15 found
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  1.  3
    Public Deliberation About Gene Editing in the Wild.Michael K. Gusmano, Gregory E. Kaebnick, Karen J. Maschke, Carolyn P. Neuhaus & Ben Curran Wills - 2021 - Hastings Center Report 51 (S2):2-10.
  2.  2
    Ethics and Structure.Gregory E. Kaebnick - 2022 - Hastings Center Report 52 (2):2-2.
    Hastings Center Report, Volume 52, Issue 2, Page 2-2, March‐April 2022.
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  3.  3
    Justice, Bioethics, and Covid‐19.Gregory E. Kaebnick - 2021 - Hastings Center Report 51 (6):2-2.
  4.  5
    Ethicists and Activists.Gregory E. Kaebnick - 2021 - Hastings Center Report 51 (4):2-2.
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  5.  7
    Civic Learning for a Democracy in Crisis.Bruce Jennings, Michael K. Gusmano, Gregory E. Kaebnick, Carolyn P. Neuhaus & Mildred Z. Solomon - 2021 - Hastings Center Report 51 (S1):2-4.
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  6.  6
    Variations on Consent.Gregory E. Kaebnick - 2021 - Hastings Center Report 51 (2):2-2.
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  7.  15
    IRB Becomes E&HR.Gregory E. Kaebnick - 2019 - Hastings Center Report 49 (1):2-2.
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  8.  5
    Words Matter.Gregory E. Kaebnick - 2020 - Hastings Center Report 50 (5):2-2.
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  9.  8
    Editorial Trends.Gregory E. Kaebnick - 2019 - Hastings Center Report 49 (1):2-2.
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  10.  4
    Bioethics and Addiction.Gregory E. Kaebnick - 2020 - Hastings Center Report 50 (4):2-2.
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  11.  3
    Third Parties.Gregory E. Kaebnick - 2020 - Hastings Center Report 50 (6):2-2.
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  12.  4
    Heart and Soul.Gregory E. Kaebnick - 2021 - Hastings Center Report 51 (1):2-2.
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  13.  4
    Healing Relationships.Gregory E. Kaebnick - 2019 - Hastings Center Report 49 (5):2-2.
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  14.  2
    The Crisis in Standards of Care.Gregory E. Kaebnick - 2021 - Hastings Center Report 51 (5):2-2.
    Hastings Center Report, Volume 51, Issue 5, Page 2-2, September‐October 2021.
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  15.  3
    Real-Life Bioethics.Gregory E. Kaebnick - 2011 - Hastings Center Report 41 (6):2-2.
    My academic training is in philosophy, and I tend to see the problems in bioethics as philosophical problems. And so they often are. What are moral values? What is the nature of rationality? These are certainly philosophical problems. But at the same time, they are not strictly philosophical problems, insofar as they are not the special purview of the field of philosophy. They require a broader treatment, and that broader treatment might even lead us to believe that the standard philosophical (...)
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