Results for 'Gregory B. Markus'

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  1.  5
    Birth Order and Intellectual Development.R. B. Zajonc & Gregory B. Markus - 1975 - Psychological Review 82 (1):74-88.
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  2. Common Genetic Variants in the CLDN2 and PRSS1-PRSS2 Loci Alter Risk for Alcohol-Related and Sporadic Pancreatitis.David C. Whitcomb, Jessica LaRusch, Alyssa M. Krasinskas, Lambertus Klei, Jill P. Smith, Randall E. Brand, John P. Neoptolemos, Markus M. Lerch, Matt Tector, Bimaljit S. Sandhu, Nalini M. Guda, Lidiya Orlichenko, Alzheimer'S. Disease Genetics Consortium, Samer Alkaade, Stephen T. Amann, Michelle A. Anderson, John Baillie, Peter A. Banks, Darwin Conwell, Gregory A. Coté, Peter B. Cotton, James DiSario, Lindsay A. Farrer, Chris E. Forsmark, Marianne Johnstone, Timothy B. Gardner, Andres Gelrud, William Greenhalf, Jonathan L. Haines, Douglas J. Hartman, Robert A. Hawes, Christopher Lawrence, Michele Lewis, Julia Mayerle, Richard Mayeux, Nadine M. Melhem, Mary E. Money, Thiruvengadam Muniraj, Georgios I. Papachristou, Margaret A. Pericak-Vance, Joseph Romagnuolo, Gerard D. Schellenberg, Stuart Sherman, Peter Simon, Vijay P. Singh, Adam Slivka, Donna Stolz, Robert Sutton, Frank Ulrich Weiss, C. Mel Wilcox, Narcis Octavian Zarnescu, Stephen R. Wisniewski, Michael R. O'Connell & Mic Kienholz - unknown
    Pancreatitis is a complex, progressively destructive inflammatory disorder. Alcohol was long thought to be the primary causative agent, but genetic contributions have been of interest since the discovery that rare PRSS1, CFTR and SPINK1 variants were associated with pancreatitis risk. We now report two associations at genome-wide significance identified and replicated at PRSS1-PRSS2 and X-linked CLDN2 through a two-stage genome-wide study. The PRSS1 variant likely affects disease susceptibility by altering expression of the primary trypsinogen gene. The CLDN2 risk allele is (...)
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  3.  1
    The Ethics of Nature in the Middle Ages on Boccaccio's Poetaphysics.Gregory B. Stone & Stone - 1998 - Palgrave-Macmillan.
  4. The 1930s Christian Philosophy Debates.Gregory B. Sadler - 2012 - Acta Philosophica 21 (2):393 - 406.
     
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  5. Situating Lacan’s Mirror Stage in the Symbolic Order.Gregory B. Sadler - 2006 - Journal of Philosophy: A Cross-Disciplinary Inquiry 2 (5):10-18.
    My paper was commissioned by Journal of Philosophy to provide a piece adequately explaining the significance of the Lacanian Mirror stage within Lacan's larger work. -/- I focus on the transition from the mirror stage to the incorporation of the subject into the symbolic order. I argue that the mirror stage is transitional and that its significance lies in what of it is incorporated into and transformed within the more complex structures of the subject and the unconscious. -/- Implicit in (...)
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  6.  8
    Teaching Philosophy to Inmates Part II: Moral Development and Teaching Ethics in Prisons.Gregory B. Sadler - unknown
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  7. Catholicism, Modernism, and Modernity: The Concrete Logic, the Philosophy of Insufficiency, and the Option in Maurice Blondel's "la Pensee" and "L'etre Et les Etres".Gregory B. Sadler - 2002 - Dissertation, Southern Illinois University at Carbondale
    Maurice Blondel's later works address the problem of the relationship between the Catholic Church and tradition and modernity. This dissertation situates Blondel's developed position between the analyses of modern philosophy and culture developed in the encyclicals Pascendi Dominicus Gregis and Fides et Ratio. Modernism in Catholic circles bears implications for philosophy in general, since modernism has its source in modern philosophy and the culture it gives rise to and reinforces. Three key concepts operating in Blondel's later works are the concrete (...)
