, by John Webster, Cambridge, Cambridge University Press, 1995. Xii+238pp. Hb. 35. [REVIEW]Graham Ward - 1996 - Studies in Christian Ethics 9 (2):126-129.
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  12.  18
    The Oxford Handbook of Theology and Modern European Thought.Nicholas Adams, George Pattison & Graham Ward (eds.) - 2013 - Oxford University Press.
    This handbook charts and explores recurring themes and approaches to this broad and complex topic, particularly with regard to Theology.
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  13. Theological Perspectives on God and Beauty.Graham Ward & Edith Wyschogrod - 2003 - A&C Black.
    Eminent theologians John Milbank, Graham Ward, and Edith Wyschogrod discuss aesthetics, placing radical orthodoxy in dialogue with postmodern theology.
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  14. How the Light Gets In: Ethical Life I.Graham Ward - 2016 - Oxford University Press UK.
    How the Light Gets In: Ethical Life I presents a systematic account of the teachings of the Christian faith to offer a vision, from a human, created, and limited perspective, of the ways all things might be understood from the divine perspective. It explores how Christian doctrine is lived, and the way in which beliefs are not simply cognitive sets of ideas but embodied cultural practices. Christians learn how to understand the contents of their faith, learn the language of the (...)
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  15. Theopoiesis and Christian Praxis.Graham Ward - 2008 - In Adrian Pabst & Christoph Schneider (eds.), Encounter Between Eastern Orthodoxy and Radical Orthodoxy: Transfiguring the World Through the Word. Ashgate.
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  16. The Ontological Scandal.Graham Ward - 2009 - In Simon Oliver & John Milbank (eds.), The Radical Orthodoxy Reader. Routledge.
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  17. The Schizoid Christ.Graham Ward - 2009 - In Simon Oliver & John Milbank (eds.), The Radical Orthodoxy Reader. Routledge.
     
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  18. Transcorporeality: The Ontological Scandal.Graham Ward - 1998 - Bulletin of the John Rylands Library 80 (3):235-252.
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  19. The Body Politic.Graham Ward - 2009 - In Elaine L. Graham (ed.), Grace Jantzen: Redeeming the Present. Ashgate.
     
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  20.  39
    A Question of Sport and Incarnational Theology.Graham Ward - 2012 - Studies in Christian Ethics 25 (1):49-64.
    A Christian theology that is orientated towards understanding incarnation must be interested in the nature of embodiment. As the experience of those involved in sports centres on the body and its attunement to the situation and environment in which it finds itself, so we can compare the states of immersion in the material world in the athlete’s experience and the experience of Christian piety. This essay offers a comparative phenomenology of two forms of embodiment: the athlete’s entry into ‘the zone’ (...)
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  21.  6
    The Revelation of the Holy Other as the Wholly Other: Between Barth's Theology of the Word and Levinas's Philosophy of Saying.Graham Ward - 1993 - Modern Theology 9 (2):159-180.
  22.  17
    Philosophy as Tragedy or What Words Won't Give.Graham Ward - 2011 - Modern Theology 27 (3):478-496.
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  23.  18
    History, Belief and Imagination in Charles Taylor's a Secular Age.Graham Ward - 2010 - Modern Theology 26 (3):337-348.
  24.  22
    Tragedy as Subclause: George Steiner's Dialogue with Donald Mackinnon.Graham Ward - 1993 - Heythrop Journal 34 (3):274–287.
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  25.  3
    Book Review: Hope in a Secular Age: Deconstruction, Negative Theology, and the Future of Faith by David Newheiser. [REVIEW]Graham Ward - 2021 - Studies in Christian Ethics 34 (4):557-560.
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  26.  4
    Biblical Narrative and the Theology of Metonymy.Graham Ward - 1991 - Modern Theology 7 (4):335-349.
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  27.  3
    Allegoria: Reading as a Spiritual Exercise.Graham Ward - 1999 - Modern Theology 15 (3):271-295.
    What I wish to argue for in this essay is the theological advantage of turning from the stasis of analogy and symbol to the dynamism and semiosis of allegory. The move from static, atemporal discussions of analogy and symbol to allegory will lend itself to a rather different model for the hermeneutical task. It is one that is founded upon narrative, mimesis and participation, and one that presents a more dynamic view of the relationship between revelation , disclosure , representation (...)
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  28.  3
    The Making of the Modern Metropolis.Graham Ward - 2013 - In Nicholas Adams, George Pattison & Graham Ward (eds.), The Oxford Handbook of Theology and Modern European Thought. Oxford University Press. pp. 61.
  29.  3
    Review of Mark A. Wrathall (Ed), Religion After Metaphysics[REVIEW]Graham Ward - 2004 - Notre Dame Philosophical Reviews 2004 (9).
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  30.  2
    Between Barth's Theology of the Word and Levinas's Philosophy of Saying.Graham Ward - 2005 - In Claire Elise Katz & Lara Trout (eds.), Emmanuel Levinas. Routledge. pp. 3--2.
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  31.  7
    The Secular City and the Christian Corpus.Graham Ward - 1999 - Cultural Values 3 (2):140-163.
    Beginning with a discussion of Fritz Lang's ‘Metropolis’, this paper considers the rise of the city from a theological perspective. The ideal of the modern city was, it is argued, a secularised version of the City of God: the city was to be a place where all human desires might be met, a city without a church because the moral perfection of each human being has been fulfilled. The advent of the postmodern city of consumerist desire undermines this secular dream, (...)
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