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  1.  84
    Elements of a Post-metaphysical and Post-secular Ethics and Politics: Albert Camus on Human Nature and the Problem of Evil.Gregory Hoskins - 2007 - International Philosophical Quarterly 47 (2):141-152.
    My thesis is that Albert Camus offers key elements of a viable nonmetaphysical, post-secular ethical and political anthropology and explanation of evil. Idefend my thesis in two parts. First, I explicate and analyze Camus’s remarks on human nature and injustice primarily in his political essay The Rebel. Camus offers a nonmetaphysical picture of human nature, inspired by the Greeks, as that out of which rebellion to oppression springs but also as that which frustrates any final resolution to the problems of (...)
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  2.  18
    Editors' Introduction.Zachary Hoskins, Joan Woolfrey & Gregory Hoskins - 2019 - Social Philosophy Today 35:1-5.
  3.  11
    Editors' Introduction.Zachary Hoskins, Joan Woolfrey & Gregory Hoskins - 2020 - Social Philosophy Today 36:1-6.
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  4.  2
    Paul Ricoeur: Honoring and Continuing the Work.Lorenzo Altieri, Pamela Anderson, Patrick Bourgeois, Fred Dallmayr, Gregory Hoskins, Domenico Jervolino, Morny Joy, David M. Kaplan, Richard Kearney, Peter Kemp, Jason Springs, Henry Venema, John Wall & John Whitmire - 2011 - Lexington Books.
    This collection of essays is dedicated to the prolific career of Paul Ricoeur. Honoring his work, this anthology addresses questions and concerns that defined Ricoeur’s.
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  5.  1
    Living existentialism : essays in honor of Thomas W. Busch.Gregory Hoskins & J. C. Berendzen (eds.) - 2017 - Wipf and Stock Publishers.
    Writing in the late 1990s about the tendency of encyclopedists to designate existentialism a finished project, Thomas W. Busch cautions that such hasty periodization risks distorting our understanding of the contemporary philosophical scene and of depriving ourselves of vital resources for critiquing contemporary forms of oppression, what Garbriel Marcel referred to as processes of dehumanization. We should recall that "existentialism made possible present forms of Continental philosophy, all of which assume the existentialist critique of dualism, essentialism, and totality in modern (...)
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  6.  20
    On stories of peoplehood and difficult memories.Gregory Hoskins - 2013 - Philosophy and Social Criticism 39 (1):63-77.
    Most descriptive and normative theories of political identity can be plotted between two poles. At one end are accounts of particular cultural political identities, which are based on inherited and primarily homogeneous cultural elements. At the other pole are accounts of ‘civic’ identities, strictly political identities grounded in uncoerced consent to a set of laws, political procedures and institutions. My thesis is that to understand and to encourage the formation and maintenance of viable political identities within the context of multicultural, (...)
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  7.  31
    The politics of memory and the world trade center memorial site.Gregory Hoskins - 2007 - Journal of Social Philosophy 38 (2):242–254.
  8.  17
    Edward Demenchonok, Ed. Philosophy after Hiroshima.Gregory Hoskins - 2012 - Journal for Peace and Justice Studies 22 (1):148-152.
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  9.  11
    Liberating Jonah: Forming an Ethics of Reconciliation.Gregory Hoskins - 2009 - Journal for Peace and Justice Studies 18 (1/2):116-119.
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  10.  16
    Recontextualizing the Christian Narrative in a Postmodern Context. An Interview with Lieven Boeve.Gregory Hoskins & Lieven Boeve - 2006 - Journal of Philosophy and Scripture 3 (2).
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