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  8. Stoicism Today Selected Essays Volume 3.Gregory B. Sadler & Leah Goldrick (eds.) - 2021 - Independently published.
    Stoicism, a philosophy and set of practices developed in ancient times, commands ever-growing interest. Its present day, students, practitioners, teachers, and scholars adapt it to the challenges of modern life. This third volume brings together fifty pieces previously published in the Stoicism Today blog, ranging from personal essays to conference presentations, from bits of practical advice to history and interpretation, from polemics to symposia grappling with controversies, key issues, and central concepts. There is something for everyone in this volume. The (...)
     
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  9.  27
    Maurice Blondel, Social Catholicism, and Action Française: The Clash Over the Church’s Role in Society in the Modernist Era. [REVIEW]Gregory B. Sadler - 2009 - International Philosophical Quarterly 49 (3):409-412.
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  10.  15
    Three Dialectical Relationships and the Necessity of Critique in Theodore Adorno's Works.Gregory B. Sadler - 1999 - Minerva - An Internet Journal of Philosophy 3 (1).
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  11. Gregory B. Stone, The Ethics of Nature in the Middle Ages: On Boccaccio's Poetaphysics.(The New Middle Ages.) New York: St. Martin's Press, 1998. Pp. Ix, 250. $45. [REVIEW]Margaret Aziza Pappano - 2001 - Speculum 76 (3):800-802.
  12.  26
    The Laws of Nature as Moral Norms in Hobbes'" Leviathan".Gregory B. Sadler - 2006 - Acta Philosophica: Rivista Internazionale di Filosofia 15 (1):77-94.
  13.  11
    Blondel’s Conception of the Option Between Egoism and Charity and Its Consequences for Intellectual Life and Culture.Gregory B. Sadler - 2001 - Proceedings of the American Catholic Philosophical Association 75:171-181.
    In Maurice Blondel’s work, the problem of immortality is dealt with in terms of one’s resolution of the problem of human destiny articulated in the form of a self-determinative option. Although this option can take many determinate forms, it is ultimately one between egoism and selfishness or mortification and charity. In the course of this paper, I outline this opposition and indicate in particular how it bears on intellectual life and culture. For Blondel, the theoretical and the practical could not (...)
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  14.  5
    The Laws of Nature as Moral Norms in Hobbes’ Leviathan.Gregory B. Sadler - 2006 - Acta Philosophica 15 (1):77-94.
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  15.  5
    Freedom, Inclinations of the Will, and Virtue in Anselm’s Moral Th Eory.Gregory B. Sadler - 2007 - Proceedings of the American Catholic Philosophical Association 81:91-108.
    Freedom, justice, and inclinations of the will have significant roles in St. Anselm’s moral theory, as does, I argue, virtues and vices, which can be understoodin relation to freedom and justice and as inclinations of the will. The first section of the paper discusses the relationship between freedom, justice, and the will inAnselm’s works. The second part explores Anselm’s distinctions between different aspects of the human will, as will-as-instrument, will-as-use, and will-as-inclination, then examines his further distinction of the latter into (...)
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  16.  4
    Hegel and Religion: The Second Enlightenment.Gregory B. Sadler - 2000 - Proceedings of the American Catholic Philosophical Association 74:163-174.
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  17. Rethinking Christian Philosophy: Adriaan Peperzak's Contributions.Gregory B. Sadler - 2009 - Acta Philosophica 18 (1):123-142.
     
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  18.  5
    Responsibility and Moral Philosophy as a Project in Derrida's Later Works.Gregory B. Sadler - 2004 - Minerva - An Internet Journal of Philosophy 8 (1).
    A prominent theme of Jacques Derrida's recent work has been that of responsibility. He has attempted to approach moral issues and philosophy without abandoning his philosophical project of deconstruction, a project that in the past has seemed critical if not outright hostile to moral philosophy. Moral and philosophical reflection is situated, and by the time one can even start posing questions, one is already embroiled for better or for worse, in a moral situation for which one bears some responsibility, and (...)
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  19.  33
    Hermann Cohen's Das Prinzip der Infinitesimalmethode, Ernst Cassirer, and the Politics of Science in Wilhelmine Germany.Gregory B. Moynahan - 2003 - Perspectives on Science 11 (1):35-75.
