Results for 'Green Keith'

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  1.  49
    Aquinas on Attachment, Envy, and Hatred in the "Summa Theologica".Keith Green - 2007 - Journal of Religious Ethics 35 (3):403 - 428.
    This essay examines Aquinas's discussions of hatred in Summa Theologica I-II, Q. 29 and II-II, Q. 34, in order to retrieve an account of what contemporary theorists of the emotions call its cognitive contents. In Aquinas's view, hatred is constituted as a passion by a narrative pattern that includes its intentional object, beliefs, perceptions of changes in bodily states, and motivated desires. This essay endorses Aquinas's broadly "cognitivist" account of passional hatred, in line with his way of treating passions in (...)
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  2.  23
    Loving Sinners to Death.Keith Green - 2010 - Journal of Value Inquiry 44 (4):509-519.
  3.  14
    Ayer Apparent [Review of Ben Rogers, A.J. Ayer: A Life].Keith Green - 1999 - Russell: The Journal of Bertrand Russell Studies 19 (1).
  4.  23
    Aquinas's Argument Against Self-Hatred.Keith Green - 2007 - Journal of Religious Ethics 35 (1):113 - 139.
    Aquinas's argument against the possibility of genuine self-hatred runs counter to modern intuitions about self-hatred as an explanatorily central notion in psychology, and as an effect of alienation. Aquinas's argument does not deny that persons experience hatred for themselves. It can be read either as the claim that the self-hater mistakes what she feels toward herself as hatred, or that, though she hates what she believes is her "self," she actually hates only traits of herself. I argue that the argument (...)
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  5.  6
    The Nature of the Beast: Hatred in Cross-Traditional Religious and Philosophical Perspective.Joel Gereboff, Keith Green, Diana Fritz Cates & Maria Heim - 2009 - Journal of the Society of Christian Ethics 29 (2):175-205.
    HATRED IS A PHENOMENON OF TREMENDOUS ETHICAL SIGNIFICANCE, YET it is poorly understood today. This essay explores some of the ways in which hatred is conceptualized and evaluated within different philosophical and religious traditions. Attention is focused on the Hebrew Bible and on the writings of Aristotle, Cicero, Seneca, Aquinas, and Buddhaghosa. Subtle differences mark various tradition-rooted accounts of the nature, causes, and effects of hatred. These differences yield different judgments about hatred's value and imply different methods for addressing the (...)
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  6.  19
    Evolution and the Ethics of Animal Research.Niall Shanks & Keith Green - 2004 - Essays in Philosophy 5 (2):30.
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  7.  24
    Aquinas on Hating Sin in Summa Theologiae II-II Q34 A3 and I-II Q23 A1.Keith Green - 2013 - Sophia 52 (4):601-623.
    This essay explores the phenomenological features of the passional response to evil that Aquinas calls ‘hatred of sin’ in Summa Thelogiae II-II Q34 A3 and I-II Q23 A1, among other places. Social justice concerns and philosophical objections, however, challenge the notion that one can feel hatred toward an agent’s vice or sin without it being the agent who is hated. I argue that a careful, contextual reading of these texts shows that Aquinas cannot be read as commending ‘hate’ in any (...)
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  8.  54
    Can Frege’s Farbung Help Explain the Meaning of Ethical Terms?Keith Green & Richard Kortum - 2007 - Essays in Philosophy 8 (1):10.
    In this paper we reach back to an earlier generation of discussions about both linguistic meaning and moral language to answer the still-current question as to whether and in what way some special non-descriptive feature comprises part of the semantics of identifiably ethical terms. Taking off from the failure of familiar meta-ethical theories, restricted as they are to the Fregean categories of Sense and Force , we propose that one particular variety belonging to Frege’s humble semantic category of Farbung –– (...)
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  9.  34
    The Evolution of Morality and Religion: A Biological Perspective. [REVIEW]Keith Green - 2005 - Religious Studies 41 (3):363-368.
