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Gregory M. Reichberg [25]Gregory Martin Reichberg [3]
  1. Just War and Regular War: Competing Paradigms.Gregory M. Reichberg - 2008 - In David Rodin & Henry Shue (eds.), Just and Unjust Warriors: The Moral and Legal Status of Soldiers. Oxford University Press. pp. 193--213.
     
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  2.  11
    Thomas Aquinas on Military Prudence.Gregory M. Reichberg - 2010 - Journal of Military Ethics 9 (3):262-275.
    Virtually all historical treatments of just war recognize the importance of the account given by Thomas Aquinas in Summa theologiae II-II, q. 40, ?De bello?, where he outlines three conditions ? legitimate authority, just cause, and right intention ? for a justifiable use of armed force. It is, however, less well known that within the same section of the work (q. 50, a. 4) Aquinas extended his reflection on just war into a theory of military prudence. By placing generalship under (...)
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  3.  10
    The Moral Equality of Combatants – a Doctrine in Classical Just War Theory? A Response to Graham Parsons.Gregory M. Reichberg - 2013 - Journal of Military Ethics 12 (2):181 - 194.
    Contrary to what has been alleged, the moral equivalence of combatants (MEC) is not a doctrine that was expressly developed by the traditional theorists of just war. Working from the axiom that just cause is unilateral, they did not embrace a conception of public war that included MEC. Indeed, MEC was introduced in the early fifteenth century as a challenge to the then reigning just war paradigm. It does not follow, however, that the distinction between private and public war had (...)
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  4. Aquinas on Battlefield Courage.Gregory M. Reichberg - 2010 - The Thomist 74 (3):337-368.
     
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  5. Legitimate Authority: Aquinas's First Requirement of a Just War.Gregory M. Reichberg - 2012 - The Thomist 76 (3).
     
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  6.  54
    Thomas Aquinas Between Just War and Pacifism.Gregory M. Reichberg - 2010 - Journal of Religious Ethics 38 (2):219-241.
    Some recent authors have argued that Aquinas deliberately integrated a pacifist outlook into his just war theory. Others, by contrast, have maintained that his rejection of pacifism was unequivocal. The present article attempts to set the historical record straight by an examination of Aquinas's writings on this topic. In addition to Q. 40, A. 1 of Summa theologiae II–II, the text usually cited in this connection, this article considers the biblical commentaries where Aquinas explains how the Gospel “precepts of patience,” (...)
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  7.  7
    Aquinas' Moral Typology of Peace and War.Gregory M. Reichberg - 2011 - Review of Metaphysics 64 (3):467-487.
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  8. Jus Ad Bellum.Gregory M. Reichberg - 2008 - In Larry May & Emily Crookston (eds.), War: Essays in Political Philosophy. Cambridge University Press.
     
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  9. Aquinas on Defensive Killing: A Case of Double Effect?Gregory M. Reichberg - 2005 - The Thomist 69 (3):341-370.
     
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  10.  34
    The Classics of Western Philosophy: A Reader's Guide.Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.) - 2003 - Wiley-Blackwell.
  11.  21
    Studiositas, The Virtue of Attention.Gregory M. Reichberg - 1987 - Philosophy 25:328.
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  12.  46
    The Ethics of War. Part II: Contemporary Authors and Issues.Endre Begby, Gregory M. Reichberg & Henrik Syse - 2012 - Philosophy Compass 7 (5):328-347.
  13.  23
    Beyond Privation: Moral Evil in Aquinas's "De Malo".Gregory M. Reichberg - 2002 - Review of Metaphysics 55 (4):751 - 784.
  14.  5
    Just War Theory, History Of.Gregory M. Reichberg - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  15.  5
    Second Response to Parsons.Gregory M. Reichberg - 2013 - Journal of Military Ethics 12 (4):370-372.
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  16.  7
    The Communication of the Divine Nature.Gregory Martin Reichberg - 1992 - Proceedings of the American Catholic Philosophical Association 66:215-228.
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  17.  4
    Beyond Privation.Gregory M. Reichberg - 2002 - Review of Metaphysics 55 (4):751-784.
  18.  6
    The Neo-Thomists.Gregory M. Reichberg - 1996 - International Philosophical Quarterly 36 (4):475-486.
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  19.  3
    Washington Et le Monde: Dilemmes d'Une Superpuissance, Pierre Hassner and Justin Vaïsse , 170 Pp., $14.95 Paper.American Empire: The Realities and Consequences of U.S. Diplomacy, Andrew J. Bacevich , 312 Pp., $29.95 Cloth. [REVIEW]Gregory M. Reichberg - 2003 - Ethics and International Affairs 17 (2):131-135.
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  20. And De Iure Belli Relectiones (1557).Gregory M. Reichberg - 2003 - In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Blackwell. pp. 197.
     
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  21. [Book Review][Book Reviews]. [REVIEW]Gregory M. Reichberg - 2003 - Ethics and International Affairs 17 (2).
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  22. Is There a Presumption Against War in Aquinas's Ethics?Gregory M. Reichberg - 2002 - The Thomist 66 (3):337-367.
     
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  23. La Communication de la Nature Divine En Dieu Selon Thomas d'Aquin.Gregory M. Reichberg - 1993 - Revue Thomiste 93 (1):50-65.
     
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  24. Philosophy and Religion.Gregory M. Reichberg - 1998 - In Brian Davies (ed.), Philosophy of Religion: A Guide to the Subject. Georgetown University Press. pp. 5.
     
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  25. Religion, War, and Ethics: A Sourcebook of Textual Traditions.Gregory M. Reichberg & Henrik Syse (eds.) - 2014 - Cambridge University Press.
    Religion, War, and Ethics is a collection of primary sources from the world's major religions on the ethics of war. Each chapter brings together annotated texts - scriptural, theological, ethical, and legal - from a variety of historical periods that reflect each tradition's response to perennial questions about the nature of war: when, if ever, is recourse to arms morally justifiable? What moral constraints should apply to military conduct? Can a lasting earthly peace be achieved? Are there sacred reasons for (...)
     
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  26. Thomas Aquinas on War and Peace.Gregory M. Reichberg - 2016 - Cambridge University Press.
    Inquiring 'whether any war can be just', Thomas Aquinas famously responded that this may hold true, provided the war is conducted by a legitimate authority, for a just cause, and with an upright intention. Virtually all accounts of just war, from the Middle Ages to the current day, make reference to this threefold formula. But due in large measure to its very succinctness, Aquinas's theory has prompted contrasting interpretations. This book sets the record straight by surveying the wide range of (...)
     
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