    Few texts summarize and at the same time compound the challenges of their author's philosophy so sharply as Hermann Cohen's Das Prinzip der Infinitesimalmethode und seine Geschichte . The book's meaning and style are greatly illuminated by placing it in the scientific, political, and academic context of late-nineteenth century Germany. As this context changed, so did both the reception of the philosophy of the infinitesimal and of the Marburg school more generally. A study of this transformation casts significant light on (...)
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  20.  35
    Ethics, Gratuities, and Professionalization of the Purchasing Function.Gregory B. Turner, G. Stephen Taylor & Mark F. Hartley - 1995 - Journal of Business Ethics 14 (9):751 - 760.
    This study investigated (1) whether potential future purchasing agents were predisposed to accept gratuities or whether the practice of gratuity acceptance is a manifestation of the job itself, (2) whether the existence of a code of ethics forbidding gratuity acceptance curtails the occurrence, and (3) whether disparities in ethics policies between the sales and purchasing functions affect gratuity acceptance. Hypotheses based upon the concepts of organizational concern and institutionalized ethics are developed and empirically tested. Results suggest that future purchasing agents (...)
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  21.  19
    Hermann Cohen's.Gregory B. Moynahan - 2003 - Perspectives on Science 11 (1):35-75.
    : Few texts summarize and at the same time compound the challenges of their author's philosophy so sharply as Hermann Cohen's Das Prinzip der Infinitesimalmethode und seine Geschichte (1883). The book's meaning and style are greatly illuminated by placing it in the scientific, political, and academic context of late-nineteenth century Germany. As this context changed, so did both the reception of the philosophy of the infinitesimal and of the Marburg school more generally. A study of this transformation casts significant light (...)
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  22.  23
    Ernst Cassirer, Theoretical Biology, and the Clever Hans Phenomenon.Gregory B. Moynahan - 1999 - Science in Context 12 (4):549-574.
    The ArgumentBiology, understood in turn-of-the-century Germany to include psychology, held a central but enigmatic place in the philosopher Ernst Cassirer's work. From his earliest studies with Hermann Cohen through his long engagement with the theoretical biology of Jakob von Uexküll and Adolf Meyer-Abich, Cassirer consistently used the history and practice of biology to examine and delineate a set of characteristic tensions between the natural and cultural sciences. This paper examines Cassirer's treatment of this theme by addressing two contrasting interpretations he (...)
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  23.  47
    Aneu Orexeōs Nous: Virtue, Affectivity, and Aristotelian Rule of Law.Gregory B. Sadler - 2012 - Studia Neoaristotelica 9 (2):107-133.
    Passages in Aristotle’s Politics Book 3 are cited in discussions of the “rule of law”, most particularly sections in 1287a where the famous characterization of law as “mind without desire” occurs and in 1286a where Aristotle raises and explores the question whether it is better to be ruled by the best man or the best laws. My paper aims, by exegetically culling out Aristotle’s position in the Politics, Nicomachean Ethics and Rhetoric, to argue that his view on the rule of (...)
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  24.  56
    Mercy and Justice in St. Anselm’s Proslogion.Gregory B. Sadler - 2006 - American Catholic Philosophical Quarterly 80 (1):41-61.
    An important issue raised and resolved in St. Anselm’s Proslogion is the compatibility between justice and mercy as divine attributes. In this paper I argue that Anselm’s discussion of divine justice and mercy is an exploration of God’s nature as quo maius cogitari non potest, and that his discussion contributes to a better understanding of the complicated relationship between God and creatures—including the creatures attempting to know or argue about God. It seems at first that God’s mercy must be in (...)
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  25.  29
    Philosophy Between Faith and Theology: Addresses to Catholic Intellectuals. [REVIEW]Gregory B. Sadler - 2007 - American Catholic Philosophical Quarterly 81 (3):528-532.
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  26.  10
    Gregory B. Moynahan. Ernst Cassirer and the Critical Science of Germany, 1899–1919. Lii + 225 Pp., Index. London/New York: Anthem Press, 2014. $40. [REVIEW]Sascha Freyberg - 2017 - Isis 108 (2):468-470.