  10. Donald M. Broom The Evolution of Morality and Religion: A Biological Perspective. . Pp. Xi+229. £50.00 , £18.95 . ISBN 0 521 82192 , 0 521 52924 7. [REVIEW]Keith Green - 2005 - Religious Studies 41 (3):363-368.
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  11. Donald M. Broom The Evolution of Morality and Religion: A Biological Perspective. . Pp. Xi+229. £50.00 , £18.95 . ISBN 0 521 82192 , 0 521 52924 7. [REVIEW]Keith Green - 2005 - Religious Studies 41 (3):363-368.
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  12.  5
    From a Linguistic Point of View: Russell on Words.Keith Green - 1998 - Russell: The Journal of Bertrand Russell Studies 18 (2).
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  13.  35
    Forgiveness, Pardon, and Punishment in Spinoza’s Ethical Theory and “True Religion".Keith Green - 2016 - Journal of Early Modern Studies 5 (1):65-87.
    Spinoza shares with almost all apologists for forgiveness the idea that laying down one’s resentment of a wrong, contempt for a wrongdoer, and overcoming “bondage” to hatred, must be a primary ethical aim. Yet he denies that doing so authorizes pardoning a penitent wrongdoer. He argues that in civil society, it is actually a matter of charity and piety to collude in punishing a wrongdoer—dragging the wrongdoer before a judge, but not “judging” him oneself. I argue that Spinoza offers no (...)
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  14.  10
    Nightmares of Eminent Biographers [Review of Ray Monk, Bertrand Russell_, [Vol. 2:] _1921-70: The Ghost of Madness].Green Keith - 2000 - Russell: The Journal of Bertrand Russell Studies 20 (2).
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  15. Review of Ray Monk, Bertrand Russell, [Vol. 2:] 1921-70: The Ghost of Madness. [REVIEW]Keith Green - 2001 - Russell: The Journal of Bertrand Russell Studies 20 (2).
     
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  16. Spinoza on Blame and Hatred.Keith Green - 2013 - Iyyun 62.
     
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  17. Spinoza on Turning the Other Cheek.Keith Green - 2019 - Oxford Studies in Early Modern Philosophy 8:96-133.
     
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  18. Spinoza and Relational Autonomy.Aurelia Armstrong, Keith Green & Andrea Sangiacomo (eds.) - forthcoming
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  19. Intelligent Design in Theological Perspective.Niall Shanks & Keith Green - 2011 - Synthese 178 (2):307 - 330.
    While "scientism" is typically regarded as a position about the exclusive epistemic authority of science held by a certain class of "cultured despisers" of "religion", we show that only on the assumption of this sort of view do purportedly "scientific" claims made by proponents of "intelligent design" appear to lend epistemic or apologetic support to claims affirmed about God and God's action in "creation" by Christians in confessing their "faith". On the other hand, the hermeneutical strategy that better describes the (...)
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  20.  67
    More Than Inspired Propositions: Shared Attention and the Religious Text.Adam Green & Keith A. Quan - 2012 - Faith and Philosophy 29 (4):416-430.
    The Christian intellectual tradition consistently affirms that God is present in and continues to speak through Scripture. These functions of the Christian Scriptures have been underexamined in contemporary philosophy of religion and philosophical theology. Careful attention to the phenomenon of shared attention is instructive for providing an account of these matters, and the shared attention account developed here provides a useful conceptual framework within which to situate recent work on Scripture by scholars such as Kevin Vanhoozer, Nicholas Wolterstorff, and Michael (...)
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  21.  12
    Neuropsychological Vulnerability or Episode Factors in Schizophrenia?Keith H. Nuechterlein & Michael Foster Green - 1991 - Behavioral and Brain Sciences 14 (1):37-38.
