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Greg Scherkoske
Dalhousie University
  1.  72
    Could Integrity Be An Epistemic Virtue?Greg Scherkoske - 2012 - International Journal of Philosophical Studies 20 (2):185-215.
    Abstract 1 This paper makes a preliminary case for a central and radical claim. I begin with Bernard Williams? seldom-faced argument that integrity cannot be a moral virtue because it lacks two key ingredients of moral virtues, namely a characteristic thought and motivation. Whereas, for example, generosity involves the thought that another could use assistance, and the motivation to actually give assistance, integrity lacks these two things essential to morally excellent responses. I show that several maneuvers aimed at avoiding Williams? (...)
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  2. Integrity and Moral Danger.Greg Scherkoske - 2010 - Canadian Journal of Philosophy 40 (3):335-358.
    While it isn't clear that we are right to value integrity — or so I shall argue — most of us do. Persons of integrity merit respect. Compromising one's integrity — or failing completely to exhibit it — seems a serious flaw. Two influential accounts suggest why. For Bernard Williams, integrity is 'a person's sticking by what [she] regards as ethically necessary or worthwhile.'2 To this Cheshire Calhoun adds a helpful negative gloss:To lack integrity is to underrate both formulating and (...)
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  3.  6
    Integrity and Moral Danger.Greg Scherkoske - 2010 - Canadian Journal of Philosophy 40 (3):335-358.
    While it isn't clear that we are right to value integrity — or so I shall argue — most of us do. Persons of integrity merit respect. Compromising one's integrity — or failing completely to exhibit it — seems a serious flaw. Two influential accounts suggest why. For Bernard Williams, integrity is ‘a person's sticking by what [she] regards as ethically necessary or worthwhile.’ To this Cheshire Calhoun adds a helpful negative gloss:To lack integrity is to underrate both formulating and (...)
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  4.  50
    Integrity and Impartial Morality.Greg Scherkoske - 2012 - Dialogue 51 (2):289-312.
    ABSTRACT: Among recent criticisms of impartial moral theories, especially in consequentialist and deontological forms, Bernard Williams’ integrity objection is perhaps the most tantalizing. This objection is a complaint—at once both general and deep—that impartial moral theories are systematically incapable of finding room for integrity in human life and character. Kantians have made forceful responses to this integrity objection and have moved on. Consequentialists have found the objection more trying. I offer reasons to think that consequentialists too can safely move on. (...)
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  5.  98
    Whither Integrity II: Integrity and Impartial Morality.Greg Scherkoske - 2013 - Philosophy Compass 8 (1):40-52.
    The idea that impartial moral theories – consequentialism and Kantian ethics in particular – were objectionably hostile to a person’s integrity was famously championed by Bernard Williams nearly 40 years ago. That Williams’‘integrity objection’ has significantly shaped subsequent moral theorizing is widely acknowledged. It is less widely appreciated how this objection has helped shape recent thinking about the nature and value of integrity itself. This paper offers a critical survey of main lines of response to this objection.
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  6.  69
    Whither Integrity I: Recent Faces of Integrity1.Greg Scherkoske - 2013 - Philosophy Compass 8 (1):28-39.
    Despite the fact that most of us value integrity, and despite the fact that we readily understand one another when we talk and argue about it, integrity remains elusive to understand. Considerable scholarly attention has left troubling disagreement on fundamental issues: Is integrity in fact a virtue? If it is, what is it a virtue of? Why exactly should we value integrity? What is the appropriate way to have concern for one’s own integrity? Is having integrity compatible with having significant (...)
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  7. Integrity and the Virtues of Reason: Leading a Convincing Life.Greg Scherkoske - 2013 - Cambridge University Press.
    Many people have claimed that integrity requires sticking to one's convictions come what may. Greg Scherkoske challenges this claim, arguing that it creates problems in distinguishing integrity from fanaticism, close-mindedness or mere inertia. Rather, integrity requires sticking to one's convictions to the extent that they are justifiable and likely to be correct. In contrast to traditional views of integrity, Scherkoske contends that it is an epistemic virtue intimately connected to what we know and have reason to believe, rather than an (...)
     
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  8.  4
    Should Relational Autonomy Theorists Embrace Republican Freedom Instead? A Commentary on "Nondomination and the Limits of Relational Autonomy" by Danielle M. Wenner.Greg Scherkoske - 2020 - International Journal of Feminist Approaches to Bioethics 13 (2):56-59.
    There is much to learn from and admire in Danielle Wenner's "Nondomination and the Limits of Relational Autonomy." The core claim Wenner advances is that the very concerns that have motivated feminist relational autonomy theorists would be better pursued by foregoing their concern with autonomy and pursuing instead the political aim of promoting a neorepublican conception of freedom as nondomination. While leaving open the possibility that "autonomy speak may remain valuable in some contexts", Wenner nevertheless claims that "for the purposes (...)
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