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  27.  37
    Thinking: From Solitude to Dialogue and Contemplation.Gregory B. Sadler - 2007 - American Catholic Philosophical Quarterly 81 (4):687-691.
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  28.  25
    Between Pacifism and Jihad: Just War and Christian Tradition. [REVIEW]Gregory B. Sadler - 2007 - American Catholic Philosophical Quarterly 81 (1):142-147.
  29.  24
    La Philosophie Chrétienne D’Inspiration Catholique. Constats Et Controverses. Positions Actuelles. [REVIEW]Gregory B. Sadler - 2008 - American Catholic Philosophical Quarterly 82 (3):542-546.
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  30. John Gregory's Writings on Medical Ethics and Philosophy of Medicine.John Gregory & Laurence B. Mccullough - 1998
     
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  31.  31
    Blondel’s Conception of the Option Between Egoism and Charity and Its Consequences for Intellectual Life and Culture.Gregory B. Sadler - 2001 - Proceedings of the American Catholic Philosophical Association 75:171-181.
    In Maurice Blondel’s work, the problem of immortality is dealt with in terms of one’s resolution of the problem of human destiny articulated in the form of a self-determinative option. Although this option can take many determinate forms, it is ultimately one between egoism and selfishness or mortification and charity. In the course of this paper, I outline this opposition and indicate in particular how it bears on intellectual life and culture. For Blondel, the theoretical and the practical could not (...)
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  32.  24
    Hegel and Religion: The Second Enlightenment.Gregory B. Sadler - 2000 - Proceedings of the American Catholic Philosophical Association 74:163-174.
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  33.  27
    Freedom, Inclinations of the Will, and Virtue in Anselm’s Moral Th Eory.Gregory B. Sadler - 2007 - Proceedings of the American Catholic Philosophical Association 81:91-108.
    Freedom, justice, and inclinations of the will have significant roles in St. Anselm’s moral theory, as does, I argue, virtues and vices, which can be understoodin relation to freedom and justice and as inclinations of the will. The first section of the paper discusses the relationship between freedom, justice, and the will inAnselm’s works. The second part explores Anselm’s distinctions between different aspects of the human will, as will-as-instrument, will-as-use, and will-as-inclination, then examines his further distinction of the latter into (...)
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  34.  15
    Tradition-Constituted Rationality and the Philosophy of Religion.Gregory B. Sadler - 2006 - Journal of Philosophy: A Cross-Disciplinary Inquiry 2 (4):8-11.
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  35.  11
    Christian Philosophy in John Deely's Four Ages of Understanding.Gregory B. Sadler - 2010 - Semiotica 2010 (179):103-118.
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  36.  14
    Reason as Danger and Remedy for the Modern Subject in Hobbes' Leviathan.Gregory B. Sadler - 2009 - Philosophy and Social Criticism 35 (9):1099-1118.
    The article argues that Hobbes articulates a modern problematic of reason, where the shared rationality of human beings is an integral part of the danger they present to each other, and where reason suggests a solution, the social contract and the laws of nature, enforced and interpreted by absolute sovereign authority. This solution reflects a tension in modern reason itself, since it requires the alienation of self-determination of the rational human subject precisely to preserve the condition for the possibility of (...)
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  37.  4
    Thinking: From Solitude to Dialogue and Contemplation. [REVIEW]Gregory B. Sadler - 2007 - American Catholic Philosophical Quarterly 81 (4):687-691.
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  38. Gregory B. Kaplan, Jewish Poetry and Cultural Coexistence in Late Medieval Spain. (Jewish Engagements.) Leeds: Arc Humanities Press, 2019. Pp. 104. $79. ISBN: 978-1-6418-9147-9. [REVIEW]Ayelet Oettinger - 2022 - Speculum 97 (4):1214-1215.
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  39.  16
    Dante in Purgatory: States of Affect. [REVIEW]Gregory B. Stone - 2013 - Speculum 88 (1):348-349.
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  40.  20
    The Nameless Wild One the Ethics of Anonymous Subjectivity—Medieval and Modern.Gregory B. Stone - 2006 - Common Knowledge 12 (2):219-251.