  22.  26
    The Great Colonization Debate.Kelly C. Smith, Keith Abney, Gregory Anderson, Linda Billings, Carl L. DeVito, Brian Patrick Green, Alan R. Johnson, Lori Marino, Gonzalo Munevar, Michael P. Oman-Reagan, Adam Potthast, James S. J. Schwartz, Koji Tachibana, John W. Traphagan & Sheri Wells-Jensen - 2019 - Futures 110:4-14.
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  23.  27
    “Our Protestant Rabbin” a Dialogue on the Conversion/Apostasy of Lord George Gordon.Dominic Green & Marsha Keith Schuchard - 2013 - Common Knowledge 19 (2):283-314.
    This article comprises a dialogue between two historians who have attempted, individually, to narrate the life of Lord George Gordon (1751 – 93), the Scottish prophet, revolutionary, and convert to Judaism. For modern cultural historians, Gordon's peregrinations between identities offer a kaleidoscopic view of Britain in the overlooked but crucial interstice between the upheavals of 1776 and 1789. Yet the partial nature of the evidence, the long omission of Gordon from the historiography of eighteenth-century Britain, and the complex, often furtive (...)
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  24.  30
    A Solution to the Binding Problem for Compositional Connectionism.John E. Hummel, Keith J. Holyoak, Collin Green, Leonidas Aa Doumas, Derek Devnich, Aniket Kittur & Donald J. Kalar - 2004 - In Simon D. Levy & Ross Gayler (eds.), Compositional Connectionism in Cognitive Science. Aaai Press.
  25.  9
    Russell on Language [Keith Green, Bertrand Russell, Language and Linguistic Theory].Graham Stevens - 2008 - Russell: The Journal of Bertrand Russell Studies 28 (1).
  26.  12
    Review of Keith Green, Bertrand Russell, Language and Linguistic Theory[REVIEW]Bernard Linsky - 2008 - Notre Dame Philosophical Reviews 2008 (8).
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  27.  43
    Images in Ethics Codes in an Era of Violence and Tragedy.Susan Keith, Carol B. Schwalbe & B. William Silcock - 2006 - Journal of Mass Media Ethics 21 (4):245 – 264.
    In an analysis of 47 U.S. journalism ethics codes, we found that although most consider images, only 9 address a gripping issue: how to treat images of tragedy and violence, such as those produced on the battlefields of Iraq, during the 2005 London bombings, and after Hurricane Katrina. Among codes that consider violent and tragic images, there is agreement on what images are problematic and a move toward green-light considerations of ethical responsibilities. However, the special problems of violence and (...)
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  28.  27
    II—Mitchell Green: Perceiving Emotions.Mitchell Green - 2010 - Aristotelian Society Supplementary Volume 84 (1):45-61.
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  29.  22
    Keith Lehrer on Compatibilism.Joe Campbell & Keith Lehrer - 2018 - The Journal of Ethics 22 (2):225-233.
    Keith Lehrer has been publishing on free will and compatiblism since 1960. Our concern here is to present an account of the development on his work on the subject.
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  30.  35
    The Most Brutal and Inexcusable Error in Counting?: Trinity and Consistency: KEITH E. YANDELL.Keith E. Yandell - 1994 - Religious Studies 30 (2):201-217.
    The Anglican Thirty Nine Articles join catholic Christendom in affirming that: There is but one living and true God…and in unity of this Godhead there be three Persons of one substance, power, and eternity; the Father, the Son, and the Holy Ghost.
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  31. Consciousness and the Brain a Scientific and Philosophical Inquiry.Gordon G. Globus, Grover Maxwell & Irwin Savodnik - 1976 - Plenum.
    The relationship of consciousness to brain, which Schopenhauer grandly referred to as the "world knot," remains an unsolved problem within both philosophy and science. The central focus in what follows is the relevance of science---from psychoanalysis to neurophysiology and quantum physics-to the mind-brain puzzle. Many would argue that we have advanced little since the age of the Greek philosophers, and that the extraordinary accumulation of neuroscientific knowledge in this century has helped not at all. Increas- ingly, philosophers and scientists have (...)
