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Gregory Sadler
Marquette University
  1. The 1930s Christian Philosophy Debates.Gregory B. Sadler - 2012 - Acta Philosophica 21 (2):393 - 406.
     
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  2.  45
    Mercy and Justice in St. Anselm’s Proslogion.Gregory B. Sadler - 2006 - American Catholic Philosophical Quarterly 80 (1):41-61.
    An important issue raised and resolved in St. Anselm’s Proslogion is the compatibility between justice and mercy as divine attributes. In this paper I argue that Anselm’s discussion of divine justice and mercy is an exploration of God’s nature as quo maius cogitari non potest, and that his discussion contributes to a better understanding of the complicated relationship between God and creatures—including the creatures attempting to know or argue about God. It seems at first that God’s mercy must be in (...)
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  3.  38
    Situating Lacan’s Mirror Stage in the Symbolic Order.Gregory B. Sadler - 2006 - Journal of Philosophy: A Cross-Disciplinary Inquiry 2 (5):10-18.
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  4.  23
    La Philosophie Chrétienne D’Inspiration Catholique. Constats Et Controverses. Positions Actuelles. [REVIEW]Gregory B. Sadler - 2008 - American Catholic Philosophical Quarterly 82 (3):542-546.
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  5.  22
    Philosophy Between Faith and Theology: Addresses to Catholic Intellectuals. [REVIEW]Gregory B. Sadler - 2007 - American Catholic Philosophical Quarterly 81 (3):528-532.
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  6.  1
    Freedom, Inclinations of the Will, and Virtue in Anselm’s Moral Th Eory.Gregory B. Sadler - 2007 - Proceedings of the American Catholic Philosophical Association 81:91-108.
    Freedom, justice, and inclinations of the will have significant roles in St. Anselm’s moral theory, as does, I argue, virtues and vices, which can be understoodin relation to freedom and justice and as inclinations of the will. The first section of the paper discusses the relationship between freedom, justice, and the will inAnselm’s works. The second part explores Anselm’s distinctions between different aspects of the human will, as will-as-instrument, will-as-use, and will-as-inclination, then examines his further distinction of the latter into (...)
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  7.  21
    Between Pacifism and Jihad: Just War and Christian Tradition. [REVIEW]Gregory B. Sadler - 2007 - American Catholic Philosophical Quarterly 81 (1):142-147.
  8.  19
    Maurice Blondel, Social Catholicism, and Action Française: The Clash Over the Church’s Role in Society in the Modernist Era. [REVIEW]Gregory B. Sadler - 2009 - International Philosophical Quarterly 49 (3):409-412.
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  9.  36
    Thinking: From Solitude to Dialogue and Contemplation.Gregory B. Sadler - 2007 - American Catholic Philosophical Quarterly 81 (4):687-691.
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  10.  40
    Aneu Orexeōs Nous.Gregory B. Sadler - 2012 - Studia Neoaristotelica 9 (2):107-133.
    Passages in Aristotle’s Politics Book 3 are cited in discussions of the “rule of law”, most particularly sections in 1287a where the famous characterization of law as “mind without desire” occurs and in 1286a where Aristotle raises and explores the question whether it is better to be ruled by the best man or the best laws. My paper aims, by exegetically culling out Aristotle’s position in the Politics, Nicomachean Ethics and Rhetoric, to argue that his view on the rule of (...)
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  11.  21
    The Laws of Nature as Moral Norms in Hobbes'" Leviathan".Gregory B. Sadler - 2006 - Acta Philosophica: Rivista Internazionale di Filosofia 15 (1):77-94.
  12.  25
    Blondel’s Conception of the Option Between Egoism and Charity and Its Consequences for Intellectual Life and Culture.Gregory B. Sadler - 2001 - Proceedings of the American Catholic Philosophical Association 75:171-181.
    In Maurice Blondel’s work, the problem of immortality is dealt with in terms of one’s resolution of the problem of human destiny articulated in the form of a self-determinative option. Although this option can take many determinate forms, it is ultimately one between egoism and selfishness or mortification and charity. In the course of this paper, I outline this opposition and indicate in particular how it bears on intellectual life and culture. For Blondel, the theoretical and the practical could not (...)
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  13.  24
    Freedom, Inclinations of the Will, and Virtue in Anselm’s Moral Th Eory.Gregory B. Sadler - 2007 - Proceedings of the American Catholic Philosophical Association 81:91-108.
    Freedom, justice, and inclinations of the will have significant roles in St. Anselm’s moral theory, as does, I argue, virtues and vices, which can be understoodin relation to freedom and justice and as inclinations of the will. The first section of the paper discusses the relationship between freedom, justice, and the will inAnselm’s works. The second part explores Anselm’s distinctions between different aspects of the human will, as will-as-instrument, will-as-use, and will-as-inclination, then examines his further distinction of the latter into (...)
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  14.  4
    Hobbes on Laws of Nature and Moral Norms.Martin Rhonheimer, Gregory B. Sadler & Michael Zuckert - 2007 - Acta Philosophica 16 (1):125-142.
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  15.  4
    The Laws of Nature as Moral Norms in Hobbes’ Leviathan.Gregory B. Sadler - 2006 - Acta Philosophica 15 (1):77-94.
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  16.  21
    Hegel and Religion: The Second Enlightenment.Gregory B. Sadler - 2000 - Proceedings of the American Catholic Philosophical Association 74:163-174.
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  17.  14
    Tradition-Constituted Rationality and the Philosophy of Religion.Gregory B. Sadler - 2006 - Journal of Philosophy: A Cross-Disciplinary Inquiry 2 (4):8-11.
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  18.  2
    Responsibility and Moral Philosophy as a Project in Derrida's Later Works.Gregory B. Sadler - 2004 - Minerva - An Internet Journal of Philosophy 8 (1).
    A prominent theme of Jacques Derrida's recent work has been that of responsibility. He has attempted to approach moral issues and philosophy without abandoning his philosophical project of deconstruction, a project that in the past has seemed critical if not outright hostile to moral philosophy. Moral and philosophical reflection is situated, and by the time one can even start posing questions, one is already embroiled for better or for worse, in a moral situation for which one bears some responsibility, and (...)
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  19.  7
    Christian Philosophy in John Deely's Four Ages of Understanding.Gregory B. Sadler - 2010 - Semiotica 2010 (179):103-118.
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  20. Rethinking Christian Philosophy: Adriaan Peperzak's Contributions.Gregory B. Sadler - 2009 - Acta Philosophica 18 (1):123-142.
     