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  41.  8
    Dante’s Commedia, Islamic Rationalism, and the Enumeration of the Sciences.Gregory B. Stone - 2013 - Doctor Virtualis 12.
    Lo studio sul rapporto tra Dante e la tradizione arabo-islamica è solitamente associato a due influenti studiosi del Novecento, Miguel Asín Palacios e Bruno Nardi. Nonostante le differenze, entrambi affermano che la struttura fondamentale della Commedia intende mostrare come la ragione naturale dell’uomo e la filosofia siano inferiori alla rivelazione religiosa e alla teologia. Il contributo, affermando che l’architettura del poema dantesco si fonda sulla classificazione delle scienze formulata dai filosofi islamici, intende mostrare che la struttura allegorica della commedia non (...)
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  42.  3
    Dialogue and Dialectic in Plato's Phaedo: Plato as Metaphysician, Epistemologist, Ontologist and Political Philosopher.Gregory B. Smith - 1991 - Polis 10 (1-2):40-64.
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  43.  31
    Captivity or Autonomy? Philipp Melanchthon's Theological Anthropology.Gregory B. Graybill - 2011 - Inquiry: An Interdisciplinary Journal of Philosophy 54 (5):460 - 477.
    Abstract Theology may well provide useful insights into the question of human autonomy?if one is willing to entertain the existence and authority of God as expressed through the scriptures. Accordingly, the Bible presents humanity as designed to exercise much autonomy. But, humanity immediately abused that freedom, resulting in the present universal captivity of the human will to sin and death. The will can now only be liberated from its self-centered bondage through the substitutionary death and resurrection of the God?Man Jesus (...)
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  44.  19
    Baudouin, Flacius, and the Plan for the Magdeburg Centuries.Gregory B. Lyon - 2003 - Journal of the History of Ideas 64 (2):253-272.
  45.  14
    In Vivo Gap Repair in Drosophila: A One‐Way Street with Many Destinations.Dirk-Henner Lankenau & Gregory B. Gloor - 1998 - Bioessays 20 (4):317-327.
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  46.  8
    Hobbes on Laws of Nature and Moral Norms.Martin Rhonheimer, Gregory B. Sadler & Michael Zuckert - 2007 - Acta Philosophica 16 (1):125-142.
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  47.  10
    Galton's Problem for Strict Adaptationists.Malcom M. Dow & Gregory B. Pollock - 1991 - Behavioral and Brain Sciences 14 (2):267-268.
  48.  10
    Book Reviews: Health Care Will Not Reform Itself: A User's Guide to Refocusing and Reforming American Health Care, Comprehensive Healthcare for the U.S.: An Idealized Model, Making a Difference: The Management and Governance of Nonprofit EnterprisesHealth Care Will Not Reform Itself: A User's Guide to Refocusing and Reforming American Health Care. By HalvorsonGeorge C.. Boca Raton, Fla.: CRC Press. 2009. 184 Pp. $29.95.Comprehensive Healthcare for the U.S.: An Idealized Model. By RothWilliam F.. Boca Raton, Fla.: CRC Press. 2010. 174 Pp. $49.95.Making a Difference: The Management and Governance of Nonprofit Enterprises. By BermanHoward. Rochester, N.Y.: CCE Publications. 436 Pp. $32. [REVIEW]Peggy A. Gallup & Gregory B. Gravel - 2010 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 47 (4):359-361.
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  49. Authorship and Intellectual Property.Andrea A. Lunsford, Susan West, Andrea Lunsford, Rebecca Rickly, Michael J. Salvo, Robin P. Peek, Gregory B. Newby, Mark Rose & Susan Stewart - 1994 - Substance 75:100-16.
  50.  37
    Walking in Darwin’s Galápagos Shoes: K. Thalia Grant and Gregory B. Estes, Darwin in Galápagos: Footsteps to a New World. Princeton University Press, Princeton and Oxford, 2009, Pp. Xi + 362 Pp, 201 Colour Illustrations; 73 Halftones; 4 Maps, US $29.95 HB. [REVIEW]Alan C. Love - 2011 - Metascience 20 (1):117-119.
    A Review of Darwin in Galápagos: Footsteps to a New World by K. Thalia Grant and Gregory B. Estes, [2009].
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