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  32. Actuality: Scott Soames and Keith Hossack: Actuality and Modal Rationalism.Keith Hossack - 2007 - Proceedings of the Aristotelian Society 107 (1pt3):433-456.
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  33.  18
    Keith Lehrer's KnowledgeKnowledge.Mark Pastin & Keith Lehrer - 1977 - Noûs 11 (4):431.
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  34.  24
    Morality, Individuals and Collectives: Keith Graham.Keith Graham - 1987 - Royal Institute of Philosophy Supplement 22:1-18.
    My discussion in this paper is divided into three parts. In section I, I discuss some fairly familiar lines of approach to the question how moral considerations may be shown to have rational appeal. In section II, I suggest how our existence as constituents in collective entities might also influence our practical thinking. In section III, I entertain the idea that identification with collectives might displace moral thinking to some degree, and I offer Marx's class theory as a sample of (...)
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  35.  62
    The Doctrine of Hell and Moral Philosophy: KEITH E. YANDELL.Keith E. Yandell - 1992 - Religious Studies 28 (1):75-90.
    The doctrine of hell, stated with a little care, entails that some persons never achieve their greatest good, fail to really flourish and never reach the end for which they were created. If that doctrine is true, and it is tragic that persons never achieve their greatest good, then there are tragic states of affairs whose tragedy is never overcome.
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  36.  41
    Barry Keith Grant, Ed. (2012) The Film Genre Reader IV.Keith Hennessey Brown - 2015 - Film-Philosophy 19 (1).
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  37.  33
    Reading the Mind of God : Alston, Shared Attention, and Mystical Experience: Adam Green.Adam Green - 2009 - Religious Studies 45 (4):455-470.
    Alston's perceptual account of mystical experience fails to show how it is that the sort of predicates that are used to describe God in these experiences could be derived from perception, even though the ascription of matched predicates in the natural order are not derived in the manner Alston has in mind. In contrast, if one looks to research on shared attention between individuals as mediated by mirror neurons, then one can give a perceptual account of mystical experience which draws (...)
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  38.  13
    Religious Experience and Rational Appraisal1: KEITH E. YANDELL.Keith E. Yandell - 1974 - Religious Studies 10 (2):173-187.
    Appeal to experience for rational justification of religious belief is probably as old as the question whether religious belief has any rational support. The issues relevant to such appeal range widely, and I will have to be content to deal with only a few of them.
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  39.  10
    A Premature Farewell to Theism: KEITH E. YANDELL.Keith E. Yandell - 1969 - Religious Studies 5 (2):251-255.
    In an incisive critique of Professor Hick's Evil and the God of Love , Professor Puccetti claims to ‘carry the campaign as well as the battle’—i.e. to show that, with respect to evil, theists ‘are either “explaining it away” or saying it cannot be explained at all. And in both cases they are in effect admitting they have no rational defence to offer. Which means that despite appearances they really are abandoning the battlefield.’.
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  40.  58
    Counterfactual Success Again: Response to Carter and Kramer: Keith Dowding and Martin Van Hees.Keith Dowding - 2008 - Economics and Philosophy 24 (1):97-103.
    We would like to thank Ian Carter and Matthew Kramer for their challenging reply to our recent article. Dowding and van Hees is one of a series of articles in which we try to address measurement issues with regard to individual freedom. Our aim is to provide a conception of freedom that will eventually yield a way of measuring the relative freedom of groups of people within a society and a relative measure of freedom across societies. In doing so, we (...)
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  41.  73
    Sympathy and Self-Interest: The Crisis in Mill's Mental History*: Michele Green.Michele Green - 1989 - Utilitas 1 (2):259-277.