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  21.  1
    Blondel’s Conception of the Option Between Egoism and Charity and Its Consequences for Intellectual Life and Culture.Gregory B. Sadler - 2001 - Proceedings of the American Catholic Philosophical Association 75:171-181.
    In Maurice Blondel’s work, the problem of immortality is dealt with in terms of one’s resolution of the problem of human destiny articulated in the form of a self-determinative option. Although this option can take many determinate forms, it is ultimately one between egoism and selfishness or mortification and charity. In the course of this paper, I outline this opposition and indicate in particular how it bears on intellectual life and culture. For Blondel, the theoretical and the practical could not (...)
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  22.  1
    Hegel and Religion: The Second Enlightenment.Gregory B. Sadler - 2000 - Proceedings of the American Catholic Philosophical Association 74:163-174.
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  23.  1
    Thinking: From Solitude to Dialogue and Contemplation. [REVIEW]Gregory B. Sadler - 2007 - American Catholic Philosophical Quarterly 81 (4):687-691.
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  24. Aneu Orexeōs Nous: Virtue, Affectivity, and Aristotelian Rule of Law.Gregory B. Sadler - 2012 - Studia Neoaristotelica 9 (2):107-133.
    Passages in Aristotle’s Politics Book 3 are cited in discussions of the “rule of law”, most particularly sections in 1287a where the famous characterization of law as “mind without desire” occurs and in 1286a where Aristotle raises and explores the question whether it is better to be ruled by the best man or the best laws. My paper aims, by exegetically culling out Aristotle’s position in the Politics, Nicomachean Ethics and Rhetoric, to argue that his view on the rule of (...)
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  25. Catholicism, Modernism, and Modernity: The Concrete Logic, the Philosophy of Insufficiency, and the Option in Maurice Blondel's "la Pensee" and "L'etre Et les Etres".Gregory B. Sadler - 2002 - Dissertation, Southern Illinois University at Carbondale
    Maurice Blondel's later works address the problem of the relationship between the Catholic Church and tradition and modernity. This dissertation situates Blondel's developed position between the analyses of modern philosophy and culture developed in the encyclicals Pascendi Dominicus Gregis and Fides et Ratio. Modernism in Catholic circles bears implications for philosophy in general, since modernism has its source in modern philosophy and the culture it gives rise to and reinforces. Three key concepts operating in Blondel's later works are the concrete (...)
     
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  26. Three Dialectical Relationships and the Necessity of Critique in Theodore Adorno's Works.Gregory B. Sadler - 1999 - Minerva - An Internet Journal of Philosophy 3 (1).
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