    John Stuart Mill's crisis of 1826 has received a great deal of attention from scholars. This attention results from reflection on the importance of the crisis to Mill's mature thought. Did the crisis signal rejection or revision of Benthamism? Or did it have little or no effect on Mill's view of his intellectual inheritance? Ultimately, an interpretation of the cause and resolution of the crisis is integral to an understanding of the nature of Mill's moral and social philosophy. Scholars, in (...)
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  42. Solving the Skeptical Problem.Keith DeRose - 1995 - Philosophical Review 104 (1):1-52.
  43.  91
    Consciousness: Introduction.Donald C. Abel - 2014 - Essays in Philosophy 15 (2):244-248.
    This is the editorial introduction to the four papers on consciousness comprising the July 2014 issue of Essays in Philosophy (vol. 15, issue 2). The four authors are Keith E. Turausky, John K. Grandy, Adam Green, and Ben Gubran.
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  44. The Case for Contextualism: Knowledge, Skepticism, and Context, Vol. 1.Keith DeRose - 2009 - Oxford University Press.
    Contextualism has been hotly debated in recent epistemology and philosophy of language. The Case for Contextualism is a state-of-the-art exposition and defense of the contextualist position, presenting and advancing the most powerful arguments in favor of the view and responding to the most pressing objections facing it.
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  45.  22
    God and Gratuitous Evil: A Reply to Yandell: Keith Chrzan.Keith Chrzan - 1991 - Religious Studies 27 (1):99-103.
    In his recent paper ‘Gratuitous Evil and Divine Existence’. Keith Yandell declares the deductive argument from evil solved. He notes, however, that what persists is a probabilistic version of the argument from evil, one concluding from the evidence of evil that it is ‘highly improbable’ that God exists. Yandell attempts to refute this probabilistic argument from gratuitous evil; as shown below, however, he fails.
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  46. Assertion, Knowledge, and Context.Keith DeRose - 2002 - Philosophical Review 111 (2):167-203.
    This paper uses the knowledge account of assertion (KAA) in defense of epistemological contextualism. Part 1 explores the main problem afflicting contextualism, what I call the "Generality Objection." Part 2 presents and defends both KAA and a powerful new positive argument that it provides for contextualism. Part 3 uses KAA to answer the Generality Objection, and also casts other shadows over the prospects for anti-contextualism.
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  47.  22
    Deciphering Fear and Trembling's Secret Message: RONALD M. GREEN.Ronald M. Green - 1986 - Religious Studies 22 (1):95-111.
    It has long been recognized that Soren Kierkegaard's Fear and Trembling is a cryptogram. Encoded within a series of reflections and commentaries on Genesis 22 is a deeper message directed at a reader or readers presumably capable of deciphering the hidden meaning. That this is true is suggested by the book's epigraph: ‘What Tarquinius Superbus said in the garden by means of the poppies, the son understood but the messenger did not.’.
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  48.  93
    Keith Lehrer on the Basing Relation.Hannah Tierney & Nicholas D. Smith - 2012 - Philosophical Studies 161 (1):27-36.
    In this paper, we review Keith Lehrer’s account of the basing relation, with particular attention to the two cases he offered in support of his theory, Raco (Lehrer, Theory of knowledge, 1990; Theory of knowledge, (2nd ed.), 2000) and the earlier case of the superstitious lawyer (Lehrer, The Journal of Philosophy, 68, 311–313, 1971). We show that Lehrer’s examples succeed in making his case that beliefs need not be based on the evidence, in order to be justified. These cases (...)
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  49. Moore’s Paradox: New Essays on Belief, Rationality, and the First Person.Mitchell S. Green & John N. Williams (eds.) - 2007 - Oxford University Press.
    G. E. Moore observed that to assert, 'I went to the pictures last Tuesday but I don't believe that I did' would be 'absurd'. Over half a century later, such sayings continue to perplex philosophers. In the definitive treatment of the famous paradox, Green and Williams explain its history and relevance and present new essays by leading thinkers in the area.
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  50.  67
    Knowledge.Keith Lehrer - 1974 - Clarendon